Tag: advice

The New Covenant and The Lords Supper

The New Covenant and The Lords Supper

Ref: Luke 22:20

“And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.”

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We know from Luke 22:19-20 that when Jesus offered up his body on the cross and poured out his blood, so that we might be forgiven of our sins, he was inaugurating and establishing the New Covenant. Here is how Luke records it: “Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.”

The New Covenant

  1. The New Covenant was promised of God:

Jeremiah 31: 32-34 “Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbor, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.” 

In the book of Hebrews, the Apostle Paul wrote concerning Jesus and the New Covenant.  in doing so he referenced this scripture when he said: “This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more.” (Hebrews 10:16-17)

The prophet John the Baptist observed Jesus coming towards him and procalimed, ”Behold the Lamb of God which taketh away the sins of the world.” (John 1:29).  This is a further witness that Jesus would be the one who would put the New Covenant in to effect.

  • The New Covenant is the promise that God made with man that He will forgive sins and restore fellowship with those who hear and are turned towards Him.
  • Jesus Christ is the mediator of the New Covenant.
  • His death on the cross it the basis of this New Covenant 

2.  The New Covenant was instituted by the Lord himself

  • The Old Covenant was an agreement between God and the children of Israel. We have the record of it in the Old Testament.

Exodus 24:8 says, “And Moses took the blood (of the sacrifice), and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.”

 

  • The New Covenant is an agreement between God and Jesus Christ. (Therefore it includes all who are united with Jesus Christ, or as the Bible says, all those who are “in Christ.”) There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. (Romans 8:1-2)

 

  • The New Covenant did not start until after the death of Jesus Christ. For it was sealed by the precious blood of Jesus paying the price for the complete remission of sins for all who believe in Him.

 

  • Jesus himself plainly said the New Covenant involved His blood being shed.

MATTHEW 26:28 “For this is My blood of the new covenant, which is shed for many for the remission of sins. 

3.  It Supersedes the Old Covenant

  • Because the New Covenant is not with man, who could never fulfill his end of the covenant, but with Jesus, who did fulfill the covenant, it is secure for all eternity.
  • The point here is that with the New Covenant that Christ established and the gift of the Holy Spirit who indwells all its members, we not only know what to do, we also have been given the power and strength to do it with the proper motivation -Love!
  • The Old Testament required animal sacrifices who could only cover a man’s sin for a temporary time period, but the sacrifice that Jesus made removed our sins forever!

Hebrews 10:17-18 ”And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin.”

4. It Establishes Jesus as our High Priest and Gives us access to the Throne of God the Father

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God;” (Hebrews 10:19-20). We now have an audience with the God of Creation.  In the old days, before the covenant man could not approach God, because of the holiness of God.  This would kill a man who was sinful by nature to be in the presence of God, who was holy by nature.  In the blood covering of the New Covenant, provided by the sacrifice of Jesus, we can now come before God without fear of death.  As Paul described we can now come “boldly” into the holiest, because we are sanctified in the blood of Jesus.  The veil mentioned here is the flesh that was broken.  This is the bread we eat, this is a reminder of the death of Jesus who provides a way to us to know God the Father in a personal manner.

This is not the all and all of the New Covenant but it is enough to establish the importance of remembering what Jesus had done for us in the sacrifice in the breaking of his body, and the shedding of his blood.  It is enough for us to understand why we are called by Jesus himself to remember the establishment of the New Covenant in observing the Lord’s Supper.

THE OBSERVANCE OF THE SUPPER

  1. TO BE DONE WITH REVERENCE…
  2. That is, “in a worthy manner” – 1Cor 11:27,29 – Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. “Worthily” is an adverb, describing how we take it, not whether we     are worthy (none are truly worthy), but through Jesus we are worthy. So are we taking it in a manner that it is worthy of being taken, are we doing it with reverence, humbleness, and in honor of Jesus Christ who cleanses us?  Failure to do so brings condemnation (scrutiny by God)  to  us. Chastisement from the Lord for not being sincere.

While the observance of the Lord’s Supper is a personal and intimate time with the Lord, we are to observe it in fellowship with other Christians.

  1. TO BE DONE WITH OTHER CHRISTIANS…
  2. The celebration of the Lord’s Supper is designed to be a communal meal
  • The disciples “came together” to break bread – Acts 20:7
  • When they came together, they were to “wait for one another” – 1Co 11:33
  • Partaking together of “one bread”, they demonstrate they are “one bread and one body”
    • 1Cor 10:17

The Lords Supper is a special meal to be separate from any other meals or celebrations.   When observed it should take prominence in the worship service.

CONCLUSION

Christians today should never lose sight of its significance for us…

  • It is a time to remember the cost of the New Covenant (Blood was shed)
  • A constant reminder of the great sacrifice Jesus paid for our sins
  • A communion or sharing of the body and blood of the Lord
  • A time for self-examination and rededication of our service to the Lord
  • A means for building fellowship with one another in the body of Christ

May we always find proper reverence in our hearts in observing the Lord’s Supper, reflecting on the changes that the Lord has brought to our lives; freedom from sin, guilt, and the anguish of sin.  Redeemed to a new life, of fellowship with others and with the Creator of the Universe Himself through the death, burial, and resurrection of Jesus Christ.  Oh what a debt of love we owe to the one who has redeemed us to God!

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Evangelism in the Sunday School

Evangelism in the Sunday School

Sunday school is probably the most important arm of the fruitful, evangelistic, church.  The secret to long-lasting, exponential grown in the local church is in the efforts put forward by teachers who have an evangelistic mindset and desire to save souls.

Ken Hemphill wrote in Revitalizing the Sunday Morning Dinosaur:

The Sunday School must be plugged into a passion for evangelism; otherwise, it will settle into the comfort zone of a maintenance organization. By ignoring the evangelistic potential of the Sunday School, we have reduced Sunday School to a stagnant pool of introverted groups that look primarily to their own needs and interests and ignores the plight of the unsaved.

(“How Is Evangelism Related to Sunday School?” Sunday School Leaders, 19 Aug. 2014, www.sundayschoolleader.com/722/.)

The Tennessee Baptist Convention did a 25-year study that looked at the number of baptisms per year and compared it to the numbers of attendance in Sunday School programs.  What they found was in the churches that used effective evangelism in their Sunday school programs had the highest baptism rates for the time period studied.

In 1923, Dr. P. E. Burroughs published a classic called Winning to Christ, a Study in Evangelism. In this publication Dr. Burroughs explains the purpose of the Sunday school.

Beyond all question the supreme business of the Sunday school is winning to Christ.  We do not forget to obscure the necessity of divine grace in the saving of men and in their spiritual growth, when we urge faithful human effort.  This is our task; taking the child at the threshold of ts life, we are, through the ministry of the Cradle Roll and through the instruction and training of the Beginners and Primary departments, to prepare him for Christ; very early we are, through divine grace, to bring him to a personal surrender to Christ and acceptance of Him as Saviour and Lord; then we are to seek to bring him to a personal surrender to Christ and acceptance of Him as Saviour and Lord; then we are to seek to bring his whole life into harmony with God’s will and to make him a Christian in all the depth and wetness of that term.

Failing here, we have failed utterly. It is of little avail that our youths shall grow up to know the Bible if they do not come to know by a vital experience the Christ of the Bible.  It is of little moment that men shall come to know the framework of Bible history if they are not to know the living Spirit which breathes in every part of that history.  We have signally failed it, having taught out youths the Ten Commandments of God, we do not bring them to know and obey the God of the Ten Commandments; if, having taught them to know the twelve apostles of our Lord, we do not bring them to know our Lord Himself.  Let all the estates of Israel, let all the forces of the home and the Sunday school set forth this as the supreme goal, that the young life about us shall be redeemed by the blood and brought into complete subjection and conformity to the will of Christ. – Dr. P. E. Burroughs. Winning for Christ.

Many if not most Sunday school programs cannot grow because they do not have an evangelistic approach.  There is focus on reaching out to new people.  They are not prepared when new people show up. They do not even try to follow up with new members or guests attendance.  When we talk of Sunday school, we are not just talking about the children’s church or the young adult’s classes.  We are talking about the complete church program of teaching bible students in the local church, in order for the student to grow in the knowledge and fruits of faith in Jesus Christ. Sunday school is not just a church social club.  It should be involved in evangelism, ministry, and discipleship.   Without these three parts, the Sunday school program will dry up and wither away.

Developing effective evangelism and discipleship methods in the Sunday school is important to the local church.  Effective training, coaching and practical application can be safely implemented in the Sunday school program.  Implementation of weekend and afterschool/work activities of walking through neighborhoods handing out fliers, bibles, and even personal witnessing will get your church out where it belongs, in the marketplaces of the community.   A culture of Sunday school evangelism creates an environment that holds one another accountable and encourages the young/new believer in the sharing of their faith.

Evangelist Dr. Summers states that 82 percent of all current church members come from the Sunday school program.  A clear indicator of a church that does not have an effective evangelistic Sunday program is the presence of the elderly church.  I travel to many different churches across Texas, and I can see the blatant signs everywhere.  I know of churches that are filled with elderly who sit in the pews and classrooms, and whose tithes and offerings help the church with a great many things, and by their financial report, these churches appear to be very healthy, yet they only have one or two youths in the whole youth department.  I mean of school grades from 3rd to college level, there are only a handful of youth.  Those that are there only come because their parents make them come.

This may not seem bad, however; in just a few short years, the youth grow up and leave, the elderly die off, or become unable to come to services, and slowly and painfully, the church just dries up.  If you can picture a dead tree, the tree is still standing yet the inside is rotten, and decayed, eventually it will collapse on itself because it has nothing inside, no root system, and no fruits. Yet just a few blocks away the church there has a vibrant youth program with 10 – 20 students in every classroom.  What is the difference?  An attitude of Evangelism is throughout the church.  The successful church shows a constant desire to win souls for Christ.  Like scripture reads, as you sow, so shall you reap.

An evangelistic Sunday school program has rewards other than the obvious spiritual rewards.  These rewards have some very tangible advantages to the local church.  The primary of which is that is opens the doors to local schools, and community events and outreach opportunities.  An effective evangelistic Sunday school program puts the church on the front line of the battle for the hearts and minds of the community.  The church is no longer a building that the lost just drive by.  Instead it is a beacon of light in the community.  The Evangelistic Sunday school draws the lost and allows the Spirit of God to reach out to individuals of all ages that would normally have not responded to other evangelistic means.  The potential for evangelism in the Sunday school is unlimited.

Let us not also forget those who are in the Sunday school because they are forced to be by their parents, or a spouse.  Yes; a spouse, we cannot forget the adult Sunday school participants.  You see those that are there sitting in your classes, no matter their age, or how long they have attended, may not be saved. Pastor Richard Sumner (of New Hope Baptist in League City, Texas) relayed a story to me one time about a man that would come to his services faithfully every Sunday.  This man proudly announced repeatedly that he did not believe, but that he came because it pleased his wife.

There are other couples, in my church, where one spouse comes and goes to the services, and the Sunday school, because their spouse is a believer.  Some have even been saved, as the Word of God is explained to them through the Sunday school teacher.  To be honest with you I know of more Christians who say that they were saved in Sunday school or Vacation Bible School, under the direction of a volunteer teacher, then those that were saved by listening to a corporate evangelist or a preacher.  God is truly amazing.

The point is we never know what the spiritual condition of someone is, when they enter our Sunday school, whether it be for the first time, or the one-hundredth time. We do not know what they are dealing with in their lives, or what the Spirit is dealing with in their heart.  We must keep in our mind that even though students come to our classes, they may not be saved.  All of them know, deep in their hearts that they should be saved.  Even though they may put up a front, they want to be saved.  Paul spent time in the market places, daily making argument for Christ and Grace.  This is your time to make your arguments.  We cannot let the lost who come to our classes slip through our fingers.

Once saved we must instill, in the newly saved, the necessity to share their faith to others.  We must teach them how to share their faith.  We must disciple them and encourage them to live a life worthy of the calling to which they have been called.  We must show them that there is an expectation from Jesus that they too are to share the gospel to their friends, their family, and their immediate community. In short, we must bring them up in the way that they must go, so they will not depart from it.

The student of the Sunday school classroom is of vital importance to the church, their family, the community, and to the gospel of Jesus Christ. The student of the Sunday school then becomes a part of the body that is necessary for the whole body to function properly.  Instruction must be given with how to read and study scripture, what is sound doctrine, historical Christianity and the importance of their role in the Kingdom of God. This brings us to an important part of the Sunday school program-the teachers.

Many churches will spend months or even years in selecting a Pastor.  Personally, I think that is a bit extreme, but the role of the Pastor is extremely important.  The Pastor has many responsibilities and his vision that God has given him for the church is very important.  Poor leadership can wreck a church. However, many times churches will immediately take the first person who volunteers to teach a class.  There is not formal vetting, no board review, or selection committee appointed to fill these vital positions.  Teachers play a vital role in the church and are very influential positions.  Most regular attending members of the church will spend more time with, and receive more biblical instruction from the Sunday school teacher, then from the Pastor.

In the book The Biblical Evangelist there is a good basic list of things we should look for in a Sunday school teacher.

Qualifications for Sunday School Teachers:

  • Must be a person who loves people
  • Must be a person wo believes God
  • Must be a person who lives Christ
  • Must be a person who knows the Bible
  • Must be a person who visits
  • Must have sound Doctrine (added by me)
  • Must be able to pass a background check (added by me)
  • Must be a member of the local church for at least 6 months (added by me)

These may seem like they are obvious, however; I met a man who has taught Sunday school for over 10 years at a youth program.  Eventually this young man became the head of the youth department.  Once we were alone and began to discuss in detail his approach to Sunday school, he confessed to me that he does not even believe the Bible.  He is not sure if God even exists as the sole creator of the universe.  When I asked him what he teaches, he said he mainly just teaches the philosophy of the scriptures. Folks this is Gnosticism!  This is the very heresy that divide the early church.

Think of all of the hundreds of souls that were lost because of the failure of the church elders who did not vet or monitor this Sunday school teacher.  Even worse, they promoted him, and gave him a salary to spread his false doctrine into all levels of the program.  No purpose for saving souls was in this Sunday school.  How many others were lost because of the false doctrine his students then shared.  Sunday school should not be a second-hand venture passed off to the first person who comes along.

The Pastor should take time to intentionally disciple the Sunday school teachers and administrators.  The direct involvement of the Pastor will let his vison of evangelism guide and direct the teachers and will unite the church in the common mission of saving souls and raising up disciples that will unashamedly seek souls for the glorification of Christ.

We should also create an environment in the Sunday school that allows the unchurched or unsaved newcomer to feel accepted and valued.  They should feel comfortable in asking, “the stupid questions”.  They should be invited back.  Invited into the sanctuary to listen to the preacher and see how worship is conducted. Taken out for coffee or lunch after the services.  We should teach with substance, so that we are not wasting their time, or our opportunity. Summarize previous lessons to bring them up to date on the current lesson.

We can also create a culture of Evangelistic Sunday school by having regular prayer meeting with all the teaching staff and administrators.

Some things that the Sunday school staff could pray for:

  • Eyes to see the needs in the community and the opportunity to evangelize
  • Pray for boldness to testify and share the Word
  • Pray for the guidance of the Holy Spirit
  • Hunger for the lost
  • Desire to serve Jesus faithfully
  • Confidence in the scriptures
  • Patience and awareness to be a good living witness
  • Pray for the lost

Soliciting prayers from students and praying for them before the class starts.  You can also pray for the class to have the same things we mentioned for the staff.

You should also develop an expectation of sharing in the class and out in the world.  Give a few moments for someone to share a personal testimony.  Encourage your Sunday school members to plant seeds for the gospel by sharing what they have learned this week with a friend or a family member, or a co-worker.  Then the following week ask for testimonies of how they shared what they learned in class.

Dr. Joseph Clark wrote a paraphrase of 1 Corinthians 13 for Sunday school workers.  I thought this would be something that you might want to share with your Sunday school workers in the future.

“Though I speak with the tongues of scholarship, and though I use approved methods of education, and fail to win my pupils to Christ, or to build them up in Christian character, I am become as the man of the wind in a Syrian desert.

And though I have the best of teaching skill and understand all the mysteries of religious knowledge, and lost not myself in the task of winning others to Christ, I become as a cloud of mist in an open sea.

And though I read all Sunday school literature, and attend Sunday school conventions and institutes and summer schools, and yet am satisfied with less than winning to Christ and establishing my pupils in Christian character and service, it profiteth nothing.

The soul-winning teacher, the character-building teacher, suffereth long and is kind; he envieth not others who are free from the teaching task; he counteth not himself, is not puffed up with intellectual pride.

Such a teacher doth not behave himself unseemly between Sundays, seeketh not his own comfort, is not easily provoked.

Beareth all things, believeth all things, hopeth all things.

And now abideth knowledge, methods, evangelism, these three; but the greatest of these is evangelism.”

I hope that this has been an encouragement to you and to your way of looking at the Sunday school program.  Evangelism in the Sunday school program is the seed that is planted that will eventually grow a strong and vibrant church for years to come.  Like any crop, it must be tended to, watered in due season, and fertilized.  A hedge should be built about it to keep out the wolves.  Constant monitoring is necessary to keep out the weeds.

 

References

“How Is Evangelism Related to Sunday School?” Sunday School Leaders, 19 Aug. 2014, www.sundayschoolleader.com/722/.

Burroughs, Prince Emanual. Winning to Christ: a Study in Evangelism. Sunday School Board, Southern Baptist Convention, 1923.

Sumner, Robert L. Biblical Evangelism in Action. Sword of the Lord, 1966.

What Does it Mean to “Ask in My Name”?

What Does it Mean to “Ask in My Name”?

John 14:13-14

“And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.”

Radio Alleluia 

When most people pray they are really just praying and hoping.  That is when we pray we are saying some words, hoping that we said is correctly; hoping that we used the proper syntax and keywords, like some Google search.  We hope that God is even listening and that when He gets around to it that He will answer if he feels like we deserve and answer the way we want him to for our benefit.  But this is not what prayer is like in scripture.  When the patriarchs and the apostles prayed, they expected results.

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When we pray we should believe and be expecting results.  Scripture approached prayer with an expectation that it is heard, and will be answered.  Why would Jesus tell us the whatsoever ye shall ask, that I will do?  Twice in these two verses Jesus says, “I will do”.  That is a fully loaded promise.  So why don’t we experience this kind of prayer life?

Looking here at verse 13 we see that Jesus first says, “ask in my name”.  Whatever you need, ask in my name.  I heard a story recently of a conversation between two believers.  One was struggling with his prayer life and did not feel as if God was listening to him.  He had been praying earnestly over and over and was not seeing an answer to his prayers.  The other Christian, in an attempt to help him resolve the issue, told the first Christian that he was praying incorrectly.  The encourager told him he was using the wrong name to call to upon God, and because he was using the wrong pronunciation of Jesus (Yeshua), that God would not answer him.

I can see the logic in his argument.  I mean right here in this very text is says to ask in his name.  Does this mean that if I don’t use the correct pronunciation or dialect of the name of Jesus, or worse, that I don’t even say, “In Jesus name”, that God won’t hear me and answer my prayer?  No, God Forbid.

There are some groups that say that we must pronounce the name of Jesus in a certain way or we will not have our prayers answered, these groups have a false doctrine that even says that it is a sin to pronounce the name of the Son of God incorrectly.

Some say that we must use:

  • The original Greek in which the New Testament was written: (Iota Eta Sigma Micron Upsilon Sigma) (pronounced Há-soos´);
  • The Hebrew (pronounced <Joshua>Yeh-hah shoo´ah or Yeh-shoo´ah);
  • The Aramaic Yêšû` (pronounced Yá-soo´);
  • The Greek Jesus (pronounced Jee-zus);
  • English Jesus (pronounced Jee-zus´).

We need to understand that if there are no original texts from the Hebrew, and the Greek and Aramaic texts are not believed to be the originals either.  The Textus Receptus and the Septuagint are our references for the modern day translations of the bible.  There the Greek translation is Jesus Christ which comes to mean “Yahweh is Salvation” in the Hebrew name of Joshua. Now we can see how vain an argument over Yeshua, Joshua, Jesus, any other dialect issue is over the pronunciation of the Son of God.

In the Bible there are over 955 names and titles that are given for reference to God.  Most of these are actually descriptive of God’s character or his attributes. Some of these are:

Abba – Greek: Father

Abba- Aramaic: Daddy

Abir (Abhir)- Hebrew: The Mighty One

YHWH (Jehovah) Hebrew: Lord, in fact in the King James Version when you see the capitalized “LORD” it is in reference to this term.

El Shaddiah – Hebrew: Almighty One

Bara – Hebrew: Creator

El – Hebrew: Which is a borrowed term from Canaan which means “God”

You see the Hebrews believe that the name of God is so sacred that you cannot even pronounce it, or even write it in its completion.  So when Orthodox Jews write out even reference to God they leave out a letter for example writing Lord would be “L_rd”.

In truth we must ask ourselves, first, are we a Christian?  You see it is believing that Jesus is the Son of God that we can receive his offer of Salvation, believing He has the power and authority that only the Son of God has, and that His Word is trustworthy, and that He committed Himself to become a sinless sacrifice for our sins, and then conquered death in His resurrection.  His name, however pronounced, still speaks of the Son of God.  My name is Harvey, but some people call me Havier. I don’t ignore them, I understand that they are speaking to me from a Latin perspective.  I still respond to their calling me.

So what does it mean to “Ask in My Name”?  It means to ask in his weight. That is to ask in his merit.  Or in the provision that he has made.  We come before God in Christ’s standing.  This is what Jesus meant when he said “I am the way, the truth, and the life: no man cometh unto the Father, but by me.) (John 14:6). No man can approach God the Father in his own merit.  Of ourselves, there is no reason why God should hear any or our prayers, much less to answer them.  God does not owe any of us anything.

Still we come before God thinking that if we review our memory verses, or if we recite enough scripture, or even if we have done enough Bible study to show God how good a Christian we are, then! He will hear us!  We feel all spiritual and even invoke the name of Jesus in the proper context and then God has to hear and give us what we prayed for.  WOW! What arrogance we have!  We forget the warning of James that says, “But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.” (James 4:6)

Jesus did not put a bunch of conditions on the prayer.  He didn’t say:

  • If you sin, don’t come pray to me
  • If you stumble, don’t ask me for help
  • If you fall, I wont be the one picking you up
  • If you didn’t read your bible today, don’t even bother to approach me.
  • He did not say, if you call me by my proper name, or #IN JESUS NAME, then I will answer you.

No he did not say any of that foolishness.  He said, if you know me, and who I am, that I am the Son of God.  That I am your way to the Father.  I you believe in me, then trust me. So then “in his name” means to come in the merit of his righteousness.

We can also come as his representative.  We are ambassadors.  When an ambassador comes to another country they do not go in their own name, they go representing the country from which they came, and they act accordingly with the authority granted to them by their own leader.

We have authority in the name of Jesus.  We have authority on behalf of the Kingdom, through Jesus who is the Christ (Messiah).  See Jesus came to do the will of his Father.  He came on behalf of His Father and acted in his Father’s authority.  He did not step out of his Father’s will, nor the authority granted in that will.

So, when we pray, are we praying in the will of Jesus and in the Authority given in his name?  Are we acting on behalf of Jesus? We are praying for his will, not ours.  Now don’t miss hear me.  Listen to this, just because we are to pray in his authority for his will to be done, it does not mean we cannot intercede for our loved ones, or ask for ourselves.

The example that Jesus gave us in what we call the “Lord’s Prayer” or the “Our Father” shows us how a prayer should be prayed in faith.  It should first give glory to God.  How can you ask something of someone without having an understanding that they can and are willing perform what you ask.  Then we are to pray for the things that we need in order to continue the work of faith that he has wrought in us.  Recognizing that all things are given to us, even our daily sustenance.  The Holy, Creator of the universe and all that is within it, the one who stands from before time began, and will be here after time is ended cares about your individual needs, especially with regards to sustaining you in all matters of grace. Not enough praying “in his name” is in real acknowledgement of full dependence on His righteousness for access to the throne of God and seeking His glorification and His will to be done.

In Luke 12:32 Jesus says, “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.” And in Matthew 6:8 you can find Jesus telling us, “for your Father knoweth what things ye have need of, before ye ask him.”  God knows what we need and is willing to give us abundantly.  The ability to speak to God is given directly to each individual believer in Jesus Christ.  We have this gift because the Lord wants real fellowship with us.

God gives us opportunities to exercise our faith in him by our dependence on his grace.

He said that he will supply everything we need, but we do have to come to him.  He wants to hear your prayers, he wants that acknowledgement that you understand who he is and where all good things come from.  God will do his part in your life.  We need to pray and believe that the things we seek in him, for his glory… He will do.  He has promised it, and what he has promised he will perform.  Not because he is a Djinni. But because he is a God of love, and it makes him happy to give to us.

In closing I want to read to you John 17:20-26, this is Jesus’ prayer for his followers.  In particular this portion speaks to you and me.

Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.  And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them. 

Pray in the Right Attitude

There are a lot of books and study packages and helpful hints on prayer that are readily available throughout the United States and the Internet. The way that they present themselves are like some kind of magic remedying, or sometimes special invocation used to get what we want out of God. It is clear by looking in the book of Matthew chapter 6 that the shoes always been a misunderstanding on how we should approach God in prayer. I think that is of special note, that the Lord himself thinks it’s a is so important that we understand how to pray, and how to seek the Lord, that he left as an example. This example is what we often referred to as the Lord’s prayer or the our father. We can find is prayer located in Matthew chapter 6 starting in verse 9.

 

Matthew 6:9-13 King James Version (KJV)

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven. Give us this Day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Laura clearly leaves this prayer as an example of how we should praise, the type of praise and offering the should be offered in prayer, and one of our attitude in prayer. Something that we should also consider, is this prayer closely models the prayer that was prayed by King David, as he will made ready to relinquish his throne to his son Solomon. When David prayed he prayed in this manner.

1 Chronicles 29:10 – 13 (KJV)

“wherefore David bless the Lord before all the congregation: and David said, Blessed be thou, Lord God of Israel our father, forever and ever. Nine, oh Lord, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in heaven and in the years is thine; thine is the kingdom, oh Lord, and thou art exalted as head of all. Both riches and honor come to the of the, and out rainiest overall; and in thine hand is power and might; and in thine hand it is to make great, and to give strength into all. Now therefore, our God, we think the, and praise thy glorious name.”

It is no accident, that the Lord chose the model of prayer given in Matthew after the prayer of David given Chronicles. It is often said that David was a man after God’s own heart. This prayer shows how much David understood the Lord, and understood his place in the Lord’s will. First of all David in his heart knew that only God deserves the blessings of all creation. He understood that all power and all glory anything that we could ever achieve is done through God the father. He understood the relationship that God had with Israel. The relationship between God and Israel, God and King David, was very unique and was one built on love. If you look back through the histories of other cultures and their gods, you’ll see quite a different relationship. Other cultures and other religions do not have a loving God who provides everything for them for their benefit out of his good pleasure. This same unique relationship is carried over to us as believers in Christ. This love relationship is demonstrated in the death and the burial in the resurrection of Jesus Christ.

So then first we must understand that everything that we have is actually a gift from God. Everything that we own in reality belongs to God. When we speak of everything we are talking about our finances, livelihoods, health, and even the very breath we breathe. If we approach our prayer in the correct attitude, and we give God to credit is due to God, then we find ourselves not asking for petty little things that God already provides for us. Instead we enter into true worship with an understanding of the provisions that are already made by God. In seeking God in prayer, we should seek to return the love that he showed us.

Looking back at Matthew chapter 6 we can also see Jesus was very concerned about our attitude in prayer and why we choose to pray. That we should be seeking the father with all earnestness all sincerity in our heart. Jesus said, “take heed that you do not you’re on before men, to be seen of them”. He also said that we should not present ourselves out before meant just to be seen of men to be doing good things for God but we should be sincere and we should pray secretly in private because God once a one-on-one relationship with us and he once us to really spend time with him. The father does not want us to be superficial in our actions and our hopes and in our love for him. While the our father is a good model and learning how to pray it should not be a repetitious prayer. Instead the model of the Lord’s prayer shows we should love the Lord our God with all of our hearts. The our father also shows that we should have respect for God for the provisions he makes. We should be submissive to his will in our lives by actively seeking his will. We should be living a life that shows that we are his children, because he is a good father who provides far daily needs before we even ask. We do this by forgiving others like he forgave us. We should also acknowledge the fact that it is he who guides us and leads us to our daily lives protecting us from temptations and from the evil things there are around us those who seek to harm us.

Because he does all these things we can with joy in our hearts give praise to our heavenly father because he is the ultimate authority in the universe. He has all authority, provides everything we need, and he does it because he loves us like a good father should. Those of you who have children know that there’s nothing that you would not do for your children to provide for their safety for their health for their financial support, and even for the little toys that they want Christmas. Knowing this then, that your heavenly father who created everything, who owns everything, who wants to give everything to you, can and will provide everything you need if you’ll just come to him. There is no invocation there is no secret formula there is no special prayer. Instead there is a recognition of God for who he is, an understanding that he loves you, and that he is willing to give you good gifts. But of these gifts, the greatest gift that he wants to give you is eternal life in fellowship with him. This was provided the sacrifice that was made by Jesus Christ when he died on the cross to redeem your who and your whole life to the Father.  So the question is, if God love you so much to sacrifice his own son, how much more will he give you if seek him first, and you ask in faith, believing he can do whatever you ask.

So go to your closet, get on your knees, give credit where credit is do.  Be sincere with your Heavenly Father, seek his will, and when He answers, be faithful.

 

Advice?

Advice?

When listening to advice, we need to ask ourselves these 6 questions:

  • Is the advice biblical?
  • Is the advice factual in foundation?
  • Is the advice necessary?
  • Is the advice teachable?
  • Does the advice acknowledge the imperfection of the individual giving the advice?
  • Is the advice given in love?

“Lo this, we have searched it, so it is; hear it, and know thou it for thy good.”- Job 5.27

This is the summation of the end of a long string of advice that Eliphaz gave to Job, when he was trying to encourage him.  He came from a false assumption that Job was being punished for sin, or disobeying God.  His advice was to confess, repent and beg for mercy.  He told Job that God would surely deliver him out of his troubles if he would repent.

Sometimes people offer advice, meaning well, they do however not have a proper understanding of God or you, or your situation.  Sometimes the advice is sought out, and sometimes it comes unsolicited.  Whenever we receive advice or move to give advice, we should really examine our motivations and intent.  First we need to make sure that the advice in biblical.

Advice received or given should always come from the Word of God.  It should be plain and straight forward, and in context with biblical doctrine.  We should always test everything against the scriptures, whether it is a sermon, Sunday school, or even advice.  Even advice from a church elder of Pastor needs to be tried by the Scriptures.  This means that you have to have a foundation in place, prior to your trials or testing.  In order to know if the advice is biblical you need to have a familiarity and understanding of scriptures.  You need to have a daily walk with the Lord.  Daily prayer is a necessity to hear the Spirit of the Lord.

Daily reading and study helps to develop a foundation of faith. How can you say you believe in the Bible if you do not know what it says?  In reading the scriptures we see examples of people who have gone through trials, and had to make decisions.  We see how those who sought God’s counsel and searched the scriptures have been rewarded.  We also see how those who did not seek God’s counsel and acted on the poor advice of others failed to overcome their trials or made poor life decisions.

While I was in the army they taught me what is called the problem solving process.  It goes something like this. (1) Identify the problem, (2) Gather information, (3) Decide on a course of action, (4) Implement the course of action, and (5) Evaluate the course of action.  In simple terms it would mean to gather the facts.  Make sure what the problem actually is.

For instance, if there is a problem with a relationship between two individuals you would first have to determine what the root of the problem is in the relationship.  The problem could be one of selfishness, pride, jealousy, or some other sin.  It could also be that there is only a problem of perception on one or both sides of the relationship.  If someone have been wronged in the past, they are likely to be on the watch for certain types of behavior that indicate that they may be harmed again.  Getting the facts straight may be exhaustive, but it is necessary to develop possible courses of action.

When developing courses of action, one needs to take the time to consider all the options available.  This is not only when giving advice, but when receiving.  Seeking the scriptures, and advice from a Pastor or others who have actually been through a similar experience can show you different avenues.  Seeing the different ways this trial or problem can be approached can be invaluable in later deciding on the way to handle the situation.  In seeing how others have handled similar situations you will be able to further identify pitfalls and successes.  Prayer, and possibly fasting, should be a part of this process.

The scripture say we should seek the Lord first.  Before making a decision we should take to time to ensure that the advice is necessary.  Based on the facts and scriptures, does this advice actually require action?  Sometimes we receive advice on things that are not actually necessary to change.  Sometimes, things will resolve themselves through natural processes.  Sometimes in the process of the before mentioned considerations, the situation will reveal that the advice is bad.  If considering to open your mouth, maybe you should evaluate your own reasons for offering advice.

Often times we give our opinions as advice.  We assume to know more than we do about a situation.  We think that we know better than someone else.  We call that “giving out two cents”.  Other times we have a genuine empathy for someone going through a difficult time, and inadvertently offer insensitive advice.  An example would be when someone has lost a loved one, or been diagnosed with a terminal illness, and we tell them, “God has a plan”.  Yes, he does have a plan, but as a friend, it is probably best just to be there.  Let them know that they have support and be silent, hold them while the morn. Grief is a natural part of the healing process, and you are not there so you can feel better, but to allow them to go through the grief process with someone there to help them pass through the fire.

Something else to consider is if there is a teachable lesson in the advice.  Is there a life lesson that is revealed in either the advice or the omission of the advice?  When considering the advice someone gives you look if this is something that is going to have a good positive change in your life.  If you are planning to give the advice, look to see if the advice you give is going to have a good impact.  Is the advice teaching and edifying? Does it teach a truth about God?  When teaching a truth about God, again refer back to scriptures.  Does it teach a biblical truth?  Is it a lesson that can then be passed on to someone else for their benefit?

Mentioned earlier is the person perspective.  Consider the advice, whether it is given with the understanding that it is not infallible.  Scriptures can be misquoted, and pulled out of context.  Our own personal perspectives and twist our view of proper avenues.  Sometimes advice, like that from an advice column, is purposely given with an end result in mind.  The actual intent of the advice is to control the outcome.  An example would be a young girl who, got pregnant and went to seek advice on how to best deal with the unexpected pregnancy.  Questions like, “How will I get medical treatment?’; “How will I afford to raise a baby?”; “How can I ever expect to have a life again?”; “How do I tell my parents?” Would not receive the same advice from a Pastor, or a woman’s shelter as they would at a company who’s primary business is performing abortions.  This brings us to the final question.

Is the advice given in love? 1 Corinthians 16.15 says that all things should be done with love.  Love should be the primary motivation for everything we do.  When someone gives you advice, or when you give advice make sure that the reason is that you love them.  Love covers a multitude of sin.  Advice given out of spite, fear, envy, or anger should always be ignored.  We should never in anger curse one another, and that includes in giving bad advice.  In the same measure we should never listen to advice in anger.  Cool down, go through your mourning process, seek the Lord.  Study the scriptures now, so that you will have a firm foundation to discern trials, and the advice that comes while your in them.  Scripture tells us, to seek wisdom, pray for wisdom both before and during trials. Pray always.