Luke 15:11-32 – What About My Child?

Ref: Luke 15:11-32

I spoke with a friend a day or two ago.  She was concerned because her son was getting old enough to leave the fold now.  She was concerned with the usual things that we as parents get concerned about.  If you have lived through this, or are currently going through this situation, then you know what I am talking about.  This is a heart wrenching time for a parent.  It has been 18 years where the mom and dad have been caring for the needs of their child.  They have tried hard to prepare them for this inevitable day.  All their hopes and aspirations are tied up in the fruition of the life of labor and love they have poured into their little baby, who is now a young adult.  Have they been good parents?

What if their young one fails?  How will they be able to help?  Will their child ask for help?  Did I prepare them enough for them to be successful? But probably the most heart wrenching question for a Christian parent is, “Will they continue in their faith?” Will they walk away from God and never return?

In a study done by Lifeway Research, author Ed Stetzer, relays that 70 percent of high school students who attended church on a regular basis, for at least one year, will stop going to church during their years of higher education.  There are allot of reasons for this, but most do not intentionally stop going to church.  That is, it is not that they could not wait to get away from their oppressive Christian parents so that they could leave their archaic religion.  Most just get caught up in their new busy life.  Juggling of study, school, work, and the development of new friendships distract them from their previous priorities.  Some will get distracted for a while, maybe some for several years, but most will eventually return.  Probably when they start their own families.  There are a few who will get distracted far beyond measure.  Some will forsake their childhood upbringing in favor of some college professor’s views, or do the world views on life, sex, and politics that permeate the college campuses. We can find throughout scripture examples to prove that the Lord does not abandon his children.

In Luke chapter 15 we find the story of the prodigal son.  In this story the youngest son makes a plea for his half of the inheritance and leaves home.  This rebellious son then squanders his fortunes in a foreign land and winds up being homeless and penniless.  After much soul searching he decides to return home and beg forgiveness in hopes that he can work on the family estate as a hired hand.  When he returns his father is overjoyed.  The father’s love overflows from deep in his heart and he rejoices over the return of his son with a great feast and a party.  The oldest son, who remained obedient is put off with this forgiveness his younger sibling received.  He is caught up in his own selfish interests to see the miracle that has happened.

This story has many different points at which we can tear it apart and find some universal truth or a great life application.  I have many times used this parable as a part of my testimony, because I was also a wayward son who had returned.  If you are not familiar with this story it can be found in Luke 15:11-32.

Here in this passage we see a man that did everything right.  He raised his kids in a God-fearing home.  He taught them the value of good hard work. He taught them about the Lord.  He taught him the customs of their people, and how to be good men.  He instructed them in the way of their faith.  Yet one of his children fell away.  This is the case for many of us parents. 

We can teach, and discipline, and hold our breath till we are blue in the face, but some of our children will go away form their faith.  We can do everything right.  Still our loved one abandons the truth and rebels against God.  I should also mention that we can do everything wrong, and yet our child finds God.  The point here is that faith is a personal decision.  Our job is to pray for them, teach them, and reinforce the instructions of life and hope in Christ.  Teach them the wisdom of knowing God and the advantages of living a godly lifestyle.  We are to give them an understanding of God that they can use in life’s decisions.  But the decision is up to them.  Each man (woman) is responsible to God for themselves.  This is why the father rejoiced. 

The father in Luke 15 knew when his son asked for his share of the inheritance and left that he was already lost before his feet his the road.  He also knew that he could not stop him.  He knew that while his son was in rebellion that he was already dead spiritually.  I am sure that his heart was broken.  Something that we cannot miss though.  The father knew his son had to make the decisions. 

When his youngest son asked for the money his father did not argue with him.  His father could have told him, that money is not yours yet, you do not have a right to it.  His father could have drilled him with all kinds of questions, he could told him how foolish he was, and what a bad son he is.  He could have struck out in anger.  The father had all of the authority and right to do any or all of these things.  Instead he listened.  He gave his son an opportunity to learn a life lesson that his son needed. 

This father also trusted God to return his son to his faith. The father knew that the son in his heart did believe in God and that this little light of faith would be used by God to steer him home.  I am sure he held onto Proverbs 22:6.  The father had hope.  He knew that God loved his son also, just as much as he did.  He knew that God would not abandon his son.

This hope is evident in verse 20 of Luke 15.  It says, “But when he was yet a great way off, his father saw him.” This father was looking for the return of his son.  He expected the Lord to deliver his son.  He rose up and looked for him every day!  We don’t know how long the timeframe is of the story, but it was long enough for the son to lose his inheritance, take a slum job, deal with starvation, and finally repent.  The son swallowed his pride and came with full intention of making things write with his father no matter what the consequences. 

This story can tell us so much about the love of God.  When the son returned the father did not care where he had been, or what he had done.  He only say his son.  His baby was coming home.  I think about this and I think about my own son.  He is a grown man, but every time I look at him, I still see the little infant that I held for the first time at his birth.  I know the heart of God by this memory.  With all that I love my son and no matter what he has done or where he has been, I still see this little baby in my hands.  That I like to think is the way that God sees each of us.  This father in our story just saw his baby, crying and beaten up by life, returning home.  This father who loved his son, put his arms around him.  Nothing else mattered. 

This is what Jesus made possible.  No matter how far we go.  No matter what we have done. No matter how rebellious we have been.  Jesus made a path home for us, for our children.  Have hope in the Lord.  Your heavenly Father has not abandoned you, and will not abandon your son or daughter.  Yes there are some hard lessons in life to learn.  No we cannot shelter our children from consequences of their own decisions.  However; we can have confidence that the Lord will never leave or forsake them.

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Exodus 20: What do the 10 Commandments Mean for the Christian?

Exodus 20: What do the 10 Commandments Mean for the Christian?


              It is true the Law cannot make one righteous.  Neither does the keeping of the Law sustain our salvation.  However, Paul on several occasions states that we should not let Grace be an occasion for sin.  In other words we should not let our freedoms be taken to far, and thus make the reason for our Grace be lost.  Turning to Exodus 20 we can get a good understanding of the 10 Commandments and how we can apply them in our Christian lives, not for salvation or works of justification, but because scripture says that we should do works of righteousness. James 4:17 “So whoever knows the right thing to do and fails to do it, for him it is sin.”  How we choose to live out this freedom that has been given us in Jesus Christ is a direct reflection of the heart.  These are just short paragraphs to get you thinking.

The first commandment “Thou shalt have no other gods before me.”(.3) is a pretty straight forward translation.  The Hebrew words used here are quite easily put to the English text of the King James Version.  The word “gods” is the plural form of Elohim.  This word indicates that there will be no other rulers, judges, divine ones, angels, works or special possessions of God. The word “before” is the Hebrew word paniym, which means face and is used here to indicate “before my face”, or “in from of” or “in presence of”.  So the command is quite clear, Thou (you) shalt (will not) have anything that has authority over you before me.  A Christian should not let anything interfere with the sovereignty of God over their lives.  No other authority is to reign supreme over the Word of God.  No government, carrier, relationship, or other aspect of our lives should be allowed to stop us from obeying the Word of the Lord.  We should live outward lives that indicate who has supreme authority over our lives.  That supreme authority is God Himself.

The second commandment “Thou shalt not make unto thee any graven image (v.4) When looking at this commandment we can see that the meaning “to cut or engrave”. Specifically it comes from the Hebrew pecel (peh’-sel) meaning idol or image. So the understanding is that we are not to make any image as an idol.  The command goes on to include any likeness of anything that is in heaven, or in the earth, or in the sea, in fact it goes so far to say not even under the earth.  Nothing should be made that is to appear to represent God, or any other idol.  One should note that an idol is something that is obsessed over. We cannot use anything made by hands or in creation to represent God for worship of any kind.  Our affections should be solely placed on God, nothing should be used to represent God, because we run the risk of worshiping what is created rather than the creator.  We do not bow to crosses, the Eucharist, or to anything other than God himself. God will not share his worship with anything else.

The third commandment “Thou shalt not take the name of the Lord thy God in vain” (v.7)  This commandment is a warning that we should not take (bear), or lift up either literally or figuratively the name of the Lord.  The meaning is that we should revere the name of the Lord, and should not take it lightly.  We are not to frivolously use the name of the Lord to seal an oath, or to in effect evoke the Lord on our behalf.  God is not a djinn to be uses as we will or conjured up for our purposes. With this comes a sense of respect and personal accountability.  If we cannot use the Lord for an oath, then we must be honest and trustworthy in our speech and actions.  We are to have a name that brings respect to the Lord.  We are to honor the name of the Lord.  The end of this commandment is frightening.  The Lord says that He will defend His own name.  Anyone who disrespects Him will be held accountable to Him.  We should then live in truth and in Spirit giving honor and respect to the name of the Lord in our speech and our actions. 

The forth commandment “Remember the Sabbath day to keep it holy.” (v.8)  The Hebrew word for remember is zakar (za-kar’), and is used to cause to remember or as a memorial.  The later verses further explain that there were seven days that God used to create the earth, and on the last day, God rested.  This is a day to be kept in memorial of the provisions of God.  In six days he created everything that was needed to sustain his creation.  Then he rested.  God took a break for his labors because they were completed. The Sabbath is referred to in the Jewish culture as a

Holly day which means basically an intermission.  Much like where we get the word sabbatical. This is a time to get away from everything, to make a complete break to clear the mind, and spirit.  This is a time of renewal.  Even batteries need to be re-charged or replaced from time to time.  Jesus said that the Sabbath was created for man, not man for the Sabbath.  God knows we need a time to recharge and get away from all or our labors and worried.  We need a time to clear our minds and to “just be still”.  We need time to relax and remember why we are working so hard.  Spend some downtime with the family.  Take time off from all work and all work related items.  Relax and enjoy the blessings the Lord has brought.  If not you will weary yourself and suffer burn out.  You will lose productivity.  You will lose your joy, and you relationship with Christ will suffer, along with your relationship with your church, family, and friends.  Your ministry will suffer if you do not take time away, and push the reset button.

The fifth commandment “Honor they father and thy mother.” (v.12). The word honour in is from the Hebrew kabad (kaw-bad’) and can be used in a positive or negative manner as most root words can.  Given the context of the verse, mainly, that it will add longevity to your life or a better quality of life, it can be understood that it is to be used in a positive manner.  So then it can be meaning to abound with, or to promote, be rich in, or to be honorable.  So then we are to treat our father and mother with abundant honor.  How then do we do this?  The showing of respect is the primary way that a king is honored.  Shows of respect mean; proper use of language in their presence, bringing of gifts, sharing of blessings from God (resources, food, income, health benefits, lodgings, etc…), spending time with them (sharing special moments, letters, birthdays, celebrations), showing affections towards them, respecting and supporting their decisions, understanding that without their guidance and provisions you would not be where you are today.  Showing honor is a lifestyle of respect and gratitude.

The sixth commandment “Thou shalt not kill.” (v.13)  The sixth commandment seems like such a simple statement.  Yet often times it is added to in order to say that capital punishment is not biblical.  However, this commandment says that you shall not “kill”.  The Hebrew word is ratach (rä·tsakh’) meaning to slay, or murder. To murder is to deprive of life according to the Webster’s Dictionary of the English Language 1828.  1 John 3:15 does specify that the application of this is more than just a physical act.  The writer tells us that “Whosoever hateth his brother is a murderer:” This is because God looks into the intentions of the heart.  Not only do I need to refrain from murdering someone in a physical sense, but I need to rebuke hatred in my own heart for others that may or may not have offended me. If I have allowed prejudice to establish a beachfront of sin in my heart, to hate, thus to be guilty of murder.  This commandment has nothing to do with the power or authority of the government or of law enforcement, but everything to do with love of others; instead of selfish hatreds.  

The seventh commandment “Thou shalt not commit adultery.” (v.14) This command is actually pretty straight forward. The word for adultery here is the primitive root na’aph (nä·af’) in Hebrew.  This word is “to commit adultery” it is usually meant from a man and always refers to the wife of another man.  It is a strong word and is associated with idolatry.  You will not worship (love, adore) another man’s wife.  Wow this is so beyond the physical act of sex with another man’s wife.  Now we can see why Jesus said that to look after another man’s wife in lust is to commit adultery.  That is because the original command actually says the same thing.  No looking at another man’s wife to worship her in your heart, to love her in an ungodly manner.  No actual sexual contact either. To do so you actually break not only this commandment, but the first, second, and tenth commandments as well.  How dangerous the lusts eyes and the desires of our hearts can be.

The eight commandment “Thou shalt not steal.” (v.15) Now here is one that we always try to shorten, however; when we look at the Hebrew word use here we can see that there is no short order to this command.  Ganab (gä·nav’), the Hebrew root, means to thieve (literally or figuratively) by implication, to deceive, or carry away; to get by stealth or deception.  What then do we say to this? You will not practice theft either literally or figuratively by obtain by stealth or deception.  You cannot take what is not yours literally you cannot.  Neither can you take what is not yours through con, or ruse.  You cannot take what is not yours through deceptive trade practices.  You cannot be dishonest in your dealings would not be too far of a stretch.  I think it could be summed up as this, if you want it, work for it.  If you agree someone can earn a wage, then give them a fair wage.  If you work for a fair wage then give the work that is do.

The ninth commandment “Thou shalt not bear false witness.” (v.16)  To bear here means to answer (respond, testify, speak, sing, cry, give).  The word for false is pretty simple and it means to lie (false, falsehood, falsely, vain, wrongfully, deceitful).  Finally we can see the word witness which in the Hebrew means to evidence either abstractly (conceptually), specifically (explicitly, practically) or in record (as a source).  This means you cannot lie about anyone, or any event either as a matter of oath, or as a matter of speculation.  Jesus put it this way, let your yes be yes and your no be no.  When you start to talk about things or people that you do not know you put yourself in danger of being judged in the same manner that you judged them.  If you have to give witness as a matter of record for a court or an incident at work then you should speak plainly, never speculate and only relay the facts.  You should avoid answering open ended questions, as these questions are designed to make you speculate.  Being a witness is to present the details as you saw them, not others.  Keep your conversation clean, no gossip.  Be honest in word and in deed.  Never lie and never listen to rumor, so you do not spread a lie and become a false witness.  Remember loose lips sink ships.  More than one church has been destroyed form the inside out because of rumors and innuendo.

The tenth commandment “Thou shalt not covet.” (v.17)  To covet is to from the root chamad (khä·mad) in Hebrew and means to desire (take pleasure in).  It is meant in a form that means to delight greatly or find desirable of precious. It can be used to mean delight, desire, or to lust after.  I think we all know what this means.  We can enjoy our neighbor’s good fortune, and celebrate with him in his blessings.  We are not to desire to have the blessings that he has though.  We should be content with what the Lord has blessed us with.  We do serve the same God and we can never be happy for others if we are always comparing what they have to what we do not. The verse gets pretty explanatory, you will not desire your neighbor’s wife, servants, his means of living, any of his possessions, or his lifestyle.  Ok that’s my neighbor’s stuff, what about the guy in TV?  What about the guy done the block?  Well lucky for us the definition of neighbor has already been litigated before the Messiah.  Take a look at Luke 10:25-37.  In there a lawyer sought to define what a neighbor was with Jesus.  Jesus put is simple, everyone is our neighbor and we are to show mercy to our neighbors.  We are then to be content with what we have.  We are not to look to anyone else but God. 

In summation I quote Romans 13:9. “For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself.” We are to treat everyone as we want to be treated.  We are to love everyone as God loves us.  You see if I love someone, then I want the best for them.  I don’t desire to take what they have, because it makes them happy, and I love them and want to see their happiness. This is indeed to true sign of a believer, that we should love one another because God is love and everyone that loves is born again from God and knows God (1 John 4:7). 

Luke 11 Teach Us to Pray – Part 4

Luke 11 Teach Us to Pray – Part 4

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. (Luke 11:4) 

Forgive as we forgive.  We must realize that we are broken from our own sin.  It is a natural condition.  Romans 5:12 explains to us that sin came into the world and was passed down to every single man, woman, and child through the sin of one man.  This sin separated God from man and produced death in man.  In this manner, death has moved through all the generations of man, through one common ancestor.  Our sinfulness is more than that.

Not only do we have inherent sin, but; we also commit sin of our own.  You can try to say, “The Devil made me do it”, however; it was your own sinful nature.  This sin nature is driven out of selfishness.  Just as Adam chose to disobey God, so do we choose to disobey God.  This sin makes a separation between you and God (Isaiah 59.2).  WE forgive in recognition that all have sinned and fall short of the glory of God. (Romans 3:23).

We must recognize that just as we needed forgiveness, so do others around us.  We cannot hold ourselves to one standard, and hold all others to another.  We are all in the same boat, as it were.  If we have been forgiven, of all that we have done. Forgiveness that includes the sin that was on us from generations past, and those of our own seeking.  In recognizing then, we are truly and completely clean of sin, and that we could not have cleansed ourselves no more than a pig can clean itself in the pen.  Knowing that we did not earn this cleansing by our own merit, because we cannot be good enough.  We cannot be good enough because even at our best, we are still in sin from Adam.  We have come to the understanding that without this forgiveness our sin is punishable by death. (Romans 5:12).

Even though we deserve the death penalty, we have been forgiven of all sin in Jesus Christ our Lord.  This was a gift from the Father, and is witnesses in the sealing of the Holy Spirit.  Through this grace, we have been justified by God, in the faith we have in Jesus.  (Galatians 3:11). In having a true understanding of this in our hearts, we cannot approach the Lord with our petitions if we are holding something against another.

To be unforgiving, especially after we received such a gift ourselves, is hypocrisy. This attitude is contrary to the heart of God, who wishes that all should come to repentance and not die (2 Peter 3:8-10).  Jesus himself said that you come to the altar and remember that someone has something against you, or it you have something against someone else; leave the altar.  Jesus said, leave your gift where it is and make things right between you and them.  Once you have addressed the issue with whom you have offended or who has offended you, then come back to the altar.  With a clean heart, offer your gift.  Do not offer a vain gift to the Lord.

We must come to the Lord with the right heart, motivated by love and gratitude.  We cannot hold animosity.  To hold animosity means that we have judges ourselves to be more important than someone else.  We think too highly of ourselves in thinking that we deserve forgiveness but someone else does not.  In truth, no one DESERVES forgiveness, not you, not I.  Hypocrisy is as it’s heights in an unforgiving Christian. In fear and understanding, we humble ourselves before God.  We recognize that we needed his forgiveness, and so do others.  How can we who have been forgiven, not forgive other?  You may say, but I have not done the terrible things that they did to me, or to so and so.  That is not true.  Your sin had someone else tortured.  Your sin caused a mother to lose her child.  In fact she watched him being tortured, and beaten, and mocked.  She watched him shamed in public, and stung up to die.  Your sin caused a man to die.  How much worse can someone else do, then to kill someone either by malice of forethought or even by happenstance?

Forgiveness also does some other things.  Forgiveness sets the one who was wronged free from anger and resentment.  Forgiveness relieves victimization.  Forgiveness gives one the chance to renew their life.  Forgiveness causes a person to be stuck in the offence.  Forgiveness also reveals the nature of our own heart.  In order to love God with our whole heart, we must be able to love one another.  We are incapable of loving one another without being able to forgive one another.

And lead us not into temptation…

Part of this salvation provided by the Lord is Justification, which we covered already.  Now we move into the next portion, that of Sanctification.  Justification happened when we first believed on Jesus Christ as Lord and Savior.  Justification is passed to us through faith in the gospel message concerning the death, burial, and resurrection of Jesus Christ.  God sees our faith in Jesus and is pleased with this faith.  We are then given a legal righteousness imputed to us for all time, which delivers us from the penalty of sin.

Sanctification is a present experiential or progressive work performed in us by the Holy Spirit, keeping us holy until the final phase of salvation.  Sanctification is then a process of spiritual growth in the Christian life where we are delivered from the power of sin in daily life through the power of the Holy Spirit.

Looking again at this portion of the prayer recorded in Luke 11 where is says, “and lead us not into temptation, but deliver us from evil”, in this context, we see a great hope in living for Christ in our daily lives.  This is not some vain wish or aspiration, but; a real living hope!  This is voicing and expectation in dependency.  This statement gives recognition that we are dependent upon the very Spirit of God not only as a provider, but as a protector.

This is pleas has specific connotations. I am sure that you recall, if you have had a child, or know someone who has a toddler.  When the child gets old enough to walk, but not old enough to know better, which for some of us can last until the 40s. (LOL) The very safe environment of the family home can become a living hazard to the exploring babe.  A parent must safeguard the environment with outlet covers, door latches, and the sort.  Even then with all of those precautions, a parent must be ever vigilant for where the child is and what they are doing, especially if they are to quiet.  The attentive parent must from time to time, correct or avert the attention of the young one from things that may cause them harm.

This is the plea made here.  God keep a watch out for me God!  Keep me from the things that would harm me.  Even if I really think I want them.  Protect me not only from the temptation out there that is in this sinful age, but also from the lure to sin that I create in myself.  Don’t let me sin against you, safeguard me!  We must also realize that we are in a real spiritual battle.

There is a war going on in the spiritual realm.  In that realm, just as there are angels that are aligned with the Heavenly Father, there are fallen angels who fight against his will.  These fallen angels, known as demons, have a leader we know by the name of Satan, the devil, the Evil One. They make war against the lamb of God, Jesus. Since you are in the will of God and in the family of God the enemy will make war against you.

This evil is real and is powerful. Alone we cannot stand against such power.  However, our God is all-powerful, and in Him, we can stand against the Devil and his demons.  You see God is our salvation, and our protector from this present age and all the evil that it contains.  There is no enemy that can stand against us, because we can call on the name of Jesus.  This prayer is a seeking of the will of God in our lives.  Jesus then says in his model of prayer, that we should seek first the kingdom of heaven.

We should seek to do what is the will of God the Father in recognition of who He is, and what he had provided for us.  We must never forget that He did these things because of His great love for us as mankind and as individuals. We glorify Him, but in actuality we do this because He has glorified us first.  Not only that there is a future glorification to come that we cannot understand.

The final stage of salvation is glorification.  For a lot of us this happens when we die.  But there are some of us who may yet see the rapture of the church.  I say this because we are in the last days, and he is standing at the door ready to open it wide.  In this final glorification we will put on immortality.

For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. (1 Corinthians 15:53-55 KJV).

Death shall be finally defeated.  We will have moral perfection and a resurrected body.  This is a promise made by God and this promise will be deliverance from the presence of sin.  You see we will be in the presence of God himself, and sin cannot enter into His presence.  There are allot more things that can be written, concerning this prayer.  I think to answer the question, is there more to this prayer than just being a model for prayer can be answered with a loud, resounding “YES!”  Thanks God! YES!

Luke 11 Teach Us to Pray – Part 2

Luke 11 Teach Us to Pray – Part 2

The closest disciples to Jesus had witnessed miracles.  They had seen the lame to walk, the blind to see, and the lepers healed.  Scripture tells us repeatedly; Jesus healed all who came to him.  The early disciples were eyewitnesses to these things, and many more.  The closeness of their relationship to Jesus gave them an insider’s view.

They must have noticed the way Jesus prepared himself each day.  They would have seen his dedicated prayer life.  They would have heard the prayers that Jesus prayed for healing. They herd the prayers of thanksgiving that rolled from his lips.  In hearing these and seeing the wonders wrought through this prayer fed lifestyle they were forced to examine their own prayer life.

In doing so, they could see that they fell short.  With all of their religious efforts, all of their sacrifices, all of their Hebrew upbringing, they had somehow missed this important lesson. It felt like the doors to heaven itself were sealed closed. In seeing Jesus’ prayer life and the results of his prayers on his ministry, then knew that they needed to know more.  So they asked him the same question that many of us ask today, “Lord teach us to pray”….

And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. (Luke 11:2)

Now we see Jesus beginning his teaching of what an effectual prayer should be like.  He said, “When ye pray say”. There are allot of individuals who miss understand this phrase.  Some have mistakenly taken this to mean that what Jesus is about to say, should be said verbatim.  That is that is should be repeated word-for-word, or else you have not said a prayer.

Some believe that there is some supernatural binding to this prayer when recited exactly as written, God himself has to answer whatever follows. Some think that you have earned some special audience with God as a result of reciting this prayer.  There are thousands who believe that atonement can be made by reciting this prayer over and over.  This is not the case.  God cannot be invoked. You cannot summon him like some ethereal game piece. He is the Almighty, the creator of the universe who has all autonomous authority.  Meaning that God as God is self sufficient and answers to no one.

Luke is not saying to repeat identically each word and stanza that Jesus said.  The Greek words usage, in this phrase, infers that Jesus wanted them to “say” in the same manner or way; not implying an obligation to repeat the exact verbiage. Repeating the Lord’s Prayer line-by-line, or even over and over again does not bring salvation and is not a means of penance.

It is probably better to look at the translation in Matthew’s recording of the same teachings in order to give us another disciple’s point of view of this important message.  Matthew records, “After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.” (Matthew 6:9).  In this catalog of the event, Matthew clearly states that we should pray in the same manner, or “in this way” (Strong’s, 3778,3779) that Jesus then instructs his disciples to pray. So when you pray, pray something like this…

Our Father which art in heaven… I do not know if you know this, but the carnal minded cannot please God.  In all honesty there are some people praying, that really don’t have any faith that God exists.  There are those that believe God exists but that he doesn’t care and is uninvolved in men’s lives.  They are just throwing up their hands and speaking to the clouds and hoping that “if” there is a God, he will prove it in answering their prayer.

The Word of God tells us that without faith it is impossible to please God, and those that come to him must first believe that He IS.  Secondly the scriptures tell that God rewards those who seek him persistently. In addition, scripture tells us that those who believe on Jesus have been adopted into the family of God, as his children. Romans 8:14-16 says, “For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God:”

So then, since we have already believed that He is and that He rewards those who seek him, and believe that He has already adopted us as children through Jesus Christ, we can then boldly come to him.  Seeking him ourselves.  We can call him Father, because he literally is our Father. I am getting excited already!

Jesus further clarifies the importance of this relationship later in the chapter when he explains the nature of the Father.  Jesus explains, “If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion? If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?” (Luke 11:11-13) WOW! Nail on the head!  Did you see that! Jesus said that even though we are evil, we still know how to give good things, then he said… that God is Good! So- if God is Good, then how much more does he have the ability and will to give good things to those who ask?

Jesus asked a rhetorical question, how much more will your heavenly Father give the Holy Spirit to those (his children) who ask of him?  I love my children and I can honestly tell you that one of the most heartbreaking things that a father has to face is when one of his children ask him for something that he cannot provide.  It never gets easier, and it does not matter which child asks.  You see as a father, I want to give all kinds of good gifts to my children because I love them, and I love being able to provide for them. I love being able to protect them. I love for them to look to me when they are in trouble, or even when they just need someone to listen.  I love being a confident to each and everyone of my children.  But you know, there are times when I can provide for them, but I don’t, because; they do not ask for me to.  If they don’t ask for my help, knowing that I want to help. I cannot help them though, if they don’t ask me to.  Why? Because it is their choice to make, not mine.

So first we must ask, then he will give.  Now he did specify what he would give, that is the Holy Spirit, but look he also said how much more… this means how much more willing is he to give the Holy Spirit.  It is like he is just there waiting for you to ask, and BAM! It is on the way! Now this is not a teaching on the Holy Spirit, but since it was brought up.  What good does that do?  The Holy Spirit does many things for the believer, just as a quick list; he is our comforter, he is a teacher, he is a counselor, he is an encourager, and many more things to us.  The Holy Spirit is the seal of God on our lives.  The Father gives the Holy Spirit whole heartedly, in fact scripture says that the Spirit of God indwells those who follow Jesus Christ.

Which art in heaven… The Creator of the universe exists outside of normal time and space, He is not hindered by laws of physics or the limits of mans imagination.  He does not dwell in little wooden crucifixes or crosses for that matter.  Those things are made my man, and cannot contain God.  The earth as a whole cannot contain God.  If the universe could contain God then what kind of a God would He be?  No God is above all powers and principalities.  God exists outside of our universe.  In scripture the heavens are referred to in three different arenas.  The first arena of the heavens referred to is the atmosphere of the earth.  This covers what we breath, the ozone which includes the clouds and weather.  The second spectrum that the heavens refers to is our universe.  This convers from the atmosphere on our into the area we call space.  Where the universe with it’s multiple galaxies spin and collide.  The third area that scripture refers to heaven is the place that is outside of time and space, the area where God resides.  This is Gods place from which He over sees all of creation.  Creation includes, the universe, the multiple galaxies, and the earth.

“Thus saith the Lord, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? And where is the place of my rest?” (Isaiah 66:1)

We now begin to see that when we come to the Lord God Almighty, we need to have an understanding of who He is.  We need to know that “he IS”.  We need to know that he is above all other things in existence.  If we don’t believe this about God, then why should we waste our time in seeking Him out? This then is where faith begins.

Faith doesn’t start with a warm fuzzy feeling, or some emotional high after a revival.  Faith begins with a proper understanding of God.  A proper understanding of God comes from scripture.  There are NO secular authorities on God.  There are no scientific rules that can determine that God does not exist.

Scripture tells us that the very design of creation points to the fact that God exists, “The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.” (Psalm 19:1-6).  There is no excuse under heaven to NOT believe in God.

Hallowed be thy name… Hallowed means to be sanctified or set apart. This term set apart means to be unique, or different than anything else.  The manner that this refers to in saying hallowed be thy name is to mentally set his name apart in such a manner to bring honor to his name, by counting Him as holy. Acknowledging that God alone is holy. God is unique. God alone is good.  We need to have an understanding of the reverence that God deserves.  My children have an open door to me at any time.  We play around and kid one another.  We also pull pranks on one another from time to time.  We tell jokes, we fish, we camp.  We do all the informal things that fathers and their children do.  Do you know with all of that familiarity, they still address me as “sir”?  Why is that?  Because with everything we share, there is one thing we do not share… we are not peers. My children respect me as their father, and as an elder.

We should respect God in the same manner, as one who is our Father, and one who is Holy. In fact scripture says that we should mimic our Father, just like sons do to their earthly fathers. Peter wrote, “but like the Holy One who called you, be holy yourselves also in all your behavior;” (1 Peter1:15).  See if you believe that God is holy, and that you are called by his name, then you should honor him by being Holy in your behavior.  Faith breeds action.

Not so long ago, a man’s name was his reputation.  This is because everyone knows that you actually can judge a book by its cover.  Now I know this is contrary to the whole “why can’t we all just get along” politically correct stance that has paralyzed the entire human race.  What was meant as a good thing about not being to hard on someone who has fallen on hard times, has now gone to the extreme.  This saying and many others like “who are you to judge me?”, while many claim to be bible based, are twisted doctrines straight from the enemy.  Scripture in no manner ever says that a man should be lazy, if he can work.

If a man has shown himself untrustworthy, unsafe to be around, or in need of being imprisoned then that is the reputation of the man, that he has earned by his actions.  Not because someone judged him.  That man’s name is dirt.  Not so long ago, people understood that.  I know you think I have gotten off topic, but take a look again at the verse… thy name.  See I am still here.  The other part to “hallowed by thy name” is being able to trust in that “name”.  This is more important than you realize.  Being able to trust in that name is more than just getting your prayers answered.  It is the key to life itself.  In Acts 4:12 we read;

Neither is there salvation in any other: for there is no other name under heaven given among men, whereby we must be saved.

This was the Apostle Peter talking about Jesus of Nazareth who was crucified by the Romans at the behest of the Jews.  This Jesus rose from the grave and is now in the presence of the Father where he makes intercessory prayers for us.  This intercessory prayer is the true “Lords Prayer”, which goes up continuously on our behalf.  What have we to fear?

If we do not believe these simple truths about God then we need not go any further.  You see in order to ask God anything and expect that He will answer we must at a minimum believe:

  • God Exists
  • He is unique in any and every way
  • He is our Heavenly Father
  • He has all authority
  • He is willing to listen to us and to answer us
  • He is good and desires good things for his children
  • Jesus is the only way to the Father

Thy kingdom come. Thy will be done, as in heaven, so in earth…  We also see in this opening that prayer is about our relationship to God.  Knowing who He is, accepting of Jesus and Lord and Savior and seeking His guidance.  Prayer is foremost an acknowledgement of our responsibilities to God. Prayer is not about getting mans will done in heaven, but getting God’s will done on earth.  Prayer is asking God to use us in a manner that is pleasing to Him to accomplish what He needs done.  God is the one who is to be glorified in our lives, not us. We pray for His kingdom to be expanded and strengthened.  You see we are wanting his kingdom to come because we understand that no one can make peace here on earth, but God.  On one can make us whole, but God.  No one can take away our pains and fears, but God himself.

James says, “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.” (James 4:3).  That is when you do ask, you ask for the wrong things and for the wrong reasons.  Selfish desires are not what prayer is for.  Here is another way to look at it.  What heavenly good does it really do for my little league team to win the ballgame?   Or how does my getting a new car further the advancement of the gospel?  Am I really praying for what I need to be walk in the spirit of God?  Notice I did not include prayers for legitimate needs.  Needs like deliverance from addictions, sicknesses, disease, or even financial burdens.  These prayers can affect your spiritual maturity and the furtherance of the gospel.  These are legitimate prayer needs.  These types of prayers should be done for ourselves and for one another.  These prayers show love and concern for one another.

Prayers for those in authority are also legitimate prayers that we are actually commanded we should pray.  We should pray for those who use you and persecute you for Christ’s namesake.  Prayers should be offered for all men everywhere.  We should pray for the widows, and orphans.  We should pray for the blind, that they may see.  We should pray for the lost, that they may seek and find Jesus.  This is the will of God.  These prayers bring the kingdom of God here to the earth where men live and breathe.  By praying these sorts of prayer and inviting God to take part in our governments, and in our schools, and in our neighborhoods, and churches we are seeking God in a manner that is pleasing to him.  These are unselfish prayers.

The challenge this week if to set some time apart to tell God that you do believe in Him, and his Son.  Pray for the Spirit to teach you what you should know.  Pray for someone else, that God may reveal Himself to them.  Pray that God will show you how to further His kingdom in your neighborhood.  Go  and be His ambassador, and his child.

Pray in the Right Attitude

There are a lot of books and study packages and helpful hints on prayer that are readily available throughout the United States and the Internet. The way that they present themselves are like some kind of magic remedying, or sometimes special invocation used to get what we want out of God. It is clear by looking in the book of Matthew chapter 6 that the shoes always been a misunderstanding on how we should approach God in prayer. I think that is of special note, that the Lord himself thinks it’s a is so important that we understand how to pray, and how to seek the Lord, that he left as an example. This example is what we often referred to as the Lord’s prayer or the our father. We can find is prayer located in Matthew chapter 6 starting in verse 9.

 

Matthew 6:9-13 King James Version (KJV)

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this Day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Laura clearly leaves this prayer as an example of how we should praise, the type of praise and offering the should be offered in prayer, and one of our attitude in prayer. Something that we should also consider, is this prayer closely models the prayer that was prayed by King David, as he will made ready to relinquish his throne to his son Solomon. When David prayed he prayed in this manner.

1 Chronicles 29:10 – 13 (KJV)

“wherefore David bless the Lord before all the congregation: and David said, Blessed be thou, Lord God of Israel our father, forever and ever. Nine, oh Lord, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in heaven and in the years is thine; thine is the kingdom, oh Lord, and thou art exalted as head of all. Both riches and honor come to the of the, and out rainiest overall; and in thine hand is power and might; and in thine hand it is to make great, and to give strength into all. Now therefore, our God, we think the, and praise thy glorious name.”

It is no accident, that the Lord chose the model of prayer given in Matthew after the prayer of David given Chronicles. It is often said that David was a man after God’s own heart. This prayer shows how much David understood the Lord, and understood his place in the Lord’s will. First of all David in his heart knew that only God deserves the blessings of all creation. He understood that all power and all glory anything that we could ever achieve is done through God the father. He understood the relationship that God had with Israel. The relationship between God and Israel, God and King David, was very unique and was one built on love. If you look back through the histories of other cultures and their gods, you’ll see quite a different relationship. Other cultures and other religions do not have a loving God who provides everything for them for their benefit out of his good pleasure. This same unique relationship is carried over to us as believers in Christ. This love relationship is demonstrated in the death and the burial in the resurrection of Jesus Christ.

So then first we must understand that everything that we have is actually a gift from God. Everything that we own in reality belongs to God. When we speak of everything we are talking about our finances, livelihoods, health, and even the very breath we breathe. If we approach our prayer in the correct attitude, and we give God to credit is due to God, then we find ourselves not asking for petty little things that God already provides for us. Instead we enter into true worship with an understanding of the provisions that are already made by God. In seeking God in prayer, we should seek to return the love that he showed us.

Looking back at Matthew chapter 6 we can also see Jesus was very concerned about our attitude in prayer and why we choose to pray. That we should be seeking the father with all earnestness all sincerity in our heart. Jesus said, “take heed that you do not you’re on before men, to be seen of them”. He also said that we should not present ourselves out before meant just to be seen of men to be doing good things for God but we should be sincere and we should pray secretly in private because God once a one-on-one relationship with us and he once us to really spend time with him. The father does not want us to be superficial in our actions and our hopes and in our love for him. While the our father is a good model and learning how to pray it should not be a repetitious prayer. Instead the model of the Lord’s prayer shows we should love the Lord our God with all of our hearts. The our father also shows that we should have respect for God for the provisions he makes. We should be submissive to his will in our lives by actively seeking his will. We should be living a life that shows that we are his children, because he is a good father who provides far daily needs before we even ask. We do this by forgiving others like he forgave us. We should also acknowledge the fact that it is he who guides us and leads us to our daily lives protecting us from temptations and from the evil things there are around us those who seek to harm us.

Because he does all these things we can with joy in our hearts give praise to our heavenly father because he is the ultimate authority in the universe. He has all authority, provides everything we need, and he does it because he loves us like a good father should. Those of you who have children know that there’s nothing that you would not do for your children to provide for their safety for their health for their financial support, and even for the little toys that they want Christmas. Knowing this then, that your heavenly father who created everything, who owns everything, who wants to give everything to you, can and will provide everything you need if you’ll just come to him. There is no invocation there is no secret formula there is no special prayer. Instead there is a recognition of God for who he is, an understanding that he loves you, and that he is willing to give you good gifts. But of these gifts, the greatest gift that he wants to give you is eternal life in fellowship with him. This was provided the sacrifice that was made by Jesus Christ when he died on the cross to redeem your who and your whole life to the Father.  So the question is, if God love you so much to sacrifice his own son, how much more will he give you if seek him first, and you ask in faith, believing he can do whatever you ask.

So go to your closet, get on your knees, give credit where credit is do.  Be sincere with your Heavenly Father, seek his will, and when He answers, be faithful.

 

Leave the Pig Pen Behind

In the gospel of Luke we find a story about a son who had taken his inheritance from the family and went away to a far land.  While there he wasted the inheritance on unwise and questionable living.  Much like many of us do when we first leave home.  When he had run out of money, there was a famine in the land and he was caught with no money, no job, and no way to come home.  Stranded in the this foreign land he took a job as a servant to an unrighteous man who took advantage of him.  After some time of this the young man, out of desperation decided to swallow his pride and return home.

The time away had beaten the young man in more than one way.  His heart was broken and his life was in shambles.  He had no hope, he only wanted to get home and beg his father for mercy and help.  I can think of times in my life when I had ruined all the opportunities that youth had given me, and squandered my money and eventually was left with nothing but burned bridges.  Shamefully I turned to family for help.  Not knowing if they would help, but desperately needing it.

Some of you are very familiar with this story, but I want to concentrate on this one aspect.  When the father saw the young man in the distance, he ran to him.  Then he called his servants and told them to put a robe on him, and a ring on his finger.  This is what I want us to see.  The son had travelled a far way.  His previous job had him living with pigs, and eating the leftovers of what the pigs did not eat.  He was malnourished, unclean, smelling.  Yet his father loved him anyway.  His father did not say, “Oh my, go get a bath, and put on some perfume before you hug me!”  No his father instead ran to him, and kissed him passionately over and over again.

This is the love that God has for us.  He loved us before we were cleansed.  We did not have to clean ourselves up and be presentable before he embraced us.  A lot of Christians will tell you that God loves me just the way I am, and that is true.  He does love us, just the way we are.  But if we look closer at this parable, we see that his father loved his son so much that he did not let him remain unclean.  This is the way our heavenly Father also loves us.  He loves us so much that he cannot leave us in the mire and stench that Jesus saved us from.  He renews our minds and transforms us into his image.

Psalm 3:3 says, “He raises the poor from the dust and lifts the needy from the ash heap”.  In other places in scripture it describes how the Lord brought the writer out of the pit of destruction, out of the miry clay, and He set his feet upon a rock making his footsteps firm (Psalm 40:2).  The Lord wants better for us than to just be saved from hell.  He wants us to be what we were meant to be in Him.

Romans 8:37 explains how that we are more than conquerors through him that loved us. We are more than victorious, more than vanquishers, more than subjugators. Christians need to study scripture and awaken to the truths that God has given us.  We do not need to be sheepish and tied to the things that kept us bound before.  When the son in this story had returned home to his father’s embrace, he had also left the pig pen behind.  He was not living in that filth anymore.  -Amen