expositions – The Way of Christ Ministries

Christ Came to Call -Mark 2:14-17

And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him. And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him. And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.(Mark 2:14-17)

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Many in society mistake the calling of Jesus. We tend to do to one extreme or the other. This story is one of those events that people love to use to take their side on “What Would Jesus Do?”.

There are those who look at this story and use it as a basis to say that Jesus loves everyone. They would not be in error to say that. These are also those who would say that Jesus accepts us the way we are. They would not be in error to say this either. In Matthew Jesus said, “They that be whole need not a physician, but they that are sick.” (Matthew 9:12, emphasis added). Keep in mind that the purpose of the physician is to make one well, not to leave a person in sickness and death. In addition, I want you to remember what Jesus said to Levi. He saw Levi at the seat of customs. He saw Levi in his sin, and going about his life, doing what Levi does. He say Levi heading to death because of his lifestyle. Then he called Levi and said, “Follow me”.

Jesus’ calling of Levi recorded in Luke 5:27-32 gives us a similar tale. Jesus saw Levi at the seat of custom. The seat of custom was a booth that was set up in a particular place where the taxes to Rome could be paid. It was near the city gate so that those who passed through the gates could easily be levied. Those who collected the taxes were referred to as publicans. They were despised by the Jews because they worked for the occupying government of Rome, and they were seen as traitors to their people and thieves. They were rightly seen as oppressors. Through their efforts the local garrison was funded at the expense of the occupied people.

Levi (also known as Matthew) was one of these Jewish tax collectors who worked for the Roman government. He was considered ceremonially unclean because of his association to the pagan government. In addition, no good Jew would be found socializing with such a vile traitorous person. As a Jew he was also raised up to know God. However, because of his occupation and the resulting stigma he was not allowed to enter the synagogue. He was an outcast to his own people, and quite possibly to his own family.

Like all tax collectors he has a reputation for being a thief. This is because in addition to the taxes collected, the collector could also keep any excess revenue they collected. This was considered their wages by the occupation forces of the Roman Empire. Tax collectors were heavy handed and were authorized to use force, the threatening of imprisonment, slavery, and in some cases execution for non-payment. The fact that Levi could host such a great feast to welcome Jesus and to show him off in front of all his friends is evidence that Matthew was good at his job. Levi would have been properly viewed as an extortioner of his own people. The combination of all of these things would mean that the only people that Levi could associate with were people who were like himself, or worse.

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Levi (who would be Matthew), evidently did have a desire somewhere in his heart to know God. This account does not tell us much about Levi’s secrets, but one thing is that Jesus knew his heart was seeking. Jesus came into this crowded area that was full of people trying to see him. Matthew knew that he could not dare to come to see the prophet from Galilee that everyone was talking about. But he had a desire to speak with him. But he knew that he was unclean and there was no way that a prophet would speak to him, a sinner beyond redemption.

But he did speak to him. Jesus came for Matthew. Jesus looked right at him, and said, “Follow me…”. Matthew’s response was immediate. He left what he was doing and followed. He was excited and joyous that Jesus had chosen to speak to him. The biggest news maker since John the Baptist was here and wanting to eat at his house. So, he did what every young hotshot would do. He had a party. He invited everyone he could. He wanted everyone to see his guest.

Jesus and his disciples were now eating and drinking with sinners. They were with the rejects of proper Jewish society. These were the dregs who everyone looked upon as unredeemable. Even they themselves has believed that they were just too broken for God to love. What Jesus saw was the same thing that he saw in the Garden of Eden… Adam was hiding in shame. He was naked and afraid. God sought him out, picked him up, and clothed him. Adam deserved death, but God showed mercy to Adam and delayed the onset of his death. He even promised him that he would redeem Adam back to himself (God) in Jesus. This was a mystery that Jesus was beginning to reveal. How the Son of God would become the Lamb of God who takes away the sin of the world. Therefore, redeeming Adam and all of his descendants who would believe on Jesus as the Christ.

In this crowd at Levi’s home was undoubtedly a mixture of Jews and Gentiles. People from all walks of life, some important, some nobody knew their names. All were lost and needing to see the light, they all needed redemption. The mystery is finally revealed to us in full in the writings of Paul’s gospel. Paul charges that regarding sin, there is no difference between Jew and Gentile.

Romans 3:9-10 – What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; As it is written, There is none righteous, no, not one:

Romans 3:29 – Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

According to this Apostle, there is only one God, he the God of all people. God created man (Adam), and since all men come from Adam, then God is the God of all men, the only God.

For the grace of God that bringeth salvation hath appeared to all men (Titus 2:14)

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. (Romans 12:15)

There is the mystery, that one man brought sin in the world and it infected everyman since. In order to kill the infection and heal all of men, then if would take one man. This man would have to be sinless in order to do the job. Since no man can be sinless, it would have to be that God would become a man. Live sinlessly and pay the penalty for sin (death) so that Adam and his children could live with God. This is why Jesus is the only way to God.

Those who are highly religious cannot see the unfolding of the mystery in our daily lives. Our text reveals false piety. “And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?” How quick are we to forget that WE are only here because of the mercies of God? Sometimes we forget that we could not earn our own way. We had to have Jesus come to us where we were. He had to call us out of our sinful lusts and evil desires. He is the one who had to show the light upon our path and gently guided us to the safety of his shelter. He is the physician that healed our souls form the damages of sin.

The Psalmist wrote,

Remember, O Lord, thy tender mercies and thy lovingkindnesses; for they have been ever of old. Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O Lord. (Psalm 25:6-7)

O Lord, let us never be so cold hearted to forget the redemption we have at the suffering of your holy servant, and the blood that he has shed for us all.

Jesus told the scoffers, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance. It is the sick who need the doctor, not those who are well. When we see a person who is diseased, do we tell them to turn away and to heal themselves before they can come to the doctor? Do we tell the blind to make your eyes whole so you can see the physician? No, we do not. We have urgent care clinics, emergency rooms, ambulances, and medivac aircraft for those who need such urgent care.

These hypocrites were put in those places and given those offices that they might guide those lost men, women, and children to God, not turn them away. They were to educate them on who God is, what his requirements were, but also to treat the wounded, anoint the sick, and pray for the dying.

But back to those who would say, What Would Jesus Do? Let’s see what he did when he say Levi. He said, “Follow Me”. Then he told the Pharisees, I have come to “call… sinners to repentance.”. Yes, Jesus met Levi in his sin, but, he did not leave Levi where he was. Jesus called him out of his sin. He called him to Repent, and to Follow. He called him to turn away from his old life and his old manner of living, thinking, believing. He called him to a new life. He called Matthew to follow his teachings. Jesus said, “Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.” (Matthew 11:29) He called him to be discipled. Not to just make a confession of faith, but to act on that faith in following him and submitting to his teachings.

Jesus expected Levi to accept the truth of God. He expected Levi to die to his old sinful life. Paul wrote, “Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry.” (Colossians 3:5) Jesus expected Mattthew to live in the newness of the righteousness of God in him, Jesus. Like a good physician expects his good patient to trust his diagnosis and follow his treatment plan, Jesus expects you to trust in him. You too can have a good prognosis if you obey the Great Physician, Jesus Christ.

Let us daily give thanks to Jesus Christ our God that he is our healer. He is the one who called us out of darkness and death into his eternal light. Let us no more walk in the bondage of sin that he delivered us out of. Let our hearts say, Yes Lord, you are truth, you will be done in me as it is in heaven.

Comment on Psalm 77

Psalm 77 is to the chief musician, to Jeduthun and is a psalm of Asaph. Jeduthun and Asaph were Levites and two of three Masters of Music appointed by king David. (1 Chronicles 16:41-42; 25:1-6)

This is an awesome psalm of one crying out to God and having full confidence that his supplications have been heard. There is also a certain amount of spiritual maturity shown in the writer. Right off we see that he is willing to wait for and to accept the will of the Lord. He has full confidence in the Lord and his capabilities, cares, and goodness towards him.

The psalmist starts with a message of pure hope, “I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.” He is very specific. I cried unto God, with my voice, and he listened. What a glorious faith that is, to know that God hears his children when they cry.

We also see the consistency of the prayer made. He says that he prayed hard all night, he ceased not. His soul could not be comforted. He remembered God in his distress, and he complained, he was overwhelmed with is plight. Here in this we see the confidence and confoundment the seeker has, he says that God sees him, he knows all that he does. Even when he sleeps, God knows when he awakes. So there is no mistaking that God knows what vexes his soul. He is confused as to when God will deliver him, or if at all. But he takes comfort in remembering what God has done for him in the past. So that even if God does not deliver him, he still knows that God is good. He is willing to accept the will of the Lord, for he trusts the judgement of the Lord.

In his remembrance of what the Lord has done he remembers that God is the same God who declared his strength to his people in how he delivered the sons of Jacob and Joseph. How he controls the seas, and the storms have no strength against his will. His ways are as unknown as the depths of the oceans. His plans are undiscoverable. His will is above all. Yet he chose to lead his people like a flock by the hand of Moses and Aaron. How beautiful is our God. How perfect is his way.

The Psalm Reads:

1 (To the chief Musician, to Jeduthun, A Psalm of Asaph.) I cried unto God with my voice, even unto God with my voice; and he gave ear unto me. 2 In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted. 3 I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.4 Thou holdest mine eyes waking: I am so troubled that I cannot speak. 5 I have considered the days of old, the years of ancient times. 6 I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.7 Will the Lord cast off for ever? and will he be favourable no more? 8 Is his mercy clean gone for ever? doth his promise fail for evermore? 9 Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah. 10 And I said, This is my infirmity: but I will remember the years of the right hand of the most High. 11 I will remember the works of the LORD: surely I will remember thy wonders of old. 12 I will meditate also of all thy work, and talk of thy doings. 13 Thy way, O God, is in the sanctuary: who is so great a God as our God? 14 Thou art the God that doest wonders: thou hast declared thy strength among the people. 15 Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah. 16 The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled. 17 The clouds poured out water: the skies sent out a sound: thine arrows also went abroad. 18 The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook. 19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known. 20 Thou leddest thy people like a flock by the hand of Moses and Aaron.

What a great place to be. On our knees, pleading our case before God. What a great assurance we have to know that he has bent his ear towards us. He has not simply nodded his head as he reads the morning headlines. He has not just read the summary of the book. He has instead given his full attention. In knowing all that is in our hearts, nothing was assumed. He has cherished every word that slipped through our trembling lips. Every tear cried, every agonizing groan had been felt by God, even my God… our God.

We can rest assure as the psalmist that we have been heard. That our cause has been understood and is under the perfect consideration of the one who is perfect in all of his ways. He who chose to deliver Israel, he who chose to deliver our very souls from sin and death. Surely we can have confidence that no matter what his decision may be, that our best interests are in his heart. Selah…

Psalm 88 The Song of A Trouble-Filled Soul

Psalm 88 is a frightening Psalm. It is a song for the sons of Korah, to the chief Musician upon Mahalath Leannoth, Maschil of Heman the Ezrahite. It is subtitled in the King James Version as A Trouble-Filled Soul. The description is of the desperate situation the psalmist is in and the abandonment he feels from the lack of the presence of God. He fears that he will soon die and therefore calls to God for his salvation. He begs for God to hear him.

(A Song or Psalm for the sons of Korah, to the chief Musician upon Mahalath Leannoth, Maschil of Heman the Ezrahite.) O LORD God of my salvation, I have cried day and night before thee: Let my prayer come before thee: incline thine ear unto my cry; For my soul is full of troubles: and my life draweth nigh unto the grave. I am counted with them that go down into the pit: I am as a man that hath no strength:

This is one Psalm where there is no answer from God. God has hidden his face from the psalmist. So it is that we see what it is like to be put into the grave for the unbeliever. They lie in the grave and are no more remembered by God. Cry as they may, they are not heard.

Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand. Thou hast laid me in the lowest pit, in darkness, in the deeps. Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah. Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth. Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee.

They are in a pit of darkness that is too deep to crawl out of. Everyone they know have been put far from them. Their name is not spoken. They are corrupted by the grave and covered over, there is no escaping death. The dead call daily upon the Lord, but he does not hear them. He shows no wonders to the dead. His loving kindness is not declared in the grave. He hears no prayers from the dead. God has hidden his face.

Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah. Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction? Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness? But unto thee have I cried, O LORD; and in the morning shall my prayer prevent thee. LORD, why castest thou off my soul? why hidest thou thy face from me?

The psalmist says that he was always headed to death. For the grave is the fate of all men. (Job 5:26) Job tell us that the older we get, the closer to the grave we are, “Yea, his soul draweth near unto the grave, and his life to the destroyers.” (Job 33:22). Here the psalmist, like so many of us, allowed himself to get distracted and was not ready. To many of us get distracted by the pride of life to prepare for the grave ahead. The psalmist perhaps thinks like many of us, in our times of trouble. Rather than face them we think that it would have been better if we were not even born, then to suffer this place.

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He remembers the embraces of loved ones and friends, the joys that the Lord gave him when he was alive, now they have been taken from him in this prison. “Lover and friend hast thou put far from me, and mine acquaintance into darkness.” (v,18). How sad it is that many have been fooled into the lure of death before their time. Thinking that it would be a welcome release from this life. Some think that it would be a party, or that they could visit their loved ones, but this does not seem so.

I think of the heartbreak when Jesus cried out from the cross, My God, my God, why hast thou forsaken me? (Matthew 27:46; Psalm 22:1) Psalm 22 reflect the same sentiment from a different perspective. This psalm makes it a little more personal in the feeling of the afflicted. When scripture says, “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.” (Isaiah 53:4). We see that Jesus is familiar with this pain also. We are reminded by the author of Hebrews that Jesus experience everything that a man can experience in this life… even the feeling of when God turns his face away. “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.” (Hebrews 4:15)

This psalm truly shows the hopelessness of the soul who has rejected salvation and therefore who God has turned away his face from. Without God there is no salvation. Without Jesus there is no salvation. “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts 4:12) Our hope, those who believe upon the salvation of the Lord, Jesus Christ, is that we are not held captive by the grave. “But God will redeem my soul from the power of the grave: for he shall receive me.” (Psalms 49:15).

In his gospel account, the Apostle John tell us why he wrote to us, “But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.” (John 20:31) The Apostle Paul tells us that we must believe and confess that belief, “For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” (Romans 10:10) This is because the mouth confesses what is in the heart. God is not cruel in turning away his face. He leaves the choice to you. You can choose to believe, or you can choose to not believe. Interesting thing is that both paths take faith.

“I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:” (Deuteronomy 30:19)

Psalm 73 – It is Good to Draw Close to the Lord God

Psalm 73 starts the 3^rd book of the Psalms. It is a Psalm of Asaph. It discusses the prosperity of the wicked, the chastening of the righteous, and God’s view of wickedness. It is easy for us to overlook the goodness of God in our lives. This is because what we think is good to have and to be like, and how to be treated is based on the things we see around us and are taught of in this worldly like.

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1 (A Psalm of Asaph.) Truly God is good to Israel, even to such as are of a clean heart.

2 But as for me, my feet were almost gone; my steps had well nigh slipped.

3 For I was envious at the foolish, when I saw the prosperity of the wicked.

4 For there are no bands in their death: but their strength is firm.

5 They are not in trouble as other men; neither are they plagued like other men.

6 Therefore pride compasseth them about as a chain; violence covereth them as a garment.

7 Their eyes stand out with fatness: they have more than heart could wish.

8 They are corrupt, and speak wickedly concerning oppression: they speak loftily.

9 They set their mouth against the heavens, and their tongue walketh through the earth.

10 Therefore his people return hither: and waters of a full cup are wrung out to them.

11 And they say, How doth God know? and is there knowledge in the most High?

12 Behold, these are the ungodly, who prosper in the world; they increase in riches.

So when we see the wicked prosper and how quickly they are rewarded for their evil works, we can become envious of their lifestyles. We see the corruption of the politicians who mock God and steal from the poor and line their pockets, openly violating the laws and yet there seems to be no consequences, no justice. They speak evil of God and of holy things, and yet they are not punished. Their violence is rewarded with great plunder at the cost of the lives of the weak and defenseless.

13 Verily I have cleansed my heart in vain, and washed my hands in innocency.

14 For all the day long have I been plagued, and chastened every morning.

15 If I say, I will speak thus; behold, I should offend against the generation of thy children.

16 When I thought to know this, it was too painful for me;

It seems that the righteous have sanctified themselves in vain. The righteous are plagued and chastised continuously. They are mocked by the corrupted. Victimized by the aggressors and the sinful. In turning the other check the Christian is often forced to face humiliation, physical harm, emotional distress, and even death. When scripture says to present ourselves a living sacrifice, it is often very literal. For the ones who look at the world and how the wicked prosper it seems futile to remain chased. There seems to be no point in remaining innocent of blood. If the payment for sin is so lucrative, then what is the downside? However, when we turn our eyes away from the world and look to the Lord, we see his sanctuary. This is a place of rest, and security. It is a place of safety.

17 Until I went into the sanctuary of God; then understood I their end.

18 Surely thou didst set them in slippery places: thou castedst them down into destruction.

19 How are they brought into desolation, as in a moment! they are utterly consumed with terrors.

20 As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.

For God does not see the exploits of the wicked in the same manner as the world does. The Lord tell us in Proverbs, “There is a way which seemeth right unto a man, but the end thereof are the ways of death.” (Proverbs 14:12). The lifestyle that the wicked live in is a slippery slope that only leads to destruction. The very things that they are rewarded with are temporary. They lead them astray, and give them false confidences. The Word of the Lord again states, “Labour not to be rich: cease from thine own wisdom.” (Proverbs 23:4). The wicked are blinded by their own desires. When they finally see their end, it is too late. We see that the Lord does not reward them, he despises the wickedness of their hearts. He leaves them to their own ends. Their end is death eternal. This is the fate of the wicked as recorded in Revelation 21:8 – “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.”

21 Thus my heart was grieved, and I was pricked in my reins.

22 So foolish was I, and ignorant: I was as a beast before thee.

23 Nevertheless I am continually with thee: thou hast holden me by my right hand.

24 Thou shalt guide me with thy counsel, and afterward receive me to glory.

25 Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.

26 My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.

27 For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.

28 But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.

But the ones who seek righteousness. They are filled through the steady leading of the LORD. For he does chastise in order to correct in love. His chastisement brings wisdom, in the fear of the LORD and the working of his hands. When his flesh is tired and worn out, the LORD is his strength to continue on the way of righteousness, which delivers him from the wrath of God. This grooming by the Lord God is what brings a man to Jesus Christ the righteous. Those who see the value of the sacrifice made for them by the death, burial, and resurrections of Jesus Christ have this righteousness imputed to them. So this very chastisement is a sanctuary protecting us and causing us to continue in righteousness. It keep us close to the heart of God. But those who do not listen to the chastisement of the LORD, they are far from him. They do not fear him. They do not seek his righteousness in Jesus Christ. Instead they follow the god of this world. Instead of seeking eternal peace with God they seek the temporary rewards of this dying world. Scripture calls them idolaters, adulterers who whore themselves out to Satan. All those who whore themselves after the god of this world, they “shall perish”. So as Asaph declares, “it is good for me to draw near to God: I have put my trust it the Lord God, that I may declare all thy works.”. God has provided a pardon and dismissal of your unrighteousness in Jesus Christ, and only Jesus Christ. This is the declaration of the work of God. “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” (2 Corinthians 5:21)

God’s Reward for David’s Love – 2 Samuel 7

In the seventh chapter of the book of Second Samuel, David looks around and sees how much the Lord has blessed him, and how rich and comfortable his life is. After many years of hiding in the wilderness, being pursued, and having to make war. David has finally been granted a place of rest. He is no longer living in caves or tents. He has a house made of cedar and it is filled with the spoils of war and is a vision of success. David knows that this is all because of the provisions of God. David loves God and does not see where he should have to live in a tent, if his servant does not have to live in one. So he proposes to build a great house for the Lord to rest in.

God is moved by David’s love and concern for him. The Lord says that he does not dwell in buildings, or tents, or things made by man. He has never required a permanent residence to be built for him. His only requirement to the king, and any other leader, was that they feed his children, Israel, and to keep his commandments. Still David’s desire was sincere, and that moved the heart of the Lord God to compassion for David. So God gives David a special dispensation of Grace. In this dispensation he reconfirms his covenant with Abraham, Isaac, and Jacob (Israel). He gives David an eternal promise.

This was the promise that God gave David, God would honor David’s love for him by establishing his throne forever. Israel would benefit from the desire of David to build a permanent residence for the Lord, by the Lord building a permanent residence for Israel. The Lord said, “Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more…” (v.10). The Lord even promised of a seed to come through David’s lineage who would build a house for the Lord and whose kingdom would be established forever. God said that he would be his father (the seed’s) and that he would be my son. He said that this future ruler would be chastise by a rod and have the stripes of the children of men. He would be merciful in judgement, and the house and throne of David would be established forever through this king. The prophet Isaiah spoke, “In mercy shall the throne be established: and he shall sit upon it in ruth in the tabernacle of David, judging, and seeking judgement, and hasting righteousness.”. (Isaiah 16:5) So the Lord God was moved by David’s love for him and his desire to give the Lord a place to rest, that God in turn gave David and Israel a place to rest.

God confirmed his commitment to Israel through his promise to establish the house of David forever, through the coming Messiah. The promised seed from Genesis would be delivered through the lineage of King David. The grace of God was shown in this dispensation. There was no condition of this promise. God gave this assurance to David because he loved David’s love towards him. We can see that God keeps his promise to David even though Israel violates their covenant with God. Perhaps we can see a little of why Jesus now intercedes before the throne of God the Father for us. We are established in the covenant that God made with himself in the blood of Jesus. Because the Father made this promise to Jesus, that those who believe in him would have eternal life, so the model of the promise to David. Israel would be spared because to the promise God made with David. Now the covenant is no longer necessary for salvation. It is the grace of God towards one who has already please him in love. So in Ezekiel, even though destruction is warned of Israel, it is for chastisement. Israel would be redeemed in the end, when this promised seed to David comes to claim his throne and establish his kingdom, forever. “Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle. And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd. And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken it.” (Ezekiel 34:22-24).

The Lord uses terms like… “ know that I the LORD their God am with them”… “I am your God”. The Lord tell us through the prophet Ezekiel that he will make the lands of the enemies of King David to be desolate. The Lord says, “And I will fill his mountains with his slain men: in thy hills, and in thy valleys, and in all thy rivers, shall they fall that are slain with the sword.” ( Ezekiel 35:8). The Lord also promises restoration of Israel, “And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and ye shall know that I am the LORD.” (Ezekiel 36:11) The Lord even goes further and promises not only to revive their lands and lineages, and to multiply them, but he promises to deliver them from all uncleanliness and to give them new hearts that love the Lord. (36:26) The Lord even promises the resurrection of the dead from Israel. “Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves, And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.” (Ezekiel 37:12-14). Something to consider is what the Lord says concerning King David in Ezekiel 37:24. Ezekiel prophecies saying, “And David my servant shall be king over them…”. Many interpret this to say that Jesus as the son of David will be the ruler. But remember, the Lord has just raised all the dead of Israel from the grave. There is not reason why David could not rule over Israel and still serve the King of Kings, Jesus Christ, the Son of God.

Luke 13:6-9 Dung Up Your Roots

6 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

9 And if it bear fruit, well: and if not, then after that thou shalt cut it down.

This passage is a call to repentance. It is not only to the sinner, but to those who think that they are holier than others. If you look into the text preceding this parable, we see Jesus is responding to a common belief that has somehow tricked down through the ages. The question is do people suffer as a punishment from God for sin? More specifically do people die as judgement from God for sin? IN the case of the Jews, they wondered if the Gentiles would receive a greater punishment because their sins were worse than the Jews? Jesus, tells them that those who had suffered, referencing the verses before, were not any worse a sinner than those of whom he was talking to. Then he tells them directly that their fate is the same, unless they repent. Then he illustrates his reasoning with this parable in Luke 13:6-9.

In this illustration, we see the owner of the fig tree who is talking with his servant about the tree. The tree was planted with the owner hoping to have the fruits that it would yield. He probably imagined like many of us would, that the tree would be a big and strong tree with many fruits. He may have imagined that he could one day lay under the shade of the tree and reach up and take a fig and enjoy the sweet delights of his investment. Maybe he could share some with neighbors, or make delicate cakes or jams with the honey like figs. He could gain joy from showing his tree off to his friends and telling them how it was just a twig when he had first planted it.

But today, was one more day among many where he had walked out to the tree and it sat there, fruitless. Most fig trees take three to five years to start ripening fruit. We should assume that because the master was the owner of the vineyard, that he had already considered this. He waited until the customary time that they tree should be producing the fruit he so loved to eat. The story even tells us that it had been three years. So, year after year this owner waited in patient hope that the tree would start new stem growth and produce ripe figs in due season. Finally, the day has come. The owner can no longer justify to himself the need to let the plant continue to waist valuable soil in his fields. He calls his servant, “Cut it down and burn it.” He says with a sad and frustrated heart. So many hopes for the little tree were now gone. It was time to make room for another tree that would hopefully bear some fruit.

The servant, however, pleads on behalf of the tree. Please! Let me ease the ground surrounding the roots of the tree. Let me then put dung on the roots. Let me soften the soil and put in some fertilizer and give it another season to have a chance to mature and to be pleasing to you. Then if it bears fruit, we can continue to care for it and rejoice over the tree. But, if it does not then we know we tried everything and gave it every opportunity to produce good fruit and I will remove it from the field. The master then relents and continues in patience as the servant begins his tasks of breaking up the ground and seeding the dung about the roots of the tree, then I would imagine the faithful servant waters the soil and undoubtedly prays for good fruit in due season.

There are some things to learn about God in this parable. Some spiritual truths lay hidden in the telling of this story by Jesus. It is an example of the expectations, judgement, and patience of God the Father. We can see the interceding of the servant. Much like the intercession of Jesus Christ, our great high priest before the mercy seat of God. I think it such an amazing thing that God has taken the time to give us his reasoning as to why he does some of the things he does. Surely if God has taken to time to give the why behind the what, we should sit up and listen.

Expectations of God

Here in this analogy given by Jesus, we see a very reasonable expectation. The owner of their vineyard expects his fig tree to give him good fruits. He expects figs to come from his fig tree. Now we can understand that likely Jesus was talking to Israel who had been planted in the promised land and was expected to be God’s people. As God’s chosen, they were to be an example to the nations of how to worship God. Israel was to expound upon the nations of the world that Jehovah was the only God. They were expected to bear fruit for him.

In like manner we as the Church are expected to show forth fruits in showing that Jesus is the only name by which a man can be saved from their condemnation. (John 3:15-19) But not just any fruits. We are expected to produce good fruits. Fruits worthy of repentance (Matthew 3:8). The fig tree was expected to produce figs. We are expected to produce fruits according to our kind also. (2 Corinthians 9:10) The Apostle Paul confirmed this to the Romans saying, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.”(Romans 12:1) Here we see that Paul explains that if you believe in God, then it is reasonable that you should do what he expects, that is to produce good fruit. In the following verses in Romans 12 we see that this good fruit of self-sacrifice includes: non-conformity to the world, transformation by renewing of the mind, being an example of what is good and acceptable to God, being humble, and walking in faith. Sounds like the same things that God expected of Israel. Listen this is not to be saved, but to those who have been redeemed. It is a reasonable expectation for them,… for us,… the redeemed of the Lord.

In Matthew 7:16-20, Jesus tells us exactly what is expected. He says, “Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.” The apostle Paul tells us the manner and reason for our salvation.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. (Ephesians 2:8-10)

The problem with the fig tree is that it was producing no fruits at all. They were neither good nor bad, they were nonexistent. By their fruits you shall know them… A fig tree that does not produce figs is a dead fig tree. James writes, “For as the body without the spirit is dead, so faith without works is dead also.”(James 2:26) Now take a look at what Jesus said, “every tree that bringeth not forth good fruit is hewn down, and cast into the fire.” A dead tree does not bring forth good fruit. A dead tree is good for nothing and is cut down and burned.

Judgement of God

In the Gospel According to Matthew we see just how sudden and final this judgement is by an example that Jesus makes of an actual fig tree. Here is that telling. And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. (Matthew 21:19) The master came to the tree, expecting to find the good fruit that he desired. In finding no fruit, the tree was judged to be just as bad as a tree that brought forth bad fruit. The lack of fruit condemned the tree. Jesus just said since you will not bear fruit, I have not need for you to take up space in the field. How many ministers have stopped producing fruit by being complacent in their Sunday schools, and pulpits? How many churches had failed to produce fruit after years of neglect in their neighborhoods? How many of us who claim to believe in Jesus have never labored to produce the fruits of righteousness in our lives? We have failed to tell family members. We live in complacency. We tell ourselves that everyone knows that we are Christians and if they want Jesus they will come and ask. We ignore the commandment to preach, teach, and to baptize in the name of the Father, the Son, and the Holy Ghost. (Matthew 28:19-20) We know what is good and acceptable to God. Shall we not be judged? James tells us, “Therefore to him that knoweth to do good, and doeth it not, to him it is sin.” (James 4:17). If then, what we fail to do is sin to us, are we not like the fig tree? Have we not behaved like Israel? Are we not in error of our reasonable sacrifice? No wonder so many churches are dying. Think not that even though we are forgiven of sin, that we should not be held accountable for our deeds, or lack thereof.

Romans 2:6-10 – Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

Was not the Lord talking to the church when he said, “Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” (Revelation 2:5)? But even so in this statement we see the patience of our God. He says to remember, to repent, to do the first works… or else! He will come and remove thy candlestick. The master of the vineyard said, cut the unfruitful tree down. It serves no one any good. Judgement came to the unfruitful tree, and to Israel, and to the unfruitful church.

Patience of God

We however are blessed. Like to good master who waited patiently for many years for the fig tree to mature our Father waits patiently for us. He is not hasty to be angry with us (Ecclesiastes 7:9). He forbears us with love. He is long suffering towards us. The psalmist writes, “But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.” (Psalms 86:15) This truth is echoed throughout scripture.

1 Peter 3:20 – Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
2 Peter 3:15 – And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
2 Peter 3:9 – The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
Numbers 14:18 – The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
Exodus 34:6 – And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,

So, in here we see all kinds of examples of the patience of the Lord. We even learn that the longsuffering of our Lord is what gives us our salvation. This gospel of Grace through Faith is the result of God patiently suffering for us to redeem us at the proper time. The perfect example of this is how Jesus prayed for Jerusalem when he spoke, “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!” (Matthew 23:37). Yet there is even a limit to the patience of God. Just as the master prepared to lay the axe to the fig tree, so to we see the chilling statement the Jesus added after his plea to Israel. “Behold you house is left to you desolate.” (Matthew 23:38)

Provision of Christ

Like the servant of the master who breaks up the ground and fertilizes the roots with dung, Jesus intercedes for both Jew and Gentile. For the scriptures do say this concerning the work of God towards us who believe on the name of Jesus.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. (Romans 8:26-27) So here we have the servant dunging up the roots. We are weak in our flesh, yet the Spirit strengthens us in our hope of what we cannot see. The Spirit intercedes for us with prayers that cannot be understood, nor voiced by the lips of men. It is the Spirit that lives in us that knows our every weakness and what is necessary for us to grow in our faith. He cries out to God the Father to ask for the things we need to remain faithful. The we see here also that Christ himself intercedes for us in Romans 8:34. The Word of God says that who can condemn us? Surely it is not the one who died in our place and who rose again. The very one who sits at the right hand of honor and authority of God the Father does not seek to judge us. Instead, he also intercedes for us before the Father. The scars from his wounded hands, feet and side are a constant witness to the Father of the atonement that he has made by his own blood. Why then would he commend his anger towards us, of whom, he has cleansed? So we have no fear of eternal condemnation. Our salvation is intact in whom we have trusted, in Jesus Christ the Son of God who is the Lamb who was slain for our sin.

Knowing this then are we ok to become complacent at our good fruit? No we are should be ashamed at such an attitude of complacency. Once again, I defer to the Apostle Paul on this matter.

What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. (Romans 6:1-4)

We are now dead to the old world and to the old ways of living in the world. We have become strangers in strange land. Our soul existence is in Jesus Christ. We cannot be charged with sin, and yet we cannot return to our old land, as Israel tried to do when delivered from the bondage of Egypt. We have been delivered from the slavery of sin and death and must now press on the promised land of the Kingdom of God. With so great a provision made for us, that we are now new creations in Christ and called the sons of God, how can we not seek to be fruitful in good works?

John 6:28-29 – Then said they unto him, What shall we do, that we might work the works of God? Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

This is what makes us to be fruitful. We believe in Jesus Christ. We walk in faith looking forward to the completion of our redemption. We walk in the boldness of being the children of God through Jesus Christ. We put away the shameful behaviors because they no longer define us. Remember James told us that faith without works is dead. So then work out your faith. Not for salvation, but because you believe that you are already dead to sin, and alive in Christ. If you are alive in Christ then you are free to bear the fruits of righteousness today. So dung up your roots and be fruitful. Pray and study that you may be encouraged and your faith may be increased, for faith comes by hearing, and hearing by the Word of God. Go get your shovel.

Commentary 1 Corinthians 8 Touching Things Offered to Idols

1 Corinthians 8 – Touching Things Offered Unto Idols

There came a question to Paul that was directed against sanctification and idolatry. The Jewish Christians had raised a good point of conversation that Paul is about to confront. The root of this debate may very well be rooted in such scriptures as these:

“And God spake all these words, saying, I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing mercy unto thousands of them that love me, and keep my commandments.”

Exodus 20:1-6, KJV

“And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.”

Exodus 23:13, KJV

“I am the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage. Thou shalt have none other gods before me. Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth: Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me, And shewing mercy unto thousands of them that love me and keep my commandments.”

Deuteronomy 5:6-10, KJV

“Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name. Ye shall not go after other gods, of the gods of the people which are round about you; (For the LORD thy God is a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.”

Deuteronomy 6:13-15, KJV

This means that likely the concerns had been brought up by those who had influenced by Judaizers or Messianic Jews who were familiar with the customs of the Hebrews from antiquity. They were struggling with a real issue of faith. Sometimes when we come from a legalistic background we cling to some of the structures that were involved in our upbringing because they give us a certain amount of security. The danger that these individuals were facing wasn’t one of eating mean and displeasing God and being therefor condemned. What they did not realize is that they were running a chance at putting themselves back into the bondage of legalism in trying to fulfill the law. Paul’s gospel of Grace goes allow deeper than most of us would be willing to publicly debate. I venture that most Christians have not idea how radical the gospel that Paul preached really is. This is just one little glimpse into the liberty that Paul says we have in the Gospel.

Paul makes an argument that is directly related to the dispensation of Grace that is now upon the world. Just as Paul will argue concerning that salvation is by grace through faith, walking in faith is different from walking in the Law. Paul has to open the eyes of the believers to a fact that they may not have considered. The fact is that there are actually, no other gods to worship. Knowledge of the truth of God can sometimes take a little longer to set free some of those who have lived in bondage, than other believers. We are all growing in this knowledge of God and the truth of salvation by grace. None of us, even Paul had a full understanding of the ramifications of the effects that faith in Jesus gives us. Grace has truly set us free. Our understanding of this is made through the process of the sanctification of the Spirit towards us and the development of our knowledge and relationship to God the Father through our Lord Jesus Christ.

The best way I know to describe this is through my personal grow. I converted to Christ out of Roman Catholicism. I was raised up from a baby to believe the atonement for my sin was made through.

Confession to a Priest
Penance
- Making a restitution
- Repeating Prayers from the Rosary
- Performing some other work that showed repentance and obedience to the church and to God. (Community Service, etc…)

Now these were so engrained in me that after I converted, I still had the intense urge to go to a confessor. Even though I knew that I was now a priest to God and could confess directly to him. I also carried a rosary years after, not because I prayed the prayers, but because it still gave me a sense of security. As I grew in the knowledge of the grace of God in Jesus Christ, I eventually understood that these things were unnecessary and were just crutches that held no real power to affect my relationship with God. God loved me for who I was. In accepting his love, I was made free of these trinkets and idolatry. But God never rejected me, he allowed me to grow and love him, because at my heart I was seeking him and the truth in him. I know several converts from Catholicism that struggle with these same issues when they are first converted. Grace allows them to grow in full discipleship and love. Spiritual maturity takes time, patience, and some enduring. Most of all it takes love and fellowship.

1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

The apostle Paul now turns his attention to a specific question or questions in relation to foods that were offered to idols and if it was lawful for Christian to eat of these foods. We must understand that when foods were offered to pagan gods in Corinth there would often times be remains that were left. If this offering was a private offering than the offer would be allowed to take them home. These remains would then be used in other meals provided to guess that would attend. If the remains poor from public sacrifices then the remains will be sold to the market. These remains would then be purchased by the local citizens and again they would wind up in the evening meals. The question became can a Christian eat meat that was sacrifice to idols, no matter how they came to the table.

2 And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

This issue; issue of presumption of knowledge, has often caused problems in the Christian community and in the church. Some of us are just smart enough to be dangerous. (Job 32:13; Ecclesiastes 7:16; Jeremiah 8:9; 1 Corinthians 1:20; 3:18; 2 Corinthians 1:12; Proverbs 3:7:26:12: 28:11) In arrogance some of us set ourselves on a pedestal to tell others how what they do is misunderstood are incorrect.(Romans 12:16) We don’t do this an attitude of love rather we do this in a demonstration of our perceived intelligence. (Psalm 36:3; Jeremiah 8:8)

Paul says if you think you know something about God, you better rethink what you thought. The truth of salvation and a God himself is deeper than any of us could ever comprehend with our carnal mind. There is no greater evidence of ignorance more common than a conceit of knowledge. You see he that knows the most and understands it also understands his own ignorance and the imperfection of human knowledge. So he that imagines himself as a knowledgeable man is being vain and conceited and only tempts his own imagination. So Paul says it’s one thing to know the truth but another thing to understand the truth. We would say it’s one thing to have book knowledge and another to have common sense.

3 But if any man love God, the same is known of him.

Here said Paul says that if a man loves God everyone can see it. It doesn’t matter whether he eats food of idols or not. The testimony of his life reads like an open book. A man of God lives a certain way, treats people a certain way, and has expectation of how he should be treated before God. Anyone who encounters a man that loves God, knows that the man loves God by his countenance. A man or woman of God does not need to put on pretense, or have the need to give false impression, because their heart is what reveals their love for Christ and their actions. These actions include not only a love for God but a love for others. (Luke 10:27) This love is manifest and their day-to-day life. This love of God is not only evidenced to others, but God loves those who love him. (John 14:21-24; Deuteronomy 7:9; 1 John 4:19; Proverbs 8:17; John 10:14,27-30)

4 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

Paul is trying to make a point that the educated Christian should understand. There are no idols, because there are no other gods. All other gods are from the imagination of men and their evil desires and possess no power or authority because they are not real. This means there is only one God. Since there’s only one God, the meat could not have been sanctified to another god because the other god does not exist.

5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

Paul recognizes that there are many cultures that worship many different gods. Some of the gods found in Corinth would be Artemis, Nike, Tyche, Aphrodite, Poseidon, Apollo, Zeus, Helios, Asklepios, Pan, and Dionysus.

6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

Paul’s realized that others believed that these idols actually represented other gods. Paul makes a point to clarify, even though people worship these idols, there is actually only one God. This God we call our father. Our father created all things, and everything belongs to him, and his son our Lord Jesus Christ. Jesus Christ is the one who created all things and sustains, us we belong to him and the father through him.

7 Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

Now Paul makes a distinction. Paul says I understand that some of you come within upbringing that determines that there are other gods. Paul also understands that even though they have been converted to Christianity they still have tendencies and beliefs that are centered on their old gods. In coming to Christ these individuals have placed Jesus into a category with other gods; false gods. Paul understands this as a weak point and their faith that must be strengthened. So he says, if your conscience bothers you concerning the eating of meat offered to idols even though the are no other idols then you should not eat food offered idols, because your faith is incomplete. You don’t have an understanding yet that those other gods really do not exist. As one grows in faith we learn to put away the child’s things that we once knew.

8 But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

Since we are held by Christ and on the grace period meat cannot be what commands us to Christ. Since we love and live in the grace there is no law that condemns us before God. What we eat has nothing to do with our spiritual us. That is eating the meat of idols or refraining from eating the meat of idols has no effect on our standing with God through Jesus Christ. Spiritually it does not make us healthier or weaker in the spirit. Meat is for sustainment of the body.

9 But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

We must understand that each of our faiths are at different points of maturity. We also come from different backgrounds which give us different weaknesses and our belief. We must be cautious to ensure that the liberties or freedoms that we take in Christ do not hinder someone else and their walk. Just because we are free to do as we would, it does not mean that we should do as we would. This in itself shows a weakness in our own belief. If we move in selfishness and not in love then we show the incompleteness of our faith in Christ.

10 For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

The reason why we must be careful with how we live our liberty is that if someone else a week or faith sees us to do something that they think is wrong, then they would be encouraged to do what they think is wrong. This does not help their faith instead it allows them to live in compromise of their convictions. If they do not adhere to the convictions of the Holy Spirit in their lives, then they will never mature. Being a Christian requires the ability to stand up against the world system, and to resist temptation. (1 Corinthians 10:13; Matthew 4:1-11; Matthew 26:41; James 1:3; James 1:12-16; James 4:7; Hebrews 2:18; Ephesians 6:11)

11 And through thy knowledge shall the weak brother perish, for whom Christ died?

Knowledge without understanding can be a dangerous thing. I once saw a young man hurt themselves rather seriously. His car had over heated. He knew that he needed to check his radiator. He opened the hood, and removed the radiator cap. When he did the pressure build up from the overheated liquid cause an eruption that spewed scolding hot water up into the air, and onto the young man. He pulled away as fast as he could but it was too late. He received 2^nd and 3^rd degree burns on his hand, arm, and parts of his chest and face. His knowledge of what needed to check the radiator was correct. However, his understanding of the functioning of the radiator was insufficient, and it nearly killed him. This is the same thing.

If someone does not know why the eating of something offered to idols is no longer a sin, then making them to eat the meat will only lead to their destruction. It is then that sin can be taken too far. For instance Paul makes a distinction between, sin and being judged by sin, when he says that we can sin no more. However, we all know that there are other consequences to sin. Paul makes a designation between sins of sexual immorality and other sins also. He says that sins of sexual immorality are against your very nature. (1 Corinthians 6:12-20) James and Paul both say that us to willfully live in known sin is an abomination to God, and Christ. They even beg you to consider that if you do these things that you really do not believe in Jesus and the painful sacrifice he performed on your behalf, nor do you believe that he lives and sees your behavior. If you did believe and understand that, you would act differently, out of love and respect. (Hebrews 10:26) Paul’s periphery is that knowledge of Christ must be in juxtaposition with the understanding of its implications on liberty and sanctification with regard to our spiritual maturity and conscience.

12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

And this we must remember our primary motivation of love and the second commitment to Christ gave. We are commanded to love one another as we love ourselves. So to cause a brother to fall or doubt his faith is an act of selfishness, especially if it is a boast of one’s own spirituality. This selfishness is a sin against our brother because we wound their conscience and we calls them to sin against Christ by violating their own conscience.

13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

Paul sums up his argument at this point and gives us a guiding principle that regulates our conduct and morally in different matters; a principle of love. We should voluntarily regulate our liberty so that we don’t cause someone to commit offense and stumble. In Galatians chapter 5 verse 13 it reads “For, brethren, ye have been called unto liberty; only use not liberty fornication to the flesh, but by love serve one another.” Our liberties are given to us to be servants of one another, and to allow us the freedom to relate to one another and to the lost in a manner in which we can lead them to Christ, and encourage the fellow believer. These liberties are a benefit for the Kingdom of God and his Christ, not of our own.

Paul addressed this same principle in Romans 13:8-14. In this passage Paul tells us to accept the brother (or sister) who is weak in their faith. He adds to is that we should not accept them in to vain argumentation and pointing out the weakness of their faith with conjecture or cynicism. Instead we should accept them in love. It is in love that the commandments are fulfilled, not in the refraining of the eating of meats, or other traditions of man. “Love worketh no ill to his neighbor: therefore love is the fulfilling of the law.” (Romans 8:10)

Maundy Thursday: The Prayer of Intercession

The Prayer of Intercession is probably my favorite chapter in the entire Bible. This prayer is an intimate conversation between Christ and the Father on our behalf that we may know His heart and how much He cares and loves for us. Beyond anything else, save His crucifixion, this prayer shows how much Christ truly felt our emotions, of love, longing, loss, heartache, and joy. Through this, we can see that He truly experienced the human condition. While He certainly holds true to His divinity, He also remains humble and makes requests for us, who He counts as a part of Him.

Following the Last Supper, and a whole lot of divine revelations to His disciples they begin to walk to the Garden of Gethsemane. Along this walk Christ begins to pray in the middle of the night. His prayer is said aloud for His disciples to hear and that they may be filled with the same spirit that He has in these final moments. As a soldier and his unit preparing for combat, He says this prayer to fill His team with confidence in the things to come. It is His last battle cry, His rally to arms. Though, it was not for combat, it was for love and the work of the ministry. Let’s read this powerful prayer. John 17 holds the entirety.

These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. I have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. (John 17:1-5, KJV)

This first part of this prayer is Christ acknowledging His Father’s will that He has fulfilled already and asking for the strength to bring it to completion that He (Christ) may glorify His Father even more. He even says that God has given eternal life, and that eternal life is found in the truth that God is God alone who sent Jesus (who is God, the Son ref. John 1:1-4, Rev. 1:8). It is simple, and plain, yet profound and a centerpiece to our faith. To call yourself Christian is to believe in the fact that Christ is both the Son of God and God, himself. Carrying on in verse 6:

I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee. For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. (John 17:6-8, KJV)

These verses are Christ acknowledging His Father’s will. He says that His disciples were chosen by the Father and that everything that He taught and said was His Father’s will. Christ says that everything that was given to Him, He turned and gave it to His disciples. Like a band of brothers, He kept no secret from those He loved most, all the words and lessons that God had, He gave them to His friends, disciples, and his most trusted followers that they might be fully equipped for the work of the ministry after He left. Now, He gets personal starting in verse 9.

I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them. And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. (John 17:9-12, KJV)

Here we see Christ begin praying specifically for His apostles. Because they are special to Him, He says those that are given to Him, as our most treasured friends are, so were these men to Him. God grants friendship, kinship to be the bonds by which we learn how to love one another and it was something that He felt Himself. Christ asks that God keeps His friends, as in keep them in His will that they may be one in the spirit of God and fellowship. Jesus knows the hard times that are going to ensue following this prayer and He wants them to be kept together despite what they would do (Judas’ betrayal and suicide, Peter’s denial, the general cowardice in the face of controversy). Christ wants them to hear this also, because He knows that it is important that they hear how He prays for them that they might know how to pray for one another. We get to go even deeper with what comes next in verse 13.

And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth. (John 17:13-19, KJV)

This is one of my favorite parts of His prayer, here this is where Christ prays for their protection, but not as we might pray for one another’s protection. See, I normally hear in prayers, and have prayed myself before, that God keep people from danger, or from death, but Christ does not. More rather Christ says that He prays aloud (these things I speak in the world) that they may have JOY despite the hate that this world shows them. He even goes as far as to say, do not take them from the world, instead keep satan away from them and sanctify them in Your Word that they might be filled with joy and strength. That is just beautiful! He knows this world will turn against them and so instead of trying to keep them out of it, He prays that they be filled with joy because they are doing what is right and when the world hates on them it is because they are doing what is right! The only protective thing He asks is that Satan be kept away from them. And that is who we truly fight against in this world, not people, but Satan and his many schemes and deceptions. Now, let us see what Christ prayed for us! Beginning in verse 20:

Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. (John 17:20-23, KJV)

All right, now we are getting into why the prayer of Intercession is so important for us! Here we see Christ change from just His present disciples, and begins to pray for all those who would believe by the accounts, testimonies, and witness bore by His apostles, and that is everyone else who ever became a Christian, i.e. YOU and ME! Christ prays for our salvation here, prays that all those who should believe in the testimony of other disciples that we would be made one with God! And this is to honor and glorify God, because the world will see when we begin to act as believers and our lives change, as they should, that there is no denying that we are followers of Christ. As we talked about yesterday, that the world should know we are Christians by our love! Because as He said that “the world may know that thou hast sent me, and hast loved them” (John 17:23, KJV), that is what we are to embody as a unified body of believers. It does not matter what you think of another believer, because you cannot claim to love God and hate your brother (1 John 4:7-21). This is so important as a believer, it is beyond an imperative, that it is so important that God, Jesus, made certain to make it not only His final command before dying, but also prayed for it that we may know just how important it is to Him.

In closing, Christ turns back to His praying for His disciples that are with Him beginning in verse 24:

Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them. (John 17:24-26, KJV).

In closing for His prayer, He returns His focus on His disciples. He prays that they would be able to truly bear witness to the glory of God that they may have a full understanding that God is who He says He is. And lastly, that they may have the same love that the Father has for the Son. Again, it is a beautiful picture of how real Jesus was. He had friends that He wanted to know just how awesome His Dad was, and He would stop at nothing to prove to not only them that God loved them and was all powerful, but He did not want to rest until the entire world has heard this! Shortly after this prayer Christ and His apostles arrive in the Garden Gethsemane where Christ begins to pray for strength to fulfill His Father’s will by going to the death of the cross. But all of that, and more we will cover tomorrow.

Exodus 20: What do the 10 Commandments Mean for the Christian?

Exodus 20: What do the 10 Commandments Mean for the Christian?

It is true the Law cannot make one righteous. Neither does the keeping of the Law sustain our salvation. However, Paul on several occasions states that we should not let Grace be an occasion for sin. In other words we should not let our freedoms be taken to far, and thus make the reason for our Grace be lost. Turning to Exodus 20 we can get a good understanding of the 10 Commandments and how we can apply them in our Christian lives, not for salvation or works of justification, but because scripture says that we should do works of righteousness. James 4:17 “So whoever knows the right thing to do and fails to do it, for him it is sin.” How we choose to live out this freedom that has been given us in Jesus Christ is a direct reflection of the heart. These are just short paragraphs to get you thinking.

The first commandment “Thou shalt have no other gods before me.”(.3) is a pretty straight forward translation. The Hebrew words used here are quite easily put to the English text of the King James Version. The word “gods” is the plural form of Elohim. This word indicates that there will be no other rulers, judges, divine ones, angels, works or special possessions of God. The word “before” is the Hebrew word paniym, which means face and is used here to indicate “before my face”, or “in from of” or “in presence of”. So the command is quite clear, Thou (you) shalt (will not) have anything that has authority over you before me. A Christian should not let anything interfere with the sovereignty of God over their lives. No other authority is to reign supreme over the Word of God. No government, carrier, relationship, or other aspect of our lives should be allowed to stop us from obeying the Word of the Lord. We should live outward lives that indicate who has supreme authority over our lives. That supreme authority is God Himself.

The second commandment “Thou shalt not make unto thee any graven image (v.4) When looking at this commandment we can see that the meaning “to cut or engrave”. Specifically it comes from the Hebrew pecel (peh’-sel) meaning idol or image. So the understanding is that we are not to make any image as an idol. The command goes on to include any likeness of anything that is in heaven, or in the earth, or in the sea, in fact it goes so far to say not even under the earth. Nothing should be made that is to appear to represent God, or any other idol. One should note that an idol is something that is obsessed over. We cannot use anything made by hands or in creation to represent God for worship of any kind. Our affections should be solely placed on God, nothing should be used to represent God, because we run the risk of worshiping what is created rather than the creator. We do not bow to crosses, the Eucharist, or to anything other than God himself. God will not share his worship with anything else.

The third commandment “Thou shalt not take the name of the Lord thy God in vain” (v.7) This commandment is a warning that we should not take (bear), or lift up either literally or figuratively the name of the Lord. The meaning is that we should revere the name of the Lord, and should not take it lightly. We are not to frivolously use the name of the Lord to seal an oath, or to in effect evoke the Lord on our behalf. God is not a djinn to be uses as we will or conjured up for our purposes. With this comes a sense of respect and personal accountability. If we cannot use the Lord for an oath, then we must be honest and trustworthy in our speech and actions. We are to have a name that brings respect to the Lord. We are to honor the name of the Lord. The end of this commandment is frightening. The Lord says that He will defend His own name. Anyone who disrespects Him will be held accountable to Him. We should then live in truth and in Spirit giving honor and respect to the name of the Lord in our speech and our actions.

The forth commandment “Remember the Sabbath day to keep it holy.” (v.8) The Hebrew word for remember is zakar (za-kar’), and is used to cause to remember or as a memorial. The later verses further explain that there were seven days that God used to create the earth, and on the last day, God rested. This is a day to be kept in memorial of the provisions of God. In six days he created everything that was needed to sustain his creation. Then he rested. God took a break for his labors because they were completed. The Sabbath is referred to in the Jewish culture as a

Holly day which means basically an intermission. Much like where we get the word sabbatical. This is a time to get away from everything, to make a complete break to clear the mind, and spirit. This is a time of renewal. Even batteries need to be re-charged or replaced from time to time. Jesus said that the Sabbath was created for man, not man for the Sabbath. God knows we need a time to recharge and get away from all or our labors and worried. We need a time to clear our minds and to “just be still”. We need time to relax and remember why we are working so hard. Spend some downtime with the family. Take time off from all work and all work related items. Relax and enjoy the blessings the Lord has brought. If not you will weary yourself and suffer burn out. You will lose productivity. You will lose your joy, and you relationship with Christ will suffer, along with your relationship with your church, family, and friends. Your ministry will suffer if you do not take time away, and push the reset button.

The fifth commandment “Honor they father and thy mother.” (v.12). The word honour in is from the Hebrew kabad (kaw-bad’) and can be used in a positive or negative manner as most root words can. Given the context of the verse, mainly, that it will add longevity to your life or a better quality of life, it can be understood that it is to be used in a positive manner. So then it can be meaning to abound with, or to promote, be rich in, or to be honorable. So then we are to treat our father and mother with abundant honor. How then do we do this? The showing of respect is the primary way that a king is honored. Shows of respect mean; proper use of language in their presence, bringing of gifts, sharing of blessings from God (resources, food, income, health benefits, lodgings, etc…), spending time with them (sharing special moments, letters, birthdays, celebrations), showing affections towards them, respecting and supporting their decisions, understanding that without their guidance and provisions you would not be where you are today. Showing honor is a lifestyle of respect and gratitude.

The sixth commandment “Thou shalt not kill.” (v.13) The sixth commandment seems like such a simple statement. Yet often times it is added to in order to say that capital punishment is not biblical. However, this commandment says that you shall not “kill”. The Hebrew word is ratach (rä·tsakh’) meaning to slay, or murder. To murder is to deprive of life according to the Webster’s Dictionary of the English Language 1828. 1 John 3:15 does specify that the application of this is more than just a physical act. The writer tells us that “Whosoever hateth his brother is a murderer:” This is because God looks into the intentions of the heart. Not only do I need to refrain from murdering someone in a physical sense, but I need to rebuke hatred in my own heart for others that may or may not have offended me. If I have allowed prejudice to establish a beachfront of sin in my heart, to hate, thus to be guilty of murder. This commandment has nothing to do with the power or authority of the government or of law enforcement, but everything to do with love of others; instead of selfish hatreds.

The seventh commandment “Thou shalt not commit adultery.” (v.14) This command is actually pretty straight forward. The word for adultery here is the primitive root na’aph (nä·af’) in Hebrew. This word is “to commit adultery” it is usually meant from a man and always refers to the wife of another man. It is a strong word and is associated with idolatry. You will not worship (love, adore) another man’s wife. Wow this is so beyond the physical act of sex with another man’s wife. Now we can see why Jesus said that to look after another man’s wife in lust is to commit adultery. That is because the original command actually says the same thing. No looking at another man’s wife to worship her in your heart, to love her in an ungodly manner. No actual sexual contact either. To do so you actually break not only this commandment, but the first, second, and tenth commandments as well. How dangerous the lusts eyes and the desires of our hearts can be.

The eight commandment “Thou shalt not steal.” (v.15) Now here is one that we always try to shorten, however; when we look at the Hebrew word use here we can see that there is no short order to this command. Ganab (gä·nav’), the Hebrew root, means to thieve (literally or figuratively) by implication, to deceive, or carry away; to get by stealth or deception. What then do we say to this? You will not practice theft either literally or figuratively by obtain by stealth or deception. You cannot take what is not yours literally you cannot. Neither can you take what is not yours through con, or ruse. You cannot take what is not yours through deceptive trade practices. You cannot be dishonest in your dealings would not be too far of a stretch. I think it could be summed up as this, if you want it, work for it. If you agree someone can earn a wage, then give them a fair wage. If you work for a fair wage then give the work that is do.

The ninth commandment “Thou shalt not bear false witness.” (v.16) To bear here means to answer (respond, testify, speak, sing, cry, give). The word for false is pretty simple and it means to lie (false, falsehood, falsely, vain, wrongfully, deceitful). Finally we can see the word witness which in the Hebrew means to evidence either abstractly (conceptually), specifically (explicitly, practically) or in record (as a source). This means you cannot lie about anyone, or any event either as a matter of oath, or as a matter of speculation. Jesus put it this way, let your yes be yes and your no be no. When you start to talk about things or people that you do not know you put yourself in danger of being judged in the same manner that you judged them. If you have to give witness as a matter of record for a court or an incident at work then you should speak plainly, never speculate and only relay the facts. You should avoid answering open ended questions, as these questions are designed to make you speculate. Being a witness is to present the details as you saw them, not others. Keep your conversation clean, no gossip. Be honest in word and in deed. Never lie and never listen to rumor, so you do not spread a lie and become a false witness. Remember loose lips sink ships. More than one church has been destroyed form the inside out because of rumors and innuendo.

The tenth commandment “Thou shalt not covet.” (v.17) To covet is to from the root chamad (khä·mad) in Hebrew and means to desire (take pleasure in). It is meant in a form that means to delight greatly or find desirable of precious. It can be used to mean delight, desire, or to lust after. I think we all know what this means. We can enjoy our neighbor’s good fortune, and celebrate with him in his blessings. We are not to desire to have the blessings that he has though. We should be content with what the Lord has blessed us with. We do serve the same God and we can never be happy for others if we are always comparing what they have to what we do not. The verse gets pretty explanatory, you will not desire your neighbor’s wife, servants, his means of living, any of his possessions, or his lifestyle. Ok that’s my neighbor’s stuff, what about the guy in TV? What about the guy done the block? Well lucky for us the definition of neighbor has already been litigated before the Messiah. Take a look at Luke 10:25-37. In there a lawyer sought to define what a neighbor was with Jesus. Jesus put is simple, everyone is our neighbor and we are to show mercy to our neighbors. We are then to be content with what we have. We are not to look to anyone else but God.

In summation I quote Romans 13:9. “For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself.” We are to treat everyone as we want to be treated. We are to love everyone as God loves us. You see if I love someone, then I want the best for them. I don’t desire to take what they have, because it makes them happy, and I love them and want to see their happiness. This is indeed to true sign of a believer, that we should love one another because God is love and everyone that loves is born again from God and knows God (1 John 4:7).

Luke 11 Teach Us to Pray – Part 3

Luke 11 Teach Us to Pray – Part 3

While in the Army, I had the distinct honor of being an Infantry Squad Leader. A Squad Leader is responsible for 2-3 teams that equal from 9-12 men. The size is generally 9 men, but can bolster up to 11 or 12 with the addition of a weapons team, augmented to the squad. Routinely, a Platoon Leader or Company Commander would select such squad for special missions that would separate the squad from the main company for days at a time.

This limited the team on resources and causes special security considerations. In order to properly function and successfully complete the mission, with all personal alive and well, a lot of planning had to go into effect. All of the resources, including; Ammo, food, water, transportation, medical emergencies and other contingencies, came from the resources of the Company Commander. A squad by themselves would be left dependent on the resupply and emergency coordination’s planned out, prior to the separation of the units. Failure to make these coordination’s, and the necessary planning involved, could be fatal to both units.

Squad Leaders and their team leaders take the orders of the commander and analyze his intent. They then study the terrain, perform risk assessments and measure up the possibilities of success and failure. They inventory their on-hand equipment, ammunitions, and weapons. They look at the mission’s risk assessment and identify specialized equipment that may be needed to overcome obstacles and to give the squad the necessary tools needed in order minimize the risk, and to ensure mission success. Then they present these finds to the commander and request the supplies and resources needed that the squad does not have. The commander looks over the plan, and the requests and provides needed feedback and resources. The commander does this to protect the squad and to ensure their best possible chance of success. A good commander will not hold back anything that the squad needs in order to minimize friendly casualties, and ensure success. However, the Squad Leader must make the request.

Coming from a military background, this is the importance of Luke 11:3.

Give us day by day our daily bread. (Luke 11:3)

This is more than just asking God for food. This is a recognition that everything we need is supplied through His grace. He is the source of our existence. Without his provisions in life we would not be successful in our mission for His kingdom. Just like a soldier needs daily provisions of food, water, and routine ammunitions and medical supplies, so to do we, as children of God need our daily provision.

We should not wait until we have an emergency. We should analyze what our needs are and request the spiritual and physical resources we need on a daily basis. Recognition of our needs keep us humble and submissive to the Spirit. Matthew 6:33 tells us that we should seek first the kingdom of God, and His righteousness, and all these things shall be added unto you. What things? The things are your daily needs and provisions like food, and water, and shelter. These are the things that are provided to everyone. “That ye may be the children of your Father which in in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just an on the unjust.” (Matthew 5:45). What we should be seeking are the things that are not provided to just everyone. We should be looking in to our communities and into our surroundings.

How do we fulfill the mission that was given to us for the Kingdom? What do you need to be successful in bringing the Kingdom of Heaven to those who are around you? What provisions do you need to be a good and faithful servant? What do you need to overcome to provide a good witness to those who are watching and listening to you and your life? What daily nourishment do you need? Some provisions I know we all need are:

Guidance of the Holy Spirit
Spiritual Disciple
- Prayer
- Fasting
- Daily Reading of Scripture
- Teaching in Scripture
Personal Relationship growth with Jesus
Fellowship
Encouragement

These are just a few off the top of my head. I am sure that as you sit and analyze your lifestyle, that you can get a more detailed and personalized list. These are the things you need to be successful. These are the things you need to be asking for. Yes you can still ask for healings, and financial security and all of the other things that we need to survive while here in this earth. However; the focus of your prayers should not be selfishly motivated. The focus on your prayers should be on things on the kingdom of Heaven.

We are just passing though. In truth we do not know if we will be here the next day or not. Psalm 144:4 puts it this way, “Man is like a breath; his days are like a passing shadow.” We should be mindful that our days here are numbered and that we only have a little bit of time to perform out tasks here on this earth.

More importantly, the days of those who are lost are numbered also. They are like a vapor that is here one moment and then gone. How selfish are we to spend this little bit of time seeking to pray for only our own needs when so many are dying all around us? You see our Father knows the importance of our mission. He wants us to be successful. The Lord wants all men to come to repentance. He does not want anyone to die. He is patient and long suffering for our benefit. Everything He does is oriented to saving the lost. Shouldn’t we have the same heart?

We can also be secure in knowing that the provisions we ask for will be provided. While Jesus was here on the earth, he never turned anyone away who needed his provisions. He did not measure by race, religion, ethnic background, gender, or age. In fact if you look back at the Old Testament, you will see how God continuously provided for his people. He provided them security to grow to a nation, even under bondage in Egypt. He provided food and water to a rebellious people in the wilderness. He gave them strength and resources to conquer the promised land. He led them throughout their history by:

A pillar of fire
His voice
His commandments
Prophets
Judges
Kings
The Messiah

God has always provided. Even in the Christian faith the Lord has provided. He has led the church to overcome.

Martyrdom
Infighting
Scandals
Genocides
False Doctrines

We can have confidence in looking back in what He has done for us. We have been delivered from sicknesses, addictions, diseases, natural disasters, other hazardous events and relationships, even death itself, in some cases. The Lord provides what we need every day.

So we pray for our daily bread knowing that the one we ask is who provides our daily bread. We then have a greater understanding of the goodness of our Father, that even though in times past, when we did not ask for it he gave it. We know that even though we were His enemy, that he loved us so much that he provided not only the daily things we needed to live, but; He did so to give us the chance to receive the salvation that he already provided for us in Jesus Christ. We ask because we seek Him, of whom all blessings flow from. We ask because we believe in Him, and in his Son. We ask because we understand that our very existence is dependent upon His grace.