Tag: Communion

Anne Askew and Transubstantiation

On this day, June 18th, 1546, Anne Askew was convicted of heresy after being tortured for her outspoken beliefs on the false doctrine of transubstantiation.  She is one of only two women who have been tortured in the Tower of London and then burned at the stake.  On, July 16, 1546 Anne Askew was martyred for her Baptist faith in Smithfield, London.  She had refused to recant her witness under extreme torture of the rack.  This torture has so disfigured her body that she had to be transported to the stake via a wheel chair. 

Transubstantiation is the belief that during the communion of the Lord’s Supper, the bread and wine actually become the spiritual blood and body of Christ.  This teaching has no doctrinal proof found in scripture.  In scripture at what we call “the Last Supper”, which took place on the Jewish Passover, Jesus instituted the “Lord’s Supper” as a memorial service that is to remind us that sin causes death, and he sacrificed himself to pay the debt of sin for us.  His death is what brings us life.  His body was broken and his blood spilled out on our behalf.  Jesus calls this process exchanging his death for ours, the New Covenant. (Matthew 26:26-28; Mark 14:22-24; Luke 22:19-20; John 13:1-7) It is his blood that the New Testament is written in.  His blood was shed for the remission of sins. The wine is to remind us of this blood that he poured out for us.  In Luke 22:19, Jesus himself says, “Do this in remembrance of me”.  Clearly this is meant as a symbolic ceremony to ensure that we do not forget that the Son of God himself gave his life for ours.  Much like we put flowers of a grave to remember a loved one who has passed.  The flowers do not become the loved one, nor do they become the center of affection. 

I know that this is hard for some believers to accept.  So let’s take a look at what Paul writes when he spoke to the Corinthians.  For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. (1 Corinthians 11:23-26) 

You see the Corinthians had a misunderstanding of what the “Lords Supper” was also.  This came from their pagan beliefs. They were mixing pagan rituals into the ordinances of the church. Paul addresses these by clarifying the purpose of the ceremony.  First, the apostle says that he is passing on to then exactly what he was received directly from the Lord.  In these few sentences Paul says that this ceremony is for a “remembrance”, just like Jesus did.  The purpose “remembrance of me (Jesus)”… “to show the Lord’s death until he returns”. 

We do not conjure up the Lord, as if any man could conjure the living God, and then force him to be re-sacrificed on our behalf.  The epistle to the Romans say, “Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.  For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.” (Romans 6:9-10) Something very important is revealed in this passage.  Sin is payed for.  Since Jesus died for sin, and then rose from the dead, sin has no hold on him, or those who believe on him.  He lives to God.  We who believe in him, so likewise, live unto him (Jesus Christ) and so then to God.  We are alive already, in Christ.  Sin no longer has the ability to hold us under the bondage of death.  This is why we do not need to fear death.  This is why Anne Askew did not need to fear death.  Taking of the communion does not wipe away our sins each time we partake of it.  Instead it is a reminder that our sins have already been wiped away, once and for all times.  “Being then made free from sin, ye became the servants of righteousness” (Romans 6:18). 

Our problem is that we are still in this corruptible flesh.  Because we are in this flesh, we do not see the spiritual realm around us.  We cannot see the glorified Christ yet.  We need to be reminded of our hope.  When we forget God and his grace, we tend to walk away from him.  This has been demonstrated in the history of Israel.  It has likely been demonstrated in your own life history also.  God knows this and in his love, he instituted this memorial service, not just to remind us that he died, but that he arose and is returning!  “Ye do show the Lord’s death till he come”; what an excellent reminder to us to not give up the hope that we have inside.  We then can endure the horrible tortures of the rack like Mrs. Askew, if we, like her, keep the knowledge that Jesus lives, and he is returning for us. 

Maundy Thursday: The Command

Maundy Thursday, what does that even mean? I, like most of you, have grown up knowing about Maundy Thursday, but never what does that really mean. So, let us dig in. Grab your Bible and a good bit of spare time we are here to dig in deep to the Word to be enlightened about this special day in our faith.

We are going to be covering 3 things today and another tomorrow, all about and just covering what happened on Maundy Thursday and just how important and vital it is to know! Though, first off what is this word Maundy? The word itself just is not in our normal vernacular. The word comes from the Latin word ‘mandatum’ where we get mandatory from, and it means commandment! So, Commandment Thursday. Now that has a different ring to it, but what commandment has/was given to us this day that this day if forever remembered as Commandment (Maundy) Thursday? We will cover this shortly, today we are here to discuss the Last Supper, Christ’s revelation of omnipotence, and the Commandment of Christ.

The Last Supper as we know it, is a symbol of Christian unity in our time. But to Christ it was something different altogether, this last meal was His opportunity to impart His last few lessons before departing this Earth to accomplish His Father’s will (though not a permanent leave of absence). Often times, we place great importance on someone’s last words or moments before they pass, and with Christ we should make no exception. This last night and meal are filled with lessons and doctrine, so much so, that we are covering even more of this tomorrow! Alright, enough delay, have your Bible handy? Good, turn to John 13:1, Luke 22:13-20)

Now before the feast of the Passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. (John 13:1)

And they went, and found as he had said unto them: and they made ready the Passover. And when the hour was come, he sat down, and the twelve apostles with him. And he said unto them, With desire I have desired to eat this Passover with you before I suffer: For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. (Luke 22:13-20)

And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him; Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; He riseth from supper, and laid aside his garments; and took a towel, and girded himself. After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded. Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. For he knew who should betray him; therefore said he, Ye are not all clean. So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given you an example, that ye should do as I have done to you. Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. If ye know these things, happy are ye if ye do them. (John 13:2-17)

With a complete reading of the Last Supper, we see some important things done. First, the creation of Communion, the act of partaking of the body and blood of Christ (symbolized through bread and wine) in remembrance of what Christ was about to do. It is important to note, that this was done with only those who were truly followers of Christ (with the exception of Judas who was already taken by satan’s scheme). To partake of this tradition, legacy, and remembrance, you have to believe and have nothing left between you and God (1 Cor 11:23-34). You are not to partake if you are not already at peace or one with God. You must have confessed your sins to Him and cleared your plate of all things, for this Communion is a pure symbol between Christ and you. To accept the gift of the new testament, you have to have confessed to the truth and accepted the gift of Salvation. Though that is not our focus, what He does after is.

In John 13:2-17, we see another lesson entirely. One of leading through servitude and a reminder that we still will sin and must remember to constantly ‘wipe our feet’ as it were. Christ lowers Himself (once again) to be the lowest of people and clean the apostles’ feet. This was traditionally done by the lowest in social standings of household or group. Yet, Christ not wanting to waste the opportunity to teach in His last moments cleans their feet and tells them that as long as we are in this world, we will become dirty, and we need to constantly turn to Him in confession and repentance. This way we might become clean again. Additionally, we see this wonderful lesson of servitude, that as a follower of Christ we ought to see ourselves as the least of us and serve others. There is no greater way to reach to others and show them just how God loves them than by being the literal hands and feet of God and serving them! Getting down on your knees and helping someone with their uncleanliness.

Through the events of this night Christ makes it undeniably clear to them that He is God and the Son of God. First Christ identifies His betrayer (John 13:18-20), then He tells of Peter’s denials to come (John 13:34-35), but the most important revelation comes after these. Those first two are just Him revealing that He is omniscient (all knowing) and that He sees into the future. Then He lays down the truth of how to get to heaven (though He has before Luke 9:23). In John 14:1-11.

Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. And whither I go ye know, and the way ye know. Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. Philip saith unto him, Lord, show us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father? Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake. (John 14:1-11)

Here, Christ lays it bare before His disciples. He told them, this is the way it is, nothing is hidden from you anymore. In Him have they seen the Father, and through Him they would join the Father in heaven and inherit the Earth. Amidst the confusion and panic of the prophesies that He is spewing out about His most trusted followers, He lets them know, that there is a great deliverance for them in faith. He even says that they should go on to do greater things than He has (referring to the work of the ministry). Jesus just lays out the whole picture for His disciples fully knowing that these were amongst His last words before the time of His death.

Next, the Commandment of Christ. After all of this, let us see what commandment Christ has given to us that this day should be known as Commandment Thursday. John 13:34-35 reads “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.” Now, keep in mind that Christ has already given them and all who heard the commandment that we should love our God with all our heart, mind, soul, and love our neighbor as ourselves, so why is this different? Here He says to love one another as He has loved them! And that is with His life! His entire Earthly life was to bring redemption to mankind despite our sins, despite our fallacies, and despite the rejection by His own people. He tells us that we should love in a way that the world would know us by our love! That is radical in our day and age. Most of the world will easily tell you that Christians are bigoted, close-minded, intolerant, and hateful people. The truth is that most of us who call ourselves by His name, do not show the same love that God did for us.

John 15:13 says this: “Greater love has no one than this, than to lay down one’s life for his friends.” The God of all creation (John 1:1-4) just said that there was no greater form of love than sacrificing yourselves for those you love! Now, He is not asking for martyrs, He is asking that we sacrifice our pride, and our livelihoods to serve Him and one another. He says we are His friends if we keep His commandments (John 15:14-15). Again, right before this saying He repeats the command that we are to love as He loved (John 15:9-10). After that, He goes on reaffirming His divinity by the rites of His Father. No other commandments are given until His ascendance into Heaven where we are left with the great commission. In other words, Christ’s dying wish is that we would love so dramatically that the world would not be able to deny His presence in our lives. There is an old hymn that says “And they’ll know we are Christians by our love” and I challenge you to make that so for your life. If we are truly followers of Christ then we ought to love like it. This does not mean compromising our values or bending over backwards for the world, but more rather as Christ did, teaching, and preaching the truth through servitude and humbleness.