Jesus, the God Who Became Man – Luke 2:8-17

And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. And when they had seen it, they made known abroad the saying which was told them concerning this child. (Luke 2:8-17)

There are many who would try to tell you that Jesus was not a real historical figure. There are also those who would tell you that Jesus was not a real man, who was flesh and blood. This belief is associated with Docetism, it is an early Christian heresy. Some churches in the Oneness Pentecostals and Unitarians stress the divine, spiritual nature of Jesus. What the gospels give us is several eyewitness accounts to the birth, life, death, and resurrection of a real true to life, flesh and blood man, who was of divine origin. He was not a creation of man, nor of God, rather he is God. The gospel of John says that he is the very word of God who created all things. Christmas is our remembrance of when God came down and dwelt among his people, and then laid himself down as a sacrifice for the sin of man. Once this penalty was paid. He (Jesus Christ) picked up his life and returned to his throne at the right hand of the Father. Make no mistake, these things happened.

There are also several other witnesses concerning Jesus, that are extra-biblical. There are historical accounts from ancient Roman and Jewish historians and official. These accounts corroborate the existence of a real man who is named Jesus. These documents support the gospel accounts of the crucifixion of Jesus under Pontius Pilate. They document the early growth of the church and their early belief in the deity of Jesus.

Flavius Josephus (Jewish Historian, c. 90 AD): Mentions Jesus, James (his brother), and reports of him as the Messiah, aligning with Gospel accounts. [1]
- This is the approximate time that many believe that the Apostle John wrote his 3 letters and the Revelation of Jesus Christ.
Tacitus (Roman Historian, c. 110 AD): Confirms Jesus’ execution by Pilate and the early Christians’ worship of “Christus”. [2]
Pliny the Younger (Roman Governor, c. 112 AD): Wrote to Emperor Trajan about Christians worshipping Christ as a god, confirming his historical reality. [3]
Mara bar-Serapion (Syriac Philosopher, c. 73 AD): Wrote about the Jews killing their “wise king,” connecting it to the fall of the Jewish kingdom. [4]
- This is the time shortly after most of the New Testament letters were written and would have been in deep circulation in the Christian communities
Lucian of Samosata (Greek Satirist, c. 180 AD): Sarcastically noted Christian’s worshipping “that crucified sophist,” confirming his followers and crucifixion.[5]

So, the Roman Empire, Jewish historians, and Greek philosophers and satirists knew that Jesus was born, dies on a cross, and was believed to be resurrected. They knew that he was a physical man who was born, and that he did die. They may not have believe that he was also divine, however, they knew that others believed in the resurrection and the divinity of Jesus Christ.

Among the gospel accounts, we have Luke. He was a physician who was a close companion to Paul, who is an Apostle of Jesus Christ. I say “is” because the gospel of Mark states, He (God) is not a God of the dead, but the God of the living. (Mark 12:27, emphasis mine)

Luke is the author of the Gospel of Luke and the Book of Acts. He was not an eye-witness. But apparently for Theophilus he undertook this query into the truth claims of the Apostles by interviewing eyewitnesses and conducted thorough research. Under the direction of the Holy Spirit, he wrote an orderly, accurate account for a Gentile (non-Jewish) audience of the actions and beliefs concerning Jesus of Nazareth. He found ample evidence and credibility of the witnesses to put his name, reputation, and life on the line for the biography and historical record he produced.

This is why Luke speaks with full confidence and authority when he writes.

Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,That thou mightest know the certainty of those things, wherein thou hast been instructed. (Luke 1:1-4)

Luke tells us that the things he has taken down and proclaimed to us are the things that are most assuredly believed by the followers of Jesus Christ. This is resemblant of his mentor and fellow servant Paul, who wrote the Corinthians saying, “For I have received of the Lord that which I also delivered unto you…” As Paul, Luke has given us a trustworthy testimony of Jesus Christ.

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Concerning the manuscripts, there are vast numbers of copies of manuscripts containing various parts or all of Luke. Papyrus 75 (P75) contains large portions of the writings of Luke and John which dates back to the 2^nd or 3^rd century. Codex Sinaiticus and Vaticanus are fourth century manuscripts that offer an almost complete witness of the New Testament including Luke. We can trust the transmission of this gospel account through history with these evidences of preservation.

We can trust the gospel of Luke. It tell us a lot concerning the birth of Jesus the Christ. It tells us that he was born in the city of David (Bethlehem). His father Joseph was of the lineage of David and because if a census he was required to return to his familial home. This caused the fulfilment of prophecy where it tells us the messiah will come out of Bethlehem. Luke’s gospel account tells us that on the same night that Jesus was born, angels appeared to nearby shepherds.

Scripture says,

Something you may not know about these nearby sheep and the proximity of Bethlehem to Jerusalem. But Bethlehem is just a short walking distance to Jerusalem and to the Temple. The “Tower of the Flock” is located near Bethlehem and was historically linked to the raising of sacrificial animals… suggesting that the flocks were nearby. For the Passover the lambs for the sacrifice for the sin offing had to be without blemish. Tradition tells us that these shepherds near Bethlehem were watching these flocks of lambs intended for Temple sacrifices. How fitting that theses angels were sent to the Shepards, whose duty was to watch over the lambs of God.

John the Baptist declared two times that Jesus is the Lamb of God which takes away the sin of the world (John 1:29). No this was no coincidence and we must see that this is revealed in this gospel for our benefit, so that we may believe on Jesus as the Lamb of God. As Paul put it, “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ.” (Ephesians 1:3) We can now get a little understanding why the angels then sang their next report with joy and gladness, scripture:

And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men

God has sent his son, in the flesh to do what we could not do. He would be the spotless lamb, a lamb without blemish. What man could not do because all men are already condemned under sin, Jesus could do because he was not tainted by original sin. Many believe that it is impossible for a men to not sin. Yet God requires it as though it is possible.

In the Gospel of John we are told of a woman who was caught in adulty and when Jesus forgave her. John 8:10-11 reads:

When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

Yet we still have this issue with sin. Because of the nature delivered to us from the fall. We were conceived in sin. We were born into sin. We were further conditioned into sin. Sin is all that we have known. We do not even have a reference for what it truly means to be righteous. But Jesus was not conceived in sin. The scripture tell is that the angel told Mary, what you have conceived is from the Holy Spirit and the baby is Holy. This made him spotless from before he was born. He had come to pay the debt for sin for the whole world. In order to do that he had to step into man’s place. Therefore, he had to become a man. Then in his sinlessness, God the Father imputed all our debt unto him. Then he judge him and put him to death. This paid the sin debt. So Jesus did what no one else could do. He removed sin.

Not just a sin, or your past sin. Certainly not just some sins. Instead, John the Baptist tells us that Jesus took away the sin of the world. That is all sin! Sin had been delt with.

1 John 2:2 – And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
1 John 4:10 – Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
John 3:16 – For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

This propitiation means that Jesus Christ’s sacrificial death on the cross satisfied God’s righteous anger against sin, appeasing devine wrath and making it possible for mankind to be forgiven and reconciled to God. This act of justice through Christ’s blood atonement demonstrated God’s love while upholding his holiness. This is what led Paul to write the Romans saying:

For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. (Romans 3:24-26).

This is why Jesus is the only way to eternal life. This is why Christmas is so important to remember. This is why we need to know that Jesus was not some made of person. This is why we need confidence in the manuscripts. It is because faith comes by hearing and hearing by the word of God. (Romans 10:17) Trust in Jesus and celebrate his birth, loud and proud, in confidence that what you know is the truth. – Amen

References

Jesus Skeptic. Exist Serapoin. 2021. https://www.jesusskeptic.com/exist-serapion (accessed December 18, 2025).

“The Works of Josephus: Complete and Unabridged.” By Flavious Josephus, translated by William Whiston, 815. Peabody: Hendrickson, 1987.

Lucianofsamosata.info. Why Lucian’s View of the Christians and Jesus is Indeterminate. December 16, 2015. https://lucianofsamosata.info/wiki/doku.php?id=2013:why-lucians-view-of-the-christians-and-jesus-is-indeterminate (accessed December 18, 2025).

PBS.org. FrontLine: From Jesus to Christ. April 1998. https://www.pbs.org/wgbh/pages/frontline/shows/religion/maps/primary/pliny.html (accessed December 18, 2025).

The Annals. Vol. Book 15, chap. 44, by Tacitus. Internet Archive, 109.

[1] (Josephus 1987) About a.d. 110. Tacit. Annal. 15.44.—Nero, in order to stifle the rumor, [as if he himself had set Rome on fire], ascribed it to those people who were hated for their wicked practices, and called by the vulgar Christians: these he punished exquisitely. The author of this name was Christ, who, in the reign of Tiberius, was brought to punishment by Pontius Pilate the procurator.

Flavius Josephus and William Whiston, The Works of Josephus: Complete and Unabridged (Peabody: Hendrickson, 1987), 815.

[2] (Tacitus 109) Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Chrestians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most pernicious superstition, thus checked for the moment, again broke out not only in Judæa, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular. Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind. [Source: Annals, Book 15, Chapter 44]

[3] (PBS.org 1998) they assured me that the main of their fault, or of their mistake was this:-That they were wont, on a stated day, to meet together before it was light, and to sing a hymn to Christ, as to a god,

[4] (Jesus Skeptic 2021) A copy of the letter from Mara Bar Serapoin to his son concerning Jesus can be found here.

[5] (Lucianofsamosata.info 2015) Greater discussion on this letter and his comments and the other information available at this site.

Christ Came to Call -Mark 2:14-17

And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him. And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him. And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.(Mark 2:14-17)

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Many in society mistake the calling of Jesus. We tend to do to one extreme or the other. This story is one of those events that people love to use to take their side on “What Would Jesus Do?”.

There are those who look at this story and use it as a basis to say that Jesus loves everyone. They would not be in error to say that. These are also those who would say that Jesus accepts us the way we are. They would not be in error to say this either. In Matthew Jesus said, “They that be whole need not a physician, but they that are sick.” (Matthew 9:12, emphasis added). Keep in mind that the purpose of the physician is to make one well, not to leave a person in sickness and death. In addition, I want you to remember what Jesus said to Levi. He saw Levi at the seat of customs. He saw Levi in his sin, and going about his life, doing what Levi does. He say Levi heading to death because of his lifestyle. Then he called Levi and said, “Follow me”.

Jesus’ calling of Levi recorded in Luke 5:27-32 gives us a similar tale. Jesus saw Levi at the seat of custom. The seat of custom was a booth that was set up in a particular place where the taxes to Rome could be paid. It was near the city gate so that those who passed through the gates could easily be levied. Those who collected the taxes were referred to as publicans. They were despised by the Jews because they worked for the occupying government of Rome, and they were seen as traitors to their people and thieves. They were rightly seen as oppressors. Through their efforts the local garrison was funded at the expense of the occupied people.

Levi (also known as Matthew) was one of these Jewish tax collectors who worked for the Roman government. He was considered ceremonially unclean because of his association to the pagan government. In addition, no good Jew would be found socializing with such a vile traitorous person. As a Jew he was also raised up to know God. However, because of his occupation and the resulting stigma he was not allowed to enter the synagogue. He was an outcast to his own people, and quite possibly to his own family.

Like all tax collectors he has a reputation for being a thief. This is because in addition to the taxes collected, the collector could also keep any excess revenue they collected. This was considered their wages by the occupation forces of the Roman Empire. Tax collectors were heavy handed and were authorized to use force, the threatening of imprisonment, slavery, and in some cases execution for non-payment. The fact that Levi could host such a great feast to welcome Jesus and to show him off in front of all his friends is evidence that Matthew was good at his job. Levi would have been properly viewed as an extortioner of his own people. The combination of all of these things would mean that the only people that Levi could associate with were people who were like himself, or worse.

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Levi (who would be Matthew), evidently did have a desire somewhere in his heart to know God. This account does not tell us much about Levi’s secrets, but one thing is that Jesus knew his heart was seeking. Jesus came into this crowded area that was full of people trying to see him. Matthew knew that he could not dare to come to see the prophet from Galilee that everyone was talking about. But he had a desire to speak with him. But he knew that he was unclean and there was no way that a prophet would speak to him, a sinner beyond redemption.

But he did speak to him. Jesus came for Matthew. Jesus looked right at him, and said, “Follow me…”. Matthew’s response was immediate. He left what he was doing and followed. He was excited and joyous that Jesus had chosen to speak to him. The biggest news maker since John the Baptist was here and wanting to eat at his house. So, he did what every young hotshot would do. He had a party. He invited everyone he could. He wanted everyone to see his guest.

Jesus and his disciples were now eating and drinking with sinners. They were with the rejects of proper Jewish society. These were the dregs who everyone looked upon as unredeemable. Even they themselves has believed that they were just too broken for God to love. What Jesus saw was the same thing that he saw in the Garden of Eden… Adam was hiding in shame. He was naked and afraid. God sought him out, picked him up, and clothed him. Adam deserved death, but God showed mercy to Adam and delayed the onset of his death. He even promised him that he would redeem Adam back to himself (God) in Jesus. This was a mystery that Jesus was beginning to reveal. How the Son of God would become the Lamb of God who takes away the sin of the world. Therefore, redeeming Adam and all of his descendants who would believe on Jesus as the Christ.

In this crowd at Levi’s home was undoubtedly a mixture of Jews and Gentiles. People from all walks of life, some important, some nobody knew their names. All were lost and needing to see the light, they all needed redemption. The mystery is finally revealed to us in full in the writings of Paul’s gospel. Paul charges that regarding sin, there is no difference between Jew and Gentile.

Romans 3:9-10 – What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; As it is written, There is none righteous, no, not one:

Romans 3:29 – Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

According to this Apostle, there is only one God, he the God of all people. God created man (Adam), and since all men come from Adam, then God is the God of all men, the only God.

For the grace of God that bringeth salvation hath appeared to all men (Titus 2:14)

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. (Romans 12:15)

There is the mystery, that one man brought sin in the world and it infected everyman since. In order to kill the infection and heal all of men, then if would take one man. This man would have to be sinless in order to do the job. Since no man can be sinless, it would have to be that God would become a man. Live sinlessly and pay the penalty for sin (death) so that Adam and his children could live with God. This is why Jesus is the only way to God.

Those who are highly religious cannot see the unfolding of the mystery in our daily lives. Our text reveals false piety. “And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?” How quick are we to forget that WE are only here because of the mercies of God? Sometimes we forget that we could not earn our own way. We had to have Jesus come to us where we were. He had to call us out of our sinful lusts and evil desires. He is the one who had to show the light upon our path and gently guided us to the safety of his shelter. He is the physician that healed our souls form the damages of sin.

The Psalmist wrote,

Remember, O Lord, thy tender mercies and thy lovingkindnesses; for they have been ever of old. Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O Lord. (Psalm 25:6-7)

O Lord, let us never be so cold hearted to forget the redemption we have at the suffering of your holy servant, and the blood that he has shed for us all.

Jesus told the scoffers, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance. It is the sick who need the doctor, not those who are well. When we see a person who is diseased, do we tell them to turn away and to heal themselves before they can come to the doctor? Do we tell the blind to make your eyes whole so you can see the physician? No, we do not. We have urgent care clinics, emergency rooms, ambulances, and medivac aircraft for those who need such urgent care.

These hypocrites were put in those places and given those offices that they might guide those lost men, women, and children to God, not turn them away. They were to educate them on who God is, what his requirements were, but also to treat the wounded, anoint the sick, and pray for the dying.

But back to those who would say, What Would Jesus Do? Let’s see what he did when he say Levi. He said, “Follow Me”. Then he told the Pharisees, I have come to “call… sinners to repentance.”. Yes, Jesus met Levi in his sin, but, he did not leave Levi where he was. Jesus called him out of his sin. He called him to Repent, and to Follow. He called him to turn away from his old life and his old manner of living, thinking, believing. He called him to a new life. He called Matthew to follow his teachings. Jesus said, “Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.” (Matthew 11:29) He called him to be discipled. Not to just make a confession of faith, but to act on that faith in following him and submitting to his teachings.

Jesus expected Levi to accept the truth of God. He expected Levi to die to his old sinful life. Paul wrote, “Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry.” (Colossians 3:5) Jesus expected Mattthew to live in the newness of the righteousness of God in him, Jesus. Like a good physician expects his good patient to trust his diagnosis and follow his treatment plan, Jesus expects you to trust in him. You too can have a good prognosis if you obey the Great Physician, Jesus Christ.

Let us daily give thanks to Jesus Christ our God that he is our healer. He is the one who called us out of darkness and death into his eternal light. Let us no more walk in the bondage of sin that he delivered us out of. Let our hearts say, Yes Lord, you are truth, you will be done in me as it is in heaven.

Comment on Psalm 77

Psalm 77 is to the chief musician, to Jeduthun and is a psalm of Asaph. Jeduthun and Asaph were Levites and two of three Masters of Music appointed by king David. (1 Chronicles 16:41-42; 25:1-6)

This is an awesome psalm of one crying out to God and having full confidence that his supplications have been heard. There is also a certain amount of spiritual maturity shown in the writer. Right off we see that he is willing to wait for and to accept the will of the Lord. He has full confidence in the Lord and his capabilities, cares, and goodness towards him.

The psalmist starts with a message of pure hope, “I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.” He is very specific. I cried unto God, with my voice, and he listened. What a glorious faith that is, to know that God hears his children when they cry.

We also see the consistency of the prayer made. He says that he prayed hard all night, he ceased not. His soul could not be comforted. He remembered God in his distress, and he complained, he was overwhelmed with is plight. Here in this we see the confidence and confoundment the seeker has, he says that God sees him, he knows all that he does. Even when he sleeps, God knows when he awakes. So there is no mistaking that God knows what vexes his soul. He is confused as to when God will deliver him, or if at all. But he takes comfort in remembering what God has done for him in the past. So that even if God does not deliver him, he still knows that God is good. He is willing to accept the will of the Lord, for he trusts the judgement of the Lord.

In his remembrance of what the Lord has done he remembers that God is the same God who declared his strength to his people in how he delivered the sons of Jacob and Joseph. How he controls the seas, and the storms have no strength against his will. His ways are as unknown as the depths of the oceans. His plans are undiscoverable. His will is above all. Yet he chose to lead his people like a flock by the hand of Moses and Aaron. How beautiful is our God. How perfect is his way.

The Psalm Reads:

1 (To the chief Musician, to Jeduthun, A Psalm of Asaph.) I cried unto God with my voice, even unto God with my voice; and he gave ear unto me. 2 In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted. 3 I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.4 Thou holdest mine eyes waking: I am so troubled that I cannot speak. 5 I have considered the days of old, the years of ancient times. 6 I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.7 Will the Lord cast off for ever? and will he be favourable no more? 8 Is his mercy clean gone for ever? doth his promise fail for evermore? 9 Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah. 10 And I said, This is my infirmity: but I will remember the years of the right hand of the most High. 11 I will remember the works of the LORD: surely I will remember thy wonders of old. 12 I will meditate also of all thy work, and talk of thy doings. 13 Thy way, O God, is in the sanctuary: who is so great a God as our God? 14 Thou art the God that doest wonders: thou hast declared thy strength among the people. 15 Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah. 16 The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled. 17 The clouds poured out water: the skies sent out a sound: thine arrows also went abroad. 18 The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook. 19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known. 20 Thou leddest thy people like a flock by the hand of Moses and Aaron.

What a great place to be. On our knees, pleading our case before God. What a great assurance we have to know that he has bent his ear towards us. He has not simply nodded his head as he reads the morning headlines. He has not just read the summary of the book. He has instead given his full attention. In knowing all that is in our hearts, nothing was assumed. He has cherished every word that slipped through our trembling lips. Every tear cried, every agonizing groan had been felt by God, even my God… our God.

We can rest assure as the psalmist that we have been heard. That our cause has been understood and is under the perfect consideration of the one who is perfect in all of his ways. He who chose to deliver Israel, he who chose to deliver our very souls from sin and death. Surely we can have confidence that no matter what his decision may be, that our best interests are in his heart. Selah…

Psalm 88 The Song of A Trouble-Filled Soul

Psalm 88 is a frightening Psalm. It is a song for the sons of Korah, to the chief Musician upon Mahalath Leannoth, Maschil of Heman the Ezrahite. It is subtitled in the King James Version as A Trouble-Filled Soul. The description is of the desperate situation the psalmist is in and the abandonment he feels from the lack of the presence of God. He fears that he will soon die and therefore calls to God for his salvation. He begs for God to hear him.

(A Song or Psalm for the sons of Korah, to the chief Musician upon Mahalath Leannoth, Maschil of Heman the Ezrahite.) O LORD God of my salvation, I have cried day and night before thee: Let my prayer come before thee: incline thine ear unto my cry; For my soul is full of troubles: and my life draweth nigh unto the grave. I am counted with them that go down into the pit: I am as a man that hath no strength:

This is one Psalm where there is no answer from God. God has hidden his face from the psalmist. So it is that we see what it is like to be put into the grave for the unbeliever. They lie in the grave and are no more remembered by God. Cry as they may, they are not heard.

Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand. Thou hast laid me in the lowest pit, in darkness, in the deeps. Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah. Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth. Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee.

They are in a pit of darkness that is too deep to crawl out of. Everyone they know have been put far from them. Their name is not spoken. They are corrupted by the grave and covered over, there is no escaping death. The dead call daily upon the Lord, but he does not hear them. He shows no wonders to the dead. His loving kindness is not declared in the grave. He hears no prayers from the dead. God has hidden his face.

Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah. Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction? Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness? But unto thee have I cried, O LORD; and in the morning shall my prayer prevent thee. LORD, why castest thou off my soul? why hidest thou thy face from me?

The psalmist says that he was always headed to death. For the grave is the fate of all men. (Job 5:26) Job tell us that the older we get, the closer to the grave we are, “Yea, his soul draweth near unto the grave, and his life to the destroyers.” (Job 33:22). Here the psalmist, like so many of us, allowed himself to get distracted and was not ready. To many of us get distracted by the pride of life to prepare for the grave ahead. The psalmist perhaps thinks like many of us, in our times of trouble. Rather than face them we think that it would have been better if we were not even born, then to suffer this place.

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He remembers the embraces of loved ones and friends, the joys that the Lord gave him when he was alive, now they have been taken from him in this prison. “Lover and friend hast thou put far from me, and mine acquaintance into darkness.” (v,18). How sad it is that many have been fooled into the lure of death before their time. Thinking that it would be a welcome release from this life. Some think that it would be a party, or that they could visit their loved ones, but this does not seem so.

I think of the heartbreak when Jesus cried out from the cross, My God, my God, why hast thou forsaken me? (Matthew 27:46; Psalm 22:1) Psalm 22 reflect the same sentiment from a different perspective. This psalm makes it a little more personal in the feeling of the afflicted. When scripture says, “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.” (Isaiah 53:4). We see that Jesus is familiar with this pain also. We are reminded by the author of Hebrews that Jesus experience everything that a man can experience in this life… even the feeling of when God turns his face away. “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.” (Hebrews 4:15)

This psalm truly shows the hopelessness of the soul who has rejected salvation and therefore who God has turned away his face from. Without God there is no salvation. Without Jesus there is no salvation. “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts 4:12) Our hope, those who believe upon the salvation of the Lord, Jesus Christ, is that we are not held captive by the grave. “But God will redeem my soul from the power of the grave: for he shall receive me.” (Psalms 49:15).

In his gospel account, the Apostle John tell us why he wrote to us, “But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.” (John 20:31) The Apostle Paul tells us that we must believe and confess that belief, “For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” (Romans 10:10) This is because the mouth confesses what is in the heart. God is not cruel in turning away his face. He leaves the choice to you. You can choose to believe, or you can choose to not believe. Interesting thing is that both paths take faith.

“I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:” (Deuteronomy 30:19)

Psalm 73 – It is Good to Draw Close to the Lord God

Psalm 73 starts the 3^rd book of the Psalms. It is a Psalm of Asaph. It discusses the prosperity of the wicked, the chastening of the righteous, and God’s view of wickedness. It is easy for us to overlook the goodness of God in our lives. This is because what we think is good to have and to be like, and how to be treated is based on the things we see around us and are taught of in this worldly like.

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1 (A Psalm of Asaph.) Truly God is good to Israel, even to such as are of a clean heart.

2 But as for me, my feet were almost gone; my steps had well nigh slipped.

3 For I was envious at the foolish, when I saw the prosperity of the wicked.

4 For there are no bands in their death: but their strength is firm.

5 They are not in trouble as other men; neither are they plagued like other men.

6 Therefore pride compasseth them about as a chain; violence covereth them as a garment.

7 Their eyes stand out with fatness: they have more than heart could wish.

8 They are corrupt, and speak wickedly concerning oppression: they speak loftily.

9 They set their mouth against the heavens, and their tongue walketh through the earth.

10 Therefore his people return hither: and waters of a full cup are wrung out to them.

11 And they say, How doth God know? and is there knowledge in the most High?

12 Behold, these are the ungodly, who prosper in the world; they increase in riches.

So when we see the wicked prosper and how quickly they are rewarded for their evil works, we can become envious of their lifestyles. We see the corruption of the politicians who mock God and steal from the poor and line their pockets, openly violating the laws and yet there seems to be no consequences, no justice. They speak evil of God and of holy things, and yet they are not punished. Their violence is rewarded with great plunder at the cost of the lives of the weak and defenseless.

13 Verily I have cleansed my heart in vain, and washed my hands in innocency.

14 For all the day long have I been plagued, and chastened every morning.

15 If I say, I will speak thus; behold, I should offend against the generation of thy children.

16 When I thought to know this, it was too painful for me;

It seems that the righteous have sanctified themselves in vain. The righteous are plagued and chastised continuously. They are mocked by the corrupted. Victimized by the aggressors and the sinful. In turning the other check the Christian is often forced to face humiliation, physical harm, emotional distress, and even death. When scripture says to present ourselves a living sacrifice, it is often very literal. For the ones who look at the world and how the wicked prosper it seems futile to remain chased. There seems to be no point in remaining innocent of blood. If the payment for sin is so lucrative, then what is the downside? However, when we turn our eyes away from the world and look to the Lord, we see his sanctuary. This is a place of rest, and security. It is a place of safety.

17 Until I went into the sanctuary of God; then understood I their end.

18 Surely thou didst set them in slippery places: thou castedst them down into destruction.

19 How are they brought into desolation, as in a moment! they are utterly consumed with terrors.

20 As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.

For God does not see the exploits of the wicked in the same manner as the world does. The Lord tell us in Proverbs, “There is a way which seemeth right unto a man, but the end thereof are the ways of death.” (Proverbs 14:12). The lifestyle that the wicked live in is a slippery slope that only leads to destruction. The very things that they are rewarded with are temporary. They lead them astray, and give them false confidences. The Word of the Lord again states, “Labour not to be rich: cease from thine own wisdom.” (Proverbs 23:4). The wicked are blinded by their own desires. When they finally see their end, it is too late. We see that the Lord does not reward them, he despises the wickedness of their hearts. He leaves them to their own ends. Their end is death eternal. This is the fate of the wicked as recorded in Revelation 21:8 – “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.”

21 Thus my heart was grieved, and I was pricked in my reins.

22 So foolish was I, and ignorant: I was as a beast before thee.

23 Nevertheless I am continually with thee: thou hast holden me by my right hand.

24 Thou shalt guide me with thy counsel, and afterward receive me to glory.

25 Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.

26 My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.

27 For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.

28 But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.

But the ones who seek righteousness. They are filled through the steady leading of the LORD. For he does chastise in order to correct in love. His chastisement brings wisdom, in the fear of the LORD and the working of his hands. When his flesh is tired and worn out, the LORD is his strength to continue on the way of righteousness, which delivers him from the wrath of God. This grooming by the Lord God is what brings a man to Jesus Christ the righteous. Those who see the value of the sacrifice made for them by the death, burial, and resurrections of Jesus Christ have this righteousness imputed to them. So this very chastisement is a sanctuary protecting us and causing us to continue in righteousness. It keep us close to the heart of God. But those who do not listen to the chastisement of the LORD, they are far from him. They do not fear him. They do not seek his righteousness in Jesus Christ. Instead they follow the god of this world. Instead of seeking eternal peace with God they seek the temporary rewards of this dying world. Scripture calls them idolaters, adulterers who whore themselves out to Satan. All those who whore themselves after the god of this world, they “shall perish”. So as Asaph declares, “it is good for me to draw near to God: I have put my trust it the Lord God, that I may declare all thy works.”. God has provided a pardon and dismissal of your unrighteousness in Jesus Christ, and only Jesus Christ. This is the declaration of the work of God. “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” (2 Corinthians 5:21)

Luke 13:34 Tough Love

O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

Ref: Luke 13:34; Zechariah 2 Chronicles 24:20; Matthew 23:35; Luke 11:51

While the Lord says that he has sent prophet after prophet to lead Israel to repentance time and time again they would not listen and continued in their idolatries. Jesus has someone specific in mind when he is talking about the prophets they killed. He has a bold example of the killing of a prophet the exemplifies his meaning. Both Matthew 23 and Luke 11 elaborate on this prophet. His death is quickly mentioned in 2 Chronicles, almost as an incidental circumstance that many Jews dismissed as a part of their checkered past. The death of this prophet would seem to be insignificant in Gods plans, however, we see that God did not forget him. Jesus is giving testimony of what King David wrote, “Precious in the sight of the LORD is the death of his saints.” (Psalm 116:15). If not a sparrow falls to the ground without the Almighty God knowing, and the blood of the righteous cry out to God day and night, surely the death of his loved ones echoes through his heart at all times. Here in Luke 13 Jesus tells us that, not only does he remember, but this very generation will be held accountable for the blood, of all the saints, including this one unremembered prophet.

This generation thought of themselves as more enlightened than their predecessors. They told themselves that they were better then their forefathers, that they would not have killed the prophets of old if they were sent to them. They are far superior in understanding and more fearful of God then their generations before them. But Jesus says, no.. I have sent you prophets, and you have killed them also. One such prophet that we know of is John the Baptist who was beheaded. Jesus also knew that they would soon kill him. Not only that Jesus knew that they would also kill those who follow after him, in his name. Here Matthew’s version of this event:

Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, All these things shall come upon this generation. O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! (Matthew 23:29-37).

The prophet Zacharias was slain in 2 Chronicles 24:20 because the princes of Judah pleaded with the king to allow them to let them worship other Gods. The king consented and this led them to trespass against God and to violate their covenant relationship with God. The LORD in his mercy sent them prophets to warn them of their trespass and to have them repent and return to him. But they rejected the words of the LORD sent by his prophets. Then the scripture says, “Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them. And they left the house of the LORD God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass. Yet he sent prophets to them, to bring them again unto the LORD; and they testified against them: but they would not give ear. And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, he hath also forsaken you. And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the LORD. Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The LORD look upon it, and require it.” (2 Chronicles 24:17-22).

Just six short verses and the fate of the nation was sealed, by their own actions, not Gods. But did you catch the last verse? It says, “The LORD look upon it, and require it”. For those who do not understand plain English, it says that the Lord saw this and held them accountable for the death of his servant Zechariah. Now here in the New Testament passages we read we see that God has not forgotten the death of Zechariah. We find a truth about God that many want to ignore. God does remember. God does hold us accountable.

We all love to hear about the love of God, but many want to ignore the part where God requires that all sin be accounted for. The distorted Gospel of Love and Prosperity has mislead millions into a watered down Christianity. Many Christians in western society do not even see the need for Christ to be involved in their salvation. They believe that God forgives all and that they can do as they please with no fear of death or judgement. They do not understand that it is the love of God that sent his son, Jesus (Emmanuel – God with us), to come and to sacrifice his life so that we might have eternal life. Might is the operative work that Jesus himself uses, “For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” (John 3:17). That is that salvation is made possible though Jesus Christ, but it is ONLY through him that a man can be saved. (Acts 4:12) Faith in Jesus as the Son of God, and the Lamb of God, who came to sacrifice himself for us, is the only way, by trusting in this grace of God, can a man be saved. It is FAITH in Jesus.

Unfortunately, many in this world have been so lied to that they don’t even know what they are being saved from of why it is necessary. They think that just saying they believe in Jesus and getting baptized has saved them. But this in not according to scripture, they have believed a half-truth. They do not know that salvation comes by true repentance, and faith. This real repentance and faith in who God is, what his wrath is, and the mercy he has shown in Jesus Christ requires a change in our hearts and in our lives. They do not understand the scriptures that say we have not been delivered from sin, so that we might sin more. That is because the church of the west has failed to keep its own doctrines. We are not so different from the Jews of their time who say that they would not have killed the prophets yet could not see that they are just as guilty. So, we say, if we were alive when Jesus was here, we would have believed, and changed, and would not have killed him. We would have listened to God. Yet here we sit with all out 20/20 hindsight, and yet we still act as if Jesus does not really exist, and we don’t listen to God, and remain in our sin.

The western church sees confession of Jesus as a means to bind God into their selfish desires. They wish to remain in their sins, to enjoy the freedom of sinning as they please and require that God just accept them as they are. If he is loving, then he must accept them and their sin. Surely, he wants them to be happy. In addition, since they sometimes show up at church, God is expected to bless them for giving the time of day. They recite promises of God and expect that he his honor bound to keep them, even though they have not met the scriptural basis for the promised blessing. In truth, they have not even read, much less studied to see the conditions of the promise. Yet every man that walks today is an authority on God.

By way of example, did you listen to what Zechariah told the princes of Judah? “Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, he hath also forsaken you.” (2 Chronicles 24:20) There it is plain as day. The blessings of the LORD come from obedience to the will of God. God is not a god among many gods. Jesus is not a way among many ways to God. The Word of God is not a truth among many truths. God says I am the LORD thy God, there is no other salvation. (Isaiah 43:5; 45:5) Thou shalt have no other Gods. (Hosea 13:4; Exodus 20:2-3) Thou should not make unto the any graven image, or any likeness… not bow down to them. (Exodus 20:4-5)

This is the same thing that every prophet has ever said, this is what Zechariah said, and this is what Jesus said. God is merciful and loving. He reaches out in love to be your God. He rewards those who love him with his loving kindness, his presence, and all the benefits of him being their God. Their only God. Those who love him and keep his commandments. Those who say they love him and demonstrate their love for him, he will be their God. Those who do not keep his commandment, obviously do not love him. The LORD does not want lip service. He does not want divided loyalties. Those who do not follow his commandments with their heart, he will visit their iniquity upon them and their descendants. That is serious stuff.

Now in this passage, Jesus is talking to the children of Israel. He says, “O Jerusalem”. Jesus is in mourning over the judgement that they have continuously brought upon themselves. God did not want to pronounce judgement, he desired to protect them from their enemies, and most of all from themselves. We who have children can certainly understand this dilemma. Sometimes, you must make the call you dread the most. Sometimes the only way to teach a child is with tough love. So if God would not spare the judgement of his own chosen people, the ones he called his first son, then what keeps him from judging his adopted children, or even more so, those who have rejected him? You see the same commandments he gave to Israel are what he gave to us. That we should love the LORD and love one another.

Mark 12:29-31 – And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
John 13:34 – A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
John 14:15 – If ye love me, keep my commandments.

You see the things of this world are perishing. People’s opinions are never important. Money never lasts. Values are lost or waisted on things that are destroyed by rust, or moths, or eventually buried in dust. “And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (1 John 2:17) This is not an Old Testament scripture. It is important to see that the will of the LORD must be adhered to in order to be saved. You see, in order to know the will of the LORD, you must first acknowledge that God does exist. Then you have to know that he let us know what his will is. That means that you have to accept the bible as the Word of God. In it contains the plan of salvation from cover to cover. This plan points indirectly and directly to Jesus Christ as the way the LORD desires that men should be saved. It is his WILL than all should be saved. But they must come to him though his son, Jesus Christ. Jesus says if you love me… This means that you have to believe on him, that he first loved you, and that he gave his life for you. You must believe that he is God and there for LORD. If he is LORD then you are his servant. Servants love their LORD and are obedient. Servant can only serve one LORD. Jesus says, If you love me… keep my commandments. Love the LORD your God with everything in you and love one another has he, the LORD, loves us. How much does he love us? He loves us enough that he died for us, in our place. How much should we love God? How much should we love one another? We can put aside of selfishness and piety now. We can just rest in our love and trust of Jesus and love one another because the LORD loves us.

My Church is Bigger Than Yours… Na Na Nah Boo Boo

I hope that title caught your attention. In all honesty, I can probably say that my church is not as large as yours is. However, this title is a little funny look at the way we sometimes compare ourselves to one another. We often get caught up on how big a church is. Many like to boast that they go to such and such church, “You know the big one on the corner of such and such“. With so no lack of pride we will tell of the great sanctuary and the stain glass windows. Or maybe we will point out the multiple classrooms, the coffee shop or the bookstore. There is nothing wrong with this. Unless we put our measure of success upon how big our church is. Different size churches can have great success in their place in God’s plan. The apostle Paul wrote, “And there are differences of administrations, but the same Lord.” (1 Corinthians 12:5).

In truth most churches in the world have less than 100 people on their rolls. The bulk of churches of the world are small to medium congregations that vary from 5-250 active members (I specify active because active members are the only ones who contribute to the mission of the church – don’t fool yourself). The major growths in Christianity around the world are brought from small churches that grow into medium churches or who plant other small churches. These churches are different in their purpose and design than larger churches. They have their own positive and negative attributes.

Small churches (less than 100) have high levels of member commitment. The members are also more consistent in their tithes and offerings, and volunteer work. They have less of a staff and therefore dedicate more of their budget to missionary work. They will likely have a bi-vocational pastor, and because of their small size, he will be easily available to the membership. The membership is likely to be aware of the burden on the clergy and are more likely to assist the pastor with his duties and donate food and clothing to him and his family to ease his financial burdens. There is a genuine care in the membership for one another. Evidence of this is that these churches are likely to have a food closet that is open to any members of the local church. Membership in these churches are generally aligned from family and close friendships, and an occasionally new comer who was invited to attend and then joined the church.

Their Achilles heel of an older small church is that they are likely to have a good portion of their budget tied up in building maintenance. They are also likely to have most of their membership in being 65 or older. They are also likely to have no children. As a general rule their membership is not seeking to increase membership. If this is the case for a small church, then they are a dead church. Unless a change is brought in their evangelism they will no longer exist. For the majority of small churches who are active in evangelism, they will soon grow either in church planting other churches and missionary work, or they will increase in size and take other responsibilities and outreached in the community.

Medium sized churches of congregations of 101-250 active members are more likely to open their buildings up for use to outside organizations that serve a service to the community. Those may be the scouts, a food bank, a day care center, a meeting place for AA or NA meetings and such. They are likely to have a free library available to members instead of a bookstore or a coffee shop. Their main interests are likely to see the membership grow through discipleship classes, small group studies, consistent Wednesday evening Bible studies, Tuesday evening prayer meetings and these things. They will have active committees to care for different needs of the church, its membership, and the outreach programs. They are likely to have a lively children’s ministry, and may even have a certified school for certain age ranges.

As you can see there is a great service that the small and medium churches perform to the growth of Christianity, missions, and in service to the community. So if you’re in a small church, don’t sweat it. Enjoy the fellowship, get involved with the mission, and share the name of Jesus!

Luke 13:6-9 Dung Up Your Roots

6 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

9 And if it bear fruit, well: and if not, then after that thou shalt cut it down.

This passage is a call to repentance. It is not only to the sinner, but to those who think that they are holier than others. If you look into the text preceding this parable, we see Jesus is responding to a common belief that has somehow tricked down through the ages. The question is do people suffer as a punishment from God for sin? More specifically do people die as judgement from God for sin? IN the case of the Jews, they wondered if the Gentiles would receive a greater punishment because their sins were worse than the Jews? Jesus, tells them that those who had suffered, referencing the verses before, were not any worse a sinner than those of whom he was talking to. Then he tells them directly that their fate is the same, unless they repent. Then he illustrates his reasoning with this parable in Luke 13:6-9.

In this illustration, we see the owner of the fig tree who is talking with his servant about the tree. The tree was planted with the owner hoping to have the fruits that it would yield. He probably imagined like many of us would, that the tree would be a big and strong tree with many fruits. He may have imagined that he could one day lay under the shade of the tree and reach up and take a fig and enjoy the sweet delights of his investment. Maybe he could share some with neighbors, or make delicate cakes or jams with the honey like figs. He could gain joy from showing his tree off to his friends and telling them how it was just a twig when he had first planted it.

But today, was one more day among many where he had walked out to the tree and it sat there, fruitless. Most fig trees take three to five years to start ripening fruit. We should assume that because the master was the owner of the vineyard, that he had already considered this. He waited until the customary time that they tree should be producing the fruit he so loved to eat. The story even tells us that it had been three years. So, year after year this owner waited in patient hope that the tree would start new stem growth and produce ripe figs in due season. Finally, the day has come. The owner can no longer justify to himself the need to let the plant continue to waist valuable soil in his fields. He calls his servant, “Cut it down and burn it.” He says with a sad and frustrated heart. So many hopes for the little tree were now gone. It was time to make room for another tree that would hopefully bear some fruit.

The servant, however, pleads on behalf of the tree. Please! Let me ease the ground surrounding the roots of the tree. Let me then put dung on the roots. Let me soften the soil and put in some fertilizer and give it another season to have a chance to mature and to be pleasing to you. Then if it bears fruit, we can continue to care for it and rejoice over the tree. But, if it does not then we know we tried everything and gave it every opportunity to produce good fruit and I will remove it from the field. The master then relents and continues in patience as the servant begins his tasks of breaking up the ground and seeding the dung about the roots of the tree, then I would imagine the faithful servant waters the soil and undoubtedly prays for good fruit in due season.

There are some things to learn about God in this parable. Some spiritual truths lay hidden in the telling of this story by Jesus. It is an example of the expectations, judgement, and patience of God the Father. We can see the interceding of the servant. Much like the intercession of Jesus Christ, our great high priest before the mercy seat of God. I think it such an amazing thing that God has taken the time to give us his reasoning as to why he does some of the things he does. Surely if God has taken to time to give the why behind the what, we should sit up and listen.

Expectations of God

Here in this analogy given by Jesus, we see a very reasonable expectation. The owner of their vineyard expects his fig tree to give him good fruits. He expects figs to come from his fig tree. Now we can understand that likely Jesus was talking to Israel who had been planted in the promised land and was expected to be God’s people. As God’s chosen, they were to be an example to the nations of how to worship God. Israel was to expound upon the nations of the world that Jehovah was the only God. They were expected to bear fruit for him.

In like manner we as the Church are expected to show forth fruits in showing that Jesus is the only name by which a man can be saved from their condemnation. (John 3:15-19) But not just any fruits. We are expected to produce good fruits. Fruits worthy of repentance (Matthew 3:8). The fig tree was expected to produce figs. We are expected to produce fruits according to our kind also. (2 Corinthians 9:10) The Apostle Paul confirmed this to the Romans saying, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.”(Romans 12:1) Here we see that Paul explains that if you believe in God, then it is reasonable that you should do what he expects, that is to produce good fruit. In the following verses in Romans 12 we see that this good fruit of self-sacrifice includes: non-conformity to the world, transformation by renewing of the mind, being an example of what is good and acceptable to God, being humble, and walking in faith. Sounds like the same things that God expected of Israel. Listen this is not to be saved, but to those who have been redeemed. It is a reasonable expectation for them,… for us,… the redeemed of the Lord.

In Matthew 7:16-20, Jesus tells us exactly what is expected. He says, “Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.” The apostle Paul tells us the manner and reason for our salvation.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. (Ephesians 2:8-10)

The problem with the fig tree is that it was producing no fruits at all. They were neither good nor bad, they were nonexistent. By their fruits you shall know them… A fig tree that does not produce figs is a dead fig tree. James writes, “For as the body without the spirit is dead, so faith without works is dead also.”(James 2:26) Now take a look at what Jesus said, “every tree that bringeth not forth good fruit is hewn down, and cast into the fire.” A dead tree does not bring forth good fruit. A dead tree is good for nothing and is cut down and burned.

Judgement of God

In the Gospel According to Matthew we see just how sudden and final this judgement is by an example that Jesus makes of an actual fig tree. Here is that telling. And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. (Matthew 21:19) The master came to the tree, expecting to find the good fruit that he desired. In finding no fruit, the tree was judged to be just as bad as a tree that brought forth bad fruit. The lack of fruit condemned the tree. Jesus just said since you will not bear fruit, I have not need for you to take up space in the field. How many ministers have stopped producing fruit by being complacent in their Sunday schools, and pulpits? How many churches had failed to produce fruit after years of neglect in their neighborhoods? How many of us who claim to believe in Jesus have never labored to produce the fruits of righteousness in our lives? We have failed to tell family members. We live in complacency. We tell ourselves that everyone knows that we are Christians and if they want Jesus they will come and ask. We ignore the commandment to preach, teach, and to baptize in the name of the Father, the Son, and the Holy Ghost. (Matthew 28:19-20) We know what is good and acceptable to God. Shall we not be judged? James tells us, “Therefore to him that knoweth to do good, and doeth it not, to him it is sin.” (James 4:17). If then, what we fail to do is sin to us, are we not like the fig tree? Have we not behaved like Israel? Are we not in error of our reasonable sacrifice? No wonder so many churches are dying. Think not that even though we are forgiven of sin, that we should not be held accountable for our deeds, or lack thereof.

Romans 2:6-10 – Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

Was not the Lord talking to the church when he said, “Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” (Revelation 2:5)? But even so in this statement we see the patience of our God. He says to remember, to repent, to do the first works… or else! He will come and remove thy candlestick. The master of the vineyard said, cut the unfruitful tree down. It serves no one any good. Judgement came to the unfruitful tree, and to Israel, and to the unfruitful church.

Patience of God

We however are blessed. Like to good master who waited patiently for many years for the fig tree to mature our Father waits patiently for us. He is not hasty to be angry with us (Ecclesiastes 7:9). He forbears us with love. He is long suffering towards us. The psalmist writes, “But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.” (Psalms 86:15) This truth is echoed throughout scripture.

1 Peter 3:20 – Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
2 Peter 3:15 – And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
2 Peter 3:9 – The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
Numbers 14:18 – The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
Exodus 34:6 – And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,

So, in here we see all kinds of examples of the patience of the Lord. We even learn that the longsuffering of our Lord is what gives us our salvation. This gospel of Grace through Faith is the result of God patiently suffering for us to redeem us at the proper time. The perfect example of this is how Jesus prayed for Jerusalem when he spoke, “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!” (Matthew 23:37). Yet there is even a limit to the patience of God. Just as the master prepared to lay the axe to the fig tree, so to we see the chilling statement the Jesus added after his plea to Israel. “Behold you house is left to you desolate.” (Matthew 23:38)

Provision of Christ

Like the servant of the master who breaks up the ground and fertilizes the roots with dung, Jesus intercedes for both Jew and Gentile. For the scriptures do say this concerning the work of God towards us who believe on the name of Jesus.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. (Romans 8:26-27) So here we have the servant dunging up the roots. We are weak in our flesh, yet the Spirit strengthens us in our hope of what we cannot see. The Spirit intercedes for us with prayers that cannot be understood, nor voiced by the lips of men. It is the Spirit that lives in us that knows our every weakness and what is necessary for us to grow in our faith. He cries out to God the Father to ask for the things we need to remain faithful. The we see here also that Christ himself intercedes for us in Romans 8:34. The Word of God says that who can condemn us? Surely it is not the one who died in our place and who rose again. The very one who sits at the right hand of honor and authority of God the Father does not seek to judge us. Instead, he also intercedes for us before the Father. The scars from his wounded hands, feet and side are a constant witness to the Father of the atonement that he has made by his own blood. Why then would he commend his anger towards us, of whom, he has cleansed? So we have no fear of eternal condemnation. Our salvation is intact in whom we have trusted, in Jesus Christ the Son of God who is the Lamb who was slain for our sin.

Knowing this then are we ok to become complacent at our good fruit? No we are should be ashamed at such an attitude of complacency. Once again, I defer to the Apostle Paul on this matter.

What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. (Romans 6:1-4)

We are now dead to the old world and to the old ways of living in the world. We have become strangers in strange land. Our soul existence is in Jesus Christ. We cannot be charged with sin, and yet we cannot return to our old land, as Israel tried to do when delivered from the bondage of Egypt. We have been delivered from the slavery of sin and death and must now press on the promised land of the Kingdom of God. With so great a provision made for us, that we are now new creations in Christ and called the sons of God, how can we not seek to be fruitful in good works?

John 6:28-29 – Then said they unto him, What shall we do, that we might work the works of God? Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

This is what makes us to be fruitful. We believe in Jesus Christ. We walk in faith looking forward to the completion of our redemption. We walk in the boldness of being the children of God through Jesus Christ. We put away the shameful behaviors because they no longer define us. Remember James told us that faith without works is dead. So then work out your faith. Not for salvation, but because you believe that you are already dead to sin, and alive in Christ. If you are alive in Christ then you are free to bear the fruits of righteousness today. So dung up your roots and be fruitful. Pray and study that you may be encouraged and your faith may be increased, for faith comes by hearing, and hearing by the Word of God. Go get your shovel.

Is this “The Greatest Story Ever Told”?

I heard this on the radio this morning. The host said, “What if I told you a story about someone who could heal all your hurts.” Then they went on to say, “well it is not a story”. It is the greatest story ever told. They went on to explain that Jesus came to heal all of their hurts. Then they just said that we should have joy over that. It was not a bad thing to say at the first hearing. I assumed that their reference was to the movie, “The Greatest Story Ever Told” that was released in 1965 by directory George Stevens. This is a movie adaptation of the biblical telling of Jesus of Nazareth, from his birth to his ascension, after his resurrection from the crucifixion. Or maybe it was referring to the Gather song, “It’s Still the Greatest Story Ever Told” which sings of the coming of the messiah as the baby Jesus, and how God became his own flesh and blood creation out of love for mankind. Now, this is the greatest story ever told. It also happens to be true. God became man. The Creator became his own creation to reveal his love of his to his creation. But to say that Jesus came to heal your hurts is the greatest story is a sweet little lie, or at the minimum a very incorrect statement, and no where near the truth.

You see, since the ancient of times, we have had great men of renown (Genesis 6:4). We have had wise men, like Solomon to give us sage advice and provide a model of sound judgement. Men like his father King David to show us how to protect the weak and provide for one another have been around since the beginning. We have even had men who have walked and talked to God, men like Enoch, Job, Noah, Moses and Abraham. We even have references to peoples hurts and sicknesses being healed in the Old and the New Testament, without it being a miracle. The author of the Gospel of Luke and Acts was a physician himself. God, from his throne was already reaching out to his people and healing their lands, their health, and giving them protection from their enemies. Jesus did not need to come here for any of that kind of stuff. Jesus did not come here for that kind of stuff. Did Jesus heal? Yes, he did. Did he come here to heal, yes, but not superficially. Does he care for you and your problems? Yes, he does. But that is not the reason why him coming is, “The Greatest Story Ever Told”. You see we can already do all of these things for one another, if we so chose to do.

We can provide emotional support and care. We can provide medical treatment, and life saving measures. We can prolong life beyond what would have been. We can deter the effects of many diseases and even put many in remission. We can provide food and clothing to the orphans and widows. We can encourage one another when going through rough patches. But what we cannot do, is restore our relationship to God. We cannot raise ourselves from spiritual death, and make ourselves holy before God. This is what makes “The Greatest Story Ever Told”. God sent his only Son to restore our relationship to himself. Only God can give life. Only God can sustain life. Therefore, only God and bring us back to life.

In the beginning God created man with his own hands, and gave him life. Genesis 1:26-27 – And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them. Genesis 2:7 – And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. Here we see the special relationship that God and man had from the very beginning. God created man with a special vision and purpose in mind. He created man as a model after himself and man was to be the caretaker of creation. He was God’s representative on earth. God planned him out, formed him with his own hands from the earth. This shows man’s relationship to God and to his creation. The God breathed life into man. God gave man life in an intimate and direct manner. Then man became a living soul. Man from the very beginning was flesh, spirit, and soul. Man was alive and if you were to continue reading in Genesis you would see that he was in fellowship with God. He walked and talked to God with no mediator in between, no fear.

Then a horrible event took place. Man was deceived by an enemy of God, who was once one of God’s chief angels. This fallen angel wanted to God. So he used cunning words to deceive the woman and the man that God was unfair and unjust. This deceptive picture of God caused man to question God’s word and authority. This led to the first sin of disobedience against God. Because man’s image of God had been distorted by what they were told about God, they believed incorrectly, and sinned. This is the same reason that I am writing this today. This false image of who Jesus is and why he came is a deception that must be confronted, lest anyone come to Jesus for the wrong reasons, and miss out on the real reason he came. Did Jesus heal people of their hurts, diseases, and deliver them from devils? Yes, he did. However, those were just signs to prove his authority for why he really came. The reason he came is so much more important than just physical healing or food for your stomach. He came to give you life, life that you have never had before. He came to deliver you out of the hands of death.

You see sin, brought death. Not just spiritually, but physical death also. Diseases, famine, pestilence, injustice, mental illness, and far more are all brought about by sin. These are not brought about by God, but by our fallen condition, caused by sin. We have never known a day without sin, since the fall of mankind in the beginning. This is part of the reason we cannot redeem ourselves. We do not even have an idea of what true justice, or righteousness looks like. But God does. He above all knows the cost that sin has had upon us, his special creation. Therefore, Jesus came to make us his righteousness. He was sent by the Father because someone had to die for the sin that we were trapped in. It had to be someone who had never sinned, nor was a receiver of the curse of sin through the bloodline of Adam.

Romans 6:23 – For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. This is the statement made by God through the apostle Paul. The only payment for sin is death. That is the only reward that sin ever brings – eternal death. But God gives eternal life through Jesus Christ. The apostle John recorded the words of Jesus as this, For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16) So, let us take a moment to reflect on these two statements made by God. Sin, of which we are all guilty of by inheritance, action, or omission is punishable by death. There is no alternative to this debt. Unless the debt is paid for us.

Now, here comes the Creator. He loves us so much, that he created us with a special purpose and in an intimate manner and remembers the intimacy we once had. He desires to have this intimacy once again with his creation (you and me) so much that he decides to pay the death penalty for us. He does this though sacrificing his own son, Jesus Christ. Since Jesus died in our place, anyone who believes and accepts this payment of our death debt through the death of Jesus can be saved based on that belief. Now we who believe are brought from death to life. We are not just spared death and given a life, but we are given eternal life.

So what is eternal life? Jesus put it like this, And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. (John 17:3) Eternal life is the restoration of the creation to the Creator. We once again are able to walk in fellowship with God. Remember, he is the source of life. Life emanates from him. Without him there is no life. We are tied into the source of life for eternity because he is eternal. He does not change, nor die, and neither do we. We have eternal life through Jesus Christ unto God the Father, sealed by the Holy Spirit.

What is the difference in what you believe? He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. (John 3:36) You see we must have a clear understanding of who Jesus is and why he came. He came to do far more that just heal our hurts. He came to restore our relationship to God himself. He came to deliver us from death and from the wrath of God. Those who reject him, or who do not believe on him, are already under the wrath of God. Deliverance from the wrath of God comes in this way…

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That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. (Romans 10:9-10)

Believe that Jesus is the Son of God. Believe that he was sent by God the Father to redeem you. Believe that Jesus did everything necessary to redeem you though his death, burial, and resurrection. Believe from the heart is not a feeling, but a choice to fully believe this as the truth. Belief on Jesus is what makes you righteous before God, and confession of this faith in Jesus Christ is what ties this belief to your acceptance of salvation. This is because it is prof of your belief. Not for God, but for yourself and for those who need to hear the truth. God Saves… this is “The Greatest Story Ever Told”. It is the story of how God loved you so much that he sent his son Jesus Christ to die for you, so that you could live with him. God has done for you what you could not do. He saved you from wrath, and death. He gave you eternal life.

A Letter for My Son – Proverbs 3:1-7

A Letter for My Son

My son, forget not my law; but let thine heart keep my commandments:

A father tries his best to pass on knowledge and life skills to his son. He tries to give him all the good things that he has learned and instructs his son on the pit falls of life. He warns him of the dangers that certain things possess. A father strives to pass on more than knowledge. He instructs in principles for the living of a successful life. When these principles are adhered to, they guide the listener through proper decision making when the father is no longer present to turn to. These principles of life become the everlasting wisdom of the father in the heart of his son.

The father also establishes clear cut rights and wrongs in actions and thinking. These are things that must be black and white, absolute right and wrong, unbendable truths. An example, A man should never strike a lady. Another example of such would be, A man should never take advantage of the week or elderly. Another one from times past would be in the saying, “For God and Country”. Thus establishing the two things that a man must be loyal to. I would add to it in this order, “For God, Family, and Country”. These are things that a man should always know are wrong and never accept any excuse to violate. Nor should he respect or accept that any man should be allowed to violate these rules of manhood. Therefore, these rules that the father teaches his son should never be violated by his son. This passage of a clear line that should never be crossed is the single most important thing a father teaches a young man of integrity. A man’s word used to be his bond, that was because fathers used to teach and model this rule of integrity. A man who does not honor his word, has no integrity. The end never justifies the means. Instead, the means is what makes the end justified or not. So we see the law and the commandment of the father. They are principles and standards for how a good and godly man will act. A man who can be respected by man, beast, and God.

The father’s warning is simple. Don’t forget what I have taught you. Then he adds one more piece of sage advice. He says, “let”- “let thine heart”. Many men know what is right to do, and yet they do it not. Many of men know in their heart of hearts that what they desire to do is ludicrous, and wrong; yet they do it anyway. Therefore, the wise father tells his son that it is not enough just to know what is right and wrong, but you must live it correctly. Knowledge of right and wrong must be evidenced in you very heart. You must allow your heart to do the right things. It is a choice to follow good advice or to ignore it. You can choose to live by the good principles and truthful commandments of your father or you can disregard them. So this good father tells his son, let your hear desire to do what you now is correct. A man should always desire to do what is good and have the backbone to abstain from what is foolish. If he does not, then he is not a man, but a child. For a child cannot stand on his own, as a man must. This father’s will is for his son to stand… stand for what is good and just. He desires for his son to not walk in shame before other men, nor before his God. Then he encourages his son.

For length of days, and long life, and peace, shall they add to thee. The things that you have learned from me, my law and my commandments; these principles and standards of conduct, will lead to success. They will give you a long life, you will live longer if you do not take another man’s wife, for example. Another such example is that incurable diseases come from acts of sexual immorality. These diseases lead to a shortened, and painful life with ruined relationships, loneliness, and anger. Keeping your life simple and clear of ungodly desires with give you a life the is happy, healthy, and peace will follow you, all the days of your life. They will add to the quality of your life and the life of your family. Prosperity comes in times of peace. We can see how this leads to prosperity. Then he tells him about another principle for this successful life. Something we men all too often forget.

Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: Many men are taught how to be tough. We are taught how to stand up and to be strong, to hide our emotions and never show weakness. We often misinterpret these teachings. You see being strong and containing our emotions does have some benefit in lead and motivating others. It does also instill in us an attitude to never quit doing what is right in the face of opposition. Endurance in the faith is a godly quality. But when we pervert it in our hears to become cold and brutal, ignoring the pleas of others, that is wrong. Many young men today use the “respect” issue as a means to justify the using of fear and intimidation to demand respect of others. Fear is not respect.

In reality these brutish men have done nothing to deserve respect. Imposing your will on others through fear and intimidation is nothing to respect. Instead they bring shame to their families. It is the tool of the week in heart and cowardice, especially of, those who have no respect for themselves in seeking to hide their own frailties and shortcomings. A frightened adolescent who is afraid to be a real man and open his heart to the care of others. Hardheartedness is never approved of by God. Instead, the father tells his son to always be merciful and to always seek the truth. This is proper in judgement.

Someone who cannot invoke judgement and give a reward and punishment cannot show mercy. Now you may empathize with someone and feel sorry for them. However, you are in no position to be merciful to them. You can plead for mercy for them to the one who can show mercy, but you cannot provide mercy. A father can show mercy to his children. A judge can show mercy to a criminal. A king can show mercy to whom he governs over. Here the father tells his son that a good man shows mercy and upholds the truth. He holds himself accountable. Mercy and truth should be a part of who he is as a man of integrity.

You see he says to put them about they neck and to write them on his heart. This causes a man to examine himself and to keep himself in check. I have a necklace that I wear every hour of every day. It has an anchor pendant on the chain. I wear this for a two-fold remembrance. The first is to remind me of the calling of the gospel of Jesus Christ upon my life. If reminds me that he said, “Follow me, and I will make you fishers of men” (Matthew 4:19). The second is that it reminds me of my dad, who was seaman, and an avid fisherman.

Now, when I look in the mirror every morning the two things, I am reminded of are the commandments of my God. “Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.” (Matthew 22:36-40) and the promise to be a fisher of men. Then I am also reminded of the many things my dad had taught me about the way a man should act and feel. You see in looking at this necklace that I put about my neck, I am reminded of proper priorities in my life.

In putting the things into my heart, this is a purposeful consideration and a constant meditating on the things I have been taught, by God through scripture and through the law and commandments of my dad, in every situation that comes up in my day. I am forced to examine my thoughts, and the desires of my heart when I look in the mirror and consider the teachings I have received from childhood. Because I have chosen to let my heart accept the truth, I know in my heart what is good and godly and what is not. By choosing to do what is good and godly I choose to live at peace with man and with God in mercy and truth. This brings the peace.

This peace is not just from men, but in living a righteous, faithful life before God, so God and I are at peace with one another. So shalt thou find favour and good understanding in the sight of God and man. Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. The law and the commandments given to a son, by a God fearing father are the passing down of the keys to success and happiness in life. They are the means of having a successful relationship with God, family, and country (men). The advice that is passed on? Son, always trust God. Son, always seek the truth (God). Son, always love God. Son, always be kind and merciful. He says this in another way. Be not wise in thine own eyes: fear the LORD, and depart from evil. What then is a wise man, my son? A wise man is one who knows his limitations, understands the fear of the LORD (Jehovah), and goes in the exact opposite direction from evil and even the very appearance of it. My son, forget not my law; but let thine heart keep my commandments: for length of days, and long life, and peace, shall they add to thee.

Love Dad…