Fasting: More than a Trend

Fasting, for most of us this word means little more than just not eating or some trendy diet to try. Yet, when we look into the purpose and ideology behind fasting, we get a much deeper image and a truer sense of what it is to truly fast. The practice in the Hebrew tongue is read as ta’anit (pronounced ta’anith) and it holds a deep root in their traditions in remembrance for God delivering them.

The practice of fasting originates with Yom Kippur (The Day of Atonement) as we can read in Leviticus 23:26-32

And the Lord spake unto Moses, saying, Also, on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the Lord.  And ye shall do no work in that same day: for it is a day of atonement, to make an     atonement for you before the Lord your God. For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people. And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people. Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings. It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath. (King James Version)

The word says we are to afflict our souls… the word afflict is defined as to cause pain or suffering. We are to atone or repay for our sin by afflicting our souls with how we live for the day, and if you did not follow you were cut out from the people. This affliction is done by not eating or drinking (to include water), not wearing shoes, no bathing, no wearing or perfumes or oils and additionally not working as on the sabbath. And this day was always followed by the observance of the sabbath day, so it would be 2 full days before anything was done. This was done as a direct commandment from God to honor Him and remember His will for His people, and as to make ourselves a living sacrifice for our own sins as this was done under the Law still.

The next earnest and voluntary example of fasting we find comes from David in 2 Samuel 12:15-21

And Nathan departed unto his house. And the Lord struck the child that Uriah’s wife bare unto David, and it was very sick. David therefore besought God for the  child; and David fasted, and went in, and lay all night upon the earth. And the elders of his house arose, and went to him, to raise him up from the earth: but he would not, neither did he eat bread with them. And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spake unto him, and he would not hearken unto our voice: how will he then vex himself, if we tell him that the child is dead? But when David saw that his servants whispered, David perceived that the child was dead: therefore David said unto his servants, Is the child dead? And they said, He is dead. Then David arose from the earth, and washed, and anointed himself, and changed his apparel, and came into the house of the Lord, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat. Then said his servants unto him, What thing is this that thou hast done? thou didst fast and weep for the child,    while it was alive; but when the child was dead, thou didst rise and eat bread. (KJV)

Here David has multiple reasons as to why he fasts. At first it is to plead for his son’s life, but then he begins to mature spiritually and he begins to seek God’s will in it all. He mourns for his son, but becomes obsessed with atoning for his sin that caused this situation in the first place (2 Samuel 12:13). Upon receiving news of his son’s death, the first thing he does before eating is clean himself and go praise the Lord in open worship before eating. David’s fast was again an atonement for his sins and in seeking of the will of God as was the purpose of the day of atonement that was set out in Leviticus.

Now, the way Christ fasted was on the complete next level… in the book of Matthew we see Christ venture into the woods for 40 days (Matthew 4:1-4)

Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungred. And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. (KJV)

Christ denied himself any contact with others and prayed to strengthen His spirit for the things to come (not just the devil’s temptations). This is the first thing Christ does as part of His ministry. He got baptized by John and then goes straight way to the wilderness to fast, to prepare His spirit to meet the will of God for the ministry that His Father had ordained for Him. Christ later talks about fasting, and reminds us for whom we should be fasting. Reading Matthew 6:16-18 we see we aren’t to fast for others to know that our pride might grow, but rather that we might humble ourselves to God.

Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you,      They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. (Matthew 6:16-18,KJV)

So, what is the big deal with people coming out and saying I am doing the Daniel ‘fast’ and coming out trying to lose weight through intermittent fasting? Well, none, however it is not truly fasting as is described biblically. For one, the Daniel fast is based off of Daniel abstaining from delicacies to express his mournful state (Daniel 10:1-3) in addition to living out the Proverb 23:6, where it is said we should not eat even the bread of a miser (defined as someone who holds much wealth). When you do not eat because of a diet, you are not fasting, rather you are regimenting your diet or food intake to help lose weight, not abstaining from the world to seek God first. That is what a fast is all about. Giving God glory by truly denying oneself.

Let us look at what each example of fasting has in common, first and foremost, they were each done in response to, or in seeking God’s will. Yom Kippur was a commandment, while David and Jesus were preparing to accept the will of God. When you fast, you should seek God’s will first, no matter what it is that you are giving up, or abstaining from, your purpose should be to seek God’s perfect will and to put Him first with denial of yourself. When you fast you should truly live out as Christ said we are to do, deny ourselves, pick up our crosses, and follow Him (Luke 9:23-24).  The entire fast should be focused on reminding yourself of who God is, what He has done, is doing, and will do for you. God is an awesome, and powerful being, there is no one like Him, when you fast, your spiritual eyes should open up and take in just how awesome our God is! Your days of fasting should be filled with His praise and worship, also spent studying His word and perfect ways. A huge part of fasting is just pondering the endless aspects of God.

Secondly, it should be a true denial of yourself. When you fast, you aim to build dependency on God. Not eating or drinking is the baseline for a fast, not the be all or end all of a fast. With Yom Kippur, they did not even bathe or wear shoes! They were humbled to the point where they took no pride in their appearance, smell, and they even endured walking without protection for their feet. And its not like they had sidewalks or paved roads to walk on, they had the desert (they were still wondering the desert with Moses at this point), so often this meant great pain from the sand and rocks drying, cutting, and cracking their feet.

Which brings me to the final part of fasting, it should not be easy. When you fast, it should be a great burden on you. A large part of fasting is enduring by reliance on God. You cannot rely on when it is something that is within your normal capabilities. For example, as a soldier I am used to traveling and being alone, so isolating myself is not a good way to increase reliance on God, however giving up video games, social media, exercise and other things that would strain myself and increase my dependence on him. Remember, all of those are done in addition to the not eating or drinking, not just the other activities being abstained from.

In short, your fast is about God, not you. You should fast in order to prepare yourself for the will of God, not to seek the favor of God. Fasting is done in direct submission to God and His will for you. A fast is not some light hearted diet or trend, it is a lifestyle of worship to God. It is worshiping through sacrificing your self and honoring God with the true recognition He deserves and that is with everything you are.

Palm Sunday Observance

Palm Sunday

Palm Sunday is the observance of the day Jesus entered into Jerusalem prior to his arrest, trial, and subsequent execution.  It is commemorated on week prior to the Resurrection Celebration of Jesus’ rising from the dead.   Many Christians refer to this week as Passion Week and it is the end of the period of Lent. This entry into Jerusalem is a demonstration of the King entering Jerusalem and Jesus’ submission to his role in the redemption of Israel, and all of mankind.  This is a deliberate move by Jesus in fulfilling prophecy. 

In the book of the prophet Daniel we see in chapter 9 that there will be 483 years from the command to rebuild Jerusalem to the coming of the Messiah.  Nehemiah chapter 2 records for us, “And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king,” (Nehemiah 2:1), Historical documents from the Babylonian era puts this date at March 14, 445 B.C.  This brings us 483 years later, (using Jewish calendars) to April A.D. 32. [1] 

The timing of the arrival of Jesus in Jerusalem was of not just to take in the sites and see family and friends.  The arrival of Christ at this time had significant theological, political, and prophetical implications. Jesus came to Jerusalem during the time of Passover.  This was a special celebration of the Israelites delivery from death.  Passover was a time of special pilgrimage.  Jerusalem’s population of 40,000 would swell to over 240,000 in anticipation of this great festival of thanksgiving. The term Passover comes from the Jewish word Pesach, which means “to pass over”.  In Exodus we are relayed the story of how God delivered the Israelis from slavery in Egypt through 10 plagues, the last of which was death itself.  They were sparred the death of the first born by sacrificing a lamb and spreading it’s blood on the door posts, top, and both sides.  When death came and saw the blood of the lamb, death passed over that house.  Any home that was not covered with the blood of the lamb was entered by death and the life of the eldest son was taken.  So when we consider the offering of Jesus as a lamb for the slaughter, and in whose blood we are covered, we know that death passes over us also.  Death is the penalty for sin.  In Egypt, death was the penalty for disobedience to God.  Sin is disobedience to God.  Let us take a look at the entrance of Jesus into Jerusalem on start of Passion Week and the Passover. What Jesus was about to do in the manor he chose to enter Jerusalem would not only have an effect not only on Jesus and his followers, not the Jewish and Roman leaders, but mankind and all of creation. 

In entering Jerusalem on a little donkey, Jesus declared himself the long awaited Messiah, and the deliverer of Israel and the nations of the earth as promised to Abraham thousands of years in advance.  If you are not familiar with the telling of the events witnessed in scripture you can find them at:

  • Luke 19:29-44
  • John 12:12-19
  • Mark 11:1-10
  • Matthew 21:1-11

I know that some reading this do not have a bible to reference these events so here is Matthew’s account.

And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. And the disciples went, and did as Jesus commanded them, And brought the ass, and the colt, and put on them their clothes, and they set him thereon. And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee.  – Matthew 21:1-11

Both John and Matthew make reference to something. Nestled in their accounts is a reminder of the faithfulness of God and the importance of the study of his Word.  In here is another prophecy from the Old Testament.  The prophet Zechariah proclaimed, “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.” (Zechariah 9:9).  Just as a side note, for those of you who have read the Revelation 19 and Zechariah 14:4, John tells us that when Jesus comes at his second coming, that he will place his foot on Mount Olivet.  I think it is no accident that Jesus entered Jerusalem from the direction of the Mount of Olives. 

Now the meaning this manor that Jesus entered Jerusalem was not lost on the Jews nor the Pharisees. The entering of a man into the city on an ass was probably not such a big deal.  This had everything to do with who the man was and what he represented.  Jerusalem was ripe with rumors of a messiah.  They were looking for the return on the throne of David.  They anticipated to have a great man of God to deliver a message from Jehovah.  They desired to have an Israelite above all other Israelis to liberate them from the oppression of Rome and bring God’s judgement to the world.  The fame of Jesus as a man of God was all out the region.  There were witnesses the asserted he could heal the sick, even those afflicted by the incurable diseases like leprosy.  Others told how he had restored sight, a sign that God was with him.  Then there were the ones who told how Jesus had cast out demons, and how he stood up to the religious hierarchy, and that even the authority of the Pharisees could not supersede his.  This man possessed authority both in heaven and in earth.  Then, came the stories of his raising at least two people from the grave.  This man, Jesus of Nazareth, had authority even over death.  Surely this is the Son of David, the Son of God who has come to deliver his chosen people.  Wow what an exciting day!

As Jesus entered into the city in such a symbolic way, the message was receive loud and clear.  The common people of Jerusalem and all of Israel that were gathered began to tear the branches from the trees and lay the branched and their cloaks in to the path of their king.  Like a red carpet event in Hollywood, California, people were in a fanfare of the undeniable message being given to them by Jesus.  They worshiped him and called out loudly, “Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.” (Luke 19:38).  The Gospel of St. Matthew gave another point of view of these events when the author wrote, “The crowds that went ahead of Him and those that followed were shouting: ‘Hosanna to the Son of David!’ ‘Blessed is He who comes in the name of the Lord!’ ‘Hosanna in the highest!’”(Matthew 21:9)  The term “Hosanna” is from the Hebrew hishi’a na and had the intent of “save”, but; the meaning is that of a complete thought.  The expression means, “Salvation, Thank You” and is intended as a show of recognition and gratitude to Jehovah for his “saving us”. It was clearly a great time of jubilationfor Jesus and the crowd.  But not everyone was happy with the proceedings.  The religious leadership in Jerusalem were greatly trouble by this display of public affection for Jesus.  They feared a riot and the inevitable consequences that would be inflicted upon them from Rome, and the challenge to their authority presented in this bold challenge. Surely they must have also feared the wrath of God from the apparent blasphemy of this Jesus of Nazareth. 

The Pharisees quickly challenged Jesus’ motivations for entering Jerusalem in such a public manor; and told him to tell the crowds to be quiet.  They wanted him to deny that he was the messiah and that he was the Son of God.  Instead, Jesus insisted that he is who he is, and that if the crowds were silent then the stones would cry out to give him the honor he deserves.  Wow, can you see this.  Jesus was saying that he is the creator of the world.  Creation itself recognized its creator, but not man.   Jesus in essence told them I cannot deny who I am and even if the crowd did not, then the rest of creation would testify that I am the Son of God, the Word who was in the beginning, the creator of everything that is seen and unseen in heaven and in earth.  This laying of the palm leaves at the triumphant entry of the promised Messiah into the city of Jerusalem, and the confrontation at the gate, marks the beginning of the Passion Week and the advent of Palm Sunday.


[1](Chuck Missler, 11-1-2004, Koinonia House, Daniel’s 70 Weeks: The Precision of Prophecy http://www.khouse.org/articles/2004/552/)

Death of James

Brother of Jesus, Leader of the Church of Jerusalem

James the brother of Jesus was not a believer of Jesus as the Son of God until after Jesus was resurrected.  James was a devout man who was also known as James the Just.  Clement of Alexandria and Hegsippus both wrote epithets that refer to James as the Just. He was a devout man who demanded the respect of both Christian and Jewish leaders. 

Once converted, James is believed to have worked, in the early church at Jerusalem, with the Apostle Peter (Cephas).  The Encyclopedia Britannica explains the James the brother of Jesus may have been a natural fill-in for the martyr James of the son of Zebedee (Acts 12:2). James appears in the book of the Acts of the Apostles to have been an influential member of the church Council in Jerusalem.  Paul the Apostle received council from James when he returned to Jerusalem.  Paul lists James and Cephas at pillars of the church in Jerusalem.  Peter also when he had been released from Prison in Acts 12 told them to go and tell James.  Peter’s singling out of James puts an emphases of the importance of James to the church in Jerusalem.  

James died around 62 A.D.  Christian Historians put his death in Jerusalem where he was martyred for his faith in Jesus as the Son of God.  Eusebius, a 4th Century Christian and historian chronicles 3 different sources of the death of James.  Clement of Alexandria, Hegesippus, and Josephus all have a different version of the martyrdom of James.  Hegesippus’ version is the one Eusebius judges as most correct.

  1. AND now Caesar, upon hearing the death of Festus, sent Albinus into Judea, as procurator. But the king deprived Joseph of the high priesthood, and bestowed the succession to that dignity on the son of Ananus, who was also himself called Ananus. Now the report goes that this eldest Ananus proved a most fortunate man; for he had five sons who had all performed the office of a high priest to God, and who had himself enjoyed that dignity a long time formerly, which had never happened to any other of our high priests. But this younger Ananus, who, as we have told you already, took the high priesthood, was a bold man in his temper, and very insolent; he was also of the sect of the Sadducees, who are very rigid in judging offenders, above all the rest of the Jews, as we have already observed; when, therefore, Ananus was of this disposition, he thought he had now a proper opportunity [to exercise his authority]. Festus was now dead, and Albinus was but upon the road; so he assembled the sanhedrin of judges, and brought before them the brother of Jesus, who was called Christ, whose name was James, and some others, [or, some of his companions]; and when he had formed an accusation against them as breakers of the law, he delivered them to be stoned: but as for those who seemed the most equitable of the citizens, and such as were the most uneasy at the breach of the laws, they disliked what was done; they also sent to the king [Agrippa], desiring him to send to Ananus that he should act so no more, for that what he had already done was not to be justified; nay, some of them went also to meet Albinus, as he was upon his journey from Alexandria, and informed him that it was not lawful for Ananus to assemble a sanhedrin without his consent. (24) Whereupon Albinus complied with what they said, and wrote in anger to Ananus, and threatened that he would bring him to punishment for what he had done; on which king Agrippa took the high priesthood from him, when he had ruled but three months, and made Jesus, the son of Damneus, high priest. [i]

Tradition holds that James was brought to the temple and confronted on whether he believed that Jesus was the messiah.  James’ stance of belief that Jesus was indeed the Son of God infuriated the Sanhedrin and James was pushed of a high place of the Synagogue and then stoned.  It is reported that James prayed for his attackers in the same way that Jesus did, “Father forgive them, they know not what they do.”  Then his head was caved in by a club. 

James the brother of Jesus had once doubted Jesus as the messiah.  He probably felt at one time that he was crazy and was ashamed to call him his brother.  This James who believed and followed the Law of Moses to the last dash and the last dot of ink had given his life for his belief.  A belief that Jesus is indeed the Son of God who takes away the sins of the world.


[i] “Josephus on James.” Dr. Beth Elise Whitaker, 11 Apr. 2013, pages.uncc.edu/james-tabor/ancient-judaism/josephus-james/.

Influence of the Authorized Version

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Influence of the Authorized Version

400 years has passed since the King James, “Authorized Version”, translation of the Bible was released in 1611.  In all of the history of the world in print, there has been no other text, to have such an influence on the entire world.  Baylor University released this statement for an event they hosted to commemorate the King James Bible, “The need for such a celebration seemed obvious enough, given the translation’s vast importance in shaping Anglo-American culture and literature, language and politics” (Baylor University. N.p., 21 June 2011. Web. 24 Mar. 2017.)

Indeed no other bible has so permeated history as the King James.  The King James Bible has become a household treasure.  Family bibles in the King James Version have been passed from generation to generation.  Songs have been written about it describing how families gather around the table to read from the Bible on a daily basis.  The King James Bible has been in hospitals to hearten the sick, funerals to encourage the mourning, and battlefields to strengthen the resolve of soldiers.  As the English language has gained dominance across the world as a “universal” language, so has the influence of King James spread and in turn changed the English language and its effect on the world.  “The language and imagery of the King James translation has had a remarkable influence on the English-speaking cultures and literature,”(Harry Ransom Center. N.p., n.d. Web. 24)

From the King James Bible we have received many new words and phrases into the English language.  These words and phrases have changed mankind’s perspective on life, God, and one another.  Some of these words include Long-suffering, Busybody, Ungodly, Brotherly, and Apostleship.  Some phrases introduced in to the common use that we still here today are such sayings as, “My brother’s keeper”, “No man can serve two masters”, and “Judge not that you be not judged”.

The sheer fact that it came into existence when it did is a testimony to the divine hand of God.  Just as the Roman roads assisted in the spread of the gospel to all corners of the ancient world, the English language and movable typeset printing have spread the King James translation to every country in the world today.  With this divine intervention the King James has influenced the way we look at our society to include, slavery, finances, leadership, language, and our relationship to God.  The King James version gave the individual believer direct access to the teachings of Jesus.  No other teacher in the history of the world has influenced mankind like the words Jesus spoke concerning love and the “be attitudes”.  No other individual is quoted more, not Shakespeare, Plato, nor Homer.

While there are no original texts of the bible, that is; there are no know surviving manuscripts that were penned by the original writers, there is sufficient evidence in history and archeology that the King James translation is true to the Greek texts and shows that God has preserved his word through the ages.

“Evidence for the Bible can take many forms.  There is, for instance, physical evidence.  We have copies of the manuscripts and throughout history these copies show that the Bible has been transmitted accurately.  Despite common skeptical claims that the Bible has often been changed through the centuries, the physical evidence tells another story.  The New Testament records are incredible accurate.  There are minor differences in manuscripts, called varants, but none of these variants impact or change the key Christian beliefs of claims.” (Focus on the Family. N.p., 24 Apr. 2009. Web. 25 Mar. 2017.)

There are over 5000 copies of the New Testament and fragments that contain portions of the text that have been preserved through history.  While this may not seem like allot of references to base a good reconstruction of the text of the Bible; consider that there are less than 700 copies of Homer’s Iliad and far less of the writings of Aristotle. The sheer volume of texts available for comparison and contrast available to historically document the translation of the Bible is staggering in these terms. In addition, there were many eye witnesses of Jesus’ resurrection amongst the apostolic church who would have still been alive to repudiate the writings and letters passes through the early church.  There is no biblical record of any of the apostles locating in Alexandria.  Apollos is mentioned as coming from Alexandria and preaching an incorrect doctrine that had to be corrected by Aquila and Pricilla in Ephesus. (Acts 27.6)

The primary writings of the New Testament are from the Apostle Paul whose missionary headquarters were in Antioch.  Antioch is the location referred to in the New Testament as the 1st place in which the believers were 1st called Christians.  This is an important marker in history because when all of the text lineages are traced they come from one of two origins.  The two origins of publications are Antioch and Alexandria.  Other names for the Antioch text include the Byzantine text, Traditional Text, Apostolic Text, the Eastern text and the Textus Receptus or Latin “Received Text”.

The 1611 King James translation comes from a grouping of Greek texts commonly referred to as the Textus Receptus.  This text is commonly referred to as the “Received Text”.  The term Textus Receptus comes from Abraham Elzevir and Bonaventure in preface to a 1633 edition where they stated, “Textum ergo habes, nunc ab omnibus receptum: in quo nihil immutatum aut corruptum damus.”  Which means “so you hold the text, now received by all, in which nothing corrupt.” (“Main Page.” Textus Receptus RSS. N.p., n.d. Web. 25 Mar. 2017.)

The Textus Receptus has been the standard for biblical translation for almost 2000 years. This grouping of manuscripts gains it name do to the fact that across all the texts samples used 95% of all the manuscripts used or referenced to the New Testament Greek Text are in basic agreement with the Textus Receptus.  There have also been many manuscripts found since the printing of the King James Bible.  The Dead Sea scrolls are one of the more famous findings.  It is reported that factual evidence of the Dead Sea scrolls in comparison to the King James translation is considered 98.33 percent pure. (United Church of God. N.p., 23 Mar. 2011. Web. 24 Mar. 2017)

The King James Version of the Bible has been through time passed down through a divine lineage from the oral traditions of the ancient Hebrews and Greeks, to the modern King James translation as evidences through historical preservation and archeological evidence.  This versions rendition of the truths of God has shed more insight into man’s reason for existence.  The King James Bible has given the individual believe the knowledge and understanding of how to treat one another and how to relate to the God of the universe.

References

“Harry Ransom CenterThe University of Texas at Austin.” Harry Ransom Center. N.p., n.d. Web. 24 Mar. 2017. <http://www.hrc.utexas.edu/exhibitions/2012/kingjamesbible/&gt;.

“The Influence of the King James Version on English Literature.” The Influence of the King James Version on English Literature. N.p., n.d. Web. 24 Mar. 2017. <http://www.bible-researcher.com/mcafee4.html&gt;.

“How the King James Bible Changed the World.” Baylor Magazine, Summer 2011 | Baylor University. N.p., 21 June 2011. Web. 24 Mar. 2017. <http://www.baylor.edu/alumni/magazine/0904/news.php?action=story&story=95758&gt;.

News, Good. “What’s the Difference Between Various Bible Versions?” United Church of God. N.p., 23 Mar. 2011. Web. 24 Mar. 2017. <https://www.ucg.org/the-good-news/whats-the-difference-between-various-bible-versions&gt;.

“How Do We Know the Bible Is True?” Focus on the Family. N.p., 24 Apr. 2009. Web. 25 Mar. 2017. <http://www.focusonthefamily.com/faith/the-study-of-god/how-do-we-know-the-bible-is-true/how-do-we-know-bible-is-true&gt;.

“Main Page.” Textus Receptus RSS. N.p., n.d. Web. 25 Mar. 2017. <http://textus-receptus.com/wiki/Main_Page&gt;.

John 7:41-43 Hath Not the Scripture Said?

 

“Others said, This is the Christ.  But some said, Shall Christ come out of Galilee?  Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?  So there was a division among the people of him.” (John 7:41-43)

I sat in a church as a guest a few weeks back and they had a guest speaker.  The guest speaker started off saying how he could encourage the members of the church on how they could have confidence in their bible.  I did not have a real problem with this, however; it became evident that he had some issues against the Authorized Version of the Bible.  This is what most of us know as the King James Version of the Bible.  Now I know that there are allot of differences between the versions of the Bible and I have my own view of which one is best.  However, I did not understand how telling someone NOT to read a version of the Bible that has lasted for over 400 years and had such a great impact on the English speaking world would be productive.

So in light of that I thought that I would share my own ideas on why we can have trust in the scriptures.  No there are not allot of dates and scripture textual comparisons, instead, I am looking from the perspective that the scripture is consistent.  There are allot of people who say that the Bible contradicts itself, and this is one of the main arguments used against new Christians who are bold enough in their zeal to try to evangelize.  This lie has been told so many times that many Christians have assumed that it is true.  I will use this scripture as an example of how a lack of study, and proper context can be misleading.

There is an estimated 400 plus prophecies concerning Christ in the Old Testament.  (Associates for Biblical Research. Website. http://www.biblearchaeology.org/post/2012/07/27/400-Prophecies-of-Christ-in-the-Old-Testament.aspx#Article)

  • 117 prophecies, appearances, or foreshadowing of Christ in the Law
  • 144 Prophecies, appearances, or foreshadowing of Christ in the Writings
  • 153 Prophecies, appearances, or foreshadowing of Christ in the Prophets

So does the Bible contradict itself?  Are the Old and New Testament in disagreement with one another?  The confusion caused by this lie has gone on since the book of Genesis.  Even Satan tricked Eve with misleading the message of the Word of God. This though process as we will discover is not a new phenomenon.  This belief comes from a lack of knowledge of Scripture.

  • Some Scripture can be ambiguous.
  • Some Scripture can be symbolic and require dedicated study.
  • But some Scripture just takes a little research to gain understanding.
  • Some Scripture is written so plain that it cannot be missed if it is read in context with other Scripture.
  • All Scripture should be read and studied with an attitude of prayer and direction of the Holy Spirit.
  • “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:” (2 Timothy 3:16)

Scripture tells us and most readily accept that Jesus was born in Bethlehem and raised in Nazareth yet Jesus chose the Galilean fishing village of Capernaum as His home base during His ministry. However, for those who were closet to the time period, they did not know all the circumstances of Jesus’ early childhood, that we are privileged to.

Capernaum comes from two words:  Kaphar Nachum (Village of Nahum), though it does not refer to the prophet Nahum. We don’t read about this village in the Old Testament because it simply did not exist in the time period of the Old Testament.  Capernaum first appeared during the 2nd century BC.

Why did Jesus privilege Capernaum as His ministry base?  There has been allot of speculation.  Different scholars and historians have tried to have relevant reasons for Jesus centering his ministry in this reagion.

  • Some might say because Capernaum is where he successfully called the following disciples:
    • Peter
    • James
    • John
    • Andrew
    • Matthew

 

  • Others might say because Capernaum offered a seaside escape from the hostility and drama of urban Jerusalem.  But even in Capernaum, a town of about 1,500 people, Jesus would withdraw “by boat to a secluded place by Himself.”(Matthew 14:13; Mark 1:35–37)

 

While these are some good reasons and may have contributed to the reasoning of Jesus, there is one that is already recorded hundreds of years prior.  The restoration of the Kingdom of David would be set to begin in this rejected area.  Israel would be redeemed to her King and her God. The real reason that Jesus chose to begin His ministry in Capernaum is that it fulfilled prophecy and set the stage for the physical and spiritual restoration of Israel and all nations of the world.

Eight centuries before the incarnation of Jesus the Messiah, God allowed the empire of Assyria to capture and take into captivity the ten tribes of northern Israel, whose land included the Upper and Lower Galilee. God had warned His people for centuries and even up to their final days that if they did not repent, then this would be the judgement they would receive.  They would be chastised by God for their disobedience. God warned them through a prophet named Hosea.  Hosea 11:1-6 reads:

 When Israel was a child, then I loved him, and called my son out of Egypt.

As they called them, so they went from them: they sacrificed unto Baalim, and burned incense to graven images.

I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them.

I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.

He shall not return into the land of Egypt, and the Assyrian shall be his king, because they refused to return.

And the sword shall abide on his cities, and shall consume his branches, and devour them, because of their own counsels.  (Hosea 11:1–6)

By 724 BC, Assyria had captured northern Israel.  This invasion brought a massive change of populace.  The influx of Gentiles repopulated the region, bringing with them their culture of pagan idols, rituals, and customs.  This changed the Israelis and their way of life.  This was recorded in 2 Kings.

“The king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, Sepharvaim, and settled them in the cities of Samaria [the capital of Northern Israel] in place of the sons of Israel.  So they possessed Samaria and lived in its cities.”  (2 Kings 17:24)

For this reason, the region took on the name Galil ha’Goyim (Galilee of the Nations or Galilee of the Gentiles). These Gentiles incorporated Jewish customs into their own pagan practices, developing a range of superstitions and false doctrines. However, evidence suggests that by the time of Jesus’ arrival, many parts of Galilee had regained its Jewish identity.

Jesus’s choice of Galilee as His home base caused a stumbling block for those who looked to Scripture for Messiah, because they were ignorant.  They said,

“Surely the Messiah does not come from Galilee, does he?  Has not the Scripture said that the Messiah is descended from David and comes from Bethlehem, the village where David lived?”  (John 7:41–42)

  • These people did not understand thatJesus was, indeed, born in Bethlehem of Judea, where David lived (Micah 5:2; Luke 2:4–20).
  • He then had to flee to Egypt to escape to avoid death from the State
  • After the death of King Herod Jesus returned and His family was directed to Nazareth, located in the Lower Galilee
  • Jesus grew up in Nazareth (Matthew 2:13–23; paralleled in Hosea 11:1, 5).
  • Later Jesus moved to Upper Galilee, in Capernaum.

It is from Capernaum that Jesus would begin the work of restoring this once contemptible land to glory, as Isaiah prophesied: Isaiah 9:1-2 says:

 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. (Isaiah 9:1-2)

This is what Matthew is referencing when he records:

And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:  That it might be fulfilled which was spoken by Esaias the prophet, saying,  The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;  The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. (Matthew 4:13-16)

Isaiah said that this glory comes from a “great light” Just so that there would be no confusion as to who or what will be the source of this “great light” in Galilee, Isaiah tells us just a few verses later how to identify it: Continuing from Isaiah 9 at verse 6.

 “For a child has been born for us, a son given to us; authority rests upon His shoulders; and He is named Wonderful Counselor, Mighty God, Father of Everlasting, Prince of Peace.”  (Isaiah 9:6)

Jesus himself said that He (Jesus ) is the light, the way, and the truth!

700 years after Isaiah’s prophecies we find that Jesus has arrived.  He has been baptized (by immersion) by John the Baptist, then he was taken into the wilderness for trails and testings (put through the fire), and now enters Nazareth to declare His arrival as Messiah (Luke 4:16–21; Isaiah 61:1–2).

During this time, John the Baptist had been immersing people for the remission of their sins, proclaiming, “Repent, for the kingdom of heaven has come near.”  (Matthew 3:2) Jesus had begun recruiting his early disciples and started his missionary journey in Nazareth. But while in Nazareth, Jesus learned that John had been arrested.

The apostle Matthew tells us that when Jesus heard this news, “He left Nazareth and made His home in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what had been spoken through the prophet Isaiah might be fulfilled. …”  (Matthew 4:13–14; see Isaiah 9:1–2)

Matthew wants us to know that Jesus came to this ancient land that God took away from the tribes of Zebulun and Naphtali (due to their disobedience) because he wants us to understand that restoration has now arrived, as Isaiah prophesied.  That restoration is in Jesus.

Matthew tells us that Jesus entered Capernaum proclaiming, just as John the Baptist — “Repent, for the kingdom of heaven is at hand.” (Matthew 4:17)

  • The Kingdom of God- Has Arrived
  • Jesus being there is in the direct fulfillment of prophecy
  • There is no error in Scripture
  • There is only error in human thought
  • John the Baptist declared, “Repent, for the kingdom of heaven is at hand.”
  • Jesus the Messiah declared, “Repent for the kingdom of heaven is at hand.”
  • Christian you should be declaring, “Repent for the kingdom of heaven is at hand!”

 

There, in the spiritual darkness of Galilee, Jesus declared, “I am the light of the world.  Whoever follows me will not walk in darkness, but will have the light of life.”  (John 8:12; also Luke 2:29–32)

Jesus declared he was indeed the messiah, “The Spirit of the Lord God is upon Me, Because the Lord has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives,  And the opening of the prison to those who are bound;” (Isaiah 61:1)

Jesus backed up His claim Messiah by performing glorious acts of physical and spiritual restoration before the people of Galilee.  Some examples are:

  • Jesus healed a woman with an issue of blood
  • Raised the dead daughter of Jairus
  • Healed a nobleman’s son
  • Jesus healed Peter’s mother-in-law
  • Jesus multiplied a handful of bread and fish to feed four thousand (Matthew 15:29–39) and five thousand (Luke 9:10–17).
  • Jesus expelled a legion of demons from a tormented man (Mark 5:1–20).
  • Jesus walked on water (Matthew 14:22–33) and calmed a raging sea (Mark 4:35–41), restoring and strengthening His disciples’ faith in Him.

These people whom Jesus touched in some way in Galilee believed in His identity as Messiah and did not at all take offense at Him.  Because of that, they were greatly blessed.  The message that God has told us from Genesis to Revelation is still the same. God is always reaching out to you and me and even to Israel and the whole world to restore us back to Himself. The message of the Bible is – “Repent, for the kingdom of heaven is at hand.” 

After His baptism, Jesus came to the land of Zebulun and Naphtali in the Galilee where God’s wrath against Israel’s disobedience first manifested in exile, as prophesied by Isaiah, and He is coming again to complete the physical and spiritual restoration of David’s kingdom for both Jew and Gentile, as prophesied:

“And I will set up one shepherd over them, and He shall feed them, even My servant David; He shall feed them, and He shall be their shepherd.  And I the Lord will be their God, and my servant David a prince among them.”  (Ezekiel 34:23–24)

You see the scripture can be trusted.  The Old and New Testament support one another and edify one another.  What we need to do is get serious with our study.  If we truly believe that God exists, and that Jesus is his Son and He has paid the ultimate sacrifice for us, then what are we doing?  When the Holy Spirit descended on Jesus the voice of God said, this is my beloved son in whom I am well pleased, -LISTEN TO HIM.

 

Self-Study of Scriptures Fulfilled by Jesus.

Scripture Prophecy Fulfillment

 

1. Gen. 3:15 Seed of a woman (virgin birth) Galatians 4:4-5Matthew 1:18
2. Gen. 3:15 He will bruise Satan’s head Hebrews 2:141John 3:8
3. Gen. 3:15 Christ’s heel would be bruised with nails on the cross Matthew 27:35Luke 24:39-40
4. Gen. 5:24 The bodily ascension to heaven illustrated Mark 16:19, Rev. 12:5
5. Gen. 9:26, 27 The God of Shem will be the Son of Shem Luke 3:23-36
6. Gen. 12:3 Seed of Abraham will bless all nations Galatians 3:8Acts 3:2526
7. Gen. 12:7 The Promise made to Abraham’s Seed Galatians 3:16
8. Gen. 14:18 A priest after the order of Melchizedek Hebrews 6:20
9. Gen. 14:18 King of Peace and Righteousness Hebrews 7:2
10. Gen. 14:18 The Last Supper foreshadowed Matthew 26:26-29
11. Gen. 17:19 Seed of Isaac (Gen. 21:12) Romans 9:7
12. Gen. 22:8 The Lamb of God promised John 1:29
13. Gen. 22:18 As Isaac’s seed, will bless all nations Galatians 3:16
14. Gen. 26:2-5 The Seed of Isaac promised as the Redeemer Hebrews 11:18
15. Gen. 28:12 The Bridge to heaven John 1:51
16. Gen. 28:14 The Seed of Jacob Luke 3:34
17. Gen. 49:10 The time of His coming Luke 2:1-7; Galatians 4:4
18. Gen. 49:10 The Seed of Judah Luke 3:33
19. Gen. 49:10 Called Shiloh or One Sent John 17:3
20. Gen. 49:10 Messiah to come before Judah lost identity John 11:47-52
21. Gen. 49:10 Unto Him shall the obedience of the people be John 10:16
22. Ex. 3:13-15 The Great “I AM” John 4:268:58
23. Ex. 12:3-6 The Lamb presented to Israel 4 days before Passover Mark 11:7-11
24. Ex. 12:5 A Lamb without blemish Hebrews 9:141Peter 1:19
25. Ex. 12:13 The blood of the Lamb saves from wrath Romans 5:8
26. Ex. 12:21-27 Christ is our Passover 1Corinthians 5:7
27. Ex. 12:46 Not a bone of the Lamb to be broken John 19:31-36
28. Ex. 15:2 His exaltation predicted as Yeshua Acts 7:5556
29. Ex. 15:11 His Character-Holiness Luke 1:35Acts 4:27
30. Ex. 17:6 The Spiritual Rock of Israel 1Corinthians 10:4
31. Ex. 33:19 His Character-Merciful Luke 1:72
32. Lev. 1:2-9 His sacrifice a sweet smelling savor unto God Ephesians 5:2
33. Lev. 14:11 The leper cleansed-Sign to priesthood Luke 5:12-14Acts 6:7
34. Lev. 16:15-17 Prefigures Christ’s once-for-all death Hebrews 9:7-14
35. Lev. 16:27 Suffering outside the Camp Matthew 27:33Heb. 13:1112
36. Lev. 17:11 The Blood-the life of the flesh Matthew 26:28Mark 10:45
37. Lev. 17:11 It is the blood that makes atonement Rom. 3:23-241John 1:7
38. Lev. 23:36-37 The Drink-offering: “If any man thirst” John 7:37
39. Num. 9:12 Not a bone of Him broken John 19:31-36
40. Num. 21:9 The serpent on a pole-Christ lifted up John 3:14-1812:32
41. Num. 24:17 Time: “I shall see him, but not now.” John 1:14Galatians 4:4
42. Deut. 18:15 “This is of a truth that prophet.” John 6:14
43. Deut. 18:15-16 “Had ye believed Moses, ye would believe me.” John 5:45-47
44. Deut. 18:18 Sent by the Father to speak His word John 8:2829
45. Deut. 18:19 Whoever will not hear must bear his sin Acts 3:22-23
46. Deut. 21:23 Cursed is he that hangs on a tree Galatians 3:10-13
47. Joshua 5:14-15 The Captain of our salvation Hebrews 2:10
48. Ruth 4:4-10 Christ, our kinsman, has redeemed us Ephesians 1:3-7
49. 1 Sam. 2:35 A Faithful Priest Heb. 2:173:1-367:24-25
50. 1 Sam. 2:10 Shall be an anointed King to the Lord Mt. 28:18John 12:15
51. 2 Sam. 7:12 David’s Seed Matthew 1:1
52. 2 Sam. 7:13 His Kingdom is everlasting 2Peter 1:11
53. 2 Sam. 7:14 The Son of God Luke 1:32Romans 1:3-4
54. 2 Sam. 7:16 David’s house established forever Luke 3:31Rev. 22:16
55. 2 Ki. 2:11 The bodily ascension to heaven illustrated Luke 24:51
56. 1 Chr. 17:11 David’s Seed Matthew 1:19:27
57. 1 Chr. 17:12-13 To reign on David’s throne forever Luke 1:3233
58. 1 Chr. 17:13 “I will be His Father, He…my Son.” Hebrews 1:5
59. Job 9:32-33 Mediator between man and God 1 Timothy 2:5
60. Job 19:23-27 The Resurrection predicted John 5:24-29
61. Psa. 2:1-3 The enmity of kings foreordained Acts 4:25-28
62. Psa. 2:2 To own the title, Anointed (Christ) John 1:41Acts 2:36
63. Psa. 2:6 His Character-Holiness John 8:46Revelation 3:7
64. Psa. 2:6 To own the title King Matthew 2:2
65. Psa. 2:7 Declared the Beloved Son Matthew 3:17Romans 1:4
66. Psa. 2:78 The Crucifixion and Resurrection intimated Acts 13:29-33
67. Psa. 2:89 Rule the nations with a rod of iron Rev. 2:2712:519:15
68. Psa. 2:12 Life comes through faith in Him John 20:31
69. Psa. 8:2 The mouths of babes perfect His praise Matthew 21:16
70. Psa. 8:56 His humiliation and exaltation Hebrews 2:5-9
71. Psa. 9:7-10 Judge the world in righteousness Acts 17:31
72. Psa. 16:10 Was not to see corruption Acts 2:3113:35
73. Psa. 16:9-11 Was to arise from the dead John 20:9
74. Psa. 17:15 The resurrection predicted Luke 24:6
75. Psa. 18:2-3 The horn of salvation Luke 1:69-71
76. Psa. 22:1 Forsaken because of sins of others 2 Corinthians 5:21
77. Psa. 22:1 “My God, my God, why hast thou forsaken me?” Matthew 27:46
78. Psa. 22:2 Darkness upon Calvary for three hours Matthew 27:45
79. Psa. 22:7 They shoot out the lip and shake the head Matthew 27:39-44
80. Psa. 22:8 “He trusted in God, let Him deliver Him” Matthew 27:43
81. Psa. 22:9-10 Born the Saviour Luke 2:7
82. Psa. 22:12-13 They seek His death John 19:6
83. Psa. 22:14 His blood poured out when they pierced His side John 19:34
84. Psa. 22:1415 Suffered agony on Calvary Mark 15:34-37
85. Psa. 22:15 He thirsted John 19:28
86. Psa. 22:16 They pierced His hands and His feet John 19:343720:27
87. Psa. 22:1718 Stripped Him before the stares of men Luke 23:3435
88. Psa. 22:18 They parted His garments John 19:2324
89. Psa. 22:2021 He committed Himself to God Luke 23:46
90. Psa. 22:2021 Satanic power bruising the Redeemer’s heel Hebrews 2:14
91. Psa. 22:22 His Resurrection declared John 20:17
92. Psa. 22:27-28 He shall be the governor of the nations Colossians 1:16
93. Psa. 22:31 “It is finished” John 19:30Heb. 10:10121418
94. Psa. 23:1 “I am the Good Shepherd” John 10:111Peter 2:25
95. Psa. 24:3 His exaltation predicted Acts 1:11Philippians 2:9
96. Psa. 30:3 His resurrection predicted Acts 2:32
97. Psa. 31:5 “Into thy hands I commit my spirit” Luke 23:46
98. Psa. 31:11 His acquaintances fled from Him Mark 14:50
99. Psa. 31:13 They took counsel to put Him to death Mt. 27:1John 11:53
100. Psa. 31:1415 “He trusted in God, let Him deliver him” Matthew 27:43
101. Psa. 34:20 Not a bone of Him broken John 19:31-36
102. Psa. 35:11 False witnesses rose up against Him Matthew 26:59
103. Psa. 35:19 He was hated without a cause John 15:25
104. Psa. 38:11 His friends stood afar off Luke 23:49
105. Psa. 38:12 Enemies try to entangle Him by craft Mark 14:1Mt. 22:15
106. Psa. 38:12-13 Silent before His accusers Matthew 27:12-14
107. Psa. 38:20 He went about doing good Acts 10:38
108. Psa. 40:2-5 The joy of His resurrection predicted John 20:20
109. Psa. 40:6-8 His delight-the will of the Father John 4:34Heb. 10:5-10
110. Psa. 40:9 He was to preach the Righteousness in Israel Matthew 4:17
111. Psa. 40:14 Confronted by adversaries in the Garden John 18:4-6
112. Psa. 41:9 Betrayed by a familiar friend John 13:18
113. Psa. 45:2 Words of Grace come from His lips John 1:17Luke 4:22
114. Psa. 45:6 To own the title, God or Elohim Hebrews 1:8
115. Psa. 45:7 A special anointing by the Holy Spirit Mt. 3:16Heb. 1:9
116. Psa. 45:78 Called the Christ (Messiah or Anointed) Luke 2:11
117. Psa. 45:17 His name remembered forever Ephesians 1:20-21Heb. 1:8
118. Psa. 55:12-14 Betrayed by a friend, not an enemy John 13:18
119. Psa. 55:15 Unrepentant death of the Betrayer Matthew 27:3-5Acts 1:16-19
120. Psa. 68:18 To give gifts to men Ephesians 4:7-16
121. Psa. 68:18 Ascended into Heaven Luke 24:51
122. Psa. 69:4 Hated without a cause John 15:25
123. Psa. 69:8 A stranger to own brethren John 1:117:5
124. Psa. 69:9 Zealous for the Lord’s House John 2:17
125. Psa. 69:14-20 Messiah’s anguish of soul before crucifixion Matthew 26:36-45
126. Psa. 69:20 “My soul is exceeding sorrowful.” Matthew 26:38
127. Psa. 69:21 Given vinegar in thirst Matthew 27:34
128. Psa. 69:26 The Saviour given and smitten by God John 17:418:11
129. Psa. 72:1011 Great persons were to visit Him Matthew 2:1-11
130. Psa. 72:16 The corn of wheat to fall into the Ground John 12:24-25
131. Psa. 72:17 Belief on His name will produce offspring John 1:1213
132. Psa. 72:17 All nations shall be blessed by Him Galatians 3:8
133. Psa. 72:17 All nations shall call Him blessed John 12:13Rev. 5:8-12
134. Psa. 78:1-2 He would teach in parables Matthew 13:34-35
135. Psa. 78:2 To speak the Wisdom of God with authority Matthew 7:29
136. Psa. 80:17 The Man of God’s right hand Mark 14:61-62
137. Psa. 88 The Suffering and Reproach of Calvary Matthew 27:26-50
138. Psa. 88:8 They stood afar off and watched Luke 23:49
139. Psa. 89:27 Firstborn Colossians 1:1518
140. Psa. 89:27 Emmanuel to be higher than earthly kings Luke 1:3233
141. Psa. 89:35-37 David’s Seed, throne, kingdom endure forever Luke 1:3233
142. Psa. 89:36-37 His character-Faithfulness Revelation 1:519:11
143. Psa. 90:2 He is from everlasting (Micah 5:2) John 1:1
144. Psa. 91:1112 Identified as Messianic; used to tempt Christ Luke 4:1011
145. Psa. 97:9 His exaltation predicted Acts 1:11Ephesians 1:20
146. Psa. 100:5 His character-Goodness Matthew 19:1617
147. Psa. 102:1-11 The Suffering and Reproach of Calvary John 19:16-30
148. Psa. 102:25-27 Messiah is the Preexistent Son Hebrews 1:10-12
149. Psa. 109:25 Ridiculed Matthew 27:39
150. Psa. 110:1 Son of David Matthew 22:42-43
151. Psa. 110:1 To ascend to the right-hand of the Father Mark 16:19
152. Psa. 110:1 David’s son called Lord Matthew 22:4445
153. Psa. 110:4 A priest after Melchizedek’s order Hebrews 6:20
154. Psa. 112:4 His character-Compassionate, Gracious, et al Matthew 9:36
155. Psa. 118:1718 Messiah’s Resurrection assured Luke 24:5-71Cor. 15:20
156. Psa. 118:2223 The rejected stone is Head of the corner Matthew 21:4243
157. Psa. 118:26 The Blessed One presented to Israel Matthew 21:9
158. Psa. 118:26 To come while Temple standing Matthew 21:12-15
159. Psa. 132:11 The Seed of David (the fruit of His Body) Luke 1:32Act 2:30
160. Psa. 129:3 He was scourged Matthew 27:26
161. Psa. 138:1-6 The supremacy of David’s Seed amazes kings Matthew 2:2-6
162. Psa. 147:36 The earthly ministry of Christ described Luke 4:18
163. Prov. 1:23 He will send the Spirit of God John 16:7
164. Prov. 8:23 Foreordained from everlasting Rev. 13:81Peter 1:19-20
165. Song. 5:16 The altogether lovely One John 1:17
166. Isa. 2:3 He shall teach all nations John 4:25
167. Isa. 2:4 He shall judge among the nations John 5:22
168. Isa. 6:1 When Isaiah saw His glory John 12:40-41
169. Isa. 6:8 The One Sent by God John 12:38-45
170. Isa. 6:9-10 Parables fall on deaf ears Matthew 13:13-15
171. Isa. 6:9-12 Blinded to Christ and deaf to His words Acts 28:23-29
172. Isa. 7:14 To be born of a virgin Luke 1:35
173. Isa. 7:14 To be Emmanuel-God with us Matthew 1:18-231Tim. 3:16
174. Isa. 8:8 Called Emmanuel Matthew 28:20
175. Isa. 8:14 A stone of stumbling, a Rock of offense 1Peter 2:8
176. Isa. 9:12 His ministry to begin in Galilee Matthew 4:12-17
177. Isa. 9:6 A child born-Humanity Luke 1:31
178. Isa. 9:6 A Son given-Deity Luke 1:32John 1:141Tim. 3:16
179. Isa. 9:6 Declared to be the Son of God with power Romans 1:34
180. Isa. 9:6 The Wonderful One, Peleh Luke 4:22
181. Isa. 9:6 The Counsellor, Yaatz Matthew 13:54
182. Isa. 9:6 The Mighty God, El Gibor 1Cor. 1:24Titus 2:13
183. Isa. 9:6 The Everlasting Father, Avi Adth John 8:5810:30
184. Isa. 9:6 The Prince of Peace, Sar Shalom John 16:33
185. Isa. 9:7 Inherits the throne of David Luke 1:32
186. Isa. 9:7 His Character-Just John 5:30
187. Isa. 9:7 No end to his Government, Throne, and kingdom Luke 1:33
188. Isa. 11:1 Called a Nazarene-the Branch, Netzer Matthew 2:23
189. Isa. 11:1 A rod out of Jesse-Son of Jesse Luke 3:2332
190. Isa. 11:2 Anointed One by the Spirit Matthew 3:1617Acts 10:38
191. Isa. 11:2 His Character-Wisdom, Knowledge, et al Colossians 2:3
192. Isa. 11:3 He would know their thoughts Luke 6:8John 2:25
193. Isa. 11:4 Judge in righteousness Acts 17:31
194. Isa. 11:4 Judges with the sword of His mouth Rev. 2:1619:1115
195. Isa. 11:5 Character: Righteous & Faithful Rev. 19:11
196. Isa. 11:10 The Gentiles seek Him John 12:18-21
197. Isa. 12:2 Called Jesus-Yeshua Matthew 1:21
198. Isa. 22:22 The One given all authority to govern Revelation 3:7
199. Isa. 25:8 The Resurrection predicted 1Corinthians 15:54
200. Isa. 26:19 His power of Resurrection predicted Matthew 27:50-54
201. Isa. 28:16 The Messiah is the precious corner stone Acts 4:1112
202. Isa. 28:16 The Sure Foundation 1Corinthians 3:11Mt. 16:18
203. Isa. 29:13 He indicated hypocritical obedience to His Word Matthew 15:7-9
204. Isa. 29:14 The wise are confounded by the Word 1Corinthians 1:18-31
205. Isa. 32:2 A Refuge-A man shall be a hiding place Matthew 23:37
206. Isa. 35:4 He will come and save you Matthew 1:21
207. Isa. 35:5-6 To have a ministry of miracles Matthew 11:2-6
208. Isa. 40:34 Preceded by forerunner John 1:23
209. Isa. 40:9 “Behold your God.” John 1:3619:14
210. Isa. 40:10. He will come to reward Revelation 22:12
211. Isa. 40:11 A shepherd-compassionate life-giver John 10:10-18
212. Isa. 42:1-4 The Servant-as a faithful, patient redeemer Matthew 12:18-21
213. Isa. 42:2 Meek and lowly Matthew 11:28-30
214. Isa. 42:3 He brings hope for the hopeless Mt. 12:14-21John 4:1-54
215. Isa. 42:4 The nations shall wait on His teachings John 12:20-26
216. Isa. 42:6 The Light (salvation) of the Gentiles Luke 2:32
217. Isa. 42:16 His is a worldwide compassion Matthew 28:1920
218. Isa. 42:7 Blind eyes opened. John 9:25-38
219. Isa. 43:11 He is the only Saviour. Acts 4:12
220. Isa. 44:3 He will send the Spirit of God John 16:713
221. Isa. 45:21-25 He is Lord and Saviour Philippians 3:20Titus 2:13
222. Isa. 45:23 He will be the Judge John 5:22Romans 14:11
223. Isa. 46:910 Declares things not yet done John 13:19
224. Isa. 48:12 The First and the Last John 1:30Revelation 1:817
225. Isa. 48:1617 He came as a Teacher John 3:2
226. Isa. 49:1 Called from the womb-His humanity Matthew 1:18
227. Isa. 49:5 A Servant from the womb. Luke 1:31Philippians 2:7
228. Isa. 49:6 He will restore Israel Acts 3:19-2115:16-17
229. Isa. 49:6 He is Salvation for Israel Luke 2:29-32
230. Isa. 49:6 He is the Light of the Gentiles John 8:12Acts 13:47
231. Isa. 49:6 He is Salvation unto the ends of the earth Acts 15:7-18
232. Isa. 49:7 He is despised of the Nation John 1:118:48-49, 19:14-15
233. Isa. 50:3 Heaven is clothed in black at His humiliation Luke 23:4445
234. Isa. 50:4 He is a learned counselor for the weary Matthew 7:2911:2829
235. Isa. 50:5 The Servant bound willingly to obedience Matthew 26:39
236. Isa. 50:6 “I gave my back to the smiters.” Matthew 27:26
237. Isa. 50:6 He was smitten on the cheeks Matthew 26:67
238. Isa. 50:6 He was spat upon Matthew 27:30
239. Isa. 52:7 Published good tidings upon mountains Matthew 5:1215:2928:16
240. Isa. 52:13 The Servant exalted Acts 1:8-11Eph. 1:19-22Php. 2:5-9
241. Isa. 52:14 The Servant shockingly abused Luke 18:31-34Mt. 26:6768
242. Isa. 52:15 Nations startled by message of the Servant Luke 18:31-34Mt. 26:6768
243. Isa. 52:15 His blood shed sprinkles nations Hebrews 9:13-14Rev. 1:5
244. Isa. 53:1 His people would not believe Him John 12:37-38
245. Isa. 53:2 Appearance of an ordinary man Philippians 2:6-8
246. Isa. 53:3 Despised Luke 4:28-29
247. Isa. 53:3 Rejected Matthew 27:21-23
248. Isa. 53:3 Great sorrow and grief Matthew 26:37-38Luke 19:41Heb. 4:15
249. Isa. 53:3 Men hide from being associated with Him Mark 14:50-52
250. Isa. 53:4 He would have a healing ministry Matthew 8:16-17
251. Isa. 53:4 Thought to be cursed by God Matthew 26:6627:41-43
252. Isa. 53:5 Bears penalty for mankind’s iniquities 2Cor. 5:21Heb. 2:9
253. Isa. 53:5 His sacrifice provides peace between man and God Colossians 1:20
254. Isa. 53:5 His sacrifice would heal man of sin 1Peter 2:24
255. Isa. 53:6 He would be the sin-bearer for all mankind 1John 2:24:10
256. Isa. 53:6 God’s will that He bear sin for all mankind Galatians 1:4
257. Isa. 53:7 Oppressed and afflicted Matthew 27:27-31
258. Isa. 53:7 Silent before his accusers Matthew 27:12-14
259. Isa. 53:7 Sacrificial lamb John 1:291Peter 1:18-19
260. Isa. 53:8 Confined and persecuted Matthew 26:47-7527:1-31
261. Isa. 53:8 He would be judged John 18:13-22
262. Isa. 53:8 Killed Matthew 27:35
263. Isa. 53:8 Dies for the sins of the world 1John 2:2
264. Isa. 53:9 Buried in a rich man’s grave Matthew 27:57
265. Isa. 53:9 Innocent and had done no violence Luke 23:41John 18:38
266. Isa. 53:9 No deceit in his mouth 1Peter 2:22
267. Isa. 53:10 God’s will that He die for mankind John 18:11
268. Isa. 53:10 An offering for sin Matthew 20:28Galatians 3:13
269. Isa. 53:10 Resurrected and live forever Romans 6:9
270. Isa. 53:10 He would prosper John 17:1-5
271. Isa. 53:11 God fully satisfied with His suffering John 12:27
272. Isa. 53:11 God’s servant would justify man Romans 5:8-918-19
273. Isa. 53:11 The sin-bearer for all mankind Hebrews 9:28
274. Isa. 53:12 Exalted by God because of his sacrifice Matthew 28:18
275. Isa. 53:12 He would give up his life to save mankind Luke 23:46
276. Isa. 53:12 Numbered with the transgressors Mark 15:27-28Luke 22:37
277. Isa. 53:12 Sin-bearer for all mankind 1Peter 2:24
278. Isa. 53:12 Intercede to God in behalf of mankind Luke 23:34Rom. 8:34
279. Isa. 55:3 Resurrected by God Acts 13:34
280. Isa. 55:4 A witness John 18:37
281. Isa. 55:4 He is a leader and commander Hebrews 2:10
282. Isa. 55:5 God would glorify Him Acts 3:13
283. Isa. 59:16a Intercessor between man and God Matthew 10:32
284. Isa. 59:16b He would come to provide salvation John 6:40
285. Isa. 59:20 He would come to Zion as their Redeemer Luke 2:38
286. Isa. 60:1-3 He would shew light to the Gentiles Acts 26:23
287. Isa. 61:1 The Spirit of God upon him Matthew 3:16-17
288. Isa. 61:1 The Messiah would preach the good news Luke 4:16-21
289. Isa. 61:1 Provide freedom from the bondage of sin John 8:31-36
290. Isa. 61:1-2 Proclaim a period of grace Galatians 4:4-5
291. Jer. 11:21 Conspiracy to kill Jesus John 7:1, Matthew 21:38
292. Jer. 23:5-6 Descendant of David Luke 3:23-31
293. Jer. 23:5-6 The Messiah would be both God and Man John 13:131Ti 3:16
294. Jer. 31:22 Born of a virgin Matthew 1:18-20
295. Jer. 31:31 The Messiah would be the new covenant Matthew 26:28
296. Jer. 33:14-15 Descendant of David Luke 3:23-31
297. Eze.34:23-24 Descendant of David Matthew 1:1
298. Eze.37:24-25 Descendant of David Luke 1:31-33
299. Dan. 2:44-45 The Stone that shall break the kingdoms Matthew 21:44
300. Dan. 7:13-14 He would ascend into heaven Acts 1:9-11
301. Dan. 7:13-14 Highly exalted Ephesians 1:20-22
302. Dan. 7:13-14 His dominion would be everlasting Luke 1:31-33
303. Dan. 9:24 To make an end to sins Galatians 1:3-5
304. Dan. 9:24 To make reconciliation for iniquity Romans 5:102Cor. 5:18-21
305. Dan. 9:24 He would be holy Luke 1:35
306. Dan. 9:25 His announcement John 12:12-13
307. Dan. 9:26 Cut off Matthew 16:2121:38-39
308. Dan. 9:26 Die for the sins of the world Hebrews 2:9
309. Dan. 9:26 Killed before the destruction of the temple Matthew 27:50-51
310. Dan. 10:5-6 Messiah in a glorified state Revelation 1:13-16
311. Hos. 11:1 He would be called out of Egypt Matthew 2:15
312. Hos. 13:14 He would defeat death 1Corinthians 15:55-57
313. Joel 2:32 Offer salvation to all mankind Romans 10:9-13
314. Jonah 1:17 Death and resurrection of Christ Matthew 12:4016:4
315. Mic. 5:2 Born in Bethlehem Matthew 2:1-6
316. Mic. 5:2 Ruler in Israel Luke 1:33
317. Mic. 5:2 From everlasting John 8:58
318. Hag. 2:6-9 He would visit the second Temple Luke 2:27-32
319. Hag. 2:23 Descendant of Zerubbabel Luke 2:27-32
320. Zech. 3:8 God’s servant John 17:4
321. Zech. 6:12-13 Priest and King Hebrews 8:1
322. Zech. 9:9 Greeted with rejoicing in Jerusalem Matthew 21:8-10
323. Zech. 9:9 Beheld as King John 12:12-13
324. Zech. 9:9 The Messiah would be just John 5:30
325. Zech. 9:9 The Messiah would bring salvation Luke 19:10
326. Zech. 9:9 The Messiah would be humble Matthew 11:29
327. Zech. 9:9 Presented to Jerusalem riding on a donkey Matthew 21:6-9
328. Zech. 10:4 The cornerstone Ephesians 2:20
329. Zech. 11:4-6 At His coming, Israel to have unfit leaders Matthew 23:1-4
330. Zech. 11:4-6 Rejection causes God to remove His protection Luke 19:41-44
331. Zech. 11:4-6 Rejected in favor of another king John 19:13-15
332. Zech. 11:7 Ministry to “poor,” the believing remnant Matthew 9:35-36
333. Zech. 11:8 Unbelief forces Messiah to reject them Matthew 23:33
334. Zech. 11:8 Despised Matthew 27:20
335. Zech. 11:9 Stops ministering to those who rejected Him Matthew 13:10-11
336. Zech. 11:10-11 Rejection causes God to remove protection Luke 19:41-44
337. Zech. 11:10-11 The Messiah would be God John 14:7
338. Zech. 11:12-13 Betrayed for thirty pieces of silver Matthew 26:14-15
339. Zech. 11:12-13 Rejected Matthew 26:14-15
340. Zech. 11:12-13 Thirty pieces of silver cast in the house of the Lord Matthew 27:3-5
341. Zech. 11:12-13 The Messiah would be God John 12:45
342. Zech. 12:10 The Messiah’s body would be pierced John 19:34-37
343. Zech. 12:10 The Messiah would be both God and man John 10:30
344. Zech. 12:10 The Messiah would be rejected John 1:11
345. Zech. 13:7 God’s will He die for mankind John 18:11
346. Zech. 13: A violent death Mark 14:27
347. Zech. 13:7 Both God and man John 14:9
348. Zech. 13:7 Israel scattered as a result of rejecting Him Matthew 26:31-56
349. Zech. 14:4 He would return to the Mt. of Olives Acts 1:11-12
350. Mal. 3:1 Messenger to prepare the way for Messiah Mark 1:1-8
351. Mal. 3:1 Sudden appearance at the temple Mark 11:15-16
352. Mal. 3:1 Messenger of the new covenant Luke 4:43
353. Mal. 3:6 The God who changes not Hebrews 13:8
354. Mal. 4:5 Forerunner in spirit of Elijah Mt. 3:1-311:10-1417:11-13
355. Mal. 4:6 Forerunner would turn many to righteousness Luke 1:16-17

It Shall Prosper

“So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” – Isaiah 55:11

I heard a story about a minister by the name of Charles Spurgeon (1834-1892).  For those who do not know who this man was, he was and still is a world renowned Baptist preacher whose sermons and quotes are still used as a reference or verbatim in many pulpits even today.  He was a Methodist that converted to Baptist and still held to his Calvinist theology.  He once remarked, “I do not hesitate to take the name of Baptist, but if I am asked what is my creed, I reply, ‘It is Jesus Christ.’”

So as the story goes, Spurgeon was to speak at the Crystal Palace in London and the venue had an expectation of over 20,000.  Days before the event Spurgeon and some of the staff went to check the acoustics in the Crystal Palace, so that they could place the pulpit in the optimal position to carry his voice with the best reception throughout the room.

Spurgeon got behind the pulpit and bellowed out one verse, “Behold the Lamb of God, which taketh away the sin of the world!” (John 1:29).  This is the statement John the Baptist exclaimed when he saw the Spirit of God descend on Jesus and remained on Jesus.  Spurgeon’s sound test carried all though the structure and reached ears of one of the workers in an adjacent gallery.

The worker was immediately overtaken with conviction, and not know what to do, left and went home.  After a while the conviction grew so intense that the worker repented of his lifestyle and accepted Jesus as his savior.  With just those simple words of Scripture, the Holy Spirit went to work in this man’s conscience.  Spurgeon, unknowingly had planted a seed in the man’s heart.  The Spirit of God moved on the man’s heart and grew that seed into a spiritual harvest.

We tend to think that we have to have all the right words to say, or the right way to say it, that we have to be clever in our delivery.  We sometimes feel that we don’t even know what we should say.  Well, sometimes we should just get out of the way and do what the Lord told us to do, Preach the Word, and let Him do the rest.  The responsibility of saving someone’s soul is not ours.  Jesus already saved their soul.  Our responsibility it to just bear witness to the Truth. Peter said that “he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.” (Acts 10:42).

When Peter proclaimed Jesus Christ to Cornelius in Acts 10.36-48, Peter did not even get to finish his sermon before the Holy Spirit fell on ALL that was there.  The Scripture that Peter shared and the testimony he gave concerning Jesus was used by the Spirit to convict Cornelius and his guests, all at the same time.  We should therefore concentrate on sharing of the scripture, and communicate the Gospel of Jesus Christ in our own lives and in scripture.  We should focus on Jesus Christ and Him crucified. (1 Corinthians 2.2)

Immanuel

I remember one night, when I was very young that I had a terrible nightmare.  I had dreamed that my dad passed away.  I was in such turmoil, I woke from my nightmare, tears streaming down my face.  My heart was in such pain and agony.  I laid there looking into the darkness.  The dream was so real, that I didn’t know if it had actually happened or if it was just a dream.  I laid there and cried.  I wanted to get up and go to my dad’s room, but I was afraid he wouldn’t be there.  Even remembering the dream now, brings tears.

Finally I got up and walked to my parent’s door.  There room was right next to mine, but it seemed forever as I slowly crept into the hallway.  I stood there for a long time, wiped my eyes and took a deep breath. Gently I grabbed the handle and twisted the knob.  If he was there I dared not wake him up.  Quietly I opened the door, there was my mom lying asleep, she slept closest to the door.  I looked over for my dad.  My heart fell, he was not there.  I stood there frozen.

Then I heard him whispering from the kitchen, “Hey little buddy, what’s wrong?”  Man! I turned and saw him standing in the entrance to the dining area, and ran and put my arms around him and cried.  He picked me up and held me tight.  I told him about my dream.  He took me and laid me back in bed, and told me, “You don’t need to worry, I am with you, right here.”  Then he laid beside me until I fell asleep.  When I awoke the next morning, he was still there.  He was late to work, just to let me know he was with me.

I never miss the point in that.  It may seem silly, but every time I read in Matthew 1:23 where the angel tells Joseph that Mary is having a baby sent by the Lord and that he will be called Immanuel (God with us), I can remember the security of the feeling of my dad saying that he is with me and his big arms holding me, and how good it felt to wake up and know that he loved me enough to stay with me through the night.

This is the same love that our heavenly father has for us.  This year when you read the Christmas story and read through the verses, remember that God not only came here to be with us while Jesus was incarnate , but that he is risen from the grave, and that He is still with us.  When your done reading about the wise men and the shepherds, and the little baby in the manger turn over and read Matthew 28:20 where Jesus says, “I am with you always, even to the end of the age.”  Kiss your loved ones, and tell the Lord, thanks for always being there, even when He didn’t need to be.

Merry Christmas,-Harvey