“Others said, This is the Christ. But some said, Shall Christ come out of Galilee? Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was? So there was a division among the people of him.” (John 7:41-43)
I sat in a church as a guest a few weeks back and they had a guest speaker. The guest speaker started off saying how he could encourage the members of the church on how they could have confidence in their bible. I did not have a real problem with this, however; it became evident that he had some issues against the Authorized Version of the Bible. This is what most of us know as the King James Version of the Bible. Now I know that there are allot of differences between the versions of the Bible and I have my own view of which one is best. However, I did not understand how telling someone NOT to read a version of the Bible that has lasted for over 400 years and had such a great impact on the English speaking world would be productive.
So in light of that I thought that I would share my own ideas on why we can have trust in the scriptures. No there are not allot of dates and scripture textual comparisons, instead, I am looking from the perspective that the scripture is consistent. There are allot of people who say that the Bible contradicts itself, and this is one of the main arguments used against new Christians who are bold enough in their zeal to try to evangelize. This lie has been told so many times that many Christians have assumed that it is true. I will use this scripture as an example of how a lack of study, and proper context can be misleading.
There is an estimated 400 plus prophecies concerning Christ in the Old Testament. (Associates for Biblical Research. Website. http://www.biblearchaeology.org/post/2012/07/27/400-Prophecies-of-Christ-in-the-Old-Testament.aspx#Article)
- 117 prophecies, appearances, or foreshadowing of Christ in the Law
- 144 Prophecies, appearances, or foreshadowing of Christ in the Writings
- 153 Prophecies, appearances, or foreshadowing of Christ in the Prophets
So does the Bible contradict itself? Are the Old and New Testament in disagreement with one another? The confusion caused by this lie has gone on since the book of Genesis. Even Satan tricked Eve with misleading the message of the Word of God. This though process as we will discover is not a new phenomenon. This belief comes from a lack of knowledge of Scripture.
- Some Scripture can be ambiguous.
- Some Scripture can be symbolic and require dedicated study.
- But some Scripture just takes a little research to gain understanding.
- Some Scripture is written so plain that it cannot be missed if it is read in context with other Scripture.
- All Scripture should be read and studied with an attitude of prayer and direction of the Holy Spirit.
- “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:” (2 Timothy 3:16)
Scripture tells us and most readily accept that Jesus was born in Bethlehem and raised in Nazareth yet Jesus chose the Galilean fishing village of Capernaum as His home base during His ministry. However, for those who were closet to the time period, they did not know all the circumstances of Jesus’ early childhood, that we are privileged to.
Capernaum comes from two words: Kaphar Nachum (Village of Nahum), though it does not refer to the prophet Nahum. We don’t read about this village in the Old Testament because it simply did not exist in the time period of the Old Testament. Capernaum first appeared during the 2nd century BC.
Why did Jesus privilege Capernaum as His ministry base? There has been allot of speculation. Different scholars and historians have tried to have relevant reasons for Jesus centering his ministry in this reagion.
- Some might say because Capernaum is where he successfully called the following disciples:
- Peter
- James
- John
- Andrew
- Matthew
- Others might say because Capernaum offered a seaside escape from the hostility and drama of urban Jerusalem. But even in Capernaum, a town of about 1,500 people, Jesus would withdraw “by boat to a secluded place by Himself.”(Matthew 14:13; Mark 1:35–37)
While these are some good reasons and may have contributed to the reasoning of Jesus, there is one that is already recorded hundreds of years prior. The restoration of the Kingdom of David would be set to begin in this rejected area. Israel would be redeemed to her King and her God. The real reason that Jesus chose to begin His ministry in Capernaum is that it fulfilled prophecy and set the stage for the physical and spiritual restoration of Israel and all nations of the world.
Eight centuries before the incarnation of Jesus the Messiah, God allowed the empire of Assyria to capture and take into captivity the ten tribes of northern Israel, whose land included the Upper and Lower Galilee. God had warned His people for centuries and even up to their final days that if they did not repent, then this would be the judgement they would receive. They would be chastised by God for their disobedience. God warned them through a prophet named Hosea. Hosea 11:1-6 reads:
When Israel was a child, then I loved him, and called my son out of Egypt.
As they called them, so they went from them: they sacrificed unto Baalim, and burned incense to graven images.
I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them.
I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.
He shall not return into the land of Egypt, and the Assyrian shall be his king, because they refused to return.
And the sword shall abide on his cities, and shall consume his branches, and devour them, because of their own counsels. (Hosea 11:1–6)
By 724 BC, Assyria had captured northern Israel. This invasion brought a massive change of populace. The influx of Gentiles repopulated the region, bringing with them their culture of pagan idols, rituals, and customs. This changed the Israelis and their way of life. This was recorded in 2 Kings.
“The king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, Sepharvaim, and settled them in the cities of Samaria [the capital of Northern Israel] in place of the sons of Israel. So they possessed Samaria and lived in its cities.” (2 Kings 17:24)
For this reason, the region took on the name Galil ha’Goyim (Galilee of the Nations or Galilee of the Gentiles). These Gentiles incorporated Jewish customs into their own pagan practices, developing a range of superstitions and false doctrines. However, evidence suggests that by the time of Jesus’ arrival, many parts of Galilee had regained its Jewish identity.
Jesus’s choice of Galilee as His home base caused a stumbling block for those who looked to Scripture for Messiah, because they were ignorant. They said,
“Surely the Messiah does not come from Galilee, does he? Has not the Scripture said that the Messiah is descended from David and comes from Bethlehem, the village where David lived?” (John 7:41–42)
- These people did not understand thatJesus was, indeed, born in Bethlehem of Judea, where David lived (Micah 5:2; Luke 2:4–20).
- He then had to flee to Egypt to escape to avoid death from the State
- After the death of King Herod Jesus returned and His family was directed to Nazareth, located in the Lower Galilee
- Jesus grew up in Nazareth (Matthew 2:13–23; paralleled in Hosea 11:1, 5).
- Later Jesus moved to Upper Galilee, in Capernaum.
It is from Capernaum that Jesus would begin the work of restoring this once contemptible land to glory, as Isaiah prophesied: Isaiah 9:1-2 says:
Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. (Isaiah 9:1-2)
This is what Matthew is referencing when he records:
And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: That it might be fulfilled which was spoken by Esaias the prophet, saying, The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. (Matthew 4:13-16)
Isaiah said that this glory comes from a “great light” Just so that there would be no confusion as to who or what will be the source of this “great light” in Galilee, Isaiah tells us just a few verses later how to identify it: Continuing from Isaiah 9 at verse 6.
“For a child has been born for us, a son given to us; authority rests upon His shoulders; and He is named Wonderful Counselor, Mighty God, Father of Everlasting, Prince of Peace.” (Isaiah 9:6)
Jesus himself said that He (Jesus ) is the light, the way, and the truth!
700 years after Isaiah’s prophecies we find that Jesus has arrived. He has been baptized (by immersion) by John the Baptist, then he was taken into the wilderness for trails and testings (put through the fire), and now enters Nazareth to declare His arrival as Messiah (Luke 4:16–21; Isaiah 61:1–2).
During this time, John the Baptist had been immersing people for the remission of their sins, proclaiming, “Repent, for the kingdom of heaven has come near.” (Matthew 3:2) Jesus had begun recruiting his early disciples and started his missionary journey in Nazareth. But while in Nazareth, Jesus learned that John had been arrested.
The apostle Matthew tells us that when Jesus heard this news, “He left Nazareth and made His home in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what had been spoken through the prophet Isaiah might be fulfilled. …” (Matthew 4:13–14; see Isaiah 9:1–2)
Matthew wants us to know that Jesus came to this ancient land that God took away from the tribes of Zebulun and Naphtali (due to their disobedience) because he wants us to understand that restoration has now arrived, as Isaiah prophesied. That restoration is in Jesus.
Matthew tells us that Jesus entered Capernaum proclaiming, just as John the Baptist — “Repent, for the kingdom of heaven is at hand.” (Matthew 4:17)
- The Kingdom of God- Has Arrived
- Jesus being there is in the direct fulfillment of prophecy
- There is no error in Scripture
- There is only error in human thought
- John the Baptist declared, “Repent, for the kingdom of heaven is at hand.”
- Jesus the Messiah declared, “Repent for the kingdom of heaven is at hand.”
- Christian you should be declaring, “Repent for the kingdom of heaven is at hand!”
There, in the spiritual darkness of Galilee, Jesus declared, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” (John 8:12; also Luke 2:29–32)
Jesus declared he was indeed the messiah, “The Spirit of the Lord God is upon Me, Because the Lord has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to those who are bound;” (Isaiah 61:1)
Jesus backed up His claim Messiah by performing glorious acts of physical and spiritual restoration before the people of Galilee. Some examples are:
- Jesus healed a woman with an issue of blood
- Raised the dead daughter of Jairus
- Healed a nobleman’s son
- Jesus healed Peter’s mother-in-law
- Jesus multiplied a handful of bread and fish to feed four thousand (Matthew 15:29–39) and five thousand (Luke 9:10–17).
- Jesus expelled a legion of demons from a tormented man (Mark 5:1–20).
- Jesus walked on water (Matthew 14:22–33) and calmed a raging sea (Mark 4:35–41), restoring and strengthening His disciples’ faith in Him.
These people whom Jesus touched in some way in Galilee believed in His identity as Messiah and did not at all take offense at Him. Because of that, they were greatly blessed. The message that God has told us from Genesis to Revelation is still the same. God is always reaching out to you and me and even to Israel and the whole world to restore us back to Himself. The message of the Bible is – “Repent, for the kingdom of heaven is at hand.”
After His baptism, Jesus came to the land of Zebulun and Naphtali in the Galilee where God’s wrath against Israel’s disobedience first manifested in exile, as prophesied by Isaiah, and He is coming again to complete the physical and spiritual restoration of David’s kingdom for both Jew and Gentile, as prophesied:
“And I will set up one shepherd over them, and He shall feed them, even My servant David; He shall feed them, and He shall be their shepherd. And I the Lord will be their God, and my servant David a prince among them.” (Ezekiel 34:23–24)
You see the scripture can be trusted. The Old and New Testament support one another and edify one another. What we need to do is get serious with our study. If we truly believe that God exists, and that Jesus is his Son and He has paid the ultimate sacrifice for us, then what are we doing? When the Holy Spirit descended on Jesus the voice of God said, this is my beloved son in whom I am well pleased, -LISTEN TO HIM.
Self-Study of Scriptures Fulfilled by Jesus.
Scripture | Prophecy | Fulfillment |
1. Gen. 3:15 | Seed of a woman (virgin birth) | Galatians 4:4-5, Matthew 1:18 |
2. Gen. 3:15 | He will bruise Satan’s head | Hebrews 2:14, 1John 3:8 |
3. Gen. 3:15 | Christ’s heel would be bruised with nails on the cross | Matthew 27:35, Luke 24:39-40 |
4. Gen. 5:24 | The bodily ascension to heaven illustrated | Mark 16:19, Rev. 12:5 |
5. Gen. 9:26, 27 | The God of Shem will be the Son of Shem | Luke 3:23-36 |
6. Gen. 12:3 | Seed of Abraham will bless all nations | Galatians 3:8, Acts 3:25, 26 |
7. Gen. 12:7 | The Promise made to Abraham’s Seed | Galatians 3:16 |
8. Gen. 14:18 | A priest after the order of Melchizedek | Hebrews 6:20 |
9. Gen. 14:18 | King of Peace and Righteousness | Hebrews 7:2 |
10. Gen. 14:18 | The Last Supper foreshadowed | Matthew 26:26-29 |
11. Gen. 17:19 | Seed of Isaac (Gen. 21:12) | Romans 9:7 |
12. Gen. 22:8 | The Lamb of God promised | John 1:29 |
13. Gen. 22:18 | As Isaac’s seed, will bless all nations | Galatians 3:16 |
14. Gen. 26:2-5 | The Seed of Isaac promised as the Redeemer | Hebrews 11:18 |
15. Gen. 28:12 | The Bridge to heaven | John 1:51 |
16. Gen. 28:14 | The Seed of Jacob | Luke 3:34 |
17. Gen. 49:10 | The time of His coming | Luke 2:1-7; Galatians 4:4 |
18. Gen. 49:10 | The Seed of Judah | Luke 3:33 |
19. Gen. 49:10 | Called Shiloh or One Sent | John 17:3 |
20. Gen. 49:10 | Messiah to come before Judah lost identity | John 11:47-52 |
21. Gen. 49:10 | Unto Him shall the obedience of the people be | John 10:16 |
22. Ex. 3:13-15 | The Great “I AM” | John 4:26; 8:58 |
23. Ex. 12:3-6 | The Lamb presented to Israel 4 days before Passover | Mark 11:7-11 |
24. Ex. 12:5 | A Lamb without blemish | Hebrews 9:14; 1Peter 1:19 |
25. Ex. 12:13 | The blood of the Lamb saves from wrath | Romans 5:8 |
26. Ex. 12:21-27 | Christ is our Passover | 1Corinthians 5:7 |
27. Ex. 12:46 | Not a bone of the Lamb to be broken | John 19:31-36 |
28. Ex. 15:2 | His exaltation predicted as Yeshua | Acts 7:55, 56 |
29. Ex. 15:11 | His Character-Holiness | Luke 1:35; Acts 4:27 |
30. Ex. 17:6 | The Spiritual Rock of Israel | 1Corinthians 10:4 |
31. Ex. 33:19 | His Character-Merciful | Luke 1:72 |
32. Lev. 1:2-9 | His sacrifice a sweet smelling savor unto God | Ephesians 5:2 |
33. Lev. 14:11 | The leper cleansed-Sign to priesthood | Luke 5:12-14; Acts 6:7 |
34. Lev. 16:15-17 | Prefigures Christ’s once-for-all death | Hebrews 9:7-14 |
35. Lev. 16:27 | Suffering outside the Camp | Matthew 27:33; Heb. 13:11, 12 |
36. Lev. 17:11 | The Blood-the life of the flesh | Matthew 26:28; Mark 10:45 |
37. Lev. 17:11 | It is the blood that makes atonement | Rom. 3:23-24; 1John 1:7 |
38. Lev. 23:36-37 | The Drink-offering: “If any man thirst” | John 7:37 |
39. Num. 9:12 | Not a bone of Him broken | John 19:31-36 |
40. Num. 21:9 | The serpent on a pole-Christ lifted up | John 3:14-18; 12:32 |
41. Num. 24:17 | Time: “I shall see him, but not now.” | John 1:14; Galatians 4:4 |
42. Deut. 18:15 | “This is of a truth that prophet.” | John 6:14 |
43. Deut. 18:15-16 | “Had ye believed Moses, ye would believe me.” | John 5:45-47 |
44. Deut. 18:18 | Sent by the Father to speak His word | John 8:28, 29 |
45. Deut. 18:19 | Whoever will not hear must bear his sin | Acts 3:22-23 |
46. Deut. 21:23 | Cursed is he that hangs on a tree | Galatians 3:10-13 |
47. Joshua 5:14-15 | The Captain of our salvation | Hebrews 2:10 |
48. Ruth 4:4-10 | Christ, our kinsman, has redeemed us | Ephesians 1:3-7 |
49. 1 Sam. 2:35 | A Faithful Priest | Heb. 2:17; 3:1-3, 6; 7:24-25 |
50. 1 Sam. 2:10 | Shall be an anointed King to the Lord | Mt. 28:18, John 12:15 |
51. 2 Sam. 7:12 | David’s Seed | Matthew 1:1 |
52. 2 Sam. 7:13 | His Kingdom is everlasting | 2Peter 1:11 |
53. 2 Sam. 7:14 | The Son of God | Luke 1:32, Romans 1:3-4 |
54. 2 Sam. 7:16 | David’s house established forever | Luke 3:31; Rev. 22:16 |
55. 2 Ki. 2:11 | The bodily ascension to heaven illustrated | Luke 24:51 |
56. 1 Chr. 17:11 | David’s Seed | Matthew 1:1; 9:27 |
57. 1 Chr. 17:12-13 | To reign on David’s throne forever | Luke 1:32, 33 |
58. 1 Chr. 17:13 | “I will be His Father, He…my Son.” | Hebrews 1:5 |
59. Job 9:32-33 | Mediator between man and God | 1 Timothy 2:5 |
60. Job 19:23-27 | The Resurrection predicted | John 5:24-29 |
61. Psa. 2:1-3 | The enmity of kings foreordained | Acts 4:25-28 |
62. Psa. 2:2 | To own the title, Anointed (Christ) | John 1:41, Acts 2:36 |
63. Psa. 2:6 | His Character-Holiness | John 8:46; Revelation 3:7 |
64. Psa. 2:6 | To own the title King | Matthew 2:2 |
65. Psa. 2:7 | Declared the Beloved Son | Matthew 3:17, Romans 1:4 |
66. Psa. 2:7, 8 | The Crucifixion and Resurrection intimated | Acts 13:29-33 |
67. Psa. 2:8, 9 | Rule the nations with a rod of iron | Rev. 2:27; 12:5; 19:15 |
68. Psa. 2:12 | Life comes through faith in Him | John 20:31 |
69. Psa. 8:2 | The mouths of babes perfect His praise | Matthew 21:16 |
70. Psa. 8:5, 6 | His humiliation and exaltation | Hebrews 2:5-9 |
71. Psa. 9:7-10 | Judge the world in righteousness | Acts 17:31 |
72. Psa. 16:10 | Was not to see corruption | Acts 2:31; 13:35 |
73. Psa. 16:9-11 | Was to arise from the dead | John 20:9 |
74. Psa. 17:15 | The resurrection predicted | Luke 24:6 |
75. Psa. 18:2-3 | The horn of salvation | Luke 1:69-71 |
76. Psa. 22:1 | Forsaken because of sins of others | 2 Corinthians 5:21 |
77. Psa. 22:1 | “My God, my God, why hast thou forsaken me?” | Matthew 27:46 |
78. Psa. 22:2 | Darkness upon Calvary for three hours | Matthew 27:45 |
79. Psa. 22:7 | They shoot out the lip and shake the head | Matthew 27:39-44 |
80. Psa. 22:8 | “He trusted in God, let Him deliver Him” | Matthew 27:43 |
81. Psa. 22:9-10 | Born the Saviour | Luke 2:7 |
82. Psa. 22:12-13 | They seek His death | John 19:6 |
83. Psa. 22:14 | His blood poured out when they pierced His side | John 19:34 |
84. Psa. 22:14, 15 | Suffered agony on Calvary | Mark 15:34-37 |
85. Psa. 22:15 | He thirsted | John 19:28 |
86. Psa. 22:16 | They pierced His hands and His feet | John 19:34, 37; 20:27 |
87. Psa. 22:17, 18 | Stripped Him before the stares of men | Luke 23:34, 35 |
88. Psa. 22:18 | They parted His garments | John 19:23, 24 |
89. Psa. 22:20, 21 | He committed Himself to God | Luke 23:46 |
90. Psa. 22:20, 21 | Satanic power bruising the Redeemer’s heel | Hebrews 2:14 |
91. Psa. 22:22 | His Resurrection declared | John 20:17 |
92. Psa. 22:27-28 | He shall be the governor of the nations | Colossians 1:16 |
93. Psa. 22:31 | “It is finished” | John 19:30, Heb. 10:10, 12, 14, 18 |
94. Psa. 23:1 | “I am the Good Shepherd” | John 10:11, 1Peter 2:25 |
95. Psa. 24:3 | His exaltation predicted | Acts 1:11; Philippians 2:9 |
96. Psa. 30:3 | His resurrection predicted | Acts 2:32 |
97. Psa. 31:5 | “Into thy hands I commit my spirit” | Luke 23:46 |
98. Psa. 31:11 | His acquaintances fled from Him | Mark 14:50 |
99. Psa. 31:13 | They took counsel to put Him to death | Mt. 27:1, John 11:53 |
100. Psa. 31:14, 15 | “He trusted in God, let Him deliver him” | Matthew 27:43 |
101. Psa. 34:20 | Not a bone of Him broken | John 19:31-36 |
102. Psa. 35:11 | False witnesses rose up against Him | Matthew 26:59 |
103. Psa. 35:19 | He was hated without a cause | John 15:25 |
104. Psa. 38:11 | His friends stood afar off | Luke 23:49 |
105. Psa. 38:12 | Enemies try to entangle Him by craft | Mark 14:1, Mt. 22:15 |
106. Psa. 38:12-13 | Silent before His accusers | Matthew 27:12-14 |
107. Psa. 38:20 | He went about doing good | Acts 10:38 |
108. Psa. 40:2-5 | The joy of His resurrection predicted | John 20:20 |
109. Psa. 40:6-8 | His delight-the will of the Father | John 4:34, Heb. 10:5-10 |
110. Psa. 40:9 | He was to preach the Righteousness in Israel | Matthew 4:17 |
111. Psa. 40:14 | Confronted by adversaries in the Garden | John 18:4-6 |
112. Psa. 41:9 | Betrayed by a familiar friend | John 13:18 |
113. Psa. 45:2 | Words of Grace come from His lips | John 1:17, Luke 4:22 |
114. Psa. 45:6 | To own the title, God or Elohim | Hebrews 1:8 |
115. Psa. 45:7 | A special anointing by the Holy Spirit | Mt. 3:16; Heb. 1:9 |
116. Psa. 45:7, 8 | Called the Christ (Messiah or Anointed) | Luke 2:11 |
117. Psa. 45:17 | His name remembered forever | Ephesians 1:20-21, Heb. 1:8 |
118. Psa. 55:12-14 | Betrayed by a friend, not an enemy | John 13:18 |
119. Psa. 55:15 | Unrepentant death of the Betrayer | Matthew 27:3-5; Acts 1:16-19 |
120. Psa. 68:18 | To give gifts to men | Ephesians 4:7-16 |
121. Psa. 68:18 | Ascended into Heaven | Luke 24:51 |
122. Psa. 69:4 | Hated without a cause | John 15:25 |
123. Psa. 69:8 | A stranger to own brethren | John 1:11, 7:5 |
124. Psa. 69:9 | Zealous for the Lord’s House | John 2:17 |
125. Psa. 69:14-20 | Messiah’s anguish of soul before crucifixion | Matthew 26:36-45 |
126. Psa. 69:20 | “My soul is exceeding sorrowful.” | Matthew 26:38 |
127. Psa. 69:21 | Given vinegar in thirst | Matthew 27:34 |
128. Psa. 69:26 | The Saviour given and smitten by God | John 17:4; 18:11 |
129. Psa. 72:10, 11 | Great persons were to visit Him | Matthew 2:1-11 |
130. Psa. 72:16 | The corn of wheat to fall into the Ground | John 12:24-25 |
131. Psa. 72:17 | Belief on His name will produce offspring | John 1:12, 13 |
132. Psa. 72:17 | All nations shall be blessed by Him | Galatians 3:8 |
133. Psa. 72:17 | All nations shall call Him blessed | John 12:13, Rev. 5:8-12 |
134. Psa. 78:1-2 | He would teach in parables | Matthew 13:34-35 |
135. Psa. 78:2 | To speak the Wisdom of God with authority | Matthew 7:29 |
136. Psa. 80:17 | The Man of God’s right hand | Mark 14:61-62 |
137. Psa. 88 | The Suffering and Reproach of Calvary | Matthew 27:26-50 |
138. Psa. 88:8 | They stood afar off and watched | Luke 23:49 |
139. Psa. 89:27 | Firstborn | Colossians 1:15, 18 |
140. Psa. 89:27 | Emmanuel to be higher than earthly kings | Luke 1:32, 33 |
141. Psa. 89:35-37 | David’s Seed, throne, kingdom endure forever | Luke 1:32, 33 |
142. Psa. 89:36-37 | His character-Faithfulness | Revelation 1:5; 19:11 |
143. Psa. 90:2 | He is from everlasting (Micah 5:2) | John 1:1 |
144. Psa. 91:11, 12 | Identified as Messianic; used to tempt Christ | Luke 4:10, 11 |
145. Psa. 97:9 | His exaltation predicted | Acts 1:11; Ephesians 1:20 |
146. Psa. 100:5 | His character-Goodness | Matthew 19:16, 17 |
147. Psa. 102:1-11 | The Suffering and Reproach of Calvary | John 19:16-30 |
148. Psa. 102:25-27 | Messiah is the Preexistent Son | Hebrews 1:10-12 |
149. Psa. 109:25 | Ridiculed | Matthew 27:39 |
150. Psa. 110:1 | Son of David | Matthew 22:42-43 |
151. Psa. 110:1 | To ascend to the right-hand of the Father | Mark 16:19 |
152. Psa. 110:1 | David’s son called Lord | Matthew 22:44, 45 |
153. Psa. 110:4 | A priest after Melchizedek’s order | Hebrews 6:20 |
154. Psa. 112:4 | His character-Compassionate, Gracious, et al | Matthew 9:36 |
155. Psa. 118:17, 18 | Messiah’s Resurrection assured | Luke 24:5-7; 1Cor. 15:20 |
156. Psa. 118:22, 23 | The rejected stone is Head of the corner | Matthew 21:42, 43 |
157. Psa. 118:26 | The Blessed One presented to Israel | Matthew 21:9 |
158. Psa. 118:26 | To come while Temple standing | Matthew 21:12-15 |
159. Psa. 132:11 | The Seed of David (the fruit of His Body) | Luke 1:32, Act 2:30 |
160. Psa. 129:3 | He was scourged | Matthew 27:26 |
161. Psa. 138:1-6 | The supremacy of David’s Seed amazes kings | Matthew 2:2-6 |
162. Psa. 147:3, 6 | The earthly ministry of Christ described | Luke 4:18 |
163. Prov. 1:23 | He will send the Spirit of God | John 16:7 |
164. Prov. 8:23 | Foreordained from everlasting | Rev. 13:8, 1Peter 1:19-20 |
165. Song. 5:16 | The altogether lovely One | John 1:17 |
166. Isa. 2:3 | He shall teach all nations | John 4:25 |
167. Isa. 2:4 | He shall judge among the nations | John 5:22 |
168. Isa. 6:1 | When Isaiah saw His glory | John 12:40-41 |
169. Isa. 6:8 | The One Sent by God | John 12:38-45 |
170. Isa. 6:9-10 | Parables fall on deaf ears | Matthew 13:13-15 |
171. Isa. 6:9-12 | Blinded to Christ and deaf to His words | Acts 28:23-29 |
172. Isa. 7:14 | To be born of a virgin | Luke 1:35 |
173. Isa. 7:14 | To be Emmanuel-God with us | Matthew 1:18-23, 1Tim. 3:16 |
174. Isa. 8:8 | Called Emmanuel | Matthew 28:20 |
175. Isa. 8:14 | A stone of stumbling, a Rock of offense | 1Peter 2:8 |
176. Isa. 9:1, 2 | His ministry to begin in Galilee | Matthew 4:12-17 |
177. Isa. 9:6 | A child born-Humanity | Luke 1:31 |
178. Isa. 9:6 | A Son given-Deity | Luke 1:32, John 1:14, 1Tim. 3:16 |
179. Isa. 9:6 | Declared to be the Son of God with power | Romans 1:3, 4 |
180. Isa. 9:6 | The Wonderful One, Peleh | Luke 4:22 |
181. Isa. 9:6 | The Counsellor, Yaatz | Matthew 13:54 |
182. Isa. 9:6 | The Mighty God, El Gibor | 1Cor. 1:24, Titus 2:13 |
183. Isa. 9:6 | The Everlasting Father, Avi Adth | John 8:58; 10:30 |
184. Isa. 9:6 | The Prince of Peace, Sar Shalom | John 16:33 |
185. Isa. 9:7 | Inherits the throne of David | Luke 1:32 |
186. Isa. 9:7 | His Character-Just | John 5:30 |
187. Isa. 9:7 | No end to his Government, Throne, and kingdom | Luke 1:33 |
188. Isa. 11:1 | Called a Nazarene-the Branch, Netzer | Matthew 2:23 |
189. Isa. 11:1 | A rod out of Jesse-Son of Jesse | Luke 3:23, 32 |
190. Isa. 11:2 | Anointed One by the Spirit | Matthew 3:16, 17, Acts 10:38 |
191. Isa. 11:2 | His Character-Wisdom, Knowledge, et al | Colossians 2:3 |
192. Isa. 11:3 | He would know their thoughts | Luke 6:8, John 2:25 |
193. Isa. 11:4 | Judge in righteousness | Acts 17:31 |
194. Isa. 11:4 | Judges with the sword of His mouth | Rev. 2:16; 19:11, 15 |
195. Isa. 11:5 | Character: Righteous & Faithful | Rev. 19:11 |
196. Isa. 11:10 | The Gentiles seek Him | John 12:18-21 |
197. Isa. 12:2 | Called Jesus-Yeshua | Matthew 1:21 |
198. Isa. 22:22 | The One given all authority to govern | Revelation 3:7 |
199. Isa. 25:8 | The Resurrection predicted | 1Corinthians 15:54 |
200. Isa. 26:19 | His power of Resurrection predicted | Matthew 27:50-54 |
201. Isa. 28:16 | The Messiah is the precious corner stone | Acts 4:11, 12 |
202. Isa. 28:16 | The Sure Foundation | 1Corinthians 3:11, Mt. 16:18 |
203. Isa. 29:13 | He indicated hypocritical obedience to His Word | Matthew 15:7-9 |
204. Isa. 29:14 | The wise are confounded by the Word | 1Corinthians 1:18-31 |
205. Isa. 32:2 | A Refuge-A man shall be a hiding place | Matthew 23:37 |
206. Isa. 35:4 | He will come and save you | Matthew 1:21 |
207. Isa. 35:5-6 | To have a ministry of miracles | Matthew 11:2-6 |
208. Isa. 40:3, 4 | Preceded by forerunner | John 1:23 |
209. Isa. 40:9 | “Behold your God.” | John 1:36; 19:14 |
210. Isa. 40:10. | He will come to reward | Revelation 22:12 |
211. Isa. 40:11 | A shepherd-compassionate life-giver | John 10:10-18 |
212. Isa. 42:1-4 | The Servant-as a faithful, patient redeemer | Matthew 12:18-21 |
213. Isa. 42:2 | Meek and lowly | Matthew 11:28-30 |
214. Isa. 42:3 | He brings hope for the hopeless | Mt. 12:14-21; John 4:1-54 |
215. Isa. 42:4 | The nations shall wait on His teachings | John 12:20-26 |
216. Isa. 42:6 | The Light (salvation) of the Gentiles | Luke 2:32 |
217. Isa. 42:1, 6 | His is a worldwide compassion | Matthew 28:19, 20 |
218. Isa. 42:7 | Blind eyes opened. | John 9:25-38 |
219. Isa. 43:11 | He is the only Saviour. | Acts 4:12 |
220. Isa. 44:3 | He will send the Spirit of God | John 16:7, 13 |
221. Isa. 45:21-25 | He is Lord and Saviour | Philippians 3:20, Titus 2:13 |
222. Isa. 45:23 | He will be the Judge | John 5:22; Romans 14:11 |
223. Isa. 46:9, 10 | Declares things not yet done | John 13:19 |
224. Isa. 48:12 | The First and the Last | John 1:30, Revelation 1:8, 17 |
225. Isa. 48:16, 17 | He came as a Teacher | John 3:2 |
226. Isa. 49:1 | Called from the womb-His humanity | Matthew 1:18 |
227. Isa. 49:5 | A Servant from the womb. | Luke 1:31, Philippians 2:7 |
228. Isa. 49:6 | He will restore Israel | Acts 3:19-21; 15:16-17 |
229. Isa. 49:6 | He is Salvation for Israel | Luke 2:29-32 |
230. Isa. 49:6 | He is the Light of the Gentiles | John 8:12, Acts 13:47 |
231. Isa. 49:6 | He is Salvation unto the ends of the earth | Acts 15:7-18 |
232. Isa. 49:7 | He is despised of the Nation | John 1:11, 8:48-49, 19:14-15 |
233. Isa. 50:3 | Heaven is clothed in black at His humiliation | Luke 23:44, 45 |
234. Isa. 50:4 | He is a learned counselor for the weary | Matthew 7:29; 11:28, 29 |
235. Isa. 50:5 | The Servant bound willingly to obedience | Matthew 26:39 |
236. Isa. 50:6 | “I gave my back to the smiters.” | Matthew 27:26 |
237. Isa. 50:6 | He was smitten on the cheeks | Matthew 26:67 |
238. Isa. 50:6 | He was spat upon | Matthew 27:30 |
239. Isa. 52:7 | Published good tidings upon mountains | Matthew 5:12; 15:29; 28:16 |
240. Isa. 52:13 | The Servant exalted | Acts 1:8-11; Eph. 1:19-22, Php. 2:5-9 |
241. Isa. 52:14 | The Servant shockingly abused | Luke 18:31-34; Mt. 26:67, 68 |
242. Isa. 52:15 | Nations startled by message of the Servant | Luke 18:31-34; Mt. 26:67, 68 |
243. Isa. 52:15 | His blood shed sprinkles nations | Hebrews 9:13-14, Rev. 1:5 |
244. Isa. 53:1 | His people would not believe Him | John 12:37-38 |
245. Isa. 53:2 | Appearance of an ordinary man | Philippians 2:6-8 |
246. Isa. 53:3 | Despised | Luke 4:28-29 |
247. Isa. 53:3 | Rejected | Matthew 27:21-23 |
248. Isa. 53:3 | Great sorrow and grief | Matthew 26:37-38, Luke 19:41, Heb. 4:15 |
249. Isa. 53:3 | Men hide from being associated with Him | Mark 14:50-52 |
250. Isa. 53:4 | He would have a healing ministry | Matthew 8:16-17 |
251. Isa. 53:4 | Thought to be cursed by God | Matthew 26:66; 27:41-43 |
252. Isa. 53:5 | Bears penalty for mankind’s iniquities | 2Cor. 5:21, Heb. 2:9 |
253. Isa. 53:5 | His sacrifice provides peace between man and God | Colossians 1:20 |
254. Isa. 53:5 | His sacrifice would heal man of sin | 1Peter 2:24 |
255. Isa. 53:6 | He would be the sin-bearer for all mankind | 1John 2:2; 4:10 |
256. Isa. 53:6 | God’s will that He bear sin for all mankind | Galatians 1:4 |
257. Isa. 53:7 | Oppressed and afflicted | Matthew 27:27-31 |
258. Isa. 53:7 | Silent before his accusers | Matthew 27:12-14 |
259. Isa. 53:7 | Sacrificial lamb | John 1:29, 1Peter 1:18-19 |
260. Isa. 53:8 | Confined and persecuted | Matthew 26:47-75; 27:1-31 |
261. Isa. 53:8 | He would be judged | John 18:13-22 |
262. Isa. 53:8 | Killed | Matthew 27:35 |
263. Isa. 53:8 | Dies for the sins of the world | 1John 2:2 |
264. Isa. 53:9 | Buried in a rich man’s grave | Matthew 27:57 |
265. Isa. 53:9 | Innocent and had done no violence | Luke 23:41, John 18:38 |
266. Isa. 53:9 | No deceit in his mouth | 1Peter 2:22 |
267. Isa. 53:10 | God’s will that He die for mankind | John 18:11 |
268. Isa. 53:10 | An offering for sin | Matthew 20:28, Galatians 3:13 |
269. Isa. 53:10 | Resurrected and live forever | Romans 6:9 |
270. Isa. 53:10 | He would prosper | John 17:1-5 |
271. Isa. 53:11 | God fully satisfied with His suffering | John 12:27 |
272. Isa. 53:11 | God’s servant would justify man | Romans 5:8-9, 18-19 |
273. Isa. 53:11 | The sin-bearer for all mankind | Hebrews 9:28 |
274. Isa. 53:12 | Exalted by God because of his sacrifice | Matthew 28:18 |
275. Isa. 53:12 | He would give up his life to save mankind | Luke 23:46 |
276. Isa. 53:12 | Numbered with the transgressors | Mark 15:27-28; Luke 22:37 |
277. Isa. 53:12 | Sin-bearer for all mankind | 1Peter 2:24 |
278. Isa. 53:12 | Intercede to God in behalf of mankind | Luke 23:34, Rom. 8:34 |
279. Isa. 55:3 | Resurrected by God | Acts 13:34 |
280. Isa. 55:4 | A witness | John 18:37 |
281. Isa. 55:4 | He is a leader and commander | Hebrews 2:10 |
282. Isa. 55:5 | God would glorify Him | Acts 3:13 |
283. Isa. 59:16a | Intercessor between man and God | Matthew 10:32 |
284. Isa. 59:16b | He would come to provide salvation | John 6:40 |
285. Isa. 59:20 | He would come to Zion as their Redeemer | Luke 2:38 |
286. Isa. 60:1-3 | He would shew light to the Gentiles | Acts 26:23 |
287. Isa. 61:1 | The Spirit of God upon him | Matthew 3:16-17 |
288. Isa. 61:1 | The Messiah would preach the good news | Luke 4:16-21 |
289. Isa. 61:1 | Provide freedom from the bondage of sin | John 8:31-36 |
290. Isa. 61:1-2 | Proclaim a period of grace | Galatians 4:4-5 |
291. Jer. 11:21 | Conspiracy to kill Jesus | John 7:1, Matthew 21:38 |
292. Jer. 23:5-6 | Descendant of David | Luke 3:23-31 |
293. Jer. 23:5-6 | The Messiah would be both God and Man | John 13:13, 1Ti 3:16 |
294. Jer. 31:22 | Born of a virgin | Matthew 1:18-20 |
295. Jer. 31:31 | The Messiah would be the new covenant | Matthew 26:28 |
296. Jer. 33:14-15 | Descendant of David | Luke 3:23-31 |
297. Eze.34:23-24 | Descendant of David | Matthew 1:1 |
298. Eze.37:24-25 | Descendant of David | Luke 1:31-33 |
299. Dan. 2:44-45 | The Stone that shall break the kingdoms | Matthew 21:44 |
300. Dan. 7:13-14 | He would ascend into heaven | Acts 1:9-11 |
301. Dan. 7:13-14 | Highly exalted | Ephesians 1:20-22 |
302. Dan. 7:13-14 | His dominion would be everlasting | Luke 1:31-33 |
303. Dan. 9:24 | To make an end to sins | Galatians 1:3-5 |
304. Dan. 9:24 | To make reconciliation for iniquity | Romans 5:10, 2Cor. 5:18-21 |
305. Dan. 9:24 | He would be holy | Luke 1:35 |
306. Dan. 9:25 | His announcement | John 12:12-13 |
307. Dan. 9:26 | Cut off | Matthew 16:21; 21:38-39 |
308. Dan. 9:26 | Die for the sins of the world | Hebrews 2:9 |
309. Dan. 9:26 | Killed before the destruction of the temple | Matthew 27:50-51 |
310. Dan. 10:5-6 | Messiah in a glorified state | Revelation 1:13-16 |
311. Hos. 11:1 | He would be called out of Egypt | Matthew 2:15 |
312. Hos. 13:14 | He would defeat death | 1Corinthians 15:55-57 |
313. Joel 2:32 | Offer salvation to all mankind | Romans 10:9-13 |
314. Jonah 1:17 | Death and resurrection of Christ | Matthew 12:40; 16:4 |
315. Mic. 5:2 | Born in Bethlehem | Matthew 2:1-6 |
316. Mic. 5:2 | Ruler in Israel | Luke 1:33 |
317. Mic. 5:2 | From everlasting | John 8:58 |
318. Hag. 2:6-9 | He would visit the second Temple | Luke 2:27-32 |
319. Hag. 2:23 | Descendant of Zerubbabel | Luke 2:27-32 |
320. Zech. 3:8 | God’s servant | John 17:4 |
321. Zech. 6:12-13 | Priest and King | Hebrews 8:1 |
322. Zech. 9:9 | Greeted with rejoicing in Jerusalem | Matthew 21:8-10 |
323. Zech. 9:9 | Beheld as King | John 12:12-13 |
324. Zech. 9:9 | The Messiah would be just | John 5:30 |
325. Zech. 9:9 | The Messiah would bring salvation | Luke 19:10 |
326. Zech. 9:9 | The Messiah would be humble | Matthew 11:29 |
327. Zech. 9:9 | Presented to Jerusalem riding on a donkey | Matthew 21:6-9 |
328. Zech. 10:4 | The cornerstone | Ephesians 2:20 |
329. Zech. 11:4-6 | At His coming, Israel to have unfit leaders | Matthew 23:1-4 |
330. Zech. 11:4-6 | Rejection causes God to remove His protection | Luke 19:41-44 |
331. Zech. 11:4-6 | Rejected in favor of another king | John 19:13-15 |
332. Zech. 11:7 | Ministry to “poor,” the believing remnant | Matthew 9:35-36 |
333. Zech. 11:8 | Unbelief forces Messiah to reject them | Matthew 23:33 |
334. Zech. 11:8 | Despised | Matthew 27:20 |
335. Zech. 11:9 | Stops ministering to those who rejected Him | Matthew 13:10-11 |
336. Zech. 11:10-11 | Rejection causes God to remove protection | Luke 19:41-44 |
337. Zech. 11:10-11 | The Messiah would be God | John 14:7 |
338. Zech. 11:12-13 | Betrayed for thirty pieces of silver | Matthew 26:14-15 |
339. Zech. 11:12-13 | Rejected | Matthew 26:14-15 |
340. Zech. 11:12-13 | Thirty pieces of silver cast in the house of the Lord | Matthew 27:3-5 |
341. Zech. 11:12-13 | The Messiah would be God | John 12:45 |
342. Zech. 12:10 | The Messiah’s body would be pierced | John 19:34-37 |
343. Zech. 12:10 | The Messiah would be both God and man | John 10:30 |
344. Zech. 12:10 | The Messiah would be rejected | John 1:11 |
345. Zech. 13:7 | God’s will He die for mankind | John 18:11 |
346. Zech. 13: | A violent death | Mark 14:27 |
347. Zech. 13:7 | Both God and man | John 14:9 |
348. Zech. 13:7 | Israel scattered as a result of rejecting Him | Matthew 26:31-56 |
349. Zech. 14:4 | He would return to the Mt. of Olives | Acts 1:11-12 |
350. Mal. 3:1 | Messenger to prepare the way for Messiah | Mark 1:1-8 |
351. Mal. 3:1 | Sudden appearance at the temple | Mark 11:15-16 |
352. Mal. 3:1 | Messenger of the new covenant | Luke 4:43 |
353. Mal. 3:6 | The God who changes not | Hebrews 13:8 |
354. Mal. 4:5 | Forerunner in spirit of Elijah | Mt. 3:1-3; 11:10-14; 17:11-13 |
355. Mal. 4:6 | Forerunner would turn many to righteousness | Luke 1:16-17 |