Brief Look at KJV, NIV, NASB, and New World Bible: Sampling of Scriptures

Brief Look at KJV, NIV, NASB, and New World Bible: Sampling of Scriptures

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OK, I had some great comments from the last time I showed you some bible verse comparisons between the KJV and others. I have one or two more here that compare the KJV to NIV, NASB, and the New World Bible.  Now I will tell you ahead of time that there has been a constant effort in those who wish to establish a one world religion to remove strong language in the Bible,  change our vocabulary, and alter our doctrines in order to make it easier for professing Christians to be more tolerant of other pagan beliefs and other religious practices.  The effort is to join east to west and lay the foundation of this New World Order that we know will be eventually ruled by the Antichrist.

“Certain words have gathered theological significance through the years and to change them might be to change doctrine… Do the changes in meanings come from new evidence or simply NEW THEOLOGY.” (Foster)

If subtle changes were then made to the meaning of a word, we could change the word without offending anyone, or we could also choose to use the word and correct the previous meaning.  If we say used the word “Christ” then the Christian would assume that we are speaking of Jesus Christ.  Then we could use the term Christ as we saw fit.  So Christ could actually mean “the One”.  At the surface this does not seem like a bad thing, and we could reach a commonality in the term Christ and, the One.  On the surface this seems totally acceptable.  If anyone argued, we could accuse them of being a hater or an extremist and ostracize them from the norm of society.

On a deeper look we can see in new versions of the bible that where the KJV refers to He (God the Father), or the Holy One the newer versions simply say “The One”.  This is the same term used by Universalist and Luciferians to refer to the unknown power that binds the universe, and is seen as a part of the universe.  In the New World religion, you will become “one” with the power of the universe when you leave this earth, you trade your mortality for immortality, no sin to worry about. No punishment from God, because we are all a part of “The One” energy of the universe. Thus God cannot judge anyone.  He accepts us all, no repentance is needed. This is a lie from Satan, and it is leading billions to damnation and the lake of fire.

In the meantime, the One Word Religion has separated the name of Jesus from the identity of the Christ or Messiah.  One step removed.  Then someone can easily say that they believe in Jesus.  But this does not mean that one believes in Jesus as the Son of God, or the Messiah who was prophesied to come. Instead, Jesus becomes a good man, or a great teacher, maybe even a prophet of great importance.  His message becomes a philosophy of love and universal acceptance from god.  Since he is no longer the Son of God, then he does not necessarily represent the God of Moses, who calls himself the “I AM”.  Instead God becomes a universal principle and not a true persona. If God then is not God, then Jesus Christ is not the only way to him, or to eternal life.  In fact, God has nothing to do with real eternal life, if Jesus is not the Son of God.  What a complex lie has been weaved to entrap the world.

Once this is done then we need only refer to Jesus in impersonal pronouns instead of his name Jesus of Nazareth, or his title Jesus Christ.  We have effectively removed all deity, identity, and relevance to the name of Jesus.  Yet for those who still need his acknowledgement we can say that we believe in him, we of course mean that we believe in his ideas.  This is the way of the New World, One World Religion (Luciferians). We have not even discussed how to change the meaning of the word “Christ”, but you can see the potentially dangerous slope that we venture on.  While Christians argue about which Bible version is the true word of God and confusing the masses, we expose the flock of Jesus Christ to these evil minded antichrists.  I want to call your attention back up to the quote from Mr. Foster, notice that they are not talking about just taking the “oldest and best” manuscripts and making sure that they are given a word for word translation.  Now I know some of you are saying, you can never have a word for word translation from one language to the next.  This is a truth I will not argue, however; you can have an honest Spirit led, God fearing, best effort in translating an accurate reading of the text.  What this guy is talking about in this Luciferian scandal is to ignore the text, and change the meaning to fit what they want it to say.  This is a transliteration, not a translation.

When a preacher opens up the King James Bible on Sunday morning and begins to read and to preach, he is taking a trusted translation of the Bible and sharing in confidence that this Word has been tested with over 400 years of blood, sweat, and tears.  This version of the Bible had been a grand influence in bringing hundreds of thousands to believe on Jesus Christ as the Son of God.  This version is what most people heard around the English speaking world who have led people under the direction of the Holy Spirit into a personal, loving relationship with the God the Father.  This version is what tells us that those who are saved are done so by the grace of God alone, and that we are adopted children of the God of all Creation.  God is not a part of creation, or a universal principle.  God the Creator, exists, and for over 400 years, this has been the Bible that has told us the truth.

Now suddenly we are told all of the translators were untrustworthy, uneducated, and charlatans.  We are told how the King of England forced them to change the meanings of the text to suit his needs.  We are told that it is too difficult for the average believer to read and understand. I think we have listened to too much Catholic influence.  The text on most new bibles comes from the very source text that the Catholic church uses for it’s Bible, which is not the one used by the King James Version.  These lies and hiding of the text, twisting the word, and only  letting the “ordained” read the text and give interpretation are all hallmarks of a cult mentality.

This preacher we mentioned earlier who opens the Authorized Version (AV) and reads and expands upon the scriptures.  This God fearing man who brings a message after careful study, heavy prayer and who is relying on the indwelling Holy Spirit to teach him, is now given the weighty task of teaching others.  But he is reading the translation to them, then, and only then does he attempt his explanation.  He does not just tell them, this is what the Lord says.  No, he reads to them what the Lord has said, then he explains to them what the Lord has given him concerning the text.  The individual believer is then responsible to search the scriptures themselves to determine in the Holy Spirit whether what the preacher has said is true.  This is not the case with a bible that has been transliterated instead of translated.  A transliterated Bible is one that the interpreter has stepped out of interpretation and started deciding what the text is meaning, instead of what it says. Often this is done to support the agenda of a particular cult.  Jehovah Witness have admittedly done this with the New World Bible Translation.

The New World Translation of the Holy Scriptures does not follow this common practice. It uses the name Jehovah a total of 237 times in the Christian Greek Scriptures. In deciding to do this, the translators took into consideration two important factors: (1) The Greek manuscripts we possess today are not the originals. Of the thousands of copies in existence today, most were made at least two centuries after the originals were composed. (2) By that time, those copying the manuscripts either replaced the Tetragrammaton with Kyʹri·os, the Greek word for “Lord,” or they copied from manuscripts where this had already been done. (Watch Tower Bible and Tract Society of Pennsylvania)

You need to get busy in your own research, stop being bullied into submission.  I think that it is funny that we hear preachers say that you cannot understand the King James, or the 1911 bible.  I also want to make note that this is the same excuse the Roman Catholic Church used to gain control of the entire Roman world.  They told everyone that they could not properly understand they text of the Bible, (which by the way is the same one your using in a new version), and that it needed to be explained to you by those who were closest to God. I think that preposterous.

The Authorized, 1911, KJVs  are still written in what is considered modern English, and were written at what we consider a 6-8 grade reading level, depending upon the study.  I want to also remind you that it was written so that the common people could read the text themselves.  These common people did not go to school.  So what you are saying, is that, even though you went to 12 years of school under the modern “enlightenment” we live in, you cannot read a bible that the common people with no formal education could read.   I don’t think that the problem is with the reading level of the version, it is somewhere else.  A little bit more, most new versions of the Bible start at an 8th grade reading level.

Now we see the confusion of the text, and the confusion of the words in the text, and then we have the influx of the New World terminology.  Remember the difference that the purposely separating the name of Jesus from his title Christ did in changing doctrine.  This is what Mr. Foster was speaking of in the above quote.  As a part of this changing of meanings of words and making them irrelevant we can then just drop some of them.  Words proper references like Lucifer, the Dragon, Diana, devils, and Satan can then be omitted or changed to more generic terms that still allow the Luciferian to tell the Christian that “we all believe in the same God”.  Even though, when you look at the meaning of their terminology, it is painfully clear that we do not! Now that we are all questioning the authority of the “original” texts, the literacy of the language, and the meaning of the words use, we can edit, or delete portions of the scriptures that are no longer valid, or could be misleading to our cause.  No one would be any smarter, and no one would even care.  If anyone did raise a fuss, we can just tell them that they are ignorant, and do not know as much as we do.  We can even train their pastors and teachers coming out of seminary, confusing them right out of the gate.  Progressive liberalism, comes from the changing of the text.

Finally, here are some examples for you to consider.

REFERENCE AUTHORISED VERSION (KJV) NEW INTERNATIONAL VERSION (NIV) NEW AMERICAN STANDARD VERSION (NASV) NEW WORLD TRANSALTION (NTW)
Matthew 18:11 For the Son of man is come to save that which was lost. Omitted Subjective foot note Omitted
Matthew 19:17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. “Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.” And He said to him, “Why are you asking Me about what is good? There is only One who is good; but if you wish to enter into life, keep the commandments.” He said to him: “Why do you ask me about what is good? One there is who is good. If, though, you want to enter into life, observe the commandments continually.”
Luke 4:8 And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Jesus answered, “It is written: ‘Worship the Lord your God and serve him only. Omitted Satan Jesus answered him, “It is written, ‘You shall worship the Lord your God and serve Him only.’” Omitted Satan In reply Jesus said to him: “It is written, ‘It is Jehovah your God you must worship, and it is to him alone you must render sacred service.’ Omitted Satan
Acts 8:37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. Subjective foot note Subjective foot note omitted

 

These are only a small sampling of hundreds of scriptures.  I might add also that different versions of the NIV, NASB, and NWT treat the verses differently.  Some versions will include omitted verses or phrases, some do not. This should also be a testimony of the lack of reliability of the text in those versions. The acceptance of these translations in the church has weekend the church and kept believers in a shroud of darkness and insecurity.  The bold passion that believers in Jesus Christ had is non-existent in the church today.  Church pews sit empty while supposed believers are out exploring New Age religions and philosophies.  Pagan religions are practiced in many “Christian” homes.  Christians seek out their fortune with palm readers and astrological charts in the newspapers or online fortune tellers.  This is the very sin that God allow Saul to be killed over.

Instead of reading their Bibles to get wisdom from God and his word, they seek out philosophies, and eastern mysticisms to guide their way.  Instead of seeking to live sanctified lives and becoming more like Jesus Christ and God their Father, they are trying to become one with the FORCE.  Shame is brought upon the church.  They wonder why they cannot win someone to Christ.  I will tell you why, a lot of people who “profess to believe” actually do not.  They themselves are still searching for God.  This is in large part because they are not being taught the whole counsel of God.  This discussion we are having here is a major reason.  The enemy has done what he always does.  He perverts the truth.  Mixes lies with truth and causes doubt.

This is what Satan, that old serpent, did to Eve in the Garden of Eden at the very beginning.  That devil caused Eve to doubt what God had said, and why he said it.  He gave her his transliteration of the word of God.  The devil has always caused us to question – what God said, and so do his children. Peter warns us that these days would come.  “But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.  And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.” (2 Peter 2:1-2) Wow! Peter says that even then there were false teachers among them.  While the Apostles were still alive, false teachers were already twisting their words, and changing doctrines. We must take this seriously.

The Apostle Paul wrote to Timothy and told him that he should refrain from being in the presence of false teachers. (1 Timothy 6:3-5)  We should not fellowship with those who spread these false doctrines.  They cannot be referred to as Christian if they deny the deity of Jesus Christ.  I will leave you this last scripture to meditate on.

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:  And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. (1 John 4:1-3)

References

Foster, Lewis. Selecting a Translation of the Bible. Cincinnati: Standard Publishing Co., 1983.

Watch Tower Bible and Tract Society of Pennsylvania. The Divine Name in the Christian Greek Scriptures. 2020. Jehovah’s Witness. 28 04 2020. <https://www.jw.org/en/library/bible/nwt/appendix-a/divine-name-christian-greek-scriptures/&gt;.

 

1 Thessalonians 5 Encourage Ye One Another

1 Thessalonians 5 Encourage Ye One Another

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Paul tells the Christians in Thessalonica, “Wherefore comfort yourselves together, and edify one another, even as also ye do.”  We can learn something from this simple advice given by the Apostle to the Gentiles.  The wherefore concerns what he has just spoke about. What has he just spoke about?

Well in the previous chapters he talked about how we should be living out our daily lives as believers in Christ Jesus.  In chapter one he commended the faithful witness of the Christians in Thessalonica. He called them examples of righteousness to Macedonia and Achaia.  He praised them for their fervent spreading of the gospel throughout the region.  He recognized the changes in their lives, turning from idols to believing on the Lord’s deliverance of them from the wrath to come.  In the second chapter; Paul reinforces the witness that thy have learned by example from him and his party and how they love the hearts of the Thessalonians and desire to be with them again.  Paul expresses his love for them and their love of him and Christ in him.  He encourages them and say that they share the same hope, “For what is out hope, our joy, or crown of rejoicing?  Are not even ye in the presence of our Lord Jesus Christ at his coming?” (v.19)

In the fourth chapter Paul tells them as you have learned from us how to walk in faith, continue in this so that you will increase the pleasure you give to God in your love and obedience.  He reminds them that walking in the spirit is walking in sanctification.  Those who are called of God are not called to uncleanness, but to holiness.  We who love God cannot continue in the sins that we used to walk in.  We should have a different attitude.  We should actually despise our old lifestyle, wanting nothing to do with it.  Instead we should seek to become more knowledgeable about the Lord, his Kingdom, and his will. Then he answers some questions about the rapture and the resurrection.  This is important to the advice his gives us in 1 Thessalonians 5:11.

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We do not have to fear the times that we live in.  All of these things are given to us as a sign.  A sign that the Lord’s return is imminent. Just as persecutions were on the rise in ancient Rome against followers of the Way so are the prevalent today.  Today we have another 100 year event.  It seems the past few years we have had a 100 year event, of some sort, every year.  This 100 year event for 2020 is the pandemic; COVID-19.  This event has attacked every part of society in every part of the globe and will undoubtedly change the way many things are done in the future.  The way we interact with one another will be different.  The way that foreign government interact and support one another.  Even the sovereignty of nations will be changed.  Individual freedoms will be forever effected.  Powers of local, state, and federal governments will be increased.  Universality of mankind will grow in acceptance, doing away with many boundaries we previously had.

This virus is already affecting all of those things and more.   We are losing family members.  Some are questioning God.  Some are flat out angry with God, and have chosen to reject him.  Others have renewed their faith.  Some who have stopped praying and seeking God decades ago are now seeking him out.  This same dynamic plays out in the family circle.  Many families are being drawn together.  Forgiving one another for offences long forgotten.  Parent spending time with their children.  Children once starved for attention from their parents are now being filled up with love.  However; with these things we see unfolding.  The changes in the governments, religious acceptance, the move toward universal-ism and far more set the stage for the events which must unfold.  With these things, and the very upfront reality of death.  Paul tells the Thessalonians, and us to comfort ourselves and one another.

We know the times and the seasons in which we live.  This have been told to us before.  Jesus himself told us of the signs that would show as his return grew closer.  He told us those things so that we could take comfort in them.  When we see these things happen, we know that he already told us and that it is part of his plan.  These things have to take place in order to save as many as possible and to spare them from the wrath to come.

For us, the follower of the Way, we have supreme knowledge and comfort.  We know, that everyone has an appointment with death.  As far as death is concerned, we know that we are just passing through this world.  We are not to cling to things of this world.  We know that the things of this world are temporal.  That means that everything of this physical world fades away, it is temporary.  Things rust, mold, decay, turn to dust, and even dust disappears eventually.  Scripture says that the life of a man is like a vapor.  It is here one moment and then gone.  For us who believe in Christ, we have a more complete knowledge in knowing these things.  We know that there is life after death.

We know that we do not fade away or become a part of the cosmos and loose who we were.  Instead, we have a new life.  We know or true life is spiritual, not the flesh.  We know that God has made a way in Jesus Christ for us to live this eternal life in his presence without fear, without death.  We know that our sorrow will be taken away, and that God himself will wipe away our tears. We can believe this because Jesus Christ not only died for our sins, but he conquered death and arose from the dead.  He is alive, and because he is alive, we who believe have been grafted into his life eternal.

This guidance, given by the Spirit through, Paul says that we should take comfort in what he has just said, and as we take comfort, we are to encourage one another.  What he just said is that Christ is eternal.  Christ is returning.  We know this because of the signs all around us. We then walk in the light of Christ. So we can take comfort in these things that are unfolding around us. This comforting is a two-fold process.

 

We take comfort in the Lord and then this gives us the ability to comfort others. What is our comfort?  We know that we dwell in him.  We are his children.  1 John 4 says that we who know God know that God loves us; for God is love.  He manifested this love in Jesus Christ; that we might live through him.  We are able to love one another because the love of God is in us. We also know that his Spirit is in us because without the Spirit, no man can confess Christ.  With this comfort in our hearts we know that God loves us and that he is faithful.  We can then encourage one another in these odd days of fear, sickness, and death.

We can comfort one another by doing what we are called to do.  Remember Paul complemented the Thessalonians in walking upright before man and the Lord. This example of godliness they lived encouraging him and the whole region about Thessaloniki.  People were being saved and believers were being encouraged by the life that they lived.  Lives of holiness and dedication to Jesus Christ.

We see that walking in the Spirit through living a sanctified life encourages others around us. We can give hope to others in the spread of the Gospel of Jesus Christ.  We can teach one another of the faithfulness of God in his Word and in the testimony of our own lives in him.  We can also pray for one another.  Pray without whole hearts.  Pray aloud.  Pray boldly.   Pray in faith and in hope.  The Lord says that the prayer of a righteous man availeth much (it means a whole lot- have great influence).  Guess what, you who have believe on the name of Jesus, you have been made righteous by the blood of Jesus.

Genesis 15:1 Fear Not

Genesis 15:1 Fear Not

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After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram:  I am thy shield, and thy exceeding great reward.

After these things is referring to the previous chapter where a great war had happened between many powerful kings.  In the process Abram’s cousin Lot was taken captive.  This spurred Abram to get involved.  He rallied an army and went an defeated the evil king and set the captives free.  When the King of Sodom and the other kings came to pay tribute to Abram, Abram gave glory to God, and took no rewards from the kings for himself, because it was God who delivered the enemy to Abram.

God now reaffirms Abram.  I know, why should Abram have to worry after such a great victory and the adulation of the surrounding kingdoms?  Well this undoubtedly would make the surrounding kings a bit cautious of Abram and to possibility that if Abram so decided he might take their kingdoms.  After all by this time God promised to Abram, “Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.” (Genesis 12:1-3) I don’t know about you, but if God told me those things, I would probably tell others about it.  That is some pretty exciting news.

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No matter is the other kings knew why Abram had journeyed so far away from home, it was easy to see that he was a great leader of men and soldiers.  He had a clear head for tactics, he was unafraid, and people from all over the region would now look to him for safety.  You can see how a king would want him for an ally or would see him as a possible enemy to their own heads.

So God reassures Abram.  “I am thy shield”.  God lets Abram know that he is his protector.  It is more than just that.  The shield for a warrior is the brunt of the battle.  It is close at hand.  The shield absorbs impact, protects from missiles and other unforeseen dangers.  Often a shield was worn on the back and allowed for protection from an attack from the rear, and allowed the warrior to concentrate on what was in front of him.

I think this is very important.  God is not telling Abram that there will not be trials, or unforeseen dangers ahead.  God is not telling Abram that he is going to do for Abram what Abram is called to do.  Instead God is telling him to “Fear not”, because he is there with him in the battle, and he will protect him in his fight.  Abram is expected to stand, fight, and have faith in the LORD.

God further encourages Abram when he says that he (the LORD) is Abram’s “exceeding great reward”. Abram can have faith in God to fulfill his promise.  Abram can have confidence in God to stand by him, and see him through all of his afflictions.  Even more important is the expectation of God towards Abram.  Abram is encouraged that he will see the faithfulness of God in his life, and will be greatly rewarded for walking in faith.  Walking in faith is something that Abram had done from the first time the LORD called him.  If we take a study of Abram’s life, we will see that every success Abram had in his life is when he walked in faith.  God was true to this promise to Abram.  It is funny, because when most of us study the life of Abram, and the Promises of Abraham, this promise is often overlooked.  This one little promise is the picture of faith in action and the expectant results.

Fear not, is what God told Abram.  Fear not, I am your protector when harm is upon you.  I am your protector when you see the danger, and when you do not see the danger.   I am a rewarded of those who love me.  Great is that reward for those who have faith in me to keep the promises I have made.  I tell you of one thing.  If you look at the New Testament and study the history of the saints, that some took ill.  Paul had to be nursed back to health, after getting so ill he almost perished.  Other saints in the New Testament and in missionary positions throughout history have fallen ill, and some have died after being exposed to diseases as they ministered for Christ.

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It distresses my heart to hear those who say, “I thought you had faith…”, as if faith is what is used to keep you well.  The faith we have is not to keep ourselves well.  If is not even to heal others.  Miracles and healing was not why Jesus came here and died, and rose again.  It is not the reason we are left here after we have believed on Christ.  Jesus came to save that which was lost and to disciple others to know God, and spread the Gospel of Jesus Christ.  That is why we are here.  You want to be like Christ?  Then live for Christ, as Christ lived for his Father in Heaven.  Seek those who are lost, share the Gospel of Christ, and disciple others to do the same.  Fear not, the LORD is with you.  The LORD is your shield.  The LORD is your exceeding and great reward.  We are not immune to the tragedies of this world, but we are harbingers of the hope in the next.  Walk in the faith that the LORD has risen, and HE said that HE will raise us up!  We do not fear death, because our lives here are already forfeit for the Kingdom of Heaven.

 

Jeremiah 33 Call Unto Me

Jeremiah 33 Call Unto Me
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In the 33rd chapter of Jeremiah the Lord gives reassurance to the prophet and reaffirms the Davidic covenant.  In this he says, “Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.” (v.3)  and later the Lord states, “Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.” (v.6).  This is such an awesome chapter of hope and reconciliation, and of the healing of the land and the people.  We can see the care that God has for his people.  He loves and cares, he is a shield and protector to his people.  He loves so much that he not only delivers, but he reals and restores.
This is the hope that we have.  That Jesus Christ came and died for us to pay the debt of death that we owe.  He was buried and took the keys to hell and death.  He then rose from the dead, and ascended to the Father.  Now he makes intercession for us as our advocate.  We who believe in him are no longer tied to this earth, or this body.  We have a great hope inside that gives us joy.  This hope is in the resurrection of life.  Even as Jesus was raised from the dead and received a glorified by, so shall we.
We are no longer trapped here in this existence. We, followers of Christ Jesus, have been given a new life.  This new life is one of the spirit.  We have been set free from the bonds of the flesh. We know that the few things we posses here in this world are worthless and will eventually rot, and decay. The things we look forward to are everlasting.  We now are pilgrims on our way to the promises of God, to be reconciled with him in Jesus Christ.  We will soon be glorified, although we do not yet fully understand what that entails, we will understand when we finally see him face to face.  This is the gift of God.  We have received unmerited favor from God as demonstrated in the grace he bestowed upon us in the death, burial, and resurrection of Jesus Christ.  Death has no hold on us, no bind is there to keep us in the grave.
“For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. (Romans 5:6-11)
Look to Jesus, as the Lord says, “Call unto me, and I will answer thee”.  Hope is right here waiting for you to call out!  Life is right here waiting for you to seek Him!  Love is right here waiting for you to open your heart!  Peace is right here waiting for you to rest within.  There is no fear in Love.  You do not need to fear the Lord.  He has demonstrated his love towards us.

Abortion and the Failure of the Church

Abortion and the Failure of the Church

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I read a telling tale of a young girl who grew up in a Christian home, went to a Christian school, and attended church on a regular basis and yet when she had to face the most fearful time in her life, everyone failed her.  Yes she made a huge mistake, at the age of 16 she was pregnant, and then again at 17.  However; that would not be the worst of what she would have to deal with.  She was in great fear.  We really cannot blame her.  Grown adults, even those who have good finances, and secure lifestyles who have planned for a pregnancy get fearful.  Question swell up inside.  What will my friends think?  How will the father react?  How will I care for the child?  At her young age these questions are magnified by the prospect of addressing her parents, and friends.  What will happen with her schooling, college, and church life?  What about all of the stares, and whispers?  How could she ever care for a baby?  So many unknowns.  Advice is far from accessible because of the fear of shame and rejection.

With all of the Christian influences and church people around her she felt that they failed her.  “At the time, my church, my pastor, my school, and community never told me there were resources out there to help me—with adoption, abstinence, finances, or help caring for a child.” (Anonimous) The only ones who would be available to give her advice was Planned Parenthood.  What was the advice she received?  You can probably guess it.  She was advised that she did not have to keep the “embryo”.  No one asked if she wanted to talk about alternatives to abortion.  No other focus was given except to proceed with the abortion.

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She paid $300.00 for the abortion.  She described the event as horrible, and painful.  She and other ladies that were awaiting the procedure shared how sad they were at the need for the procedure and regretted their decisions.  She learned quick to harden her heart and to lie to herself and her family and everyone else she knew.  She became depressed and withdrawn, driven by more guilt and shame.  She abuse alcohol and herself.  Eventually the Lord led her to a group called Embrace.  Embrace helps people with abortion and abortion alternatives.  She became active in their prayer groups and ministry.  Eventually she began sharing her story. Telling the truth is the only way to rid the shame.  Her message? “Abortion is NOT freedom! Abortion is making “peace” with death and that is an absolute lie and brings so much destruction to a person’s live that goes beyond the mother.”

Her Christian community around her had failed her.  They failed her in educating her on the importance of abstinence and the holiness of the temple of God, her body.  The environment that she grew up in was more concerned with condemning her sin then helping her to recover from her sin.  In fact they did not help her to recover at all.  So how can we change that so that others do not have to go through this shameful behavior from the church?  We are to educate, listen, remind, and assist; oh then repeat seven times seven.

It starts from the top down.  Pastors, Deacons, Teachers, and other elders of the church need to educate at all levels on the sanctity of marriage, abstinence, and how important each life is to God. (Psalm 139:1-24; Jeremiah 1:5; Psalm 127:3; Galatians 1:15; Psalm 22:9-10; Isaiah 48:1)  However; we cannot stop there, we need a culture of love and truth in the church.  Peter tells us, “And above all things have fervent charity (love) among yourselves:  for charity shall cover the multitude of sins.” (1 Peter 4:8)  To many times when a brother or sister falls into sin, we are quick to condemn and not forgive.  We should condemn the sin, however; we do not need to continue with the same failed anti-abortion rantings that drive the repentant away. We are commanded to forgive one another.  Specifically, we are called to confess, repent, and forgive; in that order.  (Ephesians 4:32; Colossians 3:13) So then this is the first part in combating fear and shame and allows the truth to be shared.  Confidence given to the brother or sister who sins, that if they confess, they will be forgiven and will receive love and acceptance.

We must also educate our staff and members on a routine basis on alternatives to abortion, should the pregnancy be unavoidable.  Having a list of alternative pregnancy and women’s health clinics that support the woman’s choice to both live and the child to live.  Planned Parenthood spent allot of money making themselves the only voice on women’s health available.  This is not the truth, there are plenty of other alternatives to Planned Parenthood.  There are plenty of alternatives to abortion.  They may include adoption, guardianship of another family member, and single mother housing assistance or missions.  The church can use volunteers that can serve as a daycare for needy mothers so that the mother can continue in school, collage, and work.  Volunteers from the church can be incorporated into a babysitter program.  The church can even host an abortion survivors group.  Time, equipment, furniture, clothes, food, can all be donated by members of the church.  Professional skills can be donated that may include carpentry, mechanical, legal, financial, and even medical can be donated to the church for use in these programs.  Heck someone can even help clean the home, do laundry, mentor child raising, and cut the grass.

If your church does not have this kind of thing going on, then start it.  The Lord can use you to start this group.  In the church I attend a young lady felt a burden for the community after a school shooting, and started a community wide service that the members of the community , churches, and civil authorities could meet under to build up the community and get people in contact with the resources they need.  All it took one person saying, “here I am” to the Lord.

Get informed of local ministries that assist in pro-life assistance to expecting mothers and fathers.  We must always, as much as possible include the other silent victims, the fathers.  There are a many number of men who have these same feelings of guilt and shame, feelings of failure and inadequacy because of abortion.  Sadly, many men who would have rather taken the child into their own homes are not consulted by the mother prior to the abortion.  The biggest thing we can do that is included in all of these suggestions is to talk about it.  We need to bring the truth to the front.  People sin, if we didn’t we wouldn’t have needed a savior.

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Now that we do have a savior, Jesus Christ, who has already paid the price for our sin, and has forgiven us, we should forgive one another of sin.  We need to bring the truth the front.  Abortion is murder of an innocent life.  Murder is a sin, and a violation of the law of the land.  There should be no reason to accept the selfish taking of another life.  Murder of an innocent can never be justified by man. There are alternatives to abortion, even if the mother does not want the child.  The people affected by the sins of sexual immorality and abortion are people that we love.  We need to unashamedly reach out to and assist these victims (mother, father, and child) to find alternatives that will not destroy their lives and will encourage them to return to the Lord Jesus Christ who loves them and desires their love.  We cannot abandon our loved ones, nor allow them to abandon their loved ones out of fear and mis-education.

 

Bibliography

Anonimous. abort73.com. 31 Jan 2020. Loxafamosity Ministries Inc . Internet. 10 Mar 2020. <https://www.abort73.com/testimony/2674/&gt;.

 

The Need of God-fearing Men

The Need of God-Fearing Men

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In Pasadena Texas there used to be a huge Baptist Church on Vista Blvd.  This is the church that I made my public confession of faith in.  The attendance there was probably close to 200 on a Sunday morning, and at least half of that on Sunday evening and Wednesday evening services.  Later I moved to the state of Washington and attended a Baptist church in Roy.  This little country church was packed every service, and even had a radio tower that they used to broadcast their services our over the radio station.  A few year later I moved back to Texas and wound up briefly attending several churches that also had high attendance and great outreaches and ties into the surrounding communities.  In between these churches, I attended several other churches, as I tended to move quite a bit.  I have also had the opportunity to preach at several different churches of various sizes.  In looking back over these churches I could see something that seems insignificant to most, but stands out to me.  There was a difference in the churches that were growing and involved in the community and those who were dying, or at least in peaceful slumber.  The churches that had a fervent men’s ministry were the ones that were growing.

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When we look at what makes a church not only survive, but to thrive in an area, we can look at a lot of different factors.  Many studies go into looking at the local demographics of the area.  What is the income level?  What is the major ethnic population?  What is the major health or poverty driven issue?  What is the current and projected economic climate? Are jobs on the increase or the decrease?  How many children per home?  How many single mother homes are in the populace?   All of these are good questions, and can help to develop outreach opportunities and meet the needs of the people surrounding the church.  However; this information does little to spur the motivation of the church to do anything. We often look at aging churches and try to find ways to get youth programs off the ground.  The idea is that without youth in the church, the church will silently die of old age.  This is true in more than one way.  But what I am speaking of is something more fundamental.  We need men in the church to have a heart for, and to be, active in sharing the Gospel of Christ.

I heard a story one time concerning Charles Spurgeon and his boiler room.  The story goes that some college students came to see Charles Spurgeon preach.  They had arrived early and as they waited, a man from the church offered to give them a tour.  The guide took them into one room, referred to as the “heating plant”.  In this room were an estimated 700 saints praying.  The guide, who turned out to be Charles Spurgeon himself, explained that the secret to his success is not him at all.  Mr. Spurgeon explained that the power of the Holy Spirit was at work in answering the prayers of these saints that desire another soul would be saved.  The secret to these successful churches was the presence of an active, praying Men’s Ministry.

I want to make something clear.  Men’s Ministry is not an event driven service.  It is great to have the Men’s Ministry around to do all of the heavy lifting at an events like VBS or at a Kid’s Festival or a Fall Festival, however; that is not the only way the men should be of value in the church ministry.  They should be intimately involved in every aspect of the ministry of the local church and their families.

Each of these churches I attended that were growing had an active men’s ministry that prayed before, during, and after every service.  They arrived hours ahead of time, and remained as long as needed.  They painted, moved furniture, worked the plumbing, cut the grass and did many other things.  In fact, in the church in Roy, Washington we all met one Saturday morning and worked all day spreading truckloads of rocks around to make a new parking lot and did other landscaping items.  We were there from before the sun came up, until the sun went down.  The ladies brought us food and water as we worked. In all of these churched, men were subject to the Spirit of God and had a desire to see one more soul saved.  Men are the leaders in the church.  When I was in the Army, I learned that Leaders lead by example, and from the front, not the rear.  A leader does not sit in an office and dictate to others what needs to be done.  A leader teaches, demonstrates, and then supervises what needs to be accomplished.  A leader takes personal responsibility in the accomplishment of the mission. This is what an effective Men’s Ministry does.

These men, of the Men’s Ministry, lead by active service.  John 13:12-15 says, “So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? Ye call me Master and Lord: and ye say well; for [so] I am. If I then, [your] Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you.”   This shows us how important this principle of leadership in the church is to Christ.  He himself made a point to ensure the disciples understood that in order to be a leader in the kingdom they must lead in service of the kingdom.  We forget that Jesus actively disciple all of these men.  I know what you’re saying, “Of course he did, that’s why we call them ’the disciples’”.  However, when we get a young man in the church we do not grow them into elders.  Instead we just hope that they will eventually figure it out, stay long enough, or the Lord will instruct them himself.  We forget that we, as men have been given a ministry towards other men. Men need to be disciple in the church.  Men need to be held to a standard and accountability.  These effective Men’s Ministries that I witness did not wait for some young or new male church member to approach them.  These men actively recruited all men in attendance at the church.  To be honest, most did not even care if you were a member of the church, they just wanted to get you active in spiritual growth.

I showed up at one of these churches early one morning.  While waiting for the rest of my family to arrive, an elder from the church came up and asked me my name.  I told him, and he smiled and said, “Well, Mr. Harvey, you’re just in time for the prayer meeting.”  Then he conducted me to an upstairs room where 12 other men were already praying.  The Pastor ducked his head in right before the door closed and told them some names to add to the list and disappeared.  Just like that I was in the Men’s Ministry.  I joined the church that service.  That was all it took.

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Men’s ministry assists the church, as the men in the church are disciple to mature faith and understanding of the scriptures, their roles in the family, local church, the Kingdom of God, and community. The Men’s Ministry is the place where this close discipleship can occur through fellowship, study, accountability, counsel.  Most of all the Men’s Ministry servers through men fervently praying for their families, the church, community, and one another in the unity of group prayer meetings.  There is nothing the devil can defeat a church with that has a group of righteous men praying in earnest for the spreading of the gospel.

Men, the apostle James tell us in his epistle that we should confess our sins to one another.  We should also pray for one another.  Then James tell us that the powerful passionate prayer of a righteous man is very advantageous to the plea being made. (James 5:16)  Wow!  Now imagine how powerful a whole group of such men praying together in agreement before the Almighty God would be, especially with the Spirit of God praying right along beside them, in perfect communion with the God, the Creator of the universe.  Prayer then is the foundation of the men’s ministry.  However, it also includes mentorship in Christ.  Group study of the Word, and proper fellowship.

Fellowship in scripture is not just having coffee before services, or having a lunch after Sunday morning services.  I includes, but is not limited to Men’s Breakfasts, prayer groups, and bible studies.  The word for fellowship in the Greek has a deeper meaning.  It means to share on one’s self.  This means that we should be living in fellowship.  We should be involved in one another’s lives.  We should be giving towards one another.  We should be living with one another on a daily basis.  Giving time, money, food, encouragement, advice, and emotional and spiritual support to one another.  This is what happened in the early church, they gave sacrificially to one another, even to other churches.  Another thing to consider is spiritual leadership.

The man is to be a spiritual leader in the church and in the home.  1 Corinthians 16:13 says, “Watch ye, stand fast in the faith, quit you like men, be strong”.  This means that we should be like men of wisdom who have understanding.  We should act like mature men, not like children.  We should be strong in doctrine, not carried away by every spirit.  We should search the scriptures to test what we have been told and what we interpret concerning scripture.  We should be proficient and able to identify truth from error.  We, men, should be able to instruct others on the meaning of the scriptures.  We should have the backbone to stand up for what is good and right before God.  In this age of effeminized men we need men who can show themselves as men.  Men who set the example of righteousness, no matter what the cost.  Men who lead.  If a woman goes to church, she will undoubtable drag her children with her.  The husband may not go.  She has no authority to make him.  The children, especially the boys will have a divided desire.

The boys will develop a resentment with one parent or the other, and the church.  This is because, boys want to be like their fathers.  The hidden message in their heart will be on of, “If dad doesn’t have to go, why should I?”  In all honesty, that is a very good question. If the father does not put any emphasis on church attendance then their children will fail to realize the importance of the church, Sunday school, or even Christ himself.  However; if the father goes to church then everyone goes to church.   He has that authority.  The wife who wishes to please her husband will go.  The children who see that both parents are in attendance will desire to go, because the importance of the church is recognized by both parents.  More so if the father is actively involved in the church.  Then the children see that a relationship with Christ is of most importance.   The child who understands the importance of a relationship with Christ will tell their friends, and invite them to church to meet Christ.  A family who worships Christ together, grows in love towards one another, the church, and in Christ Jesus.

The Church does not need to change its culture to make themselves more attractive to society.  To much of that nonsense has already happened.  We don’t need men that are effeminate, unsure of scripture, afraid to confront evil, or not daring enough to step on a few toes for Christ. What the church needs is a culture where men are righteous, caring, and active in their families, the church and community.  Men that are bold in their profession of faith.  Men that stand up for what is right.  Men who confront evil no matter what the personal cost. Men who would rather step on a toe or two in love, rather than see someone waist their life and die and go to hell.

When God made mankind, he first made a male and put him to have dominion over all of his creation. When Jesus selected his apostles, out of thousands of men, women, and children; he chose men.  When the disciples gathered together to replace Judas Iscariot, out of over a hundred men and women gathered together, the Holy Spirit chose a man. When the first deacons for the church were chosen, the Holy Spirit of God chose men.  The first recorded martyr was also a man.  The Holy Spirit moves through righteous men.  I am not saying that the Holy Spirit does not use women also, however; there seems to be no shortage of active women in the church today.  That being said, this is why scripture encourages men saying, “if a man desire the office of a bishop, he desireth a good work.” (1 Timothy 3:1) You see the Lord wants men to desire to be of service.  He says that it is a good thing to have a desire to be of service; teaching, preaching, caring for the flock.  Then he gives some criteria.

I know what you are most likely thinking.  This is the criteria that he gives for pastors and deacons, however; shouldn’t all Christian men strive for these?  He says that a man of God should be blameless.  There should be no cause for accusation in his life.  He should have a clean witness both in and out of the church.  He should be the husband of one wife.  This man should have no eyes for any other woman than his wife.  He should have no mistresses, or practice polygamy.  He should be vigilant.  This means he should be aware of his surroundings. Attentive to the needs of others.  Aware of the dangers of the enemy about him.  He should be sober.  He should be of a good nature and not into mischief.  He is temperate, not into brawling, or striking others.  He does not boast or throw his weight around trying to impress himself.  The list goes on, and then includes some very specific things for the bishop. (1 Timothy 3:1-13; 1 Peter 5:1-4; Titus 1:5-9)

These are the things that we should be shepherding and disciplining young men in the way. This is the culture that we should seek to have in the men of our churches.  Real men who stand up for God and that do not let anything stop them from seeking the will of the Lord.  Men like this who pray together have a great effect on the ministry of the Holy Spirit in a church.  In Ezekiel 34 we can read that there are dire consequences for Israel because the shepherds of Israel failed their duties.  Israel became scattered having no leadership.  The people became the victims of wolves and beasts of prey.  They were weak and sickly.  This sounds like some churches you may know, does it not?

Something else to be aware of in Ezekiel 34:1-10, the Lord says, “I am against the shepherds and will hold them accountable for my flock”.  Now let us move to Revelation chapter 3.  “I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:” (Revelation 3:15-17) Remember the Lord is talking to the members of the church.  He says that they have become self-sufficient and think that they have everything and that they have lost their zeal.  They are not doing the things of the Lord.  Because of this they are worthless to him, and he will spew them out.  Ever wonder if a church closed because God wished them to close?  They had become slipshod and non-responsive to the Spirit and the Lord simply pulled their charter.

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Men of God you must understand that you are important to the ministry of your local Church.  In fact, you are an invaluable asset to your church.  Your skills and craftsmanship are a great asset to the church, but your leadership and compassion for others has a far more reaching effect.  You have knowledge and understanding that some young man needs to tap into to see the working of Christ in his life.  We need men of God engaged in the fight for what is good, and right, and virtuous. (Philippians 4:8) These are the things that we should be doing.  We should learn to do well, seek judgement, relieve the oppressed, and protect the orphans and widows.  (Isaiah 1:17) This is the work that God has for men.

Matthew 7:6 Judgement and Spiritual Discernment

Matthew 7:6 Judgement and Spiritual Discernment

Matthew 7:6 Give not that which is holy unto the dogs, neither cast ye your perls before swine, lest they trample them under their feet, and turn again and rend you.

Jesus starts this chapter off by saying that we should not judge one another.  Then he gives the reason why.  He says that we do not have proper understanding to judge one another and therefor put ourselves in danger of judgement.  Instead, Jesus says that we should concentrate on our own faults and seek to correct ourselves.  To assume that you have no faults is to lie to yourself.  But more directly Jesus says that you who judge others of hypocrisy would do well to make sure that you are not being hypocritical yourself.  This then would mean that we should use wisdom in judgement because there is a terrible responsibility and consequence for not using righteous judgement.  In addition, this set of verses is not talking about judging if something is right and wrong.  Instead it is a discussion on the weight of the judgment.  Remember in this discourse, Jesus has drawn several contrasts and comparisons between the religious and the ones who would seek the Kingdom of God. He corrected misconceptions, in what true sanctification is verses what it was perceived as. He addressed matters of the heart, clarified the Law of Moses and the Law of Reconciliation.  Jesus gave us an understanding that God sees what a man is like in his heart and not in his appearance. He also said that love should be the primary motivation in everything we do. In judgement then, we should not judge harshly or put undue burdens of punishment.  In these verses in Matthew, it also does not say that we should not judge the brother with a “mote” in his eye. It does say that we should be more concerned with our own sinfulness than someone else’s.  Paul says that we should work out our own salvation with fear and trembling. In Matthew 7:1-5 we receive a warning that our judgement is subject to review by God who is the rightful judge, so be aware. It does not say that we cannot be discerning.  The whole of Proverbs is concerned with us seeking wisdom and making correct decisions in order that we may be prosperous in the will of the Lord. So it is a discussion of judging with a good heart, in love, and in accordance with scripture. So what does scripture say about this?

Matthew 7:6 Give not that which is holy unto the dogs, neither cast ye your perls before swine, lest they trample them under their feet, and turn again and rend you.

Romans 14:4 it tells us, “who art thou that judgest another man’ servant?  To his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand”.  We are all at different levels of spiritual maturity in Christ, but it is the Spirit that instills knowledge and understanding.  To fear the Lord is the beginning of wisdom.  This is a point where we all have to start at.  We have to recognize that God exists and is the Creator and source of all existence.  Without God nothing can exist.  He is the supreme authority over all the Creation.  It is God who then establishes all kingdoms, and all their rulers.  He established all powers, principalities, and dominions.  This includes Pastors, teachers, musicians, church counsels, deacons, and other ministers of the Word.  Each God has given authority fit to their position and function.  This is established and blessed by God. We also then can trust that God knows what he is doing and that he established these for our benefit.  He gives according to his will.  He is the master who will ultimately judge the work of his servant.  For you to judge his servant is to assume the place of God and thereby expose yourself to judgement from God.  We are then forbidden to make judgements of condemnation.

We are warned several times in scripture that there will be those agents from the enemy who will try to infiltrate our churches in order to lead astray the flock with misleading doctrines and smooth talking sentiments of partial doctrines.  Those who feed us what we want to hear instead of the truth.  The most dangerous lie is one half-based in truth. (Matthew 7:15;24:24; 1 Timothy 4; Ezekiel 13:9; Jeremiah 23:6; Luke 6:26; 2 Timothy 4:3-4; 1 John 4:1-6; Matthew 7:15-20)

That being understood; in our verse, Jesus reveals that we are still to use discernment. Because although we are not to judge hypocritically, we are to discern with scripture and hate evil and the deeds of the wicked.  Our opinion is not the standard by which we make decisions judgement of others.  Because our opinion is inherently flawed.  However, scripture has definite ideas on what sin is, its effects, and how it should be dealt with.  Just to note, our opinion of someone should never be used as a basis for judgment either.  Bias distorts discernment. Instead we should be looking to be a loving family member, seeking to help our brother or sister in Christ. We should make sound decisions based on the things we have learned and been taught in sound doctrine.  The Apostle Paul wrote Timothy concerning this very issue when advising him on ordaining elders in the church and what their responsibilities are.  Take a quick look:

For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; But a lover of hospitality, a lover of good men, sober, just, holy, temperate; Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. (Titus 1:7-9)

So a Bishop (Pastor, Elder) is to hold fast (depend on in obedience) the faithful word (the scriptures and teachings of the faithful) that he was taught (the elder is instructed) so that he will have the ability to teach others and convert the lost by the use of sound (proper, complete) doctrine. Why? Well in verse 11 it tells us so that the mouths of the unruly, vain talkers, and deceivers may be stopped from subverting the teachings.  They are to be rebuked sharply (Titus 1:13) Discernment of the believer is an absolute necessity. Even though we love, love does not dictate that we turn our eyes from correcting sin in the church. Just to clarify, correcting sin in the church is not everyone talking about it behind someone’s back. That is gossip and gossip is a sin.  I hope also you understand that this is not a lofty gaze on someone who is being the “police” of the church.  We should do all things in love and humility.

Romans 12:9 “Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.” We all like the first part of this verse, Love without hypocrisy, be sincere.  However; we also see that a part of loving with sincerity is to hate evil and to cling to goodness.  This is a choosing between good and evil.  We should choose to be good, not evil. This is a part or our sanctification. “I have hated the congregation of evil doers; and will not sit with the wicked.” (Psalm 26:5) We should love those around us, and especially in our church to care enough to confront sin issues.  While a loved one is in sin they are out of communion with God, the church, and their family.  This is easily seen in cases that involve extreme behavioral sins.

Everyone who sees signs of drug dependency, alcoholism, or spousal or child abuse, knows that there is a sin issue that needs to be confronted.  I mention these issue specifically because most everyone understands that these typically require internal and external intervention.  These will most often require the removal of the offender for a limited time.  This is in order to allow repentance, forgiveness, and healing to take effect.  When these are done in love, restoration is always the goal.  The separation or removal of the offender is done for love and is best for all parties involved.  To allow such behaviors to go on would actually indicate a lack of love and concern for family and church members involved.

Jesus in Matthew 7:6 tells us to be discriminating. “Give not that which is holy unto the dogs, neither cast ye your perls before swine, …“.

The Apostle Paul give us an example of this in his correspondence with the Corinthians. In 1st Corinthians Paul has to address the issue of sin in the church.  In chapter five, Paul is confronting an issue of incest among members of the church.  The matter was no small or private thing.  It had affected the church on many levels, so much that people outside of the church were talking about it.  Paul told the church that they should be ashamed of what was being allowed to happen in the membership of the local church.  He accused them of having a false doctrine of love.  He said they were puffed up, proud, of their tolerance of the sin, when they should have executed church discipline and confronted the sin.  This is what love does.  Love confronts sin, it does not turn a blind eye, or become an excuse for acceptance of sin.

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. (1 Corinthians 5:1-3). 

Now Paul says that they should be taken away from among you.  We must understand that in the verses following this Paul talks about the need for personal sanctification and the detrimental effects that willful sin has on the individual and the church.  It takes over the whole of the host that allows it to remain. Paul is saying, for the good of the individual and the church, the sin must be identified and removed. A patient suffering from Cancer has to have the cancer physically removed and follow up medical procedures initiated in order to have any hope of recovery. This is the drastic measure of church discipline.  It is never entered into lightly, and should always be done with the end result focused on reunification of the believer in fellowship with God first, and the church second.  Christ himself give us the process of moving from individual confrontation of sin to ultimate church discipline.

  • Have a conversation (Matthew 18:15)
  • Take a witness to confront again (Matthew 18:6)
  • If the individual will no listen – Involve elders of the church (
  • If they still do not listen – bring the matter before the whole of the church (Matthew 18:17; 1 Corinthians 5:4)
  • If they are unrepentant- Remove them from membership/ fellowship (Matthew 18:17)

This is an unfortunate step that is sometimes necessary.  No one likes to have to take this step.  We are in the business of the spread of the gospel.  However as our verse in Matthew 7.6 tells us, not everyone will receive criticism well.  Let’s face it, no one likes to be corrected, especially if they already know what they are doing is wrong. Some will even become violent.  In our efforts to reach out to the community in love and care for their needs, we will expose ourselves to some who would take the generosity, but reject the love of Christ.

Unfortunately some will pretend to believe, in fear that if they do not act like a church person, the church will stop helping them.  When the church asks them to conform to what they confess, instead of doing what is good, they return the good for evil.  They do this because they were never really a believer.  Now we must also see that Paul is not calling for condemnation of the rebellious believer.  Instead, he says “To deliver such an one unto Satan for the destruction of the flesh, that they spirit may be saved in the day of the Lord Jesus.” (1 Corinthians 5:5) Paul is saying that if they desire to live in the flesh, then return them to the world.

There are many benefits to being in fellowship in the church.  Those benefits could keep someone living comfortable in sin by absorbing some of the consequences that sin brings.  Paul is saying let them go out into the world and suffer the consequences of their actions.  This suffering of consequences of sin, may bring them to true repentance, and the allow them to be restored into fellowship with the Lord and the church. This drastic measure does not apply to the majority of believers who sincerely seek to walk in the Spirit and are seeking to grow closer to the Lord, but have a besetting sin, that they are struggling to overcome.

Some believe, but have difficulty in their walk and need close discipleship in order to grow.  We must be wise to the difference in trying but failing and not trying but lying. We are called to be discerning.  In 1st Corinthians, Paul says “Do ye not know that the saints shall judge the world?” Paul later tells them that it is shameful that they are so ignorant that they cannot be discerning among themselves to use proper church authority and discipline. This all being said, Jesus gives his own warning. He said, “lest they trample them under their feet, and turn again and rend you.”

They will disregard your sharing of that which is holy, or sanctified (gospel, truth) and treat it like rubbish to be trampled on.  Then they will rend you.  Rend means to violently tear apart.   This is where you hear phrases like: “who are you to judge me?”; “you think you’re not a sinner?”; “they think they are better than me”.  Then they spread lies, and even become physically confrontational, and violent.   James tell us, “But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.” (James 3:14)  James therefore says, if you have contentions in your heart, then stop lying to yourself.  If you are filled with hatred and anger then you are not filled with the love of Christ.  So then someone who says they are a believer, but responds with arrogance and returns condemnation or violence against someone who loved them enough to tell them of their error before God, instead of repentance is not walking in the Spirit of Christ. They have not clear judgement.  This is a point of understanding raised in Proverbs 9:7.

He that reporveth a scorner getteth to himself shame:  and he that rebuketh a wicked man getteth himself a blot. – Proverbs 9-7

  • One who corrects a scorner or a wicked man will be turned on by the one they are trying to help.
  • The wicked man will lash out against the one trying to help them.
  • Like a dog who bites the one who feeds them.

Interestingly, this verse does not tell us, “don’t reprove a scorner, nor rebuke a wicked man”.  The, verses 6-9, of this text draw a comparison and contrast between the wise and the wicked in their response to correction.  The correction, or how it was managed, or by whom it was directed is irrelevant to the response. In other words, it would be great if the correction was delivered in a very tactful way, which was discrete and sensitive to the receiver’s feelings and privacy.  However; the delivery method does not change the reaction of the rebellious hearted man or woman.  Especially in light of the Politically Correct attitude so prevalent today. This generation looks for a reason to be offended where there would otherwise not be one, except that it was invented in the ever self-absorbed, mind of the spoiled child.

What good is this discernment and correction then?  Well believe it or not, it is a sort of “leave no man behind” focus of discipleship.  We should be concerned with our fellow believers, and their needs, physical and spiritual.

  • Ephesians 4:26–27 Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil.
  • Philippians 2:4 Look not every man on his own things, but every man also on the things of others.
  • 1 Peter 3:8–9 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

The whole reason for discernment and church discipline is based on forgiveness and restoration.

Galatians 6:1–2 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another’s burdens, and so fulfil the law of Christ.

We should walk in Sprit not in the flesh (Galatians 5:16).   So then focus on yourself and encourage others to be vigilant, rejoice in the hope of the Kingdom of Heaven, being patient in tribulation, and in continuous prayer.

There will always be differences in opinion in a church and feelings will get stepped on from time to time.  Clergy are human also and will make errors in judgement.  Church members will take offence to the preacher and hurt the preacher’s feelings.  But we must always keep in mind that we are all part of the same body.  When one part of the body is hurt, the whole body suffers.  Sin hurts the individual, and it hurts the whole body of Christ.  Sin must be dealt with directly and swiftly.  In being dealt with we mean that it should be addressed out of love for the benefit of the believer and the church.