The Message, Not the Messenger

The Message Not the Messenger: Acts 26:16-18

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We often feel we are inadequate or lack enough training or knowledge to share the gospel.  Some of us think we don’t have the ability to be a great orator. We get tongue tied, or speak to softly, or stutter. Some of us are held back from the shame of our past. We wonder how could we ever confront someone on what is right or wrong with the things we have done in our past?  Maybe its that we are not the right color, or the right age, or that we are just a new Christian. Insecurities creep in from every direction.  Our insecurities help is to make millions of excuses why “someone else” should tell people about Jesus and not us.

We compare ourselves to Billy Graham, or some other big named evangelist and tell ourselves that I could never be that useful to God.  We may even compare ourselves to the Apostles and say man, I wish I could be like Luke and write amazing things about Jesus and the church.  We may tell ourselves, I could never be like Paul and plant churches everywhere I go.  To often we look at our own limitations and not what God can do; if we were to just be obedient.

Peter was just an average guy  when he was called by Jesus.  He was a fisherman who made a living by the sweat of his brow and the sores on his hands. Peter denied Christ when he needed him most.  Peter was a man of shame. He had to overcome this in love of Jesus Christ. Paul murdered Christians and suffered beatings, sicknesses, and ridicule.  Paul had to be encouraged in his ministry by other believers, and even had to have a personal physician.  Paul had to overcome all of this in the love of Jesus Christ.  Both men, and even Luke had their failings from the past to look beyond.  They had to keep looking forward to the day of redemption, and to be faithful to the commandment from Jesus that they had received.  The commandment to go and tell.  We however continue to look at our failures and let them assure us that we are unworthy to carry such a message.

The truth is, we are unworthy to carry such a message.  However; we are also uniquely qualified to carry the message of hope.  We to must overcome our past by the love of Jesus Christ. You see we did not earn the privilege to speak on his name.  We received a task that is a privilege to perform for him.  We know our dreadful past with all of the horrific things we have done against God and others.  But we are not the only ones who know.  Those who God sends us to, they know it also.  Our friends and family, wives, siblings, children, parents, they all know who we used to be.  More importantly, we know who we used to be. But we have something to share with them.

What we share with them is hope.  We share with them Jesus and a new life that is free from the past.  We show them by our lives that they do not have to be the same way they are.  There is a way to live without shame, addiction and rejection.  None of us started out the way we ended up.  We all wanted to be something better than what we became.  We show them how Jesus can make us free to live life in a better way than we ever dreamed.  We can have redemption, hope, joy, and love!  We can be loved!  We can love others too! The gospel of Jesus Christ is that and so much more.  But, we hide this important message from them because of our insecurities.  We forget that it is not us, but the Spirit of the Living God who resides in us that gives us the ability to bear witness of the things he has done for us, for them.

We don’t see that before Billy Graham was a world renowned evangelist and clergy to the Office of the President of the United States, he was just another guy.  He gave his life to Christ at the age of 16.  He was a farmer’s son.  His first ministry was to lead prayer meetings in a trailer park.  He applied to be an Army Chaplain and was denied do to a lack of formal experience.  He then became a Pastor of a small Baptist church.  He began to host a weekly radio program.  Billy Graham looked for opportunities to share the gospel of Jesus Christ. Eventually he became the first full time organizer of Youth for Christ.  This is what God used to open doors all across the world for many generations.  Billy Graham was of humble beginnings, without experience, and largely unlearned, and often felt inadequate to speak the gospel of Jesus Christ. But he was obedient.  It is God who made Billy Graham, Paul, Peter, Luke, and all the other historic men and women of God who they are today.

In Acts 26 we get a look at Paul, or Saul at this time.  It is strange, but; when we consider who would have been the first martyrs of the church we would assume that it would be one of the twelve apostles.  You know the guys who were right there, and saw it all go down.  I could see Peter volunteering himself to go first.  After all, he did tell Jesus that he would go with him unto death!  However; this is not the case.  Instead, the first martyr recorded was a young man.  This youth was named Stephen.  Stephen was one of the deacons of the church.  He tended to the widows, orphans, and other needs of the church and it’s members.  Like other early followers, he was not restricted to just administrative tasks, but was active in spreading the gospel himself.  This is something that we should all learn.  Even though he was a deacon, he understood that his work for the gospel of Jesus did not end there.  He didn’t say, “I’m a deacon, not a preacher”.  In fact, if you study the book of acts you will see that all of the first deacons were also preachers, and evangelists.

Scripture doesn’t tell us what seminary or special training that Stephen went though, or how powerful of a speaker he was.  It does not tell us that Stephen was anything exceptional.  With the exception of this, “And Stephen, full of faith and power, did great wonders and miracles among the people.” (Acts 6:8)  Stephen was full of faith!  That is it.  Because Stephen was full of faith, God did great wonders and miracles through Stephen.  So this humble young man who believed enough to share his faith soon got into trouble with the local religious groups.

Stephen was brought up on charges of blasphemy for proclaiming the name of Jesus Christ as the Messiah.  Stephen was stoned to death for his testimony of Jesus.  Now a man named Saul, was one of those present and took pleasure at the stoning of Stephen.  This Saul, would become known as Paul, the same one who would latter change the world with the doctrine of salvation by grace, hated believers in Jesus Christ.  Saul even went further and received authorization to persecute Christians throughout the Providences of Asia.  This meant he had permission to go from town to town and arrest, beat, and stone to death anyone who he witnessed or was witnessed to him, as a Christian.

Paul himself testifies of his own evil deeds that he did.  He tells King Agrippa that he threw many “followers of the way” (Christians) into prison and saw to it that they were executed. Paul himself would testify against them in courts. He said that he often punished them in the synagogues.  He would back them into a corner with his knowledge of scripture and his intellect and force them to commit blasphemy in front of the Pharisees so that they would be stoned to death. When the persecuted fled Jerusalem, then Paul proceeded to hunt them down throughout Asia.  Now, I ask you.  What have you done that is shameful?  What has disqualified you from sharing the gospel?  How many innocent lives have you taken?  How many followers of Jesus Christ have you condemned to death?

OK, so this Saul was on a hunting trip to catch more followers of the Way. Then while Paul is riding along and anticipating his trophies to be won, suddenly, he runs right smack dab into Jesus.  Jesus blinds Saul with his glory and then confronts him on his sin.  Saul, like you and I, repented.  Saul saw the error of his ways, his foolish pride and arrogance, his sins against God himself.  His errors in the past swept before his heart and his mind’s eye.  Saul was immediately sorrowful and his shame was displayed before him.  He suddenly understood how shameful he was.  He was not the righteous soldier of God he had imagined in his vanity.  Instead he was a murderer of the ones that truly loved God.  Saul had worked his whole life and studied hard to be pleasing to God, and yet he had not seen the light.  He was lost, more than any other man. He also knew that his actions, above of all other men’s, could not be forgiven.  The pride that had blinded him, was now gone.  Saul was broken.

Then something happened.  Jesus forgave Paul.  He forgave him of everything, with nothing left out to hold over his life.  Just like Jesus forgave you and I.  But that would not be the only thing that Jesus did for Saul.  Jesus sent Saul on mission. Acts 26:16-18 tells of about this, “But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; Delivering thee from the people, and from the Gentiles, unto whom now I send thee, To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.”

Paul was to rise to his feet, but to never think to highly of himself again.  Paul’s humility would be the strength that God would use to spread his gospel of grace by faith.  Jesus told Paul, “rise and stand upon thy feet.”  Jesus told him to stand up, I have a job for you.  Jesus confronted Paul of his sin.  Once Paul confessed and repented, Jesus stood him up and gave him purpose.  The Lord gave Paul a new life and a new purpose, in and for Jesus Christ.  Now that Paul had been delivered, he was not to return to his old life.  Paul would no long serve his own purposes.  Paul, now that he was redeemed was now a servant of the Lord who had redeemed him.

Paul’s new purpose was to go where the Lord directed and “to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.”

How did Paul start out this mission?  He was humble.  He was blind.  He was dependent upon those around him.  He was led about by the hand. He had to wait on the Lord.  When Paul first started preaching, no one listened to him.  His past immediately came up, and people did not trust him.  They didn’t believe in his conversion.  Then when they did start listening they tried to kill him.  Does this sound familiar?  When you first believed in Christ, were you not treated in such a way?  Did friends and family disbelieve the sincerity of your conversion?  Did they say things like, “Awe you just on a Jesus kick!” Afterward, they would then grow tired of you talking about Jesus and even begin to be confrontational, or avoiding you.  See these same things you go through, even the great Apostle Paul went through.  All of these feelings of inadequacy.  Things that encourage you to just crawl in a hole and not mention the name of the one who redeemed you.  They are real things the enemy uses to silence us.

See we are all the same.  We are all just servants, none of us is better or more important than the other. We all need to be obedient and follow the calling of Christ.  This mission that Jesus gave Saul, it the same one he gave the other disciples.  It is the same one he gives us as new disciples.  This is part of our inheritance.  We have the great privilege to speak life to people in the name of the Lord Jesus
Christ.  Let us then do like Saul, who became known as Paul the Apostle to the Gentiles.

Let us get up and put our old lives behind us.  Live the life and purpose that Jesus has now given to us.  Go on mission to tell others about what God has done for you.  How he has delivered YOU from death and shame into love and life in Jesus Christ.  Have we forgotten that the Lord told the Pharisees, “They that be whole need not a physician, but they that are sick.”   We are who the Lord chose to reveal himself to; those who are sick, and feeble, those who are in need.  He did not come to call the religious, but those who are lost and need redemption.  He did not call the perfect, but those who are broken and distraught.  Those who need him are the ones he came to deliver.

We who have believed have now been made anew.  Like a new garment that is clean and nicely pressed we have a new life.  The Spirit of God has come to indwell this new wineskin, not the old. Jesus had laid his hands upon us and healed us from our infirmities.  Jesus removed the shackles of death and the bondage of sin (addictions) that once crippled us.  He has raised us up to be glorified in him, to him, and for him.  We like Saul have been redeemed, bought, for his purposes.  It is by faith that we have been made whole.  Faith that God exists. Faith that Jesus if the Son of God.  Faith that Jesus dies and was buried for our sin.  Faith that we will be resurrected just as he resurrected.  Faith that he will return to establish his kingdom here on earth and destroy his enemies. Faith that we are delivered to eternal life through Jesus Christ.

This is our hope in this life.  We have this newness of life in Christ.  Death died with the old man we used to be.  Now we have a new life in Jesus Christ.  This new life is free from sin, shame, and death.  We have nothing to fear in this life and can then love as Christ has love us.  There is nothing that anyone can hold against this new creature in Christ that we have become.  Paul told Timothy, “let no man despise they youth”. Let no man despise you’re youth, in age or spiritual maturity, for many elders in the church have gone to sleep spiritually.

So again let us, open their eyes, and turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins, and inheritance among we which are sanctified by faith that is in us concerning Jesus Christ.

Luke 8:22-25 He’s Just Asleep in the Boat.

Luke 8:22-25 He’s Just Asleep in the Boat.

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Did you ever wonder what it means to meditate on the Word day and night?  It means that we should constantly be studying the scriptures and contemplating what God is trying to tell us.  We should discuss them with the Lord, with our own hearts, and with one another.  We should be in a manner of constant encouragement and refinement of our thoughts and attitudes concerning life, our families, communities, and God himself.  During this time of uncertainty we can take a look at an event in scripture that is recorded in Luke chapter 8 and see how we can chew up this passage, digest it, and make it part of our life.

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Jesus Calms a Storm

22  Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth. 23  But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy. 24  And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm. 25  And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him. (Luke 8:22-25)

The term certain day shows us that this was an actual event that took place.  The event has a particular time, place, and people involved.  For the writer and those involved, it is a matter of history and fact.  They lived this event.  The things that unfold in this short story are real and binding on the hearts of the witnesses, this is their account as relayed to Luke.  The events are further corroborated by Matthew in his gospel account in Matthew 8:23-27.  So here we have two witnesses of this account in writing.  This is very important.  You see in Deuteronomy 17:6 it tells us, “At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.” (Deuteronomy 17:6) You see here that all it takes to sentence a man to death according to Hebrew law is for two witnesses to bring a credible witness against the accused.  If this is what is required to condemn a man to death then it is enough to validate this event.

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So we see that the disciples and Jesus were on passage on a boat and when Jesus went to sleep, a violent storm came.  The wind was howling, the boat was taking on water, these men felt that their lives were in danger from forces they could not control.  Take note, these were not inexperienced Saturday afternoon boaters.  Most of these men were fishermen.  These men were of strong hand and backs, they had been in a storm or two in their years of fishing.  If you have ever met a sailor, they often pride themselves on the storms they have endured on the seas.  However; this was not the same kind of storm that these men had endured before.  This storm frightened them to the point of fearing death.  It was pretty easy for them to see that the boat would likely be crushed in the waves, the wind and water was overtaking the boat.  They had no control over their circumstances.  All of their lives were passing before their eyes.  Wives lips that would never be kissed again, children that would never be played with again.  The sunrises they would miss.  Songs that they would never sing again.  As they looked over their possessions, their homes, their clothes, money, land, and more they began realize how little value those things actually had.  They could see that they had focused their whole lives on things that really didn’t matter.  Their children, their spouses, their families, and their God are the things that mattered.  Now they could see that each of them alone would have to face God and each give an account for their lives and sins.  “Oh my, did I confess all my sins during the atonement?”  “Did God actually forgive me?”  “If only I had a Rabbi here now!”…. “Wait… I do!”  Then they turn their eyes toward Jesus.

Jesus is sleeping.  In all of this storming wind, spraying of water, beating of the waves, screaming of the men, Jesus is steadfast asleep.  He is in a place of safety and comfort.  Peacefully like a baby he is there sleeping, probably laying in a puddle of water, soaked from head to toe, but asleep none the less.  Lenny LeBlanc released a song a few decades ago that I use to love listening to.  The name of the song was Asleep in the Boat.  It talks about a promise God made, and that he is always there, just as Jesus was here with his disciples.  Just like when we are in the storm, He is here for us.  I often wonder what Jesus was dreaming about.  I wonder if this scripture from Isaiah 49:15-16 is what he was thinking of, “Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of my hands; thy walls are continually before me”. 

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Jesus could have been dreaming of his home that he left behind, or how much he missed being with the Father.  He could have been dreaming that the swaying of the boat in the waves was him being rocked in the arms of his loving Father.  We could spend all day just contemplating this little portion of the scripture.  Something to contemplate.  Jesus might not have been asleep at all.  He may have been there just listening and observing with his eyes closed.  Waiting for just one of them to say, you know if Jesus is not worried, then neither am I.  He could have been waiting for them to just ask for him to help.  He could have been waiting to see if they had learned anything in how to pray.  After all they did already ask him how to pray, and he gave a line-by-line example of how one should pray.  He had already taught them on many things concerning faith and waiting on the Lord. He could have been testing his disciples to see how they were developing.  I wonder sometimes if I could pass such a test.  Looking death right in the face, would I have enough faith to just lay down and sleep, trusting in the Lord for whatever his will was. There is allot to contemplate concerning God, and ourselves in this passage. One thing for sure, the disciples did not care that he was sleeping peacefully.  They woke him up.

The fear and anxiety the disciples were experiencing was relayed in their choice of words; “Master, we perish”.  They were saying that they just knew they were all dead men, including Jesus.  There plea to Jesus is not one of faith that he can deliver them.  It is a last ditch effort that maybe the preacher can pray for us and God might hear him and just maybe he will save us.  They had no idea that this is the real-to-life, Son of God that they have just awoken and revealed their total lack of faith to.  Now something to once again stop and meditate on.  How often do we do this? How often do we look at the circumstance and look at God and assume he was asleep.  Do we actually believe that he has our best interests in mind?  What if his will is different than ours?  Do we have faith to accept that will, knowing that even though we cannot understand it, that he is doing what is best for us and keeping us in his plan?  That my fellow believer is steadfast faith.  This is nothing that Jesus didn’t do for us.  He led by example.

In the Garden the night before his execution when Jesus prayed the scripture uses phrases like, “My soul is exceeding sorrowful unto death”…”he went forward an little, and fell on the ground, and prayed that, if it were possible unto thee; take away this cup from me: never the less not what I will, but what thou wilt”.  See Jesus did exactly what we are expected to do.  Pray for our need, but submit to the will of the Father.  Know that what he is asking us to do is needful and necessary.  If Jesus would not have suffered for us, then we would not know the Father.  If you do not have times of suffering, someone else who may have come to know Jesus by the example of your faith, might die in their sins.  We have to trust in his will, that is faith.  Standing in that hope and knowledge of the love of God towards you is exercising that faith.  So then the disciples awoke Jesus in some vague hope that he just might be close enough to God to do something.

Well it turns out that Jesus has some authority that the disciples were not aware of.  Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm. When the disciples had finally exhausted themselves and all of their resources and were still hopeless in their situation, they called on Jesus.  Jesus got up, rebuked the wind and the waters and the wind and the waters ceased… and there was a calm.  This says “a” calm.  It was dead silence.  No one had ever seen the winds and raging seas obey a man.  The closes things to this was the parting of the Red Sea and the Jordan River.  I imagine that Peter and the rest of them were thinking the same thing.  Holy MOSES Batman!  One thing is for sure, there fear of the things of nature turned into the fear of God.  Things that no man could control were controlled by the words spoken by Jesus.  “In the beginning was the Word”… “Then God said, Let there be light: and there was light.”… “I placed boundaries on it and set a bolt and doors, and I said, Thus far you shall come, but no farther; and here shall your proud waves stop”… my there is a lot to meditate on in this little section of scripture.  You see they did not know that the very God who created the oceans, and established their boundaries was in the boat with them.  Even when he rebuked the waves, they still did not fully understand.  That is the way we are.  We believe that the Lord has saved us and that he still delivers us out of our troubles, yet we still doubt him and need constant reassurances from him.  We often fail to trust him, even though we know that he is right there in the boat with us.  We confess that he has all authority, then we act like we are hopeless and being tossed about the seas, instead of being rocked to sleep in his loving arms.

Jesus asked them, “Where is your faith?”  That translated into “Where is your faith?”  We Jesus in all fairness we don’t know of when you promised to deliver us from a storm!  Really?  Let us go to Psalms.  “He maketh the storm a calm, so that the waves thereof are still. 30 Then are they glad because they be quiet; so he bringeth them unto their desired haven. Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! (Psalm 107:29-31)  Oh, you mean that?  Just because it is so specific and says exactly what happened in this event, somehow that applies.  Yes, you see to meditate on the scriptures is to learn of the Lord, and ALL of his ways.  We are to write his words upon our hearts, on our foreheads, on our street corners, and on our door posts. We are to tell them to our children, sing of them in our gatherings, teach them in our schools, and most of all encourage one another in their meanings.  God loves us so much he wrote a whole 66 volume set of books for us to learn about him, his provisions, and his love for us.  Meditate on that.

1 Thessalonians 5 Encourage Ye One Another

1 Thessalonians 5 Encourage Ye One Another

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Paul tells the Christians in Thessalonica, “Wherefore comfort yourselves together, and edify one another, even as also ye do.”  We can learn something from this simple advice given by the Apostle to the Gentiles.  The wherefore concerns what he has just spoke about. What has he just spoke about?

Well in the previous chapters he talked about how we should be living out our daily lives as believers in Christ Jesus.  In chapter one he commended the faithful witness of the Christians in Thessalonica. He called them examples of righteousness to Macedonia and Achaia.  He praised them for their fervent spreading of the gospel throughout the region.  He recognized the changes in their lives, turning from idols to believing on the Lord’s deliverance of them from the wrath to come.  In the second chapter; Paul reinforces the witness that thy have learned by example from him and his party and how they love the hearts of the Thessalonians and desire to be with them again.  Paul expresses his love for them and their love of him and Christ in him.  He encourages them and say that they share the same hope, “For what is out hope, our joy, or crown of rejoicing?  Are not even ye in the presence of our Lord Jesus Christ at his coming?” (v.19)

In the fourth chapter Paul tells them as you have learned from us how to walk in faith, continue in this so that you will increase the pleasure you give to God in your love and obedience.  He reminds them that walking in the spirit is walking in sanctification.  Those who are called of God are not called to uncleanness, but to holiness.  We who love God cannot continue in the sins that we used to walk in.  We should have a different attitude.  We should actually despise our old lifestyle, wanting nothing to do with it.  Instead we should seek to become more knowledgeable about the Lord, his Kingdom, and his will. Then he answers some questions about the rapture and the resurrection.  This is important to the advice his gives us in 1 Thessalonians 5:11.

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We do not have to fear the times that we live in.  All of these things are given to us as a sign.  A sign that the Lord’s return is imminent. Just as persecutions were on the rise in ancient Rome against followers of the Way so are the prevalent today.  Today we have another 100 year event.  It seems the past few years we have had a 100 year event, of some sort, every year.  This 100 year event for 2020 is the pandemic; COVID-19.  This event has attacked every part of society in every part of the globe and will undoubtedly change the way many things are done in the future.  The way we interact with one another will be different.  The way that foreign government interact and support one another.  Even the sovereignty of nations will be changed.  Individual freedoms will be forever effected.  Powers of local, state, and federal governments will be increased.  Universality of mankind will grow in acceptance, doing away with many boundaries we previously had.

This virus is already affecting all of those things and more.   We are losing family members.  Some are questioning God.  Some are flat out angry with God, and have chosen to reject him.  Others have renewed their faith.  Some who have stopped praying and seeking God decades ago are now seeking him out.  This same dynamic plays out in the family circle.  Many families are being drawn together.  Forgiving one another for offences long forgotten.  Parent spending time with their children.  Children once starved for attention from their parents are now being filled up with love.  However; with these things we see unfolding.  The changes in the governments, religious acceptance, the move toward universal-ism and far more set the stage for the events which must unfold.  With these things, and the very upfront reality of death.  Paul tells the Thessalonians, and us to comfort ourselves and one another.

We know the times and the seasons in which we live.  This have been told to us before.  Jesus himself told us of the signs that would show as his return grew closer.  He told us those things so that we could take comfort in them.  When we see these things happen, we know that he already told us and that it is part of his plan.  These things have to take place in order to save as many as possible and to spare them from the wrath to come.

For us, the follower of the Way, we have supreme knowledge and comfort.  We know, that everyone has an appointment with death.  As far as death is concerned, we know that we are just passing through this world.  We are not to cling to things of this world.  We know that the things of this world are temporal.  That means that everything of this physical world fades away, it is temporary.  Things rust, mold, decay, turn to dust, and even dust disappears eventually.  Scripture says that the life of a man is like a vapor.  It is here one moment and then gone.  For us who believe in Christ, we have a more complete knowledge in knowing these things.  We know that there is life after death.

We know that we do not fade away or become a part of the cosmos and loose who we were.  Instead, we have a new life.  We know or true life is spiritual, not the flesh.  We know that God has made a way in Jesus Christ for us to live this eternal life in his presence without fear, without death.  We know that our sorrow will be taken away, and that God himself will wipe away our tears. We can believe this because Jesus Christ not only died for our sins, but he conquered death and arose from the dead.  He is alive, and because he is alive, we who believe have been grafted into his life eternal.

This guidance, given by the Spirit through, Paul says that we should take comfort in what he has just said, and as we take comfort, we are to encourage one another.  What he just said is that Christ is eternal.  Christ is returning.  We know this because of the signs all around us. We then walk in the light of Christ. So we can take comfort in these things that are unfolding around us. This comforting is a two-fold process.

 

We take comfort in the Lord and then this gives us the ability to comfort others. What is our comfort?  We know that we dwell in him.  We are his children.  1 John 4 says that we who know God know that God loves us; for God is love.  He manifested this love in Jesus Christ; that we might live through him.  We are able to love one another because the love of God is in us. We also know that his Spirit is in us because without the Spirit, no man can confess Christ.  With this comfort in our hearts we know that God loves us and that he is faithful.  We can then encourage one another in these odd days of fear, sickness, and death.

We can comfort one another by doing what we are called to do.  Remember Paul complemented the Thessalonians in walking upright before man and the Lord. This example of godliness they lived encouraging him and the whole region about Thessaloniki.  People were being saved and believers were being encouraged by the life that they lived.  Lives of holiness and dedication to Jesus Christ.

We see that walking in the Spirit through living a sanctified life encourages others around us. We can give hope to others in the spread of the Gospel of Jesus Christ.  We can teach one another of the faithfulness of God in his Word and in the testimony of our own lives in him.  We can also pray for one another.  Pray without whole hearts.  Pray aloud.  Pray boldly.   Pray in faith and in hope.  The Lord says that the prayer of a righteous man availeth much (it means a whole lot- have great influence).  Guess what, you who have believe on the name of Jesus, you have been made righteous by the blood of Jesus.

Psalm 34 – He Delivers from All Fear

Psalm 34 – He Delivers from All Fear

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This Psalm is such an amazing song of relief and hope.  It is credited as a psalm of David.  Many believe that it is written when David and his men were delivered from Achish the king of Gath in 1 Samuel 21:10-15.  In this situation that David found himself in; David was on the run from King Saul.  He ran to the Gath.  Why he would do this?  I am not sure.  Gath is where Goliath was from.  If you recall when David was still a boy, he killed Goliath from Gath when King Saul confronted the intruding Philistine armies.  In this story in 1st Samuel, David had went to the Philistines for a place to hide.  When David understood that they Philistines knew who he was he fear they would kill him and his men, so he acted like he was insane.  The king wanted nothing to do with him and kicked him out.

Thus David saw this as protection from the Lord, and from this we get this Psalm.  But really this Psalm comes from a culmination of a life that has been delivered over and over by the Lord God.  God had made David victorious over a lion, a bear, and over the giant Goliath when David was just a youth.  Then the Lord brought David into the palace of the king.  The Lord protected David through many battles and gave him great fame and glory.  When King Saul became jealous of David the Lord protected David from the entrapment of the king.  He protected him, and fed him while he evaded Saul.  Then here God protected David from his own foolishness and delivered him from his enemies.

David opens this Psalm like so many others.  He starts by declaring that he has chosen to praise the Lord, and that he will continue in such a manner.  David says that he will continue to boast on the Lord.  David is not being quiet.  He is proud of God who had delivered him from death.  David knows by the past events that God is truly with him.  He can have confidence that when he proclaims the name of the Lord, he will not be ashamed for doing it.  The Lord is his protector.  David calls for others who believe on the Lord to magnify the name of the Lord. This is a calling for others to expand upon the name of the Lord wherever they are, and in whatever situation they find themselves in.  David calls others who believe on the Lord to give a loud witness, and glorify God.

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Then David testifies on the faithfulness of God towards those that love him.  He says, “I sought the Lord, and he heard me, and delivered me from all my fears.” (v.4)  What a great thing it is to remember the things the Lord has done for us and to give thanks.  So much better is it for us to give open praise to the Lord for his deliverances.  David said that he “sought the Lord and he heard me”.  That would indicate that the Lord was already listening for David’s cry for help.  What an awesome God we love.  He loves us so much the when we are in trouble, he is standing by for us to call out to him.  He waits to hear us seeking him.  The prophet Isaiah said, “Seek ye the LORD while he may be found, call ye upon him while he is near.” (Isaiah 55:6).

What a great reassurance.  The Lord tells us in his scripture to seek him while he may be found.  He has a sense of urgency.  The Lord is expectant of you calling to him in your time of need.  Isn’t that awesome?  David then tells us that those who call on the name of the Lord; they were lightened and were not ashamed.  They were relieved and blessed by the presence of the Lord and were not let down. (v.5) The poor cry and the Lord hears them and saves them out of their troubles.  (v.6)  David even goes further and tell us that the angel of the Lord makes his camp around, and delivers those who fear the Lord; and he fulfills their needs. (v.7)

Who are those who fear the Lord?  Those who listen to instruction (v.11); those who keep their tongue from evil; those who seek peace, and to do good.  It is these whose the Lords ears are open to, to hear their cry.  (v.16) We are blessed who love the Lord and who seek to do what is right in his eyes.  “Evil shall slay the wicked and they that hate the righteous shall be desolate” (V.20)  The redemption of the soul of the righteous is a promise made by God and fulfilled in the Son of God, our Lord Jesus Christ.  Since he is God, nothing can separate us from his love.  Not failure, death, or even an illness like the Corona Virus.  We too can sing out to the Lord without being ashamed.  We have no need of fear.  The Lord God who has delivered us in the past will deliver us again.  We are not alone.  He is waiting for you to cry to him.  He is waiting for you to seek him.  He is waiting to hear you declare your faith in him, that he is faithful, that he is love, that he loves you also.  Make your boast in the Lord and call on others to be so proud, not of themselves, but in the Lord who delivers them.  Give praise to the Most High!  Give praise to the God who heals!  Give praise to the God who encamps his angle about you, to keep watch over you, and to deliver you!  Give praise to the Lord Jesus Christ.

The Way of Christ Ministries
Fishers of Men

Genesis 15:1 Fear Not

Genesis 15:1 Fear Not

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After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram:  I am thy shield, and thy exceeding great reward.

After these things is referring to the previous chapter where a great war had happened between many powerful kings.  In the process Abram’s cousin Lot was taken captive.  This spurred Abram to get involved.  He rallied an army and went an defeated the evil king and set the captives free.  When the King of Sodom and the other kings came to pay tribute to Abram, Abram gave glory to God, and took no rewards from the kings for himself, because it was God who delivered the enemy to Abram.

God now reaffirms Abram.  I know, why should Abram have to worry after such a great victory and the adulation of the surrounding kingdoms?  Well this undoubtedly would make the surrounding kings a bit cautious of Abram and to possibility that if Abram so decided he might take their kingdoms.  After all by this time God promised to Abram, “Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.” (Genesis 12:1-3) I don’t know about you, but if God told me those things, I would probably tell others about it.  That is some pretty exciting news.

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No matter is the other kings knew why Abram had journeyed so far away from home, it was easy to see that he was a great leader of men and soldiers.  He had a clear head for tactics, he was unafraid, and people from all over the region would now look to him for safety.  You can see how a king would want him for an ally or would see him as a possible enemy to their own heads.

So God reassures Abram.  “I am thy shield”.  God lets Abram know that he is his protector.  It is more than just that.  The shield for a warrior is the brunt of the battle.  It is close at hand.  The shield absorbs impact, protects from missiles and other unforeseen dangers.  Often a shield was worn on the back and allowed for protection from an attack from the rear, and allowed the warrior to concentrate on what was in front of him.

I think this is very important.  God is not telling Abram that there will not be trials, or unforeseen dangers ahead.  God is not telling Abram that he is going to do for Abram what Abram is called to do.  Instead God is telling him to “Fear not”, because he is there with him in the battle, and he will protect him in his fight.  Abram is expected to stand, fight, and have faith in the LORD.

God further encourages Abram when he says that he (the LORD) is Abram’s “exceeding great reward”. Abram can have faith in God to fulfill his promise.  Abram can have confidence in God to stand by him, and see him through all of his afflictions.  Even more important is the expectation of God towards Abram.  Abram is encouraged that he will see the faithfulness of God in his life, and will be greatly rewarded for walking in faith.  Walking in faith is something that Abram had done from the first time the LORD called him.  If we take a study of Abram’s life, we will see that every success Abram had in his life is when he walked in faith.  God was true to this promise to Abram.  It is funny, because when most of us study the life of Abram, and the Promises of Abraham, this promise is often overlooked.  This one little promise is the picture of faith in action and the expectant results.

Fear not, is what God told Abram.  Fear not, I am your protector when harm is upon you.  I am your protector when you see the danger, and when you do not see the danger.   I am a rewarded of those who love me.  Great is that reward for those who have faith in me to keep the promises I have made.  I tell you of one thing.  If you look at the New Testament and study the history of the saints, that some took ill.  Paul had to be nursed back to health, after getting so ill he almost perished.  Other saints in the New Testament and in missionary positions throughout history have fallen ill, and some have died after being exposed to diseases as they ministered for Christ.

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It distresses my heart to hear those who say, “I thought you had faith…”, as if faith is what is used to keep you well.  The faith we have is not to keep ourselves well.  If is not even to heal others.  Miracles and healing was not why Jesus came here and died, and rose again.  It is not the reason we are left here after we have believed on Christ.  Jesus came to save that which was lost and to disciple others to know God, and spread the Gospel of Jesus Christ.  That is why we are here.  You want to be like Christ?  Then live for Christ, as Christ lived for his Father in Heaven.  Seek those who are lost, share the Gospel of Christ, and disciple others to do the same.  Fear not, the LORD is with you.  The LORD is your shield.  The LORD is your exceeding and great reward.  We are not immune to the tragedies of this world, but we are harbingers of the hope in the next.  Walk in the faith that the LORD has risen, and HE said that HE will raise us up!  We do not fear death, because our lives here are already forfeit for the Kingdom of Heaven.

 

Abortion and the Failure of the Church

Abortion and the Failure of the Church

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I read a telling tale of a young girl who grew up in a Christian home, went to a Christian school, and attended church on a regular basis and yet when she had to face the most fearful time in her life, everyone failed her.  Yes she made a huge mistake, at the age of 16 she was pregnant, and then again at 17.  However; that would not be the worst of what she would have to deal with.  She was in great fear.  We really cannot blame her.  Grown adults, even those who have good finances, and secure lifestyles who have planned for a pregnancy get fearful.  Question swell up inside.  What will my friends think?  How will the father react?  How will I care for the child?  At her young age these questions are magnified by the prospect of addressing her parents, and friends.  What will happen with her schooling, college, and church life?  What about all of the stares, and whispers?  How could she ever care for a baby?  So many unknowns.  Advice is far from accessible because of the fear of shame and rejection.

With all of the Christian influences and church people around her she felt that they failed her.  “At the time, my church, my pastor, my school, and community never told me there were resources out there to help me—with adoption, abstinence, finances, or help caring for a child.” (Anonimous) The only ones who would be available to give her advice was Planned Parenthood.  What was the advice she received?  You can probably guess it.  She was advised that she did not have to keep the “embryo”.  No one asked if she wanted to talk about alternatives to abortion.  No other focus was given except to proceed with the abortion.

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She paid $300.00 for the abortion.  She described the event as horrible, and painful.  She and other ladies that were awaiting the procedure shared how sad they were at the need for the procedure and regretted their decisions.  She learned quick to harden her heart and to lie to herself and her family and everyone else she knew.  She became depressed and withdrawn, driven by more guilt and shame.  She abuse alcohol and herself.  Eventually the Lord led her to a group called Embrace.  Embrace helps people with abortion and abortion alternatives.  She became active in their prayer groups and ministry.  Eventually she began sharing her story. Telling the truth is the only way to rid the shame.  Her message? “Abortion is NOT freedom! Abortion is making “peace” with death and that is an absolute lie and brings so much destruction to a person’s live that goes beyond the mother.”

Her Christian community around her had failed her.  They failed her in educating her on the importance of abstinence and the holiness of the temple of God, her body.  The environment that she grew up in was more concerned with condemning her sin then helping her to recover from her sin.  In fact they did not help her to recover at all.  So how can we change that so that others do not have to go through this shameful behavior from the church?  We are to educate, listen, remind, and assist; oh then repeat seven times seven.

It starts from the top down.  Pastors, Deacons, Teachers, and other elders of the church need to educate at all levels on the sanctity of marriage, abstinence, and how important each life is to God. (Psalm 139:1-24; Jeremiah 1:5; Psalm 127:3; Galatians 1:15; Psalm 22:9-10; Isaiah 48:1)  However; we cannot stop there, we need a culture of love and truth in the church.  Peter tells us, “And above all things have fervent charity (love) among yourselves:  for charity shall cover the multitude of sins.” (1 Peter 4:8)  To many times when a brother or sister falls into sin, we are quick to condemn and not forgive.  We should condemn the sin, however; we do not need to continue with the same failed anti-abortion rantings that drive the repentant away. We are commanded to forgive one another.  Specifically, we are called to confess, repent, and forgive; in that order.  (Ephesians 4:32; Colossians 3:13) So then this is the first part in combating fear and shame and allows the truth to be shared.  Confidence given to the brother or sister who sins, that if they confess, they will be forgiven and will receive love and acceptance.

We must also educate our staff and members on a routine basis on alternatives to abortion, should the pregnancy be unavoidable.  Having a list of alternative pregnancy and women’s health clinics that support the woman’s choice to both live and the child to live.  Planned Parenthood spent allot of money making themselves the only voice on women’s health available.  This is not the truth, there are plenty of other alternatives to Planned Parenthood.  There are plenty of alternatives to abortion.  They may include adoption, guardianship of another family member, and single mother housing assistance or missions.  The church can use volunteers that can serve as a daycare for needy mothers so that the mother can continue in school, collage, and work.  Volunteers from the church can be incorporated into a babysitter program.  The church can even host an abortion survivors group.  Time, equipment, furniture, clothes, food, can all be donated by members of the church.  Professional skills can be donated that may include carpentry, mechanical, legal, financial, and even medical can be donated to the church for use in these programs.  Heck someone can even help clean the home, do laundry, mentor child raising, and cut the grass.

If your church does not have this kind of thing going on, then start it.  The Lord can use you to start this group.  In the church I attend a young lady felt a burden for the community after a school shooting, and started a community wide service that the members of the community , churches, and civil authorities could meet under to build up the community and get people in contact with the resources they need.  All it took one person saying, “here I am” to the Lord.

Get informed of local ministries that assist in pro-life assistance to expecting mothers and fathers.  We must always, as much as possible include the other silent victims, the fathers.  There are a many number of men who have these same feelings of guilt and shame, feelings of failure and inadequacy because of abortion.  Sadly, many men who would have rather taken the child into their own homes are not consulted by the mother prior to the abortion.  The biggest thing we can do that is included in all of these suggestions is to talk about it.  We need to bring the truth to the front.  People sin, if we didn’t we wouldn’t have needed a savior.

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Now that we do have a savior, Jesus Christ, who has already paid the price for our sin, and has forgiven us, we should forgive one another of sin.  We need to bring the truth the front.  Abortion is murder of an innocent life.  Murder is a sin, and a violation of the law of the land.  There should be no reason to accept the selfish taking of another life.  Murder of an innocent can never be justified by man. There are alternatives to abortion, even if the mother does not want the child.  The people affected by the sins of sexual immorality and abortion are people that we love.  We need to unashamedly reach out to and assist these victims (mother, father, and child) to find alternatives that will not destroy their lives and will encourage them to return to the Lord Jesus Christ who loves them and desires their love.  We cannot abandon our loved ones, nor allow them to abandon their loved ones out of fear and mis-education.

 

Bibliography

Anonimous. abort73.com. 31 Jan 2020. Loxafamosity Ministries Inc . Internet. 10 Mar 2020. <https://www.abort73.com/testimony/2674/&gt;.

 

Matthew 7:6 Judgement and Spiritual Discernment

Matthew 7:6 Judgement and Spiritual Discernment

Matthew 7:6 Give not that which is holy unto the dogs, neither cast ye your perls before swine, lest they trample them under their feet, and turn again and rend you.

Jesus starts this chapter off by saying that we should not judge one another.  Then he gives the reason why.  He says that we do not have proper understanding to judge one another and therefor put ourselves in danger of judgement.  Instead, Jesus says that we should concentrate on our own faults and seek to correct ourselves.  To assume that you have no faults is to lie to yourself.  But more directly Jesus says that you who judge others of hypocrisy would do well to make sure that you are not being hypocritical yourself.  This then would mean that we should use wisdom in judgement because there is a terrible responsibility and consequence for not using righteous judgement.  In addition, this set of verses is not talking about judging if something is right and wrong.  Instead it is a discussion on the weight of the judgment.  Remember in this discourse, Jesus has drawn several contrasts and comparisons between the religious and the ones who would seek the Kingdom of God. He corrected misconceptions, in what true sanctification is verses what it was perceived as. He addressed matters of the heart, clarified the Law of Moses and the Law of Reconciliation.  Jesus gave us an understanding that God sees what a man is like in his heart and not in his appearance. He also said that love should be the primary motivation in everything we do. In judgement then, we should not judge harshly or put undue burdens of punishment.  In these verses in Matthew, it also does not say that we should not judge the brother with a “mote” in his eye. It does say that we should be more concerned with our own sinfulness than someone else’s.  Paul says that we should work out our own salvation with fear and trembling. In Matthew 7:1-5 we receive a warning that our judgement is subject to review by God who is the rightful judge, so be aware. It does not say that we cannot be discerning.  The whole of Proverbs is concerned with us seeking wisdom and making correct decisions in order that we may be prosperous in the will of the Lord. So it is a discussion of judging with a good heart, in love, and in accordance with scripture. So what does scripture say about this?

Matthew 7:6 Give not that which is holy unto the dogs, neither cast ye your perls before swine, lest they trample them under their feet, and turn again and rend you.

Romans 14:4 it tells us, “who art thou that judgest another man’ servant?  To his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand”.  We are all at different levels of spiritual maturity in Christ, but it is the Spirit that instills knowledge and understanding.  To fear the Lord is the beginning of wisdom.  This is a point where we all have to start at.  We have to recognize that God exists and is the Creator and source of all existence.  Without God nothing can exist.  He is the supreme authority over all the Creation.  It is God who then establishes all kingdoms, and all their rulers.  He established all powers, principalities, and dominions.  This includes Pastors, teachers, musicians, church counsels, deacons, and other ministers of the Word.  Each God has given authority fit to their position and function.  This is established and blessed by God. We also then can trust that God knows what he is doing and that he established these for our benefit.  He gives according to his will.  He is the master who will ultimately judge the work of his servant.  For you to judge his servant is to assume the place of God and thereby expose yourself to judgement from God.  We are then forbidden to make judgements of condemnation.

We are warned several times in scripture that there will be those agents from the enemy who will try to infiltrate our churches in order to lead astray the flock with misleading doctrines and smooth talking sentiments of partial doctrines.  Those who feed us what we want to hear instead of the truth.  The most dangerous lie is one half-based in truth. (Matthew 7:15;24:24; 1 Timothy 4; Ezekiel 13:9; Jeremiah 23:6; Luke 6:26; 2 Timothy 4:3-4; 1 John 4:1-6; Matthew 7:15-20)

That being understood; in our verse, Jesus reveals that we are still to use discernment. Because although we are not to judge hypocritically, we are to discern with scripture and hate evil and the deeds of the wicked.  Our opinion is not the standard by which we make decisions judgement of others.  Because our opinion is inherently flawed.  However, scripture has definite ideas on what sin is, its effects, and how it should be dealt with.  Just to note, our opinion of someone should never be used as a basis for judgment either.  Bias distorts discernment. Instead we should be looking to be a loving family member, seeking to help our brother or sister in Christ. We should make sound decisions based on the things we have learned and been taught in sound doctrine.  The Apostle Paul wrote Timothy concerning this very issue when advising him on ordaining elders in the church and what their responsibilities are.  Take a quick look:

For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; But a lover of hospitality, a lover of good men, sober, just, holy, temperate; Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. (Titus 1:7-9)

So a Bishop (Pastor, Elder) is to hold fast (depend on in obedience) the faithful word (the scriptures and teachings of the faithful) that he was taught (the elder is instructed) so that he will have the ability to teach others and convert the lost by the use of sound (proper, complete) doctrine. Why? Well in verse 11 it tells us so that the mouths of the unruly, vain talkers, and deceivers may be stopped from subverting the teachings.  They are to be rebuked sharply (Titus 1:13) Discernment of the believer is an absolute necessity. Even though we love, love does not dictate that we turn our eyes from correcting sin in the church. Just to clarify, correcting sin in the church is not everyone talking about it behind someone’s back. That is gossip and gossip is a sin.  I hope also you understand that this is not a lofty gaze on someone who is being the “police” of the church.  We should do all things in love and humility.

Romans 12:9 “Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.” We all like the first part of this verse, Love without hypocrisy, be sincere.  However; we also see that a part of loving with sincerity is to hate evil and to cling to goodness.  This is a choosing between good and evil.  We should choose to be good, not evil. This is a part or our sanctification. “I have hated the congregation of evil doers; and will not sit with the wicked.” (Psalm 26:5) We should love those around us, and especially in our church to care enough to confront sin issues.  While a loved one is in sin they are out of communion with God, the church, and their family.  This is easily seen in cases that involve extreme behavioral sins.

Everyone who sees signs of drug dependency, alcoholism, or spousal or child abuse, knows that there is a sin issue that needs to be confronted.  I mention these issue specifically because most everyone understands that these typically require internal and external intervention.  These will most often require the removal of the offender for a limited time.  This is in order to allow repentance, forgiveness, and healing to take effect.  When these are done in love, restoration is always the goal.  The separation or removal of the offender is done for love and is best for all parties involved.  To allow such behaviors to go on would actually indicate a lack of love and concern for family and church members involved.

Jesus in Matthew 7:6 tells us to be discriminating. “Give not that which is holy unto the dogs, neither cast ye your perls before swine, …“.

The Apostle Paul give us an example of this in his correspondence with the Corinthians. In 1st Corinthians Paul has to address the issue of sin in the church.  In chapter five, Paul is confronting an issue of incest among members of the church.  The matter was no small or private thing.  It had affected the church on many levels, so much that people outside of the church were talking about it.  Paul told the church that they should be ashamed of what was being allowed to happen in the membership of the local church.  He accused them of having a false doctrine of love.  He said they were puffed up, proud, of their tolerance of the sin, when they should have executed church discipline and confronted the sin.  This is what love does.  Love confronts sin, it does not turn a blind eye, or become an excuse for acceptance of sin.

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. (1 Corinthians 5:1-3). 

Now Paul says that they should be taken away from among you.  We must understand that in the verses following this Paul talks about the need for personal sanctification and the detrimental effects that willful sin has on the individual and the church.  It takes over the whole of the host that allows it to remain. Paul is saying, for the good of the individual and the church, the sin must be identified and removed. A patient suffering from Cancer has to have the cancer physically removed and follow up medical procedures initiated in order to have any hope of recovery. This is the drastic measure of church discipline.  It is never entered into lightly, and should always be done with the end result focused on reunification of the believer in fellowship with God first, and the church second.  Christ himself give us the process of moving from individual confrontation of sin to ultimate church discipline.

  • Have a conversation (Matthew 18:15)
  • Take a witness to confront again (Matthew 18:6)
  • If the individual will no listen – Involve elders of the church (
  • If they still do not listen – bring the matter before the whole of the church (Matthew 18:17; 1 Corinthians 5:4)
  • If they are unrepentant- Remove them from membership/ fellowship (Matthew 18:17)

This is an unfortunate step that is sometimes necessary.  No one likes to have to take this step.  We are in the business of the spread of the gospel.  However as our verse in Matthew 7.6 tells us, not everyone will receive criticism well.  Let’s face it, no one likes to be corrected, especially if they already know what they are doing is wrong. Some will even become violent.  In our efforts to reach out to the community in love and care for their needs, we will expose ourselves to some who would take the generosity, but reject the love of Christ.

Unfortunately some will pretend to believe, in fear that if they do not act like a church person, the church will stop helping them.  When the church asks them to conform to what they confess, instead of doing what is good, they return the good for evil.  They do this because they were never really a believer.  Now we must also see that Paul is not calling for condemnation of the rebellious believer.  Instead, he says “To deliver such an one unto Satan for the destruction of the flesh, that they spirit may be saved in the day of the Lord Jesus.” (1 Corinthians 5:5) Paul is saying that if they desire to live in the flesh, then return them to the world.

There are many benefits to being in fellowship in the church.  Those benefits could keep someone living comfortable in sin by absorbing some of the consequences that sin brings.  Paul is saying let them go out into the world and suffer the consequences of their actions.  This suffering of consequences of sin, may bring them to true repentance, and the allow them to be restored into fellowship with the Lord and the church. This drastic measure does not apply to the majority of believers who sincerely seek to walk in the Spirit and are seeking to grow closer to the Lord, but have a besetting sin, that they are struggling to overcome.

Some believe, but have difficulty in their walk and need close discipleship in order to grow.  We must be wise to the difference in trying but failing and not trying but lying. We are called to be discerning.  In 1st Corinthians, Paul says “Do ye not know that the saints shall judge the world?” Paul later tells them that it is shameful that they are so ignorant that they cannot be discerning among themselves to use proper church authority and discipline. This all being said, Jesus gives his own warning. He said, “lest they trample them under their feet, and turn again and rend you.”

They will disregard your sharing of that which is holy, or sanctified (gospel, truth) and treat it like rubbish to be trampled on.  Then they will rend you.  Rend means to violently tear apart.   This is where you hear phrases like: “who are you to judge me?”; “you think you’re not a sinner?”; “they think they are better than me”.  Then they spread lies, and even become physically confrontational, and violent.   James tell us, “But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.” (James 3:14)  James therefore says, if you have contentions in your heart, then stop lying to yourself.  If you are filled with hatred and anger then you are not filled with the love of Christ.  So then someone who says they are a believer, but responds with arrogance and returns condemnation or violence against someone who loved them enough to tell them of their error before God, instead of repentance is not walking in the Spirit of Christ. They have not clear judgement.  This is a point of understanding raised in Proverbs 9:7.

He that reporveth a scorner getteth to himself shame:  and he that rebuketh a wicked man getteth himself a blot. – Proverbs 9-7

  • One who corrects a scorner or a wicked man will be turned on by the one they are trying to help.
  • The wicked man will lash out against the one trying to help them.
  • Like a dog who bites the one who feeds them.

Interestingly, this verse does not tell us, “don’t reprove a scorner, nor rebuke a wicked man”.  The, verses 6-9, of this text draw a comparison and contrast between the wise and the wicked in their response to correction.  The correction, or how it was managed, or by whom it was directed is irrelevant to the response. In other words, it would be great if the correction was delivered in a very tactful way, which was discrete and sensitive to the receiver’s feelings and privacy.  However; the delivery method does not change the reaction of the rebellious hearted man or woman.  Especially in light of the Politically Correct attitude so prevalent today. This generation looks for a reason to be offended where there would otherwise not be one, except that it was invented in the ever self-absorbed, mind of the spoiled child.

What good is this discernment and correction then?  Well believe it or not, it is a sort of “leave no man behind” focus of discipleship.  We should be concerned with our fellow believers, and their needs, physical and spiritual.

  • Ephesians 4:26–27 Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil.
  • Philippians 2:4 Look not every man on his own things, but every man also on the things of others.
  • 1 Peter 3:8–9 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

The whole reason for discernment and church discipline is based on forgiveness and restoration.

Galatians 6:1–2 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another’s burdens, and so fulfil the law of Christ.

We should walk in Sprit not in the flesh (Galatians 5:16).   So then focus on yourself and encourage others to be vigilant, rejoice in the hope of the Kingdom of Heaven, being patient in tribulation, and in continuous prayer.

There will always be differences in opinion in a church and feelings will get stepped on from time to time.  Clergy are human also and will make errors in judgement.  Church members will take offence to the preacher and hurt the preacher’s feelings.  But we must always keep in mind that we are all part of the same body.  When one part of the body is hurt, the whole body suffers.  Sin hurts the individual, and it hurts the whole body of Christ.  Sin must be dealt with directly and swiftly.  In being dealt with we mean that it should be addressed out of love for the benefit of the believer and the church.

By What Manner is this “Good” Friday?

It is Good Friday! A day that Christians around the world hold holy and dear, a day that we remember the crucifixion of our Lord and Savior, Jesus Christ. This is the day of our dear Savior’s death, but we call it ‘Good’ Friday… how could anyone call the day of someone’s death good unless they were talking of a merciless dictator like Hitler or Stalin? Christ is recognized by the world as being the first real equal rights activist, and one of the first nonviolence practitioners (Funny they forget He took a whip to people, John 2:15), as well as model for most philosophers and philanthropists to follow, so how can we call the death of this overall respected and trusted being to be a good day? This is a day where our Lord suffered through the worst punishment the human body could take, and is described here:

Many scholars believe that Pilate originally ordered Jesus scourged as his full punishment and that the death sentence by crucifixion came only in response to the taunt by the mob that the Procurator was not properly defending Caesar against this pretender who allegedly claimed to be the King of the Jews.  Preparations for the scourging were carried out when the Prisoner was stripped of His clothing and His hands tied to a post above His head. It is doubtful the Romans would have made any attempt to follow the Jewish law in this matter, but the Jews had an ancient law prohibiting more than forty lashes.  The Roman legionnaire steps forward with the flagrum (or flagellum) in his hand. This is a short whip consisting of several heavy, leather thongs with two small balls of lead attached near the ends of each. The heavy whip is brought down with full force again and again across Jesus’ shoulders, back, and legs.

At first the thongs cut through the skin only. Then, as the blows continue, they cut deeper into the subcutaneous tissues, producing first an oozing of blood from the capillaries and veins of the skin, and finally spurting arterial bleeding from vessels in the underlying muscles.  The small balls of lead first produce large, deep bruises which are broken open by subsequent blows. Finally the skin of the back is hanging in long ribbons and the entire area is an unrecognizable mass of torn, bleeding tissue. When it is determined by the centurion in charge that the prisoner is near death, the beating is finally stopped.

The Roman soldiers see a great joke in this provincial Jew claiming to be king. They throw a robe across His shoulders and place a stick in His hand for a scepter. They still need a crown to make their travesty complete. Flexible branches covered with long thorns (commonly used in bundles for firewood) are plaited into the shape of a crown and this is pressed into His scalp. Again there is copious bleeding, the scalp being one of the most vascular areas of the body.

After mocking Him and striking Him across the face, the soldiers take the stick from His hand and strike Him across the head, driving the thorns deeper into His scalp. Finally, they tire of their sadistic sport and the robe is torn from His back. Already having adhered to the clots of blood and serum in the wounds, its removal causes excruciating pain just as in the careless removal of a surgical bandage, and almost as though He were again being whipped the wounds once more begin to bleed. (Dr. C. Truman Davis, 2018)

But that was not the only thing Christ endured before finally dying! Christ carried the cross to Mount Calvary a staggering 650-yard journey with a 75 lbs. weight affixed to His back. Pushing his muscles beyond the point of failure, Christ is recorded to have stumbled 3 times before the Centurion loses his patience and orders a denizen to help Christ with the weight. How can any of this be considered good? How? Even further the death on the cross is regarded as one of the cruelest forms by which to die. Not only are there nails in your wrists and feet, but you are slowly suffocating. To which to breathe you must pull by the nails in your wrists and push yourself up by the nail in your feet, causing even more pain just to breathe and live a little longer. So, again, I ask how can any of this be good? Let me remind you of the prophecy from Isaiah found in Isaiah 53:

Who hath believed our report? and to whom is the arm of the Lord revealed? For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. (Isaiah 53:1-12, KJV)

This is where we begin to see why it is a Good Friday, as Christ was put through all of this to bear our iniquities. But let us read in Romans 5 to get the full picture.

For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. (Romans 5:6-11, KJV)

Christ died for us, while were enemies of Him! And we were justified by His blood. By His death, we were forgiven. Christ presented Himself as a perfect sacrifice for all of our sins! By this we have JOY in knowing that our sins are no more and we no longer have to fear the day of judgement or what comes after death for those who believe. This is why it is Good Friday! Because a good thing has been done, the remission of sins by the shedding of His blood. No one else could fill the sacrifice as God alone could.

If you are in a stage of doubt as to believing that Christ died for you, because you are a good person, we have to remember that everyone has sinned (Romans 3:23), and that where sin is God cannot be (1 John 1:5), and to be without God is death (Romans 2:1-11). Here is the good news, Jesus Christ, the Son of God came to this world to die for our sins because He loved us and all you have to do is believe that He is who He is (John 3:16-17, 1 John 1:9). To accept this free gift of salvation all you have to do is believe in your heart and confess it with your mouth (Romans 10:9-11)! I would encourage you not to wait, because tomorrow is never promised, and there is no better time than the present to begin your walk with God than now (2 Cor. 6:2). This means so much more than just a religion, it begins a relationship with God almighty (1 John 1:3-4). If you have any questions or are interested in finding a good church to be a part of, reach out to us via our contact link or through email at twocministries@gmail.com ! God Bless you, go in peace!

Maundy Thursday: The Prayer of Intercession

The Prayer of Intercession is probably my favorite chapter in the entire Bible. This prayer is an intimate conversation between Christ and the Father on our behalf that we may know His heart and how much He cares and loves for us. Beyond anything else, save His crucifixion, this prayer shows how much Christ truly felt our emotions, of love, longing, loss, heartache, and joy. Through this, we can see that He truly experienced the human condition. While He certainly holds true to His divinity, He also remains humble and makes requests for us, who He counts as a part of Him.

Following the Last Supper, and a whole lot of divine revelations to His disciples they begin to walk to the Garden of Gethsemane. Along this walk Christ begins to pray in the middle of the night. His prayer is said aloud for His disciples to hear and that they may be filled with the same spirit that He has in these final moments. As a soldier and his unit preparing for combat, He says this prayer to fill His team with confidence in the things to come. It is His last battle cry, His rally to arms. Though, it was not for combat, it was for love and the work of the ministry. Let’s read this powerful prayer. John 17 holds the entirety.

These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. I have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. (John 17:1-5, KJV)

This first part of this prayer is Christ acknowledging His Father’s will that He has fulfilled already and asking for the strength to bring it to completion that He (Christ) may glorify His Father even more. He even says that God has given eternal life, and that eternal life is found in the truth that God is God alone who sent Jesus (who is God, the Son ref. John 1:1-4, Rev. 1:8). It is simple, and plain, yet profound and a centerpiece to our faith. To call yourself Christian is to believe in the fact that Christ is both the Son of God and God, himself. Carrying on in verse 6:

I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee. For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. (John 17:6-8, KJV)

These verses are Christ acknowledging His Father’s will. He says that His disciples were chosen by the Father and that everything that He taught and said was His Father’s will. Christ says that everything that was given to Him, He turned and gave it to His disciples. Like a band of brothers, He kept no secret from those He loved most, all the words and lessons that God had, He gave them to His friends, disciples, and his most trusted followers that they might be fully equipped for the work of the ministry after He left. Now, He gets personal starting in verse 9.

I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them. And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. (John 17:9-12, KJV)

Here we see Christ begin praying specifically for His apostles. Because they are special to Him, He says those that are given to Him, as our most treasured friends are, so were these men to Him. God grants friendship, kinship to be the bonds by which we learn how to love one another and it was something that He felt Himself. Christ asks that God keeps His friends, as in keep them in His will that they may be one in the spirit of God and fellowship. Jesus knows the hard times that are going to ensue following this prayer and He wants them to be kept together despite what they would do (Judas’ betrayal and suicide, Peter’s denial, the general cowardice in the face of controversy). Christ wants them to hear this also, because He knows that it is important that they hear how He prays for them that they might know how to pray for one another. We get to go even deeper with what comes next in verse 13.

And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth. (John 17:13-19, KJV)

This is one of my favorite parts of His prayer, here this is where Christ prays for their protection, but not as we might pray for one another’s protection. See, I normally hear in prayers, and have prayed myself before, that God keep people from danger, or from death, but Christ does not. More rather Christ says that He prays aloud (these things I speak in the world) that they may have JOY despite the hate that this world shows them. He even goes as far as to say, do not take them from the world, instead keep satan away from them and sanctify them in Your Word that they might be filled with joy and strength. That is just beautiful! He knows this world will turn against them and so instead of trying to keep them out of it, He prays that they be filled with joy because they are doing what is right and when the world hates on them it is because they are doing what is right! The only protective thing He asks is that Satan be kept away from them. And that is who we truly fight against in this world, not people, but Satan and his many schemes and deceptions. Now, let us see what Christ prayed for us! Beginning in verse 20:

Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. (John 17:20-23, KJV)

All right, now we are getting into why the prayer of Intercession is so important for us! Here we see Christ change from just His present disciples, and begins to pray for all those who would believe by the accounts, testimonies, and witness bore by His apostles, and that is everyone else who ever became a Christian, i.e. YOU and ME! Christ prays for our salvation here, prays that all those who should believe in the testimony of other disciples that we would be made one with God! And this is to honor and glorify God, because the world will see when we begin to act as believers and our lives change, as they should, that there is no denying that we are followers of Christ. As we talked about yesterday, that the world should know we are Christians by our love! Because as He said that “the world may know that thou hast sent me, and hast loved them” (John 17:23, KJV), that is what we are to embody as a unified body of believers. It does not matter what you think of another believer, because you cannot claim to love God and hate your brother (1 John 4:7-21). This is so important as a believer, it is beyond an imperative, that it is so important that God, Jesus, made certain to make it not only His final command before dying, but also prayed for it that we may know just how important it is to Him.

In closing, Christ turns back to His praying for His disciples that are with Him beginning in verse 24:

Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them. (John 17:24-26, KJV).

In closing for His prayer, He returns His focus on His disciples. He prays that they would be able to truly bear witness to the glory of God that they may have a full understanding that God is who He says He is. And lastly, that they may have the same love that the Father has for the Son. Again, it is a beautiful picture of how real Jesus was. He had friends that He wanted to know just how awesome His Dad was, and He would stop at nothing to prove to not only them that God loved them and was all powerful, but He did not want to rest until the entire world has heard this! Shortly after this prayer Christ and His apostles arrive in the Garden Gethsemane where Christ begins to pray for strength to fulfill His Father’s will by going to the death of the cross. But all of that, and more we will cover tomorrow.

Luke 11 Teach Us to Pray – Part 4

Luke 11 Teach Us to Pray – Part 4

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. (Luke 11:4) 

Forgive as we forgive.  We must realize that we are broken from our own sin.  It is a natural condition.  Romans 5:12 explains to us that sin came into the world and was passed down to every single man, woman, and child through the sin of one man.  This sin separated God from man and produced death in man.  In this manner, death has moved through all the generations of man, through one common ancestor.  Our sinfulness is more than that.

Not only do we have inherent sin, but; we also commit sin of our own.  You can try to say, “The Devil made me do it”, however; it was your own sinful nature.  This sin nature is driven out of selfishness.  Just as Adam chose to disobey God, so do we choose to disobey God.  This sin makes a separation between you and God (Isaiah 59.2).  WE forgive in recognition that all have sinned and fall short of the glory of God. (Romans 3:23).

We must recognize that just as we needed forgiveness, so do others around us.  We cannot hold ourselves to one standard, and hold all others to another.  We are all in the same boat, as it were.  If we have been forgiven, of all that we have done. Forgiveness that includes the sin that was on us from generations past, and those of our own seeking.  In recognizing then, we are truly and completely clean of sin, and that we could not have cleansed ourselves no more than a pig can clean itself in the pen.  Knowing that we did not earn this cleansing by our own merit, because we cannot be good enough.  We cannot be good enough because even at our best, we are still in sin from Adam.  We have come to the understanding that without this forgiveness our sin is punishable by death. (Romans 5:12).

Even though we deserve the death penalty, we have been forgiven of all sin in Jesus Christ our Lord.  This was a gift from the Father, and is witnesses in the sealing of the Holy Spirit.  Through this grace, we have been justified by God, in the faith we have in Jesus.  (Galatians 3:11). In having a true understanding of this in our hearts, we cannot approach the Lord with our petitions if we are holding something against another.

To be unforgiving, especially after we received such a gift ourselves, is hypocrisy. This attitude is contrary to the heart of God, who wishes that all should come to repentance and not die (2 Peter 3:8-10).  Jesus himself said that you come to the altar and remember that someone has something against you, or it you have something against someone else; leave the altar.  Jesus said, leave your gift where it is and make things right between you and them.  Once you have addressed the issue with whom you have offended or who has offended you, then come back to the altar.  With a clean heart, offer your gift.  Do not offer a vain gift to the Lord.

We must come to the Lord with the right heart, motivated by love and gratitude.  We cannot hold animosity.  To hold animosity means that we have judges ourselves to be more important than someone else.  We think too highly of ourselves in thinking that we deserve forgiveness but someone else does not.  In truth, no one DESERVES forgiveness, not you, not I.  Hypocrisy is as it’s heights in an unforgiving Christian. In fear and understanding, we humble ourselves before God.  We recognize that we needed his forgiveness, and so do others.  How can we who have been forgiven, not forgive other?  You may say, but I have not done the terrible things that they did to me, or to so and so.  That is not true.  Your sin had someone else tortured.  Your sin caused a mother to lose her child.  In fact she watched him being tortured, and beaten, and mocked.  She watched him shamed in public, and stung up to die.  Your sin caused a man to die.  How much worse can someone else do, then to kill someone either by malice of forethought or even by happenstance?

Forgiveness also does some other things.  Forgiveness sets the one who was wronged free from anger and resentment.  Forgiveness relieves victimization.  Forgiveness gives one the chance to renew their life.  Forgiveness causes a person to be stuck in the offence.  Forgiveness also reveals the nature of our own heart.  In order to love God with our whole heart, we must be able to love one another.  We are incapable of loving one another without being able to forgive one another.

And lead us not into temptation…

Part of this salvation provided by the Lord is Justification, which we covered already.  Now we move into the next portion, that of Sanctification.  Justification happened when we first believed on Jesus Christ as Lord and Savior.  Justification is passed to us through faith in the gospel message concerning the death, burial, and resurrection of Jesus Christ.  God sees our faith in Jesus and is pleased with this faith.  We are then given a legal righteousness imputed to us for all time, which delivers us from the penalty of sin.

Sanctification is a present experiential or progressive work performed in us by the Holy Spirit, keeping us holy until the final phase of salvation.  Sanctification is then a process of spiritual growth in the Christian life where we are delivered from the power of sin in daily life through the power of the Holy Spirit.

Looking again at this portion of the prayer recorded in Luke 11 where is says, “and lead us not into temptation, but deliver us from evil”, in this context, we see a great hope in living for Christ in our daily lives.  This is not some vain wish or aspiration, but; a real living hope!  This is voicing and expectation in dependency.  This statement gives recognition that we are dependent upon the very Spirit of God not only as a provider, but as a protector.

This is pleas has specific connotations. I am sure that you recall, if you have had a child, or know someone who has a toddler.  When the child gets old enough to walk, but not old enough to know better, which for some of us can last until the 40s. (LOL) The very safe environment of the family home can become a living hazard to the exploring babe.  A parent must safeguard the environment with outlet covers, door latches, and the sort.  Even then with all of those precautions, a parent must be ever vigilant for where the child is and what they are doing, especially if they are to quiet.  The attentive parent must from time to time, correct or avert the attention of the young one from things that may cause them harm.

This is the plea made here.  God keep a watch out for me God!  Keep me from the things that would harm me.  Even if I really think I want them.  Protect me not only from the temptation out there that is in this sinful age, but also from the lure to sin that I create in myself.  Don’t let me sin against you, safeguard me!  We must also realize that we are in a real spiritual battle.

There is a war going on in the spiritual realm.  In that realm, just as there are angels that are aligned with the Heavenly Father, there are fallen angels who fight against his will.  These fallen angels, known as demons, have a leader we know by the name of Satan, the devil, the Evil One. They make war against the lamb of God, Jesus. Since you are in the will of God and in the family of God the enemy will make war against you.

This evil is real and is powerful. Alone we cannot stand against such power.  However, our God is all-powerful, and in Him, we can stand against the Devil and his demons.  You see God is our salvation, and our protector from this present age and all the evil that it contains.  There is no enemy that can stand against us, because we can call on the name of Jesus.  This prayer is a seeking of the will of God in our lives.  Jesus then says in his model of prayer, that we should seek first the kingdom of heaven.

We should seek to do what is the will of God the Father in recognition of who He is, and what he had provided for us.  We must never forget that He did these things because of His great love for us as mankind and as individuals. We glorify Him, but in actuality we do this because He has glorified us first.  Not only that there is a future glorification to come that we cannot understand.

The final stage of salvation is glorification.  For a lot of us this happens when we die.  But there are some of us who may yet see the rapture of the church.  I say this because we are in the last days, and he is standing at the door ready to open it wide.  In this final glorification we will put on immortality.

For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. (1 Corinthians 15:53-55 KJV).

Death shall be finally defeated.  We will have moral perfection and a resurrected body.  This is a promise made by God and this promise will be deliverance from the presence of sin.  You see we will be in the presence of God himself, and sin cannot enter into His presence.  There are allot more things that can be written, concerning this prayer.  I think to answer the question, is there more to this prayer than just being a model for prayer can be answered with a loud, resounding “YES!”  Thanks God! YES!