Extra! Extra! Jesus Declared as God!

Jesus Declared God

There has been a lot of resurging discussion lately on when Jesus was declared and worshiped as God. It appears that many believe that Jesus was declared God in AD 325. This was recorded at the Council of Nicaea in 325 AD in what has become known as the Nicene Creed.

The argument that many antichrist apologists make from this council meeting, is that the church did not see Jesus as God until 300 years after his death. That is became a part of church doctrine, but the original followers of Jesus and early church did not believe that Jesus was God, and they did not worship him as such. This argument is spread way to easy by those who do not understand history or church doctrine. Unfortunately many Christians do not study their own cultural history, or scriptures and leave themselves vulnerable to such an attack, which can be so easily defeated with the TRUTH.

This council of the Christian church was called by the emperor Constantine I. It was the hope of the emperor to put to rest a problem created in the Eastern church by Arianism. This problem stemmed from a heresy brought about from the teachings of Arius of Alexandria that stated that (Jesus) Christ was not divine but was a created being. The council condemned this as heresy and incorporated the work homoousios. This word is the key doctrinal term that affirms Jesus is the Son of God in equality with the Father. Thus, Jesus is divine. The Nicene Creed is the only ecumenical creed because it has been repeatedly reaffirmed in subsequent church councils, and it is accepted as authoritative by the Roman Catholic Church, the Eastern Orthodox, Church, the Anglican Church, and the Protestant churches of the Lutherans, Presbyterians, and Methodist. Although the Baptists do not subscribe the use of creeds in general, they are in agreement with the affirmation of the Nicene Creed.

The following is the wording of the Nicine Creed as shared by the United States Conference of Catholic Bishops.

The Nicene Creed

I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.

I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages.

God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made.

For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man.

For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures.

He ascended into heaven and is seated at the right hand of the Father.

He will come again in glory to judge the living and the dead and his kingdom will have no end.

I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son,

who with the Father and the Son is adored and glorified, who has spoken through the prophets.

I believe in one, holy, catholic and apostolic Church. I confess one Baptism for the forgiveness of sin, and I look forward to the resurrection of the dead and the life of the world to come. Amen.[i]

Therefore, the edit and resulting creed was not to establish Jesus as the Son of God and divine, but to affirm the belief that already existed in the face of an unfounded heresy. It simply confirmed the truth already accepted by the church.

There are other historical references that show this belief that include the following.

Thales – Palestinian historian – 232-245 A.D.

Tertillian – “Founder of Western Theology”, “Father of Latin Christianity” – 220 A.D.

Titus Flavius “Clement of Alexandria” – Theologian, Philosopher, Teacher – 200 A.D.

Bishop Irenaeus – 185 A.D.

Justin Martyr – author – 150 A.D.

Josephus – Jewish historian – 94 A.D.

These are just a few to show that there are extrabiblical writings showing that the church worshiped Jesus as divine long before the council of Nicene. Perhaps the most compelling arguments that support that the early church believed that Jesus is the Son of God comes from the scriptures themselves. All of the books of the New Testament were written no later than 110 A.D. It is commonly accepted that Jesus was resurrected around the year 33 A.D.

In these:

The gospel of John is believed to have been written as early as 90 – 110 A.D. John 10:30 reveals that Jesus claimed to be God. “I and my Father are one.” It further shows evidence that the Jewish leaders understood this claim made by Jesus (John 8:52-59). Later Thomas, one of Jesus’ disciples who at first doubted Jesus’ resurrection declared that Jesus was his Lord and his God. (John 20:28).

The gospel of Mark is believed to have been written between 64-70 A.D. In his gospel we hear of the Roman Centurian’s believe that Jesus is the Son of God (Mark 15:39)

When we factor in that these gospels and early writings had to be circulated and generally accepted by the early church through public readings, teachings, and personal studies, it is easy to draw the conclusion that the church has always believed that Jesus it the Son of God, divine, and always in existence.

Please, my dearly children, beloved of God and Jesus Christ, our Lord and our God, arm yourself with the truth. Believe upon the name that is above every name, Jesus the Christ. Remember the words of the apostle Paul to the Colossians where he declares that Jesus is the dear Son of God (1:13), “In whom we have redemption through his blood, even the forgiveness of sins:” (Colossians 1:14) Walk in strength of knowledge and in the power of heavenly wisdom. Be at peace and answer the heretic with unwavering faith, love, and hopeful anticipation that the truth will set them free also.

[i] (United Conference of Catholic Bishops, 2025)https://www.usccb.org/beliefs-and-teachings/what-we-believe

Daniel 12:4 – Knowledge Will Increase

But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.

Daniel 12 gives us a great picture of the end-of -the-age, and the deliverance of Israel. In this chapter there is one telling sentence that many scholars say that points a prophecy that is being fulfilled in our very time. That scripture referenced is this verse, Daniel 12:4, where it says. “many shall run to and fro, and knowledge shall be increase”. Some say that this is the telling sign that is bring fulfilled in our generation. The sign of going to and from and the increase in human knowledge. They point out the dynamic speed at which we can obtain knowledge on a subject these days via the internet. With apps like “hey Google”, “Alexis”, “Siri”, and other AI technologies we can find information on anything, and write our own dissertation, or even a book on knowledge that we did not have two minutes ago. It can then be published to the whole world in a matter of seconds. The availability of specialized and advanced training and collage has exploded across the globe. These institutions of higher learning are no long just available to the rich and elite in society, but they have been made accessible to the poor and the meek of societies all over the world.

As a result, before 1900 human knowledge increased at a rate of doubling every century. By the end of WWII human knowledge increased at a rate of doubling every 25 years. Today if is dependent on the field of knowledge, but in general human knowledge doubles every 13 months to 2 years. With the advent of AI, it is expected that we will soon be able to double human knowledge every 12 hours. This could very well be an indicator of the end times that Daniel is talking about.

If you also consider the “to and fro” aspect of the verse, then we can see an increase in the ability of people to travel long distances in shorter periods of time. We even have areas of the globe that were isolated for the entire history of the earth, that are now readily accessible through specialized vehicles and equipment. We have military submarines that have been recorded to go as deep as 1500 m below sea level. The Lockheed SR-71 can reach Mack 3.3 (2,100 mph). Trips around the globe that were once impossible are now completed in minutes. Many saber rattles point to these things as signs of the end times that were spoken of by Jesus and the prophets. These are discussed as signs of the apocalypse on podcasts and prophecy conferences from different corners of the globe. Admittedly, these could be a part of the meaning of the prophecy of Daniel mentioned here.

Scripture often has a dual application, one that we can readily see and one that is deeper in meaning, in context. The entire journal of Daniel is an example of this dual meaning. While we see the workings of how God is sovereign and judges Israel and then delivers them by his grace. That is not all to the story; in the deeper context we see the representation of Babylon as the World System that comes together to enslave Israel. We also see Daniel as a type of Christ who is to overcome the world and bring salvation to Israel from his obedience to the will of the Father. We see the playing out of the war between the antichrist and the Christ depicted in the enslavement of the kingdoms of the world to Babylon, and then the imminent redemption of the world by God through Darius. With all these things in mind, let us examine the context of this passage in Daniel.

First let us get some perspective. Apocalyptic or Eschatology (study of last things) written in the bible was not written to the world. It is written to the Church and to Israel and Judah. They are not intended to be scarry subjects that need to have a cell phone or newspaper in one hand and the scriptures in the other. They are meant as an answer to a question. When and How will you come? They are written as an encouragement. The Revelation of Jesus Christ given through the Apostle John was written during a time of intense persecution of the church. Saints were being tortured to death, martyred for their faith. There question was, when is Jesus going to return? What is going on with the promise? In similar fashion we have the writing of Daniel to Judah. Jerusalem and the temple have been destroyed; Judah is broken. The people have been enslaved and subjected to the rule of foreign gods. Some have been tortured and killed for their faith. The question becomes, where is God? Did he abandon us? When will he avenge his name and deliver his people?

This section of Daniel is only a small part of that answer that is given by God. We cannot pull it out of context of the rest of the book, nor the rest of end-times prophecy. Daniel reveals that God has not abandoned Judah, nor Israel. Jehovah will send a savior to deliver Israel and Judah. He will send them the Messiah. This messiah was prophesied to come through the tribe of Judah. (Genesis 49:10) Before this messiah does come there will be a going of to and from and knowledge will increase. This will be an indicator that the figs are ready for harvest. Jesus himself spoke of these events of the end of days when he said. “Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that it is near, even at the doors.” (Matthew 24:32-33) Jesus said that we should study and when these things are seen, we should be prepared for his arrival. So we must study the meaning of the text.

The text in question is a follow up on the preceding events. Remember Daniel is speaking to Israel and Judah. The antichrist will come and the lands will be divided. For 3 ½ years the power to divide the people of God will be given to this antichrist and many will be martyred for not bowing down to the foreign god. Then Michael will stand up and the deliverance of Israel and Judah will come. The righteous will be delivered and the wicked condemned. Then the scripture says, “But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.”. Later it is repeated, Go thy way, Daniel: for the words are closed up and sealed till the time of the end (Daniel 12:9).

I remember when I was in school and when final exams came. Suddenly I was very interested in what the text of the books said. I needed to know all the information, that I should have already known, and would have known, if I would have studied and listened in class. I know needed the information for the final test, that would determine if I was to be a success or a failure. So the night before the exams I would study very intensely. Flipping through the pages, and the books, reading summaries. My eyes would go “to and fro” in search of any truth I could find to help me to anticipate the questions on the test and to prepare for the final examination. I suspect that this is the true meaning of this passage.

The meaning of this passage and the whole book was sealed until the end times. The understanding of this passage and others would not be comprehendible until the final days. Then people will get serious about seeking the true God. Israel would be willing to lay aside its religion and the ways of the world to seek God himself. They would search the scriptures and reread Daniel to see what they missed. In the end times they would accept a false messiah, and when their eyes were opened to their folly, they would seek out the true Messiah. Their eyes would be opened. What could be the event that opens their eyes? Well the two previous verses talk about the delivery of those whose names are found in the book of life, and the resurrection of the saints. It would appear that the rapture may be the trigger event that alerts the Jews that their messiah did come.

Knowledge is always shown to be from God in the scriptures. (Hosea 4:6-7; Psalms 119:66; Proverbs 1:5,7; 2:6; 9:10;1 Corinthians 12:8; 2 Peter 1:3; Isaiah 28:29) The increase in knowledge would be an increase in understanding of God and his Word. They would search the scriptures like a student studying for the final exam. James, the half-brother of Jesus wrote in his epistle, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” (James 1:5). So just as God seeks those who seek him, when the descendants of Israel ask for understanding, he will give it to them.

They will have their eyes opened by the Holy Spirit and they will see that Jesus is the promised Messiah; that they rejected. They will repent and turn to God. Then God (Jesus) will come to deliver them in righteousness and glory. Jesus said, “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)” (Matthew 24:14-15). Jesus himself refers the Jews to look back to Daniel the prophet, in the last days to gain understanding.

We can certainly see how the common interpretation of this verse, Daniel 12:4, can mean that human knowledge will increase and that our ability to move about the world quicker and more freely would be increased. However, considering the surrounding scripture we cannot make the mistake of interpreting this verse with modern gentile eyes. We can instead take the information already given to the target audience. The target audience is the Jews in captivity and the Jews of the Tribulation.

Its purpose is to encourage them of a day of deliverance by their anointed Messiah. The surrounding text supports that the meaning of the book will not be understandable to Israel until the end is near. Then in the re-study of the book of Daniel, and the prophecies of Isaiah, Ezekeil, Jesus, and other prophets, along with the events unfolding, they will finally understand the truth of Jesus Christ and receive their salvation. We as Christians, can already see these things and we should pray for peace for Israel and their salvation in Messiah Jesus.

Introducing the Book of Daniel

The Book of Daniel is found in the Ketuvim (Writings) or the third section of the Hebrew scriptures or in the Prophets of Old Testament of the Bible. It details the events of the prophet Daniel and the various kings that he served under during the Babylonian Exile of the Jews, between 597 B.C and 538 B.C. During this time Daniel served under five different kings (Nebuchadnezzar, Merodach, Belshazzar, Darius, and Cyrus). The book is written in two languages. It starts with Hebrew then in the second to seventh chapters it is written in Aramaic, and then it finishes the final chapters in Hebrew. This is quite telling considering the story begins in Jerusalem, then moves to Babylon, and ends with the Jews returning to Jerusalem. The first 6 chapters contain the accounts of the experiences of Daniel under the first four kings shows Daniel’s faithfulness to God and the influence that he has with the kings because of God. He excels in training, teaching, and in dream interpretation. God delivers him and his faithful friends from death and persecutions. The second half of the book primarily deals with the apocalyptic visions of Daniel and give insight into the period called the 70 weeks of Daniel.

Many see the book of Daniel as a call to faithfulness on part of the people of God. However, it is much more than that. It is an instruction an example of how to be faithful to God in heart and purpose. Daniel and his friends who us what faithfulness looks like, what it feels like, and the source of how to be faithful. This is because the main theme in Daniel is not the faithfulness of Daniel and his friends, but in the sovereignty and faithfulness of God. The faithfulness of God is seen throughout this book; it is in the fiery furnace, the lion’s den, the fulfilment of the prophecies and the predictions of the future Messiah. We see the faithfulness and sovereignty of God in the day-to-day affairs of the Israelites under captivity. We understand that Daniel, Shadrach, Meshack, and Abednego all trusted in the faithfulness of God. They learned this faithfulness from their previous study of God’s Word and the examples of the faithfulness of their own parents.

Unlike other books of the Old Testament, there is no call for repentance from Israel echoing from its verses. Instead, Daniel is concerned with consistency in faithfulness among the believers in Jehovah. Obedience is what God desires, and Daniel is the teacher on this point. Scripture makes a minimum of 38 references to God preferring obedience over any other form of worship. Obedience is required whether under the Law or under Grace. Moses said that to live under the commandments is to be obedient to the Law. Paul and James say that to submit to Grace is to be obedient to the will of God in Christ. 1 Samuel 15:22 tells us that, “to obey is better than sacrifice”. Jesus said, “If ye love me, keep my commandments.” (John 14:15) Grant it that Jesus was still talking to Jews. However, he was looking forward to after his resurrection, when the Holy Spirit would be given. Jesus was looking forward to the dispensation of Grace through his blood sacrifice. See. Romans 5:19. Paul even adds, “Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” (Romans 6:16). Obedience is therefore a demonstration of faith, we call that faithfulness. Therefore, faithfulness (obedience) is a demonstration of faith. Grace must be received in faith, because we who are sinful cannot produce righteousness of ourselves. Grace is a gift from God. Obedience through faith is an acknowledgement of that gift. (Ephesians 2:8-9)

This book is unique in another way, it is the only Old Testament book that is written completely in apocalyptic language. This makes this book an essential part of any study of the end times and especially the study of the Revelation of Jesus Christ written by John the Apostle. As part of the eschatology of Daniel we see the main theology of the sovereignty of God throughout time, from everlasting to everlasting and the outline of how God will be faithful to his promise to redeem Adam.

The everlasting Kingdom of God, ruled at the hands of his Son as conqueror and King of Kings will subjugate and replace the earthy rulers and worldly powers and bring about his millennial kingdom; and a new heavens and a new earth.

Scholars identify four themes found in this book. They consist of: The Sovereignty of God; The Pride of Man; The Coming of the Messiah; and The Ultimate Victory of God. This book is filled with all kinds of hidden gems. For example, we get a glimpse of God’s plan to redeem the gentiles in the redemption of Nebuchadnezzar after his repentance. Therefore, we find in this text that God is not just the God of Israel, but of the whole world. He is ultimately the God who rules the nations, and who formed the whole of Creation.

Key People in Daniel

Daniel the author and prophet
The Five Kings (Nebuchadnezzar, Belshazzar, Darius, Cyrus)
Shadrach, Meshack, Abednego
The Angel Gabriel
The wisemen and officials to the kings

In the KJV there are:

12 Chapters
357 Verses
11,602 Words

Version Comparison Zechariah 13:6

THE JPS TANAKH-1917 (Hebrew Bible) is recognized as the most authoritative and preferred English translation of the Hebrew Bible according to The Jewish Publication Society. For almost a century this has been the prominent English version of the Hebrew Bible. In it Zechariah 13:6 reads, ” And one shall say unto him: ‘What are these wounds between thy hands?’ Then he shall answer: ‘Those with which I was wounded in the house of my friends.’”

The King James reads:

And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.

The Holman Christian Standard Bible reads:

If someone asks him: What are these wounds on your chest?—then he will answer: I received the wounds in the house of my friends.

The American Standard Bible reads:

And one shall say unto him, What are these wounds between thine arms? Then he shall answer, Those with which I was wounded in the house of my friends.

English Standard Version

And if one asks him, ‘What are these wounds on your back?’ he will say, ‘The wounds I received in the house of my friends.’

Contemporary English Version

And if any of them are asked why they are wounded, they will answer, “It happened at the house of some friends.”

This verse and the context which comes with it, is a clear prophecy to the crucifixion of Jesus Christ. In fact the Gospel of Matthew, Jesus refers to Zechariah 13:7 when he says, “All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.” (Matthew 26:31). This pointing to the crucifixion is clearly indicated in the Hebrew Tanakh (1917) and in the King James Version. However, as we can see with these few samples above, almost every modern translation fails to show the piercing of the hands. This is an important part of the gospel. So important that God mentions it more than in just this passage.

“For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.” (Psalm 22:16).
My bones are pierced in me in the night season: and my sinews take no rest. (Job 30:17)
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. (Zechariah 12:10)

Is this not how the serpent beguiled Eve? By taking what God said and twisting it into something similar; but not the truth? Tell me again how it doesn’t matter what translation you are using. How they all say the same thing. Because these do not say the same thing. Were his wounds on his hands, his chest, somewhere between the arms, on his back, or just some unmentioned location (as in the CEV)? This removes one of the most important prophecies concerning the method in which the messiah would suffer.

I will stick with the King James Version.

H.R.6090 – Antisemitism Awareness Act of 2023

My dear friends. This is not the normal kind of post that I put on this site. However, I think that there are some forces working underhandedly in the world. These forces would strip us of our Christian rights to worship and also to possess a Holy Bible. They know that a straight out attack on Christianity has never worked in the past, and have moved to more subtle approaches. One of which is a progressive warming of the waters to a slow boil. If you have heard of the analogy that a frog will jump from a boiling pot of water, but he will stay an die in a pot that is slowly heated until it boils him alive. This is the tactic I am speaking of. The changing of a definition. Making it unbinding so no one will care how it is worded. Then later accept the poorly written definition as an accepted policy. Now make the policy a law. This is what is happening right before your eyes.

There is a bill that is silently making its way through Congress. It has already passed the House of Representatives and is awaiting its vote in the Senate. If this bill is passed, it will potentially change the face of Christianity in the US and consequently in the world. This has been a slow multistep progression to silence Christianity in the US and to make the Bible illegal in the US. It made a non-binding definition that was made in Bucharest, Romania a policy of the US State Department. Now this legislation will arm the federal government against Christians in the US.

HR 6090 “Antisemitism Awareness Act of 2023” made the State Departments “Defining of Antisemitism” policy, which is based on the Bucharest, May 2016, unbinding definition of antisemitism, into a criminal offense. This is declared in Sec. 4 Definitions of ZHR 6090. Where it reads,

“For purposes of this Act, the term “definition of antisemitism”—

(1) means the definition of antisemitism adopted on May 26, 2016, by the IHRA, of which the United States is a member, which definition has been adopted by the Department of State; and

(2) includes the “[c]ontemporary examples of antisemitism” identified in the IHRA definition.” (https://www.congress.gov/bill/118th-congress/house-bill/6090/text)

I am not anti-Semitic, and I think that the Jews should be free of oppression, and allowed to live free of harm, just like any other people. I believe that God has not abandoned them and that he is working actively in the life of Israel to restore his people and blesses those who bless them, and curses those who curse them. However, in this referred to definition, the US Congress makes Christians into criminals, and so opens the door for corporate persecution of Christians in the US and in the world.

The referred to definition in HR 6090 is the one adopted by the US State Department that includes the following line in it’s definition.

Using the symbols and images associated with classic antisemitism (e.g., claims of Jews killing Jesus or blood libel) to characterize Israel or Israelis. (US Department of State) Defining Antisemitism https://www.state.gov/defining-antisemitism/)

That would make such scripture and the preaching here on a hate crime. This sharing or maybe even just having a Bible that reads the following from Acts and 1 Thessalonians could put you in danger of the government.

Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. (Acts 4:10).

For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: (1 Thessalonians 2:14-15).

I know that there are some Arians who use these verses to bring violence against the Jewish people. It is wrong and should be stood up against. However, this bill and definition also says that the Jewish people should not be held accountable for the actions of one or even a few Jewish people or activists, so the Christians should not be held accountable for a few cultic followers or activists.

The thing about this bill is that in it’s definition, it refers to a definition that is outside of the bill itself. It is even a definition that is not under the scrutiny of any US legislation. So as the international community may change the definition, the definition would automatically be changed in the US legal system. How foolish is this? On the face this legislation is something that most lawmakers would want to sign their name to. Who wouldn’t want to be associated with a bill that stands up for the oppressed and the needy, the wrongly accused through history. Every Jewish and Christian legislature would love to have their name on this document. However, would they have done the homework and looked at the source of the definition, then the Christian representative would have seen that in voting for this, they vote away their own freedom of religion, and the freedom of speech would be stripped from every pulpit in America.

I say that if such a bill is to be passed there should be some changes first. (1) The applicable definition should be fully defined within the bill itself, and not refer to an outside document, especial not an international document. (2) Provisions should be given to protect other religious texts and speech that also allow protection for the Jewish community.

Please contact your US Senator to at least have them do the research into the definition of the bill and to see it they would still support such a piece of legislation. There are ways to protect the Jewish members of our society against Antisemitism without criminalizing other religious groups. I just do not fee this bill is what it claims itself to be.

Once again I believe and affirm that the descendants of Abraham, Issac, Jacob, and King David are the blessed and chosen people of God, and that they should be protected.

Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: 2And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: 3And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. (Genesis 12:3)

Let us find a good way to bless the people of God. Let us help Israel have true peace. Pray for the peace of Israel. Stand in defense of Israel. Share the hope in Jesus Christ with Israel.

Comment on Psalm 77

Psalm 77 is to the chief musician, to Jeduthun and is a psalm of Asaph. Jeduthun and Asaph were Levites and two of three Masters of Music appointed by king David. (1 Chronicles 16:41-42; 25:1-6)

This is an awesome psalm of one crying out to God and having full confidence that his supplications have been heard. There is also a certain amount of spiritual maturity shown in the writer. Right off we see that he is willing to wait for and to accept the will of the Lord. He has full confidence in the Lord and his capabilities, cares, and goodness towards him.

The psalmist starts with a message of pure hope, “I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.” He is very specific. I cried unto God, with my voice, and he listened. What a glorious faith that is, to know that God hears his children when they cry.

We also see the consistency of the prayer made. He says that he prayed hard all night, he ceased not. His soul could not be comforted. He remembered God in his distress, and he complained, he was overwhelmed with is plight. Here in this we see the confidence and confoundment the seeker has, he says that God sees him, he knows all that he does. Even when he sleeps, God knows when he awakes. So there is no mistaking that God knows what vexes his soul. He is confused as to when God will deliver him, or if at all. But he takes comfort in remembering what God has done for him in the past. So that even if God does not deliver him, he still knows that God is good. He is willing to accept the will of the Lord, for he trusts the judgement of the Lord.

In his remembrance of what the Lord has done he remembers that God is the same God who declared his strength to his people in how he delivered the sons of Jacob and Joseph. How he controls the seas, and the storms have no strength against his will. His ways are as unknown as the depths of the oceans. His plans are undiscoverable. His will is above all. Yet he chose to lead his people like a flock by the hand of Moses and Aaron. How beautiful is our God. How perfect is his way.

The Psalm Reads:

1 (To the chief Musician, to Jeduthun, A Psalm of Asaph.) I cried unto God with my voice, even unto God with my voice; and he gave ear unto me. 2 In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted. 3 I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.4 Thou holdest mine eyes waking: I am so troubled that I cannot speak. 5 I have considered the days of old, the years of ancient times. 6 I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.7 Will the Lord cast off for ever? and will he be favourable no more? 8 Is his mercy clean gone for ever? doth his promise fail for evermore? 9 Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah. 10 And I said, This is my infirmity: but I will remember the years of the right hand of the most High. 11 I will remember the works of the LORD: surely I will remember thy wonders of old. 12 I will meditate also of all thy work, and talk of thy doings. 13 Thy way, O God, is in the sanctuary: who is so great a God as our God? 14 Thou art the God that doest wonders: thou hast declared thy strength among the people. 15 Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah. 16 The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled. 17 The clouds poured out water: the skies sent out a sound: thine arrows also went abroad. 18 The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook. 19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known. 20 Thou leddest thy people like a flock by the hand of Moses and Aaron.

What a great place to be. On our knees, pleading our case before God. What a great assurance we have to know that he has bent his ear towards us. He has not simply nodded his head as he reads the morning headlines. He has not just read the summary of the book. He has instead given his full attention. In knowing all that is in our hearts, nothing was assumed. He has cherished every word that slipped through our trembling lips. Every tear cried, every agonizing groan had been felt by God, even my God… our God.

We can rest assure as the psalmist that we have been heard. That our cause has been understood and is under the perfect consideration of the one who is perfect in all of his ways. He who chose to deliver Israel, he who chose to deliver our very souls from sin and death. Surely we can have confidence that no matter what his decision may be, that our best interests are in his heart. Selah…

Psalm 88 The Song of A Trouble-Filled Soul

Psalm 88 is a frightening Psalm. It is a song for the sons of Korah, to the chief Musician upon Mahalath Leannoth, Maschil of Heman the Ezrahite. It is subtitled in the King James Version as A Trouble-Filled Soul. The description is of the desperate situation the psalmist is in and the abandonment he feels from the lack of the presence of God. He fears that he will soon die and therefore calls to God for his salvation. He begs for God to hear him.

(A Song or Psalm for the sons of Korah, to the chief Musician upon Mahalath Leannoth, Maschil of Heman the Ezrahite.) O LORD God of my salvation, I have cried day and night before thee: Let my prayer come before thee: incline thine ear unto my cry; For my soul is full of troubles: and my life draweth nigh unto the grave. I am counted with them that go down into the pit: I am as a man that hath no strength:

This is one Psalm where there is no answer from God. God has hidden his face from the psalmist. So it is that we see what it is like to be put into the grave for the unbeliever. They lie in the grave and are no more remembered by God. Cry as they may, they are not heard.

Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand. Thou hast laid me in the lowest pit, in darkness, in the deeps. Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah. Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth. Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee.

They are in a pit of darkness that is too deep to crawl out of. Everyone they know have been put far from them. Their name is not spoken. They are corrupted by the grave and covered over, there is no escaping death. The dead call daily upon the Lord, but he does not hear them. He shows no wonders to the dead. His loving kindness is not declared in the grave. He hears no prayers from the dead. God has hidden his face.

Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah. Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction? Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness? But unto thee have I cried, O LORD; and in the morning shall my prayer prevent thee. LORD, why castest thou off my soul? why hidest thou thy face from me?

The psalmist says that he was always headed to death. For the grave is the fate of all men. (Job 5:26) Job tell us that the older we get, the closer to the grave we are, “Yea, his soul draweth near unto the grave, and his life to the destroyers.” (Job 33:22). Here the psalmist, like so many of us, allowed himself to get distracted and was not ready. To many of us get distracted by the pride of life to prepare for the grave ahead. The psalmist perhaps thinks like many of us, in our times of trouble. Rather than face them we think that it would have been better if we were not even born, then to suffer this place.

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He remembers the embraces of loved ones and friends, the joys that the Lord gave him when he was alive, now they have been taken from him in this prison. “Lover and friend hast thou put far from me, and mine acquaintance into darkness.” (v,18). How sad it is that many have been fooled into the lure of death before their time. Thinking that it would be a welcome release from this life. Some think that it would be a party, or that they could visit their loved ones, but this does not seem so.

I think of the heartbreak when Jesus cried out from the cross, My God, my God, why hast thou forsaken me? (Matthew 27:46; Psalm 22:1) Psalm 22 reflect the same sentiment from a different perspective. This psalm makes it a little more personal in the feeling of the afflicted. When scripture says, “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.” (Isaiah 53:4). We see that Jesus is familiar with this pain also. We are reminded by the author of Hebrews that Jesus experience everything that a man can experience in this life… even the feeling of when God turns his face away. “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.” (Hebrews 4:15)

This psalm truly shows the hopelessness of the soul who has rejected salvation and therefore who God has turned away his face from. Without God there is no salvation. Without Jesus there is no salvation. “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts 4:12) Our hope, those who believe upon the salvation of the Lord, Jesus Christ, is that we are not held captive by the grave. “But God will redeem my soul from the power of the grave: for he shall receive me.” (Psalms 49:15).

In his gospel account, the Apostle John tell us why he wrote to us, “But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.” (John 20:31) The Apostle Paul tells us that we must believe and confess that belief, “For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” (Romans 10:10) This is because the mouth confesses what is in the heart. God is not cruel in turning away his face. He leaves the choice to you. You can choose to believe, or you can choose to not believe. Interesting thing is that both paths take faith.

“I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:” (Deuteronomy 30:19)

Psalm 73 – It is Good to Draw Close to the Lord God

Psalm 73 starts the 3^rd book of the Psalms. It is a Psalm of Asaph. It discusses the prosperity of the wicked, the chastening of the righteous, and God’s view of wickedness. It is easy for us to overlook the goodness of God in our lives. This is because what we think is good to have and to be like, and how to be treated is based on the things we see around us and are taught of in this worldly like.

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1 (A Psalm of Asaph.) Truly God is good to Israel, even to such as are of a clean heart.

2 But as for me, my feet were almost gone; my steps had well nigh slipped.

3 For I was envious at the foolish, when I saw the prosperity of the wicked.

4 For there are no bands in their death: but their strength is firm.

5 They are not in trouble as other men; neither are they plagued like other men.

6 Therefore pride compasseth them about as a chain; violence covereth them as a garment.

7 Their eyes stand out with fatness: they have more than heart could wish.

8 They are corrupt, and speak wickedly concerning oppression: they speak loftily.

9 They set their mouth against the heavens, and their tongue walketh through the earth.

10 Therefore his people return hither: and waters of a full cup are wrung out to them.

11 And they say, How doth God know? and is there knowledge in the most High?

12 Behold, these are the ungodly, who prosper in the world; they increase in riches.

So when we see the wicked prosper and how quickly they are rewarded for their evil works, we can become envious of their lifestyles. We see the corruption of the politicians who mock God and steal from the poor and line their pockets, openly violating the laws and yet there seems to be no consequences, no justice. They speak evil of God and of holy things, and yet they are not punished. Their violence is rewarded with great plunder at the cost of the lives of the weak and defenseless.

13 Verily I have cleansed my heart in vain, and washed my hands in innocency.

14 For all the day long have I been plagued, and chastened every morning.

15 If I say, I will speak thus; behold, I should offend against the generation of thy children.

16 When I thought to know this, it was too painful for me;

It seems that the righteous have sanctified themselves in vain. The righteous are plagued and chastised continuously. They are mocked by the corrupted. Victimized by the aggressors and the sinful. In turning the other check the Christian is often forced to face humiliation, physical harm, emotional distress, and even death. When scripture says to present ourselves a living sacrifice, it is often very literal. For the ones who look at the world and how the wicked prosper it seems futile to remain chased. There seems to be no point in remaining innocent of blood. If the payment for sin is so lucrative, then what is the downside? However, when we turn our eyes away from the world and look to the Lord, we see his sanctuary. This is a place of rest, and security. It is a place of safety.

17 Until I went into the sanctuary of God; then understood I their end.

18 Surely thou didst set them in slippery places: thou castedst them down into destruction.

19 How are they brought into desolation, as in a moment! they are utterly consumed with terrors.

20 As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.

For God does not see the exploits of the wicked in the same manner as the world does. The Lord tell us in Proverbs, “There is a way which seemeth right unto a man, but the end thereof are the ways of death.” (Proverbs 14:12). The lifestyle that the wicked live in is a slippery slope that only leads to destruction. The very things that they are rewarded with are temporary. They lead them astray, and give them false confidences. The Word of the Lord again states, “Labour not to be rich: cease from thine own wisdom.” (Proverbs 23:4). The wicked are blinded by their own desires. When they finally see their end, it is too late. We see that the Lord does not reward them, he despises the wickedness of their hearts. He leaves them to their own ends. Their end is death eternal. This is the fate of the wicked as recorded in Revelation 21:8 – “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.”

21 Thus my heart was grieved, and I was pricked in my reins.

22 So foolish was I, and ignorant: I was as a beast before thee.

23 Nevertheless I am continually with thee: thou hast holden me by my right hand.

24 Thou shalt guide me with thy counsel, and afterward receive me to glory.

25 Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.

26 My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.

27 For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.

28 But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.

But the ones who seek righteousness. They are filled through the steady leading of the LORD. For he does chastise in order to correct in love. His chastisement brings wisdom, in the fear of the LORD and the working of his hands. When his flesh is tired and worn out, the LORD is his strength to continue on the way of righteousness, which delivers him from the wrath of God. This grooming by the Lord God is what brings a man to Jesus Christ the righteous. Those who see the value of the sacrifice made for them by the death, burial, and resurrections of Jesus Christ have this righteousness imputed to them. So this very chastisement is a sanctuary protecting us and causing us to continue in righteousness. It keep us close to the heart of God. But those who do not listen to the chastisement of the LORD, they are far from him. They do not fear him. They do not seek his righteousness in Jesus Christ. Instead they follow the god of this world. Instead of seeking eternal peace with God they seek the temporary rewards of this dying world. Scripture calls them idolaters, adulterers who whore themselves out to Satan. All those who whore themselves after the god of this world, they “shall perish”. So as Asaph declares, “it is good for me to draw near to God: I have put my trust it the Lord God, that I may declare all thy works.”. God has provided a pardon and dismissal of your unrighteousness in Jesus Christ, and only Jesus Christ. This is the declaration of the work of God. “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” (2 Corinthians 5:21)

And The Virgin’s Name Was Mary

Luke 1:26-27 – And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.

What an amazing introduction to this young couple. The betrothed couple of Joseph and Mary. This is a very important presentation that has valuable information. This was a couple, that according to Jewish law was no longer viewed by society as two individuals, but as one family. To break a betrothal, there would have to be a formal writ of divorce. This is such a foreign concept to almost all cultures in modern society. Especially with modern Western Culture who hold the concept of sex before marriage is an acceptable and necessary practice. However, this is not the view of historical Judaism, Islam, or Christianity.

Still, this is not just a practice of non-premarital sex, but a purposeful dedication to the one you are espoused to, so much that to desire another would be considered adulterous. Even with this acceptance of being basically already wed to one another they’re wedding day and consummation had not yet occurred. Both Joseph and Mary were unknown to one another, or anyone else. They are both virgins. To this couple was sent a messenger, Gabriel.

Gabriel was a messenger of God that was sent to Daniel to give an interpretation of a vision that was received in Daniel chapter 8. We also find out from Luke that the angel Gabriel also appeared to Zachariah and Elizabeth to let them know that their son would be filled with the “spirit of Elijah (Luke 1:17). Who was prophesied to come before the coming messiah. (Isaiah 40:3; Matthew 3:1-3) This preceding of the messiah was prophesied by Isaiah and was fulfilled in John the Baptist. The messenger from God, Gabriel was assigned with explaining the fulfillment of the prophecy to the baby’s parents.

Likewise in such a manner, Gabriel had to explain the rest of the fulfillment to Joseph and Mary. Elizabeth was barren and past the age of delivery, but God made her barren womb to bear the child named John, who would become John the Baptist. The messenger Elijah who bore witness to the Lamb of God who takes away the sins of the world. He would finger Jesus of Nazareth as the Messiah.

His birth would be glorified by angels, witnessed by shepherds and wise men who would bring gifts to celebrate the birth of the King of Heaven. Simeon would remark, “For mine eyes have seen thy salvation, which thou hast prepared before the face of all people; A light to lighten the Gentiles, and the glory of thy people Israel.” (Luke 2:30-32) Oh what a wonderful day for this elder of Israel to have his prayers answered, to lie down to sleep knowing that the salvation of the Lord God had finally come. God had come to his people and fulfilled the promises and prophecies.

One of which was the sign of his coming. Not only the fulfilling of the messenger before the message of salvation, but the method of his coming. He will be born flesh and blood. In a way more miraculous than a barren woman giving birth. This sign would be something impossible to reproduce, it God were not involved. It would ensure the holiness of the baby. This baby would be born of a virgin. This to would not be a last-minute detail, but a promised sign that is unique to this messiah.

Once again, the prophet Isaiah is called on to give this account of the Word of the Lord. “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” (Isaiah 7:14; Matthew 1:23) and once again Gabiel would be called to explain to Mary and Joseph that they would be the ones by which the prophecy would be fulfilled. You see when Jesus said, “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” (John 3:6) he was standing on earth as the only one who had been born of the flesh and of the Spirit.

What a shame that some rogue translations of the English bible remove this word “virgin” from their translations. It is to their detriment that they alter the Word of God. They will be judged for this crime against God and for the souls they have mislead. They try to hide the facts, that Jesus is the Son of God, born of the virgin as prophesied. They try to dissuade you from the miraculous and powerful hand of God. They seek to make his word untrustworthy. But his word remains. “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled” (Matthew 5:18) The penalty for altering his word is severe. They bring the judgement and wrath of God upon themselves. (Deuteronomy 4:2; Revelation 22:18-19). The sad thing is that their in no excuse. Everyone who has altered the word of God is well aware of the consequences, they just have no fear of God, and therefore lack knowledge. For, “The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.”(Proverbs 9:10)

Therefore, the scripture reads; “And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.”

In the sixth month! The sixth month in the Hebrew calendar is a special month. It is a representation of the relationship of God to his people. Dvora Waysman wrote in the Jerusalem Post, September 2022, “There is a rabbinic allusion that the month was named from the initial letters of Ani le’dodi ve’dodi li (I am my beloved’s and my beloved is mine), describing the relationship between God and His people.” [1]

With this special time of the year when Jews are considering their relationship to God, how much more fitting is the precious story of the arrival of Gabiel to the homes of Mary and Joseph. The special relationship between God and his people Israel just got “real”! God is coming in person! He has chosen you, a virgin! Even better… Mary… he knows your name. Joseph… he knows your name! How wonderful it is that Jesus says, “Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows.” (Matthew 10:29-31)

The area of Galilee is also of great importance. The prophets Micah, Elijah, and Jonah are all mentioned as coming from the area of Galilee (Micah 1:1; 1 Kings 17:1; 2 Kings 14:25; Joshua 19:13) Many believe that Nahum and Hosea may have also come from the Galilee area. Isaiah prophesied that the messiah would come out of Galilee in Isaiah chapter 9.

Isaiah 11, Jeremiah 23, and 33 all indicate that the Messiah would come from the lineate of David, from the tribe of Judah. Even way back in Genesis 49:10 God promises that the scepter will not depart form Judah that the tribe is the Law giver is with them. In 1 Samuel 20:6 the scripture further solidifies the Messiah coming from the House of David, from Bethlehem. (1 Samuel 20:6; Micah 5:2)

This message is a divine orchestration of time and circumstance. It is important to showing the working of the divine will and authority in working in heavenly wisdom. God must fulfill his complete word. In a broken people, in a rebellious world, with an active enemy trying to make him break his word. Yet God put all the pieces together in his own time and in the manner he foretold. On top of this, he did it with a willing virgin. He did not violate anyone’s free will to complete his will.

What great lengths the God Almighty will go to so that he can keep his word. We can trust the Word of God. He is faithful. He is not bound by our understanding, or even our lack of faith.

Bibliography

WAYSMAN, D. (2022, September 17). Jewish Holidays. Retrieved from Jerusalem Post: https://www.jpost.com/judaism/jewish-holidays/article-717249

[1] (WAYSMAN, 2022) Article: What is special about Elui…

I Corinthians 11:17-34 – The Heart and the Manner of The Lord’s Supper

I Corinthians 11:17-34 – The Heart and the Manner of The Lord’s Supper

When most of us look at the sacrament of the Lord’s Supper we reference I Corinthians 11:23-34. In this we gain the specifics of how the ceremony should be performed. We also gain an insight into the heart of the participants and the Lord’s seriousness of this ceremony. One thing we miss in starting at verse 23 is the intention that the church should come together, no matter what the circumstances of the church or the individual trials of the member are.

We should come together in unity of the local church, in Christ, and perform this ceremony before the Holy Spirit who testifies with our spirit that we are the children of God. This is an encouragement to us, to solidify our faith, and to give a continuous testimony of Jesus Christ until he returns.

Below is the passage I Corinthians 11:17-34. Read it and pray about it. Meditate upon its meaning. I have put my personal summary afterward. I pray this is a blessing to you, and a help in you daily walk.

17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

19 For there must be also heresies among you, that they which are approved may be made manifest among you.

20 When ye come together therefore into one place, this is not to eat the Lord’s supper.

21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.

27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

30 For this cause many are weak and sickly among you, and many sleep.

31 For if we would judge ourselves, we should not be judged.

32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

33 Wherefore, my brethren, when ye come together to eat, tarry one for another.

34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

1 Corinthian 11 has a lot to say about the sacrament of the Lord’s Supper. The gathering of the fellowship should include the sacrament of the Lord’s Supper. It should be a reverence to the Lord, not for the filling of the belly. The Lord’s Supper should not be a time of gluttony. It is therefore not a feast, or celebration like that of Thanksgiving, nor is it a festival like that of a wedding or a birthday. One should have eaten your normal portion prior to attending, or perhaps after the ceremony. No drunkenness or excess should be exhibited. Greed in not a virtue of God.

There is no favoritism before God. So, in the church there is no special treatment or special arranging of seats, or unequal portions for prominent church members of guests. There is not a separation of Jew, to Gentile, free man to slave, nor rich to poor. All who come to the table should be fed equally of the Lord’s portion. One should not come to be served but to serve. If any must wait, surely it is the Pastor who should partake last, to ensure all believers have their portion of participation. The Pastor is after all the utmost servant of the local church in direct service of office to Jesus Christ.

[The last supper] by Library of Congress is licensed under CC-CC0 1.0

The sacraments of the Lord’s Supper should be taken in reverence and remembrance with a pure heart. One must be clean of conscience, confessed of sin, and with a heart of repentance. One should not be holding of anything against his brother, instead one should be forgiving at heart, as he was forgiven by God in Christ Jesus.

This is a time of reflection and of hope in his death and his return. It should have a ceremonial atmosphere, and in accordance with the manner in wick it was handed down from Jesus to the Apostles. Thanksgiving should be given for the ceremony, the sacraments provided, and the blood and the body sacrificed by the death of Jesus Christ. By whose blood we have atonement.

We should also be warning of others to not take this lightly. Participation in this ceremony is only for the true believer. To partake of this sacrament unworthily brings death. It is a mockery and a blasphemy of the Holy Spirit to partake unworthily. Each man should examine himself, to see of he is worthy to participate. Is his heart of clean conscience before the LORD? If not then he must leave his gift at the altar and make it right. All things must be done in faith, or they are sin.

The Ascension of Christ by Ventura Salimbeni is licensed under CC-CC0 1.0

Therefore, the participant must believe that Jesus is the Christ, the Son of God who came and lived among us as a man, who died for our sins, was buried, and rose again, overcoming death once and for all men. He then ascended to heaven with a promise of return. This is what you testify to when you participate in the Lord’s Supper, until his return. Participation says I trust you LORD and I await your return, doing the work of a good servant. In obedience to your commandments. I await you Holy bridegroom with my lamp filled with oil, and the light of hope burning, piercing the darkness of this world in trust and hope in you, Jesus Christ.