The Execution of Rev. Hans Bret on January 4, 1577

The Execution of Rev. Hans Bret on January 4, 1577

In 1660, Author, Thieleman van Braght published a book cataloging some of the events of the martyrdom of the Anabaptists.  This work was titled, “The Bloody Theater or Martyrs Mirror of the Defenseless Christians – “Who Baptized Only Upon Confession of Faith, and Who Suffered and Died for the Testimony of Jesus, Their Saviour, From the Time of Christ to the Year A.D. 1660.”

The Anabaptist believed that infant baptism was not scriptural and did not save the soul of the infant.  They maintained that in order to receive salvation, one had to first believe on Jesus Christ, and repent of their sin.  Baptist was an act of obedience required by Christ for all who believed on his name.  Since an infant was unaware of personal or generational sin, they could not repent.  To add to this, an infant does not yet have a manner to understand who Christ is nor what atonement should mean, so therefore could not believe on Jesus Christ as their savior.  The Anabaptist required that any adult coming into their folds have a confession of faith in Jesus Christ and be baptized in believer’s baptism.  This meant that they were to be re-baptized.  The Anabaptist did not initially call themselves Anabaptists, this was a mocking name placed on them by the Catholic and Protestant religions of the period.  Eventually they accepted their title as a badge of distinction.

This distinction would cost them dearly for their lives would be the price to stand on the scriptures and adhere to their faith in Christ.  The persecution of the Anabaptist by the Catholic and Protestant religions is reported to be so severe that more Anabaptist were martyred in the sixteenth century then the amount of Christians  martyred by Rome and pagan religions in the first three centuries of the origins of the church.

Hans Bret, a baker by trade, and Anabaptist by faith is one such life laid down for Christ.  He was in his twenties and an earnest bible scholar who supported his widowed mother and drew many converts who sought his teaching and preaching of the Word.  On May 6, 1576 in the evening hours his home and bakery were surrounded by the bailiff and his posse. They arrested young Hans and several others who were meeting in his establishment.  Thrown into prison and charged with heresy for being re-baptized Hans Bret was sentenced to execution by burning at the stake.  He was tortured and beaten multiple times while awaiting his execution.  This young man never retracted his statement of faith.  In his dark prison cell, he wrote several letters to friends and family and encouraged them in their faith and the faithfulness of God.   Tradition tell us that before they carried him out for his sentence, his tongue was burned up by torch, so that he could not preach from the steak.

I often wonder when I read these accounts of the horrific way a fellow believer has been martyred; if I could endure such an event.  Could you endure such an event for your faith?  We are living in a time where Christians have no backbone.  We cower down when confronted about our faith.  We are afraid to lose friends, family or our jobs, of social standings.  It makes me wonder if we really believe at all? I know that Hans Bret believed.  I know that Rev. Bret only wanted to share the truth and to care for those that he loved.  He loved enough to die for them, so that they could keep the faith.  Keep your eyes upon Jesus.

Reference: https://www.nobts.edu/geauxtherefore/articles/2018/Martyr.html

Noel! Come See What God Has Done!

Noel! Come See What God Has Done!

I was listening to Lauren Daigle sing Noel.  Her voice is so powerful and inspiring that it began to fill my heart with excitement and my mind with wonder.  Her strong vocals cry out, “Noel! Come see what God has done!”  Wow!  I began to ponder on what the shepherds must have felt like when they saw the angels after Christ was born. Here is the scripture that relays that account.

And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. –Luke 2:7-11

Now this word, “Noel” has a Latin root ‘natalis’, which means ‘birth’.  The French word ‘nouvelles’ means ‘news’.  Then we have the English, ‘nowel’, meaning “shout of joy”.  Historically a noel was a joyous herald of a new born baby.  It is now almost unique to Christmas and the Christmas Carol and associated with this scripture reference in Luke.

This song, Noel, and the verses strongly associated with it brings some great thoughts to my mind’s eye.  When I most often here of this in a sermon much is made of the fear that the shepherds felt.  This is quite understandable.  God is holy and is not to be toyed with.  In ancient times, angels were not perceived like they are now days.  These shepherds were not looking at little fat babies flying around with stubby feathered wings, looking down from white, cotton soft clouds, playing miniature harps.  In ancient times angels were seen as enforcers of God’s will on man.  When an angel appeared, someone was going to receive the judgement of God.  They were seen as battle hardened soldiers of the Most High and carried his full authority in the matter they were sent to deal with.  They represented God directly.  However, I want to take a different look today.  What about the herald?

Imagine the excitement that the angels had in being able to announce the arrival of the messiah.  The possibly billions of angels that could have been selected to give this message, and God chose them.  All of creation moaned and desired deliverance from the bondage of sin and death that was brought into it through the fall of just one man.  Now, through the birth of just one man, that very deliverance was now made possible.  There was no more waiting.  God’s plan from before the beginning of time was starting to unfold before their very eyes, and they were the ones who were to announce to the world, a savior is born.  God had now entered the stage!

So now back to Lauren Daigle and Noel.  “Noel, Come see what God has done!”  This is an amazing event, probably the most amazing event in the history of mankind.  God himself became flesh and now dwelt among men.  Israel’s king was now preparing for his kingdom. God had just directly intervened in the fate of man.  The love of God so compelled him that he could no longer sit on the sidelines and watch the love of his life destroy itself.  This wasn’t the first time God intervened.

I can see Adam and Eve proclaiming, “Noel, Come see what God has done!”  When God shewn mercy and covered their sin with the skins of the first sacrifice. I can see Noah stepping out of the ark and calling to his children, “Noel, Come see what God has done!”  He has saved man from total destruction and turned away from his anger. I can see the angels talking to one another, “Noel, Come see what God has done!”  When God shewn mercy at the Tower of Babble and confused the languages instead of condemning man for their rebellion.  Then I can see Moses looking on the destruction of the Egyptian army at the Red Sea and telling the children of Israel, “Noel, Come see what God has done!”

Time and time again God has delivered us from destruction.  I can think how my own heart declares to all who will listen, “Noel, Come see what God has done!”  See how he took this broken vessel and remade it into a new vase.  Those of us who have heard others declare this message, “Noel, Come see what God has done!” now have our own message of hope and redemption to share.  We can declare to others the love and healing given through the mercies of his love. “Noel, Come see what God has done!”

What God has done is to provide for us, a way to return to fellowship with him.  The one who created the universe, thought enough of you to give you the gift of eternal life.  Although this gift is free to all who accept it, was not free to God.  God had to make a sacrifice that we could not make.  He had to sacrifice his only son.  This one we call Jesus who is Christ.  His birth heralded an event that had never been seen before, nor would it ever repeat.  God himself became man, born for the sole purpose of physically dying to make a way for us to live spiritually in the presence of God.  “Noel, Come see what God has done!”

Matthew 7:6 Judgement and Spiritual Discernment

Matthew 7:6 Judgement and Spiritual Discernment

Matthew 7:6 Give not that which is holy unto the dogs, neither cast ye your perls before swine, lest they trample them under their feet, and turn again and rend you.

Jesus starts this chapter off by saying that we should not judge one another.  Then he gives the reason why.  He says that we do not have proper understanding to judge one another and therefor put ourselves in danger of judgement.  Instead, Jesus says that we should concentrate on our own faults and seek to correct ourselves.  To assume that you have no faults is to lie to yourself.  But more directly Jesus says that you who judge others of hypocrisy would do well to make sure that you are not being hypocritical yourself.  This then would mean that we should use wisdom in judgement because there is a terrible responsibility and consequence for not using righteous judgement.  In addition, this set of verses is not talking about judging if something is right and wrong.  Instead it is a discussion on the weight of the judgment.  Remember in this discourse, Jesus has drawn several contrasts and comparisons between the religious and the ones who would seek the Kingdom of God. He corrected misconceptions, in what true sanctification is verses what it was perceived as. He addressed matters of the heart, clarified the Law of Moses and the Law of Reconciliation.  Jesus gave us an understanding that God sees what a man is like in his heart and not in his appearance. He also said that love should be the primary motivation in everything we do. In judgement then, we should not judge harshly or put undue burdens of punishment.  In these verses in Matthew, it also does not say that we should not judge the brother with a “mote” in his eye. It does say that we should be more concerned with our own sinfulness than someone else’s.  Paul says that we should work out our own salvation with fear and trembling. In Matthew 7:1-5 we receive a warning that our judgement is subject to review by God who is the rightful judge, so be aware. It does not say that we cannot be discerning.  The whole of Proverbs is concerned with us seeking wisdom and making correct decisions in order that we may be prosperous in the will of the Lord. So it is a discussion of judging with a good heart, in love, and in accordance with scripture. So what does scripture say about this?

Matthew 7:6 Give not that which is holy unto the dogs, neither cast ye your perls before swine, lest they trample them under their feet, and turn again and rend you.

Romans 14:4 it tells us, “who art thou that judgest another man’ servant?  To his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand”.  We are all at different levels of spiritual maturity in Christ, but it is the Spirit that instills knowledge and understanding.  To fear the Lord is the beginning of wisdom.  This is a point where we all have to start at.  We have to recognize that God exists and is the Creator and source of all existence.  Without God nothing can exist.  He is the supreme authority over all the Creation.  It is God who then establishes all kingdoms, and all their rulers.  He established all powers, principalities, and dominions.  This includes Pastors, teachers, musicians, church counsels, deacons, and other ministers of the Word.  Each God has given authority fit to their position and function.  This is established and blessed by God. We also then can trust that God knows what he is doing and that he established these for our benefit.  He gives according to his will.  He is the master who will ultimately judge the work of his servant.  For you to judge his servant is to assume the place of God and thereby expose yourself to judgement from God.  We are then forbidden to make judgements of condemnation.

We are warned several times in scripture that there will be those agents from the enemy who will try to infiltrate our churches in order to lead astray the flock with misleading doctrines and smooth talking sentiments of partial doctrines.  Those who feed us what we want to hear instead of the truth.  The most dangerous lie is one half-based in truth. (Matthew 7:15;24:24; 1 Timothy 4; Ezekiel 13:9; Jeremiah 23:6; Luke 6:26; 2 Timothy 4:3-4; 1 John 4:1-6; Matthew 7:15-20)

That being understood; in our verse, Jesus reveals that we are still to use discernment. Because although we are not to judge hypocritically, we are to discern with scripture and hate evil and the deeds of the wicked.  Our opinion is not the standard by which we make decisions judgement of others.  Because our opinion is inherently flawed.  However, scripture has definite ideas on what sin is, its effects, and how it should be dealt with.  Just to note, our opinion of someone should never be used as a basis for judgment either.  Bias distorts discernment. Instead we should be looking to be a loving family member, seeking to help our brother or sister in Christ. We should make sound decisions based on the things we have learned and been taught in sound doctrine.  The Apostle Paul wrote Timothy concerning this very issue when advising him on ordaining elders in the church and what their responsibilities are.  Take a quick look:

For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; But a lover of hospitality, a lover of good men, sober, just, holy, temperate; Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. (Titus 1:7-9)

So a Bishop (Pastor, Elder) is to hold fast (depend on in obedience) the faithful word (the scriptures and teachings of the faithful) that he was taught (the elder is instructed) so that he will have the ability to teach others and convert the lost by the use of sound (proper, complete) doctrine. Why? Well in verse 11 it tells us so that the mouths of the unruly, vain talkers, and deceivers may be stopped from subverting the teachings.  They are to be rebuked sharply (Titus 1:13) Discernment of the believer is an absolute necessity. Even though we love, love does not dictate that we turn our eyes from correcting sin in the church. Just to clarify, correcting sin in the church is not everyone talking about it behind someone’s back. That is gossip and gossip is a sin.  I hope also you understand that this is not a lofty gaze on someone who is being the “police” of the church.  We should do all things in love and humility.

Romans 12:9 “Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.” We all like the first part of this verse, Love without hypocrisy, be sincere.  However; we also see that a part of loving with sincerity is to hate evil and to cling to goodness.  This is a choosing between good and evil.  We should choose to be good, not evil. This is a part or our sanctification. “I have hated the congregation of evil doers; and will not sit with the wicked.” (Psalm 26:5) We should love those around us, and especially in our church to care enough to confront sin issues.  While a loved one is in sin they are out of communion with God, the church, and their family.  This is easily seen in cases that involve extreme behavioral sins.

Everyone who sees signs of drug dependency, alcoholism, or spousal or child abuse, knows that there is a sin issue that needs to be confronted.  I mention these issue specifically because most everyone understands that these typically require internal and external intervention.  These will most often require the removal of the offender for a limited time.  This is in order to allow repentance, forgiveness, and healing to take effect.  When these are done in love, restoration is always the goal.  The separation or removal of the offender is done for love and is best for all parties involved.  To allow such behaviors to go on would actually indicate a lack of love and concern for family and church members involved.

Jesus in Matthew 7:6 tells us to be discriminating. “Give not that which is holy unto the dogs, neither cast ye your perls before swine, …“.

The Apostle Paul give us an example of this in his correspondence with the Corinthians. In 1st Corinthians Paul has to address the issue of sin in the church.  In chapter five, Paul is confronting an issue of incest among members of the church.  The matter was no small or private thing.  It had affected the church on many levels, so much that people outside of the church were talking about it.  Paul told the church that they should be ashamed of what was being allowed to happen in the membership of the local church.  He accused them of having a false doctrine of love.  He said they were puffed up, proud, of their tolerance of the sin, when they should have executed church discipline and confronted the sin.  This is what love does.  Love confronts sin, it does not turn a blind eye, or become an excuse for acceptance of sin.

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. (1 Corinthians 5:1-3). 

Now Paul says that they should be taken away from among you.  We must understand that in the verses following this Paul talks about the need for personal sanctification and the detrimental effects that willful sin has on the individual and the church.  It takes over the whole of the host that allows it to remain. Paul is saying, for the good of the individual and the church, the sin must be identified and removed. A patient suffering from Cancer has to have the cancer physically removed and follow up medical procedures initiated in order to have any hope of recovery. This is the drastic measure of church discipline.  It is never entered into lightly, and should always be done with the end result focused on reunification of the believer in fellowship with God first, and the church second.  Christ himself give us the process of moving from individual confrontation of sin to ultimate church discipline.

  • Have a conversation (Matthew 18:15)
  • Take a witness to confront again (Matthew 18:6)
  • If the individual will no listen – Involve elders of the church (
  • If they still do not listen – bring the matter before the whole of the church (Matthew 18:17; 1 Corinthians 5:4)
  • If they are unrepentant- Remove them from membership/ fellowship (Matthew 18:17)

This is an unfortunate step that is sometimes necessary.  No one likes to have to take this step.  We are in the business of the spread of the gospel.  However as our verse in Matthew 7.6 tells us, not everyone will receive criticism well.  Let’s face it, no one likes to be corrected, especially if they already know what they are doing is wrong. Some will even become violent.  In our efforts to reach out to the community in love and care for their needs, we will expose ourselves to some who would take the generosity, but reject the love of Christ.

Unfortunately some will pretend to believe, in fear that if they do not act like a church person, the church will stop helping them.  When the church asks them to conform to what they confess, instead of doing what is good, they return the good for evil.  They do this because they were never really a believer.  Now we must also see that Paul is not calling for condemnation of the rebellious believer.  Instead, he says “To deliver such an one unto Satan for the destruction of the flesh, that they spirit may be saved in the day of the Lord Jesus.” (1 Corinthians 5:5) Paul is saying that if they desire to live in the flesh, then return them to the world.

There are many benefits to being in fellowship in the church.  Those benefits could keep someone living comfortable in sin by absorbing some of the consequences that sin brings.  Paul is saying let them go out into the world and suffer the consequences of their actions.  This suffering of consequences of sin, may bring them to true repentance, and the allow them to be restored into fellowship with the Lord and the church. This drastic measure does not apply to the majority of believers who sincerely seek to walk in the Spirit and are seeking to grow closer to the Lord, but have a besetting sin, that they are struggling to overcome.

Some believe, but have difficulty in their walk and need close discipleship in order to grow.  We must be wise to the difference in trying but failing and not trying but lying. We are called to be discerning.  In 1st Corinthians, Paul says “Do ye not know that the saints shall judge the world?” Paul later tells them that it is shameful that they are so ignorant that they cannot be discerning among themselves to use proper church authority and discipline. This all being said, Jesus gives his own warning. He said, “lest they trample them under their feet, and turn again and rend you.”

They will disregard your sharing of that which is holy, or sanctified (gospel, truth) and treat it like rubbish to be trampled on.  Then they will rend you.  Rend means to violently tear apart.   This is where you hear phrases like: “who are you to judge me?”; “you think you’re not a sinner?”; “they think they are better than me”.  Then they spread lies, and even become physically confrontational, and violent.   James tell us, “But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.” (James 3:14)  James therefore says, if you have contentions in your heart, then stop lying to yourself.  If you are filled with hatred and anger then you are not filled with the love of Christ.  So then someone who says they are a believer, but responds with arrogance and returns condemnation or violence against someone who loved them enough to tell them of their error before God, instead of repentance is not walking in the Spirit of Christ. They have not clear judgement.  This is a point of understanding raised in Proverbs 9:7.

He that reporveth a scorner getteth to himself shame:  and he that rebuketh a wicked man getteth himself a blot. – Proverbs 9-7

  • One who corrects a scorner or a wicked man will be turned on by the one they are trying to help.
  • The wicked man will lash out against the one trying to help them.
  • Like a dog who bites the one who feeds them.

Interestingly, this verse does not tell us, “don’t reprove a scorner, nor rebuke a wicked man”.  The, verses 6-9, of this text draw a comparison and contrast between the wise and the wicked in their response to correction.  The correction, or how it was managed, or by whom it was directed is irrelevant to the response. In other words, it would be great if the correction was delivered in a very tactful way, which was discrete and sensitive to the receiver’s feelings and privacy.  However; the delivery method does not change the reaction of the rebellious hearted man or woman.  Especially in light of the Politically Correct attitude so prevalent today. This generation looks for a reason to be offended where there would otherwise not be one, except that it was invented in the ever self-absorbed, mind of the spoiled child.

What good is this discernment and correction then?  Well believe it or not, it is a sort of “leave no man behind” focus of discipleship.  We should be concerned with our fellow believers, and their needs, physical and spiritual.

  • Ephesians 4:26–27 Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil.
  • Philippians 2:4 Look not every man on his own things, but every man also on the things of others.
  • 1 Peter 3:8–9 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

The whole reason for discernment and church discipline is based on forgiveness and restoration.

Galatians 6:1–2 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another’s burdens, and so fulfil the law of Christ.

We should walk in Sprit not in the flesh (Galatians 5:16).   So then focus on yourself and encourage others to be vigilant, rejoice in the hope of the Kingdom of Heaven, being patient in tribulation, and in continuous prayer.

There will always be differences in opinion in a church and feelings will get stepped on from time to time.  Clergy are human also and will make errors in judgement.  Church members will take offence to the preacher and hurt the preacher’s feelings.  But we must always keep in mind that we are all part of the same body.  When one part of the body is hurt, the whole body suffers.  Sin hurts the individual, and it hurts the whole body of Christ.  Sin must be dealt with directly and swiftly.  In being dealt with we mean that it should be addressed out of love for the benefit of the believer and the church.

1st Corinthians 7:10,11 – Paul’s Underlying Theology on Marriage and Divorce 

1st Corinthians 7:10,11 – Paul’s Underlying Theology on Marriage and Divorce 

This chapter is so important because it teaches us principles in dealing with intimate relationships. It addresses such issues as celibacy, marriage and separation, mixed marriages, and social and economic relationships. All of these are still issues that we struggle with every day. Let’s take a closer look now at what the Lord tells us through his Apostle to the Gentiles, and the underling theology behind his answer to marriage and divorce.

10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: 11 But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

Here Paul makes an important distinction.  What he is about to say is not his opinion, rather it is the commandment he received from the Lord in scripture. The commandment is that we should not deal treacherously with our spouse. The putting away of a wife for no just cause, and to marry another is one such treachery. It is a violation of the marriage covenant and profanes God himself. (Malachi 2:14-17)  Now if he were writing to only Jews, they would likely know this.  However, the gentiles may not have been as familiar with the Law or the Commandments.  So Paul informs them that it is the will of God that he now speaks. Since they are all now servants of the Lord, compliance with his will is an expectation not an option based on opinion.  Interestingly, Paul does not quote scripture or Jesus, this would lead to believe that they were well aware of God’s view of divorce and were seeking a way to justify divorce for certain circumstances that were not written in the law originally.  Possibly verse 12 has the underlying reason.  Better yet we should look at all of the questions that were asked concerning marriage and how the relationship was affected by the new birth in Christ.  Since we are new creatures in Christ and all sin is done away with, and our previous manner of living is to be left behind, does this include our marriages? This is a good question.  What of the marriage we had prior to salvation?  Are we bound by that contract? If we were married in a relationship that now would be considered sinful, how do we deal with that marriage relationship now? Paul will address these questions in detail later in the letter. What is important at this point is that Paul gives a stern reminder that God does not sanction divorce.  For us we can take a look at Mark 10:2-12.

Here in Mark we see that Jesus trains his disciples in the very same way that Paul is teaching his disciples in Corinth.  Jesus give the answer to the Pharisees.  Jesus tells us that God created a man and a woman to be together, for life.  This is the reason that a man should leave his family.  They should cleave to one another. The usage of cleave here is to stick to one another.  The husband and wife should be stuck with one another because they are stuck on one another.  Nothing should separate them.  Jesus says that this cleaving is so sealing that they become intertwined.  God sees them no longer as individuals, but at one flesh.  This is a picture of the triune God (Father, Son, Holy Spirit = 1 God). So a husband and wife are one person.  A couple should not be treated as individuals.  They should be viewed, treated, and act like one person.  Individuality is lost in the relationship.  The Jesus utters those famous words, “What God hath joined together, let not man put asunder.” (Mark 10:9)

Later to his disciples Jesus gives them a deeper explanation.  If a man divorces a woman, and marries another wife, then he is guilty of committing adultery against his first wife, and makes the second wife commit adultery.    The same is true for the woman who divorces her husband and marries another. (Jeremiah 3:1; Luke 16:18; Mark 10:11-12)  This is such a spiritual principle that Paul uses it in the letter to the Romans to illustrate the far reaching implications of the Law.

For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. –Romans 7:2-3)

This is the will of God; that once a man and a woman have joined together, they should live in that relationship and treat one another as if their spouse were themselves.  Anything less is sin. Now this is the truth, if we were to do this simple thing in marriage then we would not have to worry about abuse, infidelity, or simple irritations that grow into a mountains that could never be climbed. If we consider our spouse in the love that God gives us and apply it to one another there would be no need to look elsewhere for gratification, empathy, or compassion and forgiveness.  Loving God first and then loving our spouse, as we love ourselves, would not allow us ill feelings towards one another. (Ephesians 5:33)  This is very important to understand. This is the principle with which Paul basis the rest of his answer concerning marital issues on.

Astonishingly, if you were to ask Christians if divorce is wrong, they will immediately start defending reasons why it might be legitimate under certain circumstances.  They would start the “what if” game, and try to get you to consent to their reasoning.  They would totally avoid the simple answer. They will never admit the truth in God’s word, it is not the will of God, but a product of sin in full rebellion against the scriptures. Knowing the truth, Christians still move to divorce rather than repentance and forgiveness.

Keeping in mind the spiritual principle of oneness in God, we should understand that a husband and wife should never sin against one another, and should never have a reason for divorce or separation. Divorce and separation of a married couple is then spiritually unnatural. If such an occurrence should happen then the relationship should be restored as soon as possible. Because of the spiritual principle of reconciliation, neither should they marry someone else as long as the other ex-spouse lives. Christians then and now did not want to hear this. This is why Paul had to make a clear point to this.

If you separate or divorce, do not marry another. Notice also, this enforced celibacy is done so that the husband has no reason to divorce her for sexual immorality. This also infers that the husband does not commit sexual immortality either.(Matthew 19:8-9; Hebrews 13:4; Deuteronomy 24:1-4; Jeremiah 3:1; 1 Corinthians 7:39)  We must keep in mind that not all couples separate or divorce for reasons of sexual immorality. Some divorce over issues of finances, work stresses, emotional or psychological issues, drug and alcohol abuse, and some just want a change in their partner out of selfish desires. In scripture, any separation of covenant parties is always meant as a means to allow repentance and reconciliation.

This spiritual principle of reconciliation is seen throughout scripture. It is the basis of our faith. That God so loves us that he gave his only Son that if we should believe on Jesus, then we would be reconciled to God in Jesus Christ. (John 3:16). It is also included in Christs and Paul’s instructions of healing of relationships and restoring fallen brothers and sisters.
Scriptures on Reconciliation:
• Ephesians 4:32 – And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.
• 2 Corinthians 5:18 – And all things [are] of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
• Matthew 18:15-17 – Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. …
• Romans 5:10 – For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
• Matthew 5:23-26 – Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
• Colossians 1:20 – And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, [I say], whether [they be] things in earth, or things in heaven..
• Luke 17:3 – Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.
This spirit of reconciliation is the very heart of the gospel of Jesus Christ. How is it that we who profess to being recipients of the love of Jesus Christ, who endured so much for us, cannot forgive one another.  We who have had our sinful past removed should see a way to dismiss the past and look forward to the future with hope? The marriage relationship is the most important relationship in life outside of our relationship with Christ. It is so important that God himself uses it as an example of our relationship to him.

God even forgave our adultery against him, and in doing so made a way for us to be reconciled. He did not give up on mankind and just decide to turn his affections to some other creation. Make no mistake, God had every right to divorce us and put us away. Yet his love for us prevented his anger. We should have the same kind of love for our spouse.   Love demands reconciliation.  Love accepts repentance.  Love hopes.

Benjamin Keach (1640-1704) A Faithful Witness

Benjamin Keach (1640-1704) A Faithful Witness

In 1664 there were allot of things going on in the world.  New Jersey had become an English colony in North America.  The Triennial Act 1641 was passed, which was intended to limit the powers of the King.  England also annexed the New Netherland colony and renamed it the Province of New York, in North America.  1664 also marked the beginning of yet another war between the Dutch and English.  There was also fundamental changes occurring in the church.  The Reformation was in full swing and doctrinal developments were being developed that would lead to setting the tone for Protestant and Baptist theologies for centuries to come.

The earliest Baptist church in England was found in the 1630s, although Baptist churches are found in earlier time periods in other countries.  These English Baptist pioneers included John Bunyan (1628-88), Benjamin Keach (1640-1704), John Gill (1697-1771), and Charles Spurgeon (1834-92).  All of these men and a few not mentioned, had a great impact on the development of the modern Baptist church, and all made hard sacrifices for the Kingdom.

Benjamin Keach, was baptized when he was 15 and began preaching at 18.  He is known for introducing hymn singing into the Baptists churches.  He wrote an estimated 43 works which includes his most famous writing, “The Child’s Instructor”, in 1664.  Oddly enough he had wrote this, and at the behest of friends, who wanted to use it in their homes, published the book without his authorship identified in the book.  In this book he addresses the topics of the lack of Biblical support for infant baptism (supported by both the Roman Catholic and Protestant churches), the laymen’s ability to preach, if so led by the Spirit, (which meant that ordination was of God not man), and that Christ would reign personally upon the earth in the later day.

Needless to say, these were deemed as heresy by the established churches.  Baptist were often seen as dissenters (non-conformists), and were often treated with visible rage.  Once such incident occurred when troopers had overheard Mr. Keach preaching, and were so enraged they tied him down, layed him in the street and were intent to trample him to death with their horses.  Bless the Lord a superior arrived just in time, and ordered them to take him to jail.  Later he was released.  When the authorities found out that Pastor Benjamin had been the author of “The Child’s Instructor”, also know as “A New and Easier Primer”.  They seized all of his books and put him to trial for heresy.  In a mock trial Benjamin Keach was denied a copy of the incitement, was not allowed to speak to defend his position, and was subsequently found guilty and sent to prison, fined, book burned, and had to endure public shame in the square, and required to make yet another court appearance to further divulge his heresy.  When they finally let him declare his reasoning for what he had written, he preached his doctrine before the gathered mob.  The mob who normally pelted the accused with rotten fruits and rocks, stood silent and absorbed all he had to say. Benjamin and his wife continued there ministry, boldly proclaiming truth despite threats of imprisonment and death made to both he and his wife.  If we could have the sack to stand so bold today.  If we were to have such confidence in the Lord Jesus Christ and the sense of urgency that we should all have concerning those all around us that are dying every day in their sin.  What a difference this one witness made.  What a difference we could make.

Conversation With A Pantheist

Conversation with a Pantheist

Not so long ago, I was asked to officiate a wedding for a young couple at the behest of a relative.  I was told that the mother of one of the couple was religious and was seeking a minister that would assist.  The couple was not active in church and came from different religious backgrounds, so the mother’s church had refused the ceremony.  I decided I would at least meet the couple to see if I could be of assistance, and at a minimum see where there faith actually rested.  I met them at a little sandwich shop, and we began our meeting.  The couple started of very eager to meet and was excited about their plans.  We took some time discussing how they met, and what led up to the marriage.  Then we went through a series of questions concerning the role of the husband and the wife, and what marriage would mean to each of them.  As we discussed this, a liberal trend emerged on these views.  They were not traditional Christian views, so I decided to turn the conversation to the spiritual. 

In this discussion I discovered that they were not Christian at all.  They did not even feel the need to have God mentioned in their service at all, and wanted no forms of prayer to God (as the creator of the universe).  They explained they did not believe in God, but that the universe itself was God, and that Karma controlled everything. They believed that when you die, you would, then become one with the universe. I discussed with them different scriptures showing that God did exist and that Jesus is the creator of all creation, to include the universe. (Genesis chapters 1 and 2; John 1:1-3).  They flatly rejected the scripture.  I asked them why they wanted a minister of the Lord God to perform their wedding.  They said they wanted one because they needed to please the mother.  I told them I could not solemnize a marriage before God, when he was not invited to the wedding. 

Pantheism comes from two Greek words meaning “all” (Pan) is “God” (theos). Pantheism is a belief that God and the universe are one and the same, or God consists of everything and everyone. That is the culmination of everything in the universe is God. It is a type of philosophy; rather than a religion.  (Mander, William. “Pantheism.” Stanford Encyclopedia of Philosophy, Stanford University, 7 July 2016, plato.stanford.edu/entries/pantheism/.). It is a redefinition of what we perceive as God. Judaism and Christianity are monotheist in their view of God, meaning one God, but separate from creation.  The “old gods” like the Mesopotamians, Greeks, and Romans gods are polytheistic, meaning multiple gods and some are separate from creation and some are not.

Pantheism reports that God is a persona not a person.  This view of God infers that the Universe is God, and God is the Universe.  There is no separate consciousness that separates the two. This means that God didn’t make the earth or define laws of nature or physics or anything else. God simply exists in everything. It is important to understand that this philosophy does not believe that every animal, plant, or river has its own soul. God and the universe are not created and infinite.  The universe (God) has always existed and will always exist. The belief that God and the universe is one is a modern belief that fosters a philosophy that at face says we should tolerate all religions because all paths lead to God.  However; believers of this theology are not tolerant of strict dogma and rituals. Pantheist believe everyone should have their own path to realization of their oneness with God and the universe.  This is most probably because they do not believe in an afterlife.  We must be sure not to group Pantheist in with Deism. 

Deist believe that God has his own consciousness and took an active role in the creation of the universe. Once God created the universe, he just left it to be. God is impersonal in the life of his creation. Believers of this religious philosophy support scientific inquiry, and the Big Bang theory.  (Beyer, Catherine. “Pantheism Explained.” Learn Religions, Apr. 17, 2019, learnreligions.com/pantheism-95680.) The New Age movement, some Native American, WICCA, and eastern religions subscribe, in part or all, to Pantheistic thoughts including some forms of Hinduism, Unity Christian Science and Scientology.

It is easy to see why Christianity rejects such a philosophy of the universe (God). Genesis 1:1 says,In the beginning God created the heaven and the earth.”  There are some pretty clear distinctions brought up here.  First, there is a definite point where time was created and in that point we find the “beginning”.  “In the beginning”, means at the start of time, the following is then mentioned that God created.  This means that the universe was clearly created and that it was not in existence in eternity past this point where time begins.  The second is a separation of God from the creation.  The term used here in the Hebrew is Elohim.  This term means “strong one, mighty leader, supreme Deity”. Once again, this separation clearly shows there is a difference from God and his creation. If we look at Nehemiah 9:6 we will also see that the distinction of God and his creation is manifested. 

“Thou, even thou, art Lord alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshipppeth thee.” (Nehemiah 9:6)

Nehemiah is very careful to distinguish God as being unique from anything else there is. Nehemiah gives God credit for creation of heaven, the heavens, and everything that is in them, and the earth, including the seas.  Nehemiah also proclaims that God is rightly worshipped as the creator and sustainer of all creation, to include the angels.  God declares himself in Isaiah 45:5 “I am the Lord, and there is no other, besides me there is no God.”  This is a clear indicator that God is separate from his creation. 

God asks Job, “Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; When the morning stars sang together, and all the sons of God shouted for joy?” (Job 38:4-7) This passage shows that God even tells us that he was present prior to the creation.  It also tells us that he planned out the creation.  Me measured, and established the foundations.  God made one intelligent decision after another in the forming of the building blocks of the creation. The Spirit of wisdom is recorded in Proverbs 8:22-30 as saying, “The LORD possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I was there: when he set a compass upon the face of the depth: When he established the clouds above: when he strengthened the fountains of the deep: When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;”. Jesus himself claimed to be God and in the presence of the Father from before the foundations were created. 

And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. (John 17:5)

Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. (John 17:24)

The Genesis record of creation shows a God that was intimately involved in his creation.  It also shows that he took pride in his creation.  He looked and saw that it was good at each stage.  This means that he had measurable benchmarks, like any good project manager would have.(Proverbs 3:19)  He established these benchmarks and noted when each one was met to standard. God not only created, but he actively sustains his creation. (Job 12:10; 38:8-11; Hebrews 1:2; 1 Corinthians 8:6).  King David wrote beautifully describing the faithful care of God over his creation, “He sendeth the springs into the valleys, which run among the hills.  They give drink to every beast of the field: the wild asses quench their thirst.  By them shall the fowls of the heaven have their habituation, which sing among the branches.  He watereth the hills from his chambers:  the eath is satisfied with the fruit of thy works….” (Psalm 104:10-13)  The psalm goes in even more detail concerning the love and care of the Lord God over his creation. 

What is so silly about man, is that we probably the smartest of all God’s creations, certainly the most capable (Genesis 11:6), and yet we cannot figure out what the animals seem to reveal themselves.  God tells us to look at the rest of creation and see that he made it.   “But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee: Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee. Who knoweth not in all these that the hand of the LORD hath wrought this?” (Job 12:7-9)  Jesus said that a sparrow does not fall to the ground without our heavenly father knowing about it. (Matthew 10:29)  With this level of care we see demonstrated every day, how can we not be in awe of God?  The scriptures tell us over and over that nature declares God (Psalm 19:1-4; 97:6), and the even the earth, moon, and stars declare the glory of God (Psalm 96:11-13; 148:1-6; 148:7-10; Isaiah 55:12).   Perhaps the Pantheist is misinterpreting this message that he whole universe is declaring concerning God and his relationship to his creation. In missing this message, they miss the next part.  Jesus is the creator of whom we are speaking.  John the Apostle explains to us.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. John 1:1-5).  Perhaps we are seeing this very truth played out in the heart of the pantheist.  The light is shining in the darkness, but in their arrogance, they cannot comprehend it. Take a look at John 3:16-20 and see what it says about what condemns a man.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.  For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. (John 3:16-20)

You see Jesus, the creator of the universe and all creation became a living, mortal man and dwelt among us.  While here scripture tells us he was tempted in every way that a man can be tempted in, yet he remained sinless.  He was able to do this because he was also the Son of God, thus making him, God.  He was condemned for our transgressions committed against him through the fall of Adam, and subsequently all sin thereafter.  The penalty for sin is death.  Being convicted in our place, he (Jesus) was sentenced to death.  This death payed the penalty for our sin.  So we would not have to die for our own sin, nor the sin inherited from Adam.  Jesus then becomes the only way that we are forgiven.  If we reject Jesus, or God (Jesus), then we reject this gift that he chose to give us.  That means the sin was forgiven, but the rejection of Jesus becomes the manner in which someone is condemned. Those who reject Jesus do so because the Word of God points our sin, and establishes the authority of Jesus as God.  It points to Jesus as the redeemer, and the judge.  Those who reject Jesus, reject the authority of God in an effort to avoid the necessity to face the truth.  They prefer to live in sin, and reject the idea of someone being able to tell them if what they do is right or wrong.  This is rebellion against God, and they make themselves an enemy of God.  This scripture says that if you chose to be an enemy of God then that is your choice.  You will then be treated as an enemy because you have rejected Jesus. 

But there is hope, even for those who have rejected Jesus and are still breathing.  You can repent and turn from your sin.  He is waiting for you to come and accept his Word.  He paid the price for all sin, including rejection.  Because in actuality, all have sinned against God.  None of us can measure up to God’s righteousness. None of us are right with God in ourselves.  We are made right with God through the righteousness of Christ, who gave himself for us, for you.  If you believe in your heart and confess with your mouth that Jesus died, was buried, and arose from the grave in order to justify the forgiveness of your sin, then you will be saved.  The neat thing is that he did this while we were enemies with him.  He knew that we hated him and his authority, yet he loved us anyway.  He loved us enough to come down here, become his own creation, and suffer death for us, so we could see his love and accept him as the loving God he truly is.  The wages of sin is death, but the gift of God is eternal life through faith in Jesus Christ.  Scripture tell us that whoever calls on the name of the Lord Jesus Christ will be saved.  That is awesome to know that God accepts everyone. 

Creation – Faith

Creation Theology
If we wish to understand Creation, and the origins of the universe, plants, animals, and even mankind we must turn to the scripture. Scripture is the sole authority on all spiritual matters, and Creation is indeed a spiritual matter. (2 Corinthians 4:18). While we understand that in this world we have certain laws of nature and science that are used to sustain the way in which life is organized and controlled, we must also allow that the origin of these comes from the supernatural, or spiritual. All of Creation is a construct of God. Scripture gives us an explanation of these events and reveals God to us as the Creator. Science can help us to validate some things found in scripture. Historical records can give account to the trustworthiness of certain biblical figures, their actions, and how they lived their lives. Archeology can validate the existence of ancient civilizations and allow us to reconstruct what daily life may have been like for our forefathers. Paleontology, and other related studies, can also show us the different species of animals that once thrived on the earth, and give us possible evidences of why they are no longer with us. Geology can give us clues to catastrophic events like the flood, and the subsequent ice age. Laws of nature and physics can give us the boundaries of universal laws that have existed since the creation event. DNA and gnome mapping can give us insight into the complexity of life and how traits are carefully passed down from generation to generation. We can see the safeguards that are put in to protect the species from crossing unseen lines of generational evolution through defect and mutation. All of these studies point to an intelligent design. They tell us of the need for a highly intelligent designer. These sciences can point us towards the reality of God. Scripture can tell us who God is. Nature can show us his intellect, and his involvement in our everyday lives. The Gospel Jesus Christ tells us about his love for all of his creation, especially mankind as a whole, and as individuals. Genesis reveals God’s plan of salvation established before the creation of the universe.
Science, however; is restricted to being able to measure, and interpret the things that are inside of the creation. Science cannot give answers to the things that are outside of the created universe. Science cannot give us a full understanding of eternity, origins of the universe, or even gravity for that matter. Science cannot answer questions like: What caused the creation event? Where did matter originate? Where did energy originate? When the end of space is reached, what is after that? Is there a God? If there is a God, where is he? If there is a God, why did he create us? These are questions that demand an authoritative answer. An opinion or a guess does nothing to satisfy this deep need of an answer. Mankind has always had one stirring question, “Why are we here?” Where science finds its limits, scripture abounds with the answers. Science can drive us to realize the need for an existence of God, but scripture tells us of the certainty of God. Scripture introduces us to God and reveals who he is, why we were created, and what our purpose is.


The Old and New Testament Scriptures of the Holy Bible are our authoritative text that answers all of these questions and more. When the Apostle, Paul of Tarsus, wrote his child in Christ, Timothy, he encouraged this young Pastor that, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:” (2 Timothy 3:16). We can see the confidence that the apostle had in the scriptures. We can see the confidence that Pail told Timothy he needed to have in the authority of scripture. We too as believers in Jesus Christ, should also have this bold confidence in the scriptures. Many modern Christians have been brought up in the aftermath of Charles Darwin’s Theory of Evolution. We have been told that this science is the authority of human origins and that as such, it is unquestionable. At this point I employ you to do your own research. Just as Paul said that we should search out the scriptures to see if what he was saying was true, we should search out what Darwinist are saying to see if it is true. If an apostle of the Gospel of Jesus Christ is willing for you to search out and verify that what he is saying is true, then shouldn’t we have the same challenge accepted by Darwinist? Can Darwin’s theory really be proven, or is it something that we have to just take on faith and hope? I think you will find as, I did and, many modern scientists are finding out; the Big Bang, Evolution, and even the fossil records are all taken by faith, just like Christianity and the Holy Bible. Darwin himself proposed excuses for why his theory may never be proven. He stated that the geological record was a history of the world imperfectly kept. Then later he laid out the process of how the evidence should be regarded. He said that in cases of positive paleontological evidence we can implicitly trust them, but negative evidence is worthless. Darwin says that any possible evidence found to support evolution must be admitted as science, but any evidence that does not support evolution must be ignored. That fails the scrutiny test, doesn’t it? We must grant that science either cannot or will not give truthful answers to things that are inside of creation. Nor, can science, by its very nature, give us answers to things that are outside of the laws of nature and science. We should turn to the only authority who can. This authority is the Holy Bible, and it begins with the book of Genesis.
Genesis is the first of five books referred to as the Pentateuch. The author of the Pentateuch is traditionally ascribed to Moses. This book is believed to have been written from 1450-1410 B.C. Genesis contains a record of the real-life history of individuals, peoples, tribes, and nations. Much of the information concerning these events are readily available in archaeological finds that have corroborated the customs, languages, and common life events recorded in the Bible. From this book we get such familiar stories as Cain and Abel, Noah’s Ark, the Tower of Babel, the Plaques of Egypt, Moses and the Ten Commandants, and the Origins of life. One of the great things that the Pentateuch does is give detailed enough lineages that can be used to get a general estimation of the age of the earth.


Interestingly we can see through the linage of Adam, how the Creation event could have been passed down with accuracy from Adam to Noah. Adam is reported to have fathered his son Seth at the age of 130. He then live on for another 800 years, dying at the age of 930 years. (Genesis 5:3-5) Adam would have lived long enough to relay the events of creation, the fall of man, and the promise of a redeemer to generations of descendants including: Seth, Enos, Cainan, Mahalaleel, Jared, Enoch, and Methuselah. Methuselah is the Grandfather of Noah. It is clear by Noah’s faith in God that he was well aware of who God is, and that God was the Creator of the Universe. Genesis 9:29 tells us that Noah lived 950 years. Just counting Adam and Noah, this gives us over 2000 years of historical data from the creation to after the flood. Here is another something that these genealogies give us. Noah lived 450 years after the birth of Shem. Shem had Arphaxad when he was 100. Arphaxad had Salah at the age of 35. When Salah was 30 he had his son Eber. Eber had Pelet when he was 34. Then Peleg had Reu at the age of 30. When Reu was 32 he had Serug. Serug had Nahor at 30. Nahor had his son Terah at 29. Then finally at the age of 70 Terah had Abraham, who it the father of the Jewish nation. That is a total of 400 years. How long did Noah live after having his son? The answer is 450 years. Noah could have passed on the eyewitness testimony of Adam, and his own eyewitness testimony of the flood to all of his descendants for 9 generations, including Abraham. Including the linage of Noah up to the life span of Abraham gives us another 500 years of constant history. This means that we have a constant chain-of-custody of the world-wide flood, and the beginning of the creation event to include the creation of Man. (Adam). Abraham had his son Isaac who had his son Jacob (Israel) who the tribes of Israel come from. This then leads to Joseph and the Egyptian slavery. This leads us into Moses the author.


The English word genesis comes to us through a Latin word based on the Greek tittle to this book. The Hebrew word used translates to, “in the beginning”. Merriam-Webster defines Genesis as, “the origin or coming into being of something”. In the book of Genesis, in the Holy Bible, we find the origins of the universe, and everything that is contained within. This includes the stars, earth and moon, man, sin, civilization, and time. This also includes the laws that govern science and nature. Genesis also reveals to us a personal God, the purpose of man, and the anticipation of a redeemer. “And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. (Genesis 3:14-15) With all of these things that Genesis covers, it never mentions the origin of God. This is simply because, God existed prior to the creation event. The Genesis story just begins with a simple assumption.

Examples of this found in scripture are:
• John 17:24, “Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.”
• Ephesians 1:4, “Just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love.”
• Titus 1:2, “In hope of eternal life which God, who cannot lie, promised before time began”
• Hebrews 1:10, “And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:”
God simply IS, and God simply CREATED. This is the first matter of faith. “Faith is the substance of things hoped for, the evidence of things not seen.”(Hebrews 11:1). Through faith we know that the whole structure of the universe was planned out and implemented by God. From generation to generation men have staked their lives, their families, and the existence of the human race on this faith in God. (Hebrews 11) God as the Creator is the single important most concept upon which the rest of the scriptures hinge upon. The apostle John wrote concerning Jesus that, “In the beginning was the Word (Jesus), and the Word (Jesus) was with God, and the Word (Jesus) was God. The same was in the beginning with God” (John 1:1-2). The word beginning refers to the creation event, thus reinforces that (1) Jesus existed prior to creation, (2) Jesus is God, and therefore God existed prior to creation. We know this because the following verse tells us the all things were made by him (Jesus, God). We must believe that God is, and that the events he has let us know concerning creation are true. Without this basis we cannot proceed in faith. If God lied about the events, timing, or sequence of creation, then we cannot trust anything else that God reveals about himself in the scriptures. (Psalm 33:4; Psalm 56:4; 2 Timothy 3:16; John 8:32; John 17:17; Revelation 21:5) Our faith would be in vain. But God has provided this record for us, “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.” (Romans 15:4), this is so that we can take comfort in what he has promised, and look forward to his fulfillment of his promises. We can look forward in hope to the resurrection of life in Jesus Christ, because it is this same God who has ordained it. This God, who created the entire universe has always cared for his creation, and always will.


In the beginning God created the heaven and the earth. (Genesis 1:1)
The beginning is not a reference to eternity. This beginning is a reference to the creation of the universe. This also gives us the establishment of time. Time gives us past present and a future. Without a reference in time we cannot know how things were established. There would be no order, and no frame to the events that God was soon to put in effect, in his creation. If there were no construct of time the meaning of days, years, or seasons would have no effect or purpose. We must also consider that the sequence of events was important and necessary to the design of creation, and that God thought it important enough to tell us of the sequence. This shows forethought and intelligence in the design and manner of creation. But this does something else. It tells us that before “time” began, God IS. This means before there was a universe, before there was time, space, matter and all the things that were needed to create life, let alone sustain it, God IS. He exists. One more thing to ponder, if there is a beginning, there must be an end. This shows that there is a completed plan of events that must transpire, and eventually there will be an end to the creation. This also means that time itself will end. God, however, will still exist-because he exists outside of time and creation. “Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?” (Isaiah 43:13)
God does not need anything to sustain him or to give him life. This is an extremely hard concept for us to fathom, because everything in our world and the universe needs something else to sustain it. Nothing is self-sustaining in all of creation. We have no way to comprehend how something could have always been in existence, or how it is self-sustaining. We are like a fish in an aquarium we have no reference for anything outside of the aquarium’s environment. The fish can look at everything in the aquarium. The fish, if it were capable, could know that everything it needs to live is present. It gets food, oxygen, the water is cleaned, and his environment never runs out of water. The fish can see in everything around it the care of the owner of the aquarium, but it cannot grasp the concept that there is another whole world outside the aquarium. The fish has no comprehension of how the aquarium was put together to give it life. The fish is born into the aquarium, and therefore has no reference of the age of the owner of the aquarium. It does not know how the owner came into existence and it cannot comprehend such a concept that the owner has always been there, even before the fish was brought into the aquarium. This is the way man is with God.


We have no frame of reference available to us to understand how God could have always been in existence. Since we cannot know this, Genesis starts off with a simple assumption, God does exist. Instead of explaining God right off, Genesis explains how everything was brought into existence by God, and the rest of the scriptures reveal God to us gradually, so that we can come to know the Creator. It is like any other relationship we encounter. No one ever meets someone and immediately receives a dissertation on who they are or where they come from with follow up questions and evidentiary procedure motions after that. Nor do we immediately know what there likes and dislikes are, and so on. Instead we learn intimate details of someone over time from spending time with them and having mutual experiences with them. We learn about who someone is by seeing them in life events and watching how they handle those events. How someone handles both good and bad events can reveal a lot about them. This is how we learn about the Creator, in the study of scripture, study of his creation, and in time spent in prayer and worship. We enter a relationship with God, through Jesus Christ, and learn of him as we spend time with him. Therefore, God, who has always existed, decided to create. This first verse tells us where space, time, matter, and energy all came from.


God created. (John 1:3). God created the heaven and the earth. First is it important to understand that this verse clearly shows that God is separate from his creation. I mention this to directly dispel the belief of pantheism. Pantheism is a belief that the culmination of the universe and everything in it is
God.

We see in the first two chapters of Genesis that:

(1) God existed first,

(2) God created,

(3) everything God created was good.

This would also dispel polytheism, because there is only one God who made everything. It would also dispel the eastern philosophies that give root to a good and bad mutual relationship of interaction in the universe like yin-and-yang, or karma. God and the universe are exclusive, and separate from one another. The universe was created by God, for God. Consider the following verses concerning God’s existence as separate from his creation:
Before the mountains were brought forth,or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. (Psalm 90:2)
By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth. (Psalm 33:6)
I will lift up mine eyes unto the hills, from whence cometh my help. My help cometh from the Lord, which made heaven and earth. (Psalm 121:1-2)
It is he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name. (Amos 9:6)

In Genesis 1:1 the word heaven is singular and references space. At this time God spoke the physical universe into existence. Space gives us three dimensions: length, height, and width. This is important because there must be a place created in which everything could be placed. In computer programming this is called a container. We could also look at it like this, you need a pot to make a soup in. Without the space in the pot, you could not put all of the ingredients together to make the soup. This is what the creation of space did, it make a place to put all of the ingredients needed to make the creation event possible. The word earth is a reference to the creation of matter. Matter also had three dimensions: liquid, solid, and gas. We now have a container that has something in it. The matter in its raw state was uninhabitable. Even at this stage though we now have established the basic building blocks of life. We also have a suitable environment that life can be created in. There is also the construct of time through which project benchmarks can be measured. Even at this stage there is evidence of an intelligent design. This is the same intelligence of design that is used in boardrooms by project managers, engineers, and military strategists all over the world today. We have a timeline and a project board, and ingredients and a place to prepare them.


Here is what Isaiah has to say concerning creation:


Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance? (Isaiah 40:12)


I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded. (Isaiah 45:12)


Since God created the universe this makes him the Creator. Seems simple enough. As the Creator he has absolute authority over his creation. He directs the creative process. He establishes the boundaries. God engineers the dependencies and sets the foundation. He establishes the rules, rewards, and even the punishments. He manages the workflow and is responsible to provide everything necessary for the project completion. He answers to no one, including his creation. (Job 37:14-16). Since he has complete autonomy over his creation, he is under no obligation to explain anything. Furthermore, his creation has no authority to demand an explanation if one is not forthcoming. It is arrogance for the creature to look to the creator and either deny he exists, or to tell him that the manor of which he created, makes no sense. Lucky for us, God wants us to know who he is, and has supplied the answers we need in scripture and in creation itself. (Job 12:7-10; Psalm 19:1; Psalm 96:11-12; Isaiah 43:20; Romans 1:20) What then can we learn about God in his act of creation as revealed in the scriptures?
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. (Genesis 1:2)


Before we move forward in this verse, we must discuss the white space between verse one and verse two. This is referred to as the Gap Theory. The gap theory suggests that there is a very large time interval that takes place between the two verses. This theory is referred to as Theistic Evolution. This is considered by some theologians to explain the claim of evolutionist, that the earth is billions of years old instead of the thousands of years of age that the genealogies within the bible place the age of the earth. This theory tries to give time for the gradual crawl of creation out of the primordial soup, and crawling to the land and eventually forming animals which through billions of years. This is saying that God created man through the process of evolution. Now to further explain, this theory tells of a preexisting time period in which there was life on the earth, and then the earth was flooded and made formless and void. This is commonly referred to as the Luciferian flood. After this period, God decided, he would re-vamp his creation to creation 2.0, a much-improved version of creation. At first it may seem logical and appear to fit science and the Genesis account together rather nicely. Many Christians do adapt to this theology because it does seem to match the science with the theology and Genesis. I myself when I was a new Christian also thought that this might be a possibility when I heard other older Christians speaking to this theory. This is however; a heretical doctrine which compromises the Christian’s faith. Once I began to really study the science and the Scripture, I began to realize that either evolution or creation had to be correct. The truth is you either must take God at his word and believe on him in faith or call him a liar and be honest with yourself, that you have no faith in him. Here is somethings to consider; if this Christian-Evolution doctrine were true then why wasn’t the Luciferian flood recorded or even referenced, in the Scriptures, like the flood of Noah? If God cared so much to give us the sequence of events, why leave out such an important detail?


Scripture makes references to a flood in the time period of Noah and his family, but not to a previous flood. (1 Peter 3:20; 2 Peter 2:4-5). There are several cultures that have differing stories of a great world-wide flood, in which the gods saved one man, and his family in a boat. But no ancient civilization tells of another world that existed prior to this one, or that it was wiped out twice. Peter tells us, “All things continue as they were from the beginning of creation.” (2 Peter 3:5-6) Peter’s reference here is clearly to the very beginning, when time began. In fact, he could have easily said, since the beginning of time, everything functions the same-nothing has changed since the creation. The sun, the moon, the stars, people’s attitudes and manners, are all the same since they were created. This statement, by the way, says that there has been no evolution from one species to another. (Genesis 1:26-27; 5-10) A literal reading of the scripture suggests a continuation of thought from verse one to verse two to verse three. Before we move on there is something else to consider with this theory – Death. 1 Corinthians 15:21 says, “For since by man came death, by man came also the resurrection of the dead.” The scripture goes on to specify that it was Adam who brought death into the world through sin. (1 Corinthians 15:22). That means there could not have been death prior to the creation of Adam.


If we do not believe the first two chapters in Genesis, then we cannot believe anything else in scripture. Is God a liar? “God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.” (Romans 3:4). It is better to trust in the LORD than to put confidence in man. (Psalm 118:8) Sanctify them through thy truth: thy word is truth. (John 17:17) Now, true science and true scripture will actually line up and support one another. God himself tells us to look to nature to see his handiwork. “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.”(Romans 1:20) Science changes as they gather more information and gain greater understanding of the laws of nature, mathematics, energy, and even the mysteries of the universe in space. Proof of this is easy to see by comparing textbooks over time. For instance the original concepts of geological layering supported a young earth model, one of only 6-7 thousand years of age. Then later the geological layering was reported to have reflected, hundreds of thousands, and even billions of years. Now there are openly conflicting views of how old the earth is and how reliable the data actually is. This is largely because, everyone is just guessing. They make estimates in order to back up their own point of view. More scientist have openly put their reputations on the line, by reporting that Darwinism is an unprovable hypothesis. Harold Urey is quoted as stating, “All of us who study the origin of life find that the more we look into it, the more we feel that it is too complex to have evolved anywhere. We believe as an article of faith that life evolved from dead matter on this planet. It is just that its complexity is so great, it is hard for us to imagine that it did.” Geologist dispute the old earth age theory based on the Geological Column pointed out that it is more likely a cataclysmic event that cause the layering, much like the one recorded in the Bible concerning the Noetic flood.


The earth was without form and void. Some have translated the word was as the word became. Although in Hebrew the word may mean became as in Chapter 19 verse 26, the construction of the clause does not support such a consecutive statement describing something that happened subsequent to verse one but rather describe something included in verse one. In other words, the initial creation was formless and empty, a condition soon remedied. The phrase means that at this point in God’s creation activity the earth was yet unfastened an uninhabitable. What is important to see in verse two is that God moved. You see this is showing the sovereignty of God. He is taking divine action. We see here the Holy Spirit of God moving on the waters. This is a glimpse of the Triune God head. This is an amazing revelation of God. Right from the beginning God shows us that there is the Father, then he shows the Holy Spirit, next he reveals the Word. (Matthew 28:19; John 10:30; 1 John 5:7; 1 Corinthians 8:6; Genesis 1:26; Isaiah 48:16)
And God said, Let there be light: and there was light. (Genesis 1:3)

This brings us to another revelation-God speaks. God is a God who communicates with his creation. God begins his very creation by speaking things into existence. This becomes the model of God as he unveils himself to his creation. Throughout the whole Bible God is talking and desiring to be heard. More importantly he speaks not only in signs and miracles, but in manners that we as his creation can understand. He uses written language, thundering voices, dreams and visions, and even still whispers. But this verse also reveals something else about God. God is a God of light.


God said, let there be light: and there was light (Genesis 1:3) at this time there was no sun or stars or moon. This is an important part of the verse that gives us a truth concerning the Almighty God that we will see reemphasized in Scripture repeatedly. 1 John 1:5 tells us, “this is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.” I think that it is comforting to see that the Lord started creation by shedding light. I can picture a craftsman getting ready to make a great piece of furniture or a great wood carving. He goes out to his shop, he opens the door and stops staring into the blackness of the work area. He then reached in sliding his hand along the inner wall. His searching fingers finally find the switch. Then he flicks the light switch, and the darkness is driven from the room. Now, he can begin his project. I know, God didn’t really need the light to work. But this is an indicator of who he is. He is light. This gives a great meaning to what Peter says, “but you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness and into his wonderful light.” (1 Peter 2:9) so here in the very beginning we see a truth concerning God, that he is light and desires for us to walk in light so that we could be with him. When God said let there be light, he was revealing himself to his creation.


Evidence of God’s participation in creation is mentioned several times in this first chapter of Genesis. In the first chapter various phrases are used that show the authority of God and the power of his word. The use of these phrases demonstrates the intimacy of God and his act of creation. “God said” is used 10 times in the first six days of creation. “God called” is used three times and first six days of creation. “God made” and “he made” are used five times in the first chapter of Genesis. “God created” is used three times in the first chapter of Genesis. Other phrases used in the first six days include; “God saw”, “God blessed”, and “God set”. If you notice the phrase God called, this is an act of naming and is evidence of Lordship or ownership. The phrase God set, shows us that God established limits and boundaries to creation. One of these would be detailed in verse 11 where God says, “after his kind” thus establishing fixed boundaries beyond which reproductive variations cannot go.

We see these things happen in the first chapter of Genesis:
• Day 1 God Said = Light (v.3)
• Day 2 God Said = Firmament (v.6)
• Day3 God Said = Dry Land/ Grass/ Herbs/Fruit (vv.9,11)
• Day4 God Said = Sun/ Moon/ Stars (v.14)
• Day5 God Said = Fish / Fowl (vv.20,21)
• Day 6 God Said = Living Creatures/ Beasts/ Man (vv.24,26)
Let us take a closer look at what scripture says concerning these portions of creation.


What is a Day? When we consider what the author of Genesis is speaking of in a day, we must understand that Genesis is considered to be a historical book. Many of the places, events, and individuals recorded in the Genesis accounts have been located and verified through many archeological sites. Many of the major events recorded in Genesis, to include the flood of Noah, have been recorded in other ancient religions and traditions from around the world. So when we examine this crucial point of what a day is in Genesis 1, we need to do so from the context of the surrounding scripture. The Hebrew word used for “day” in Genesis 1 is Yom. The word Yom does have different meanings available to it depending on the context of its use. It can denote:

(1) the period of light (as contrasted with the period of darkness);

(2) the period of twenty-four hours, which is used over 400 times in the Old Testament;

(3) a general vague “time;”

(4) a point of time;

(5) a year (in the plural; 1 Sam. 27:7; Exod. 13:10, etc.).

Being that the mention of each day covered in the creation dialogue says, “the evening and the morning were” (Genesis 1:5,8,13,19, 23,31), we can easily do away with explanation (1) of Yom meaning the period of light in a day (daylight). The meanings of (3), (4), and (5) are commonly grouped together under the allegorical or figurative theology. This means that in some way or another these three show up in an attempt to add time to the length of a day. This is an attempt to show that the time period used in creation was not a short time period, but that God did each phase of creation over longer “representative” days (periods).
Great periods of time or phases for the term day was not intended by the Moses (the author of Genesis), nor God. In addition, basic science tells us that there are certain things needed to create and sustain life. None of which could have been able to develop on its own, and sustain itself over billions of years while the support structure slowly evolved. It is a scientific impossibility. For example, plants could not have existed without the sun. We know according to Genesis that God created the plants on day three, but the sun on day four. So how could the plants have survived for 1000-2000 years, much less billions of years without the sun to initiate photosynthesis? A geological period of time assigned to each day is not likely.


24 hour day (literal) – The phrase, “evening and the morning”, indicates that these are literal days. The use of this phrase is repeated 61 times in the Old Testament, and always refers to a 24-hour sequence in time. Science has shown that life can exist where there is no light.
“So what about life that does not depend on the Sun to survive? Deep in the ocean, there are some autotrophs that use energy from the Earth’s hot core to make their food. The only examples I know about are bacteria that live near hydrothermal vents (jets of hot water coming from deeper in the Earth). These bacteria use chemicals like methane and hydrogen sulfide and the energy from hydrothermal vents to make their food. We call this process chemosynthesis (which roughly means “making things [food] from chemicals”). Other life forms can eat these bacteria and also survive without sunlight. The only examples I know about are called giant tube worms, riftia pachyptila. Scientists only discovered these strange chemosynthetic bacteria in 1977. Now we know that life can exist without sunlight, but there are still a lot of things that we don’t know about how it works. I would definitely say that humans need the Sun to survive, and we probably always will.”
“Plants and some microbes use the energy from the sun to perform photosynthesis. In photosynthesis, light energy is used to combine CO2 in the air with water to make sugars and oxygen. Any organism that doesn’t perform photosynthesis usually eats an organism that does to indirectly get the energy from the sun. However, there are living things very deep in the ocean near deep sea vents that do not need the sun to survive. They are so far down in the ocean that no sunlight reaches them and they get all of their energy from chemical dissolved in the water near the vents. Also the very first organisms that ever existed didn’t use photosynthesis and got their energy from chemicals like deep sea vent organisms. In different sense, every organism needs the heat provided by the sun because then the entire Earth would be too cold for any life to exist. So not every organism needs the energy of the sun for food, but all living things need the heat of the sun to survive.”


This recent discovery is not only essential for the establishment of a day not depending on the sunlight, but also because according to Genesis the Sun was not created until Day Four. The cycle of light and darkness upon the face of the earth does not define what a day is in the solar system. The rotation of the earth is what determines the 24hours of a period we call a day. We will address these by making the argument in support of meaning (2), the day is meant as a 24-hour cycle. Once the literal 24 hour meaning of the Yom is removed from the translation then all types of other timeframes and events in the Bible become questionable. These event of coarse would include, (1) was Adam created as a man or an ape? (2) Is the fall of man an actual event, or metaphoric? (2) If Adam was not a real man, then was Jesus? (3) Was death the result of sin or not? (4) Is there a need for a redeemer? (5) Is there an afterlife? (6) Do we need to have a moral law, or any law? Thank the Lord we can have confirmation in the context of the text immediately surrounding the word Yom, and in other scriptures and events. We also have witnesses and confirmation of others closer to the source, and the original author’s support documented.


The Hebrew word Yom is used 2,303 times in the Old Testament, of those Yom is used 1452 times in the singular. In Genesis 1 the predominant use of the word Yom is in the singular-referring to a 24- hour day. This is attested to the fact that the mentions of Yom in Genesis one are associated with a number. There is a sequence of numbers used here and there is no skipping around. When Yom is used in other places in the Bible with a number, it is used as a 24- hour sequence. The Pharisees in time of the gospel events held to this position that the days in Genesis were literally 24 hour days.


Moses believed in the literal 7 days of creation. The 10 Commandments, in establishing the Law of the Sabbath, refers back to Genesis 1:1-2:3. For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. (Exodus 20:11) This gives us the basis for our seven-day week. Or did God mistakenly say the wrong thing over and over when he was talking about how long the creation even took? When the information concerning genealogy records in Genesis chapters 5-10 are put together we can literally count backwards to the time that Adam was on the earth, and thus to the beginning of creation itself. Adam was 130 years old when he had Seth. Seth has Enosh when he was 105 years of age. At age 90 Enoch had his son Cainan. Cainan had Mahalalel when he was 70 years old. Mahalalel was 65 when he had Jared. Jared waited until he was 162 years old to have his son Enoch. Enoch was at the age of 65 when his son Methuselah was given birth to. Methuselah was 187 when he received his son Lamech. Lamech was 182 and had a son we are all familiar with, his name was NOAH. Noah had his sons starting when he was 500 years old. It is estimated by the texts that from Adam to Jesus was approximately 4000-5000 years, since Jesus’ resurrection it has been approximately 2000 years. These dates vary depending on the text, however in the matter of billions of years verses thousands they are close enough for the argument.


This historical record establishes the fact that the age of the earth is measured in thousands of years and not billions. Burt Lockwood wrote,
One needs to only examine historical records to know that we have pretty complete records for civilizations that existed down to the village and town (tribe) level up to 6 or 7 thousand years ago, and none earlier than that. Who wrote the history of 120,000 BC for example? Obviously, no one. Yet according to one scheme of man’s history, homonids (a primate of a family that includes humans and their fossil ancestors) no different than modern man existed up to 2 or 3 million years ago, and these “men and women” not physically different from us were not able to start recording history until 6 thousand years ago. Or could it be that history started 6 thousand years ago because that is when God created the universe and Adam and Eve? I leave that to your scholarship and wisdom to decide. Since Adam was created “very good,” I doubt he lacked in intelligence or ingenuity, and he lived much longer than any of us do today; so, he had plenty of time to figure out a written code. Even the native American Indians, who supposedly did not write, used colored beads (wampum) to record their histories, a method of code no longer available today, long lost.


If there were large geological periods then God would still be resting, but God is not resting. We know this because of his continued work in sustaining his creation. (Psalm 36:6; Hebrews 1:3; Colossians 1:17; 2 Peter 3:7) God does not need to rest, he rested to provide model for us, to give us time to reflect on his creation, as a testimony to his authority and his majesty. Isaiah wrote, “Hast thou not known? Hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. He giveth power to the faint; and to them that have no might he increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall: But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.” (Isaiah 40:28-31) God has given us a time of renewal in the Sabbath. This is a foretaste of the final rest we will receive when we have completed our kingdom work here on earth and joined him in his full presence in his kingdom.


Science itself has begun to dispute the old-earth view of the planet. The use of Carbon dating that was once used as a scientific tool to support an older earth has run into some issues. Not in the science of carbon dating, but in the presence of carbon in the fossil records. Carbon 14 has a theoretical longevity of 100,000 years. Anything older than that should not possess readable amounts of Carbon 14. The problem is that there has been numerous fossils and non-fossil findings from the Precambrian era that have Carbon 14. The Precambrian Era compasses all of the geologic time prior to 600 million years ago.

Paul Giem wrote in an article for Geoscience Research Institute:
It is interesting to follow the implications of the data further. Since it is believable that most fossil carbon has roughly the same 14C/C ratio, it is reasonable to conclude that all this carbon was in the biosphere at approximately the same time. In that case, since most, if not all, fossil carbon was deposited by water, the data suggest a flood of massive proportions, and that the biblical account has to be taken seriously. If the difference between fossil carbon and Precambrian carbon is approximately 0.05 pmc, and we assume that 0.05 pmc is the true level of residual carbon-14 in pre-Flood fossil carbon, then the first simplistic approximation to the time of burial of fossil carbon is 19,000 years ago. A reasonable upper limit for the time of burial is 25,000 years ago, and with favorable assumptions regarding the pre-burial 14C/C ratio, a time of burial as recent as 4,300 years ago (the traditional Masoretic date for the Flood) is not unreasonable from these considerations alone.
What this ongoing research seems to imply, is that the commonly accepted theories of evolution based of the current dating methods of using Fossil records, and the Geological Column are flawed. Either Carbon 14 dating cannot be trusted, do to error, contamination of subject material, or the assumptions of the Geological Column are inaccurate. This means the dating of fossils are in accurate also. This is because fossils found in certain layers of the Geological Column are given an assumed age according to the layer of the column they are found in. Amazingly enough that is also how the layer is aged also. The layers age is based on an assumption of what is found in the layer. We suppose that a layer is of a certain time frame because of the fossils found within it based on a chart that makes basic assumptions, needed to support the theory of evolution. The fossil and geological charts are both theoretical charts that are based on one another’s theory. The Carbon 14 dating based on those charts would also be proving inaccurate data, and in some cases the data would be conflicting. Even if we did assume that the layering of the earths surface (Geological Column) was indeed a method of measuring time, and that fossils that are found in a particular layer depicted when they animal or plant life died we would still have to come to grips with the fossils of sea animals found on the tops of mountains. In addition, thee are whole time periods in the Geological Column that are in reverse order and that are missing from wide areas of the globe. This would mean billions of years of discrepancy across the planets Geological Column. How then can we determine with any scientific accuracy which timeline to use? It seems more likely that a catastrophic event, like a world wide flood would have cause the rapid layering, and mixture of the fossil records. This would then be further evidence of the validity of the scripture by proving the Noahtic flood (2348 BC) did indeed happen as relayed in Genesis 6:9-9:17. Here is what the book of Psalms 104:3-9 explains on the flood.
Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind: Who maketh his angels spirits; his ministers a flaming fire: Who laid the foundations of the earth, that it should not be removed for ever. Thou coveredst it with the deep as with a garment: the waters stood above the mountains. At thy rebuke they fled; at the voice of thy thunder they hasted away. They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them. Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.
Genesis claims that all human life on earth came from two people, Adam and Eve, as a divine act of God. When God created man, he made man distinct from all of the other creatures. (Genesis 1:26-27) The Apostle Paul tells us, “All flesh is not the same flesh: but there is one kind of flesh of men, and another flesh of beasts, another of fishes, and another of birds.” (1 Corinthians 15:39) and Genesis 2:7 it shows us that Adam and Eve were created in a very intimate way. “And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” (Genesis 2:7) when we take this information and look back at chapter 1, where, the scripture shows that on the sixth day God created the beast and the animals.
And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.(Genesis 1:24-28)


This scripture shows a separate entry of God creating man as a separate creation from the rest of the animals. This shows the distinction between man and beast, and man distinction from the other animals in creation. Between these two references we can see that man was not formed from any other animal. But he was formed as a separate being, man was formed by the hands of God, and this formation was from the dust on the ground, not from another animal. It also immediately gives man a purpose in existence. Man is to have dominion over the earth and every living thing. Man was created and given lordship from the very beginning. This is demonstrated later when God brings all the creatures of the earth to be named by Adam. This is the same exercise of dominion and authority we mentioned previously concerning God in the creation when he set boundaries and named things. Even so in the scripture it says, “And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.” (Genesis 2:19) So Adam had the authority to name, and whatever he named it, it was called that from then on.


This means that the creation of man was not an evolutionary process that took millions of years to complete, or employed a random development of thousands of increasingly complex organisms to reach our present state. We can also look at Genesis chapter 2 verse 23, “and Adam said, this is now bone of my bones, and flesh of my flesh: she shall be called woman, because she was taken out of man.” (Genesis 2:23) This little verse tells us that he did not have a mother. It also tells us that God and Adam were in communion, because, it is clear that, God informed Adam of how Eve was created. In verse 21 of the same chapter it tells us that Eve was created after God caused a deep sleep to fall upon Adam. While Adam slept the Lord God took one of Adam’s ribs close up his flesh and created Eve from that rib. This tells us that Man and Woman are each distinct and interdependent on one another. Man is made for Woman, and Woman is made for Man. Adam declared, “Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.” (Genesis 2:24)


Man is different from all other animals in many ways. Man has the ability to think in analytical terms. This means that man has a superior reasoning capability, we have the ability to discover how things work. This gives us a unique avenue available for us to study the creation event unlike no other animal can. We can discover the intelligence needed to create such a wonderful place like the earth, and the universe. Man has the ability to communicate on many different levels. Man can not only speak and communicate in many different languages and symbols, but we have the ability to learn and create new languages, and methods of communication.


We have the ability to design methods of communication that can talk to satellites that are at edge of our galaxy. Another form of communication we have is the ability to record and pass down historical events, like those recorded in Genesis. We communicate our impressions, and feelings through art, music, and liturgy. Mankind is the only creature that buries its dead. Man is the only creature that has a moral compass. Man is the only one who can know what is right from wrong, and good from evil. (Genesis 2:17) Having this ability gives us another uniqueness – since we have a moral code -the Creator can punish us for choosing to do what we know is wrong. However; there is something wondrous in this also, man alone had the ability to know God for who he is, and worship him in spirit and in truth. We have the ability to love God for who he is, our magnificent creator.


Jeremiah 10:12 says, “He has made the earth by his power, he has established the world by his wisdom, and has stretched out the heavens by his discretion.” When we look at all the sophistication of creation, with all the components that are necessary to create life, and the dependencies required to sustain it, we must understand that it took intelligence and great understanding in order to put in place the environment in which we live. God is the only power in or out of the universe they could have provided the energy necessary for the creation event. In his wisdom, he established the laws of physics, the laws of energy, the laws of time and space, and the laws of thermodynamics. In these unseen things, we can clearly see that there is one Creator, nothing happened by chance, and when the creation first made it was very good. (Genesis 1:31).


In Scripture we can see the God created the universe and man, and Israel, and the church to reveal his glory. Isaiah 43:7 tells us that everyone that is called by his name (speaking of the Lord) was created for him and his glory that were made by him and for him. The apostle Paul tells us in his letter to the Colossians, “for by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:” (Colossians 1:16). The psalmist David in Psalm 19 tells us the heavens declare the glory of God and the firmament shows his handiwork. He goes even further to tell us that all creation speaks in unknown language and shows its knowledge through all the earth concerning the creator our Lord God. This means, if we look and use true science, we can see the signs and we can read the language that all creation itself is declaring that God is its creator and gives him glory. We must understand that God did not need to create us, in order to make himself complete. God simply is. He whole in himself. Rather God created us to demonstrate his excellence. Creation shows us his great wisdom and power and ultimately it shows us his mercy and his lovingkindness in Jesus Christ. God created the universe simply to take delight in his creation. “For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist.” (Colossians 1:16-17)


Much like a modeler creates a model just to see the finished work. He enjoys the work of his hands. We can also look at this way, a composer must compose because it is in his nature to do so. God created the universe to fulfill his own expectations. And God said the creation was good, then we can logically see that when God finished the creation it was complete, and it was good; everything was functioning as it should. So God took delight in it, and rested. “And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.” (Genesis 2:2-3)



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