Maundy Thursday: The Prayer of Intercession

The Prayer of Intercession is probably my favorite chapter in the entire Bible. This prayer is an intimate conversation between Christ and the Father on our behalf that we may know His heart and how much He cares and loves for us. Beyond anything else, save His crucifixion, this prayer shows how much Christ truly felt our emotions, of love, longing, loss, heartache, and joy. Through this, we can see that He truly experienced the human condition. While He certainly holds true to His divinity, He also remains humble and makes requests for us, who He counts as a part of Him.

Following the Last Supper, and a whole lot of divine revelations to His disciples they begin to walk to the Garden of Gethsemane. Along this walk Christ begins to pray in the middle of the night. His prayer is said aloud for His disciples to hear and that they may be filled with the same spirit that He has in these final moments. As a soldier and his unit preparing for combat, He says this prayer to fill His team with confidence in the things to come. It is His last battle cry, His rally to arms. Though, it was not for combat, it was for love and the work of the ministry. Let’s read this powerful prayer. John 17 holds the entirety.

These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. I have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. (John 17:1-5, KJV)

This first part of this prayer is Christ acknowledging His Father’s will that He has fulfilled already and asking for the strength to bring it to completion that He (Christ) may glorify His Father even more. He even says that God has given eternal life, and that eternal life is found in the truth that God is God alone who sent Jesus (who is God, the Son ref. John 1:1-4, Rev. 1:8). It is simple, and plain, yet profound and a centerpiece to our faith. To call yourself Christian is to believe in the fact that Christ is both the Son of God and God, himself. Carrying on in verse 6:

I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee. For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. (John 17:6-8, KJV)

These verses are Christ acknowledging His Father’s will. He says that His disciples were chosen by the Father and that everything that He taught and said was His Father’s will. Christ says that everything that was given to Him, He turned and gave it to His disciples. Like a band of brothers, He kept no secret from those He loved most, all the words and lessons that God had, He gave them to His friends, disciples, and his most trusted followers that they might be fully equipped for the work of the ministry after He left. Now, He gets personal starting in verse 9.

I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them. And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. (John 17:9-12, KJV)

Here we see Christ begin praying specifically for His apostles. Because they are special to Him, He says those that are given to Him, as our most treasured friends are, so were these men to Him. God grants friendship, kinship to be the bonds by which we learn how to love one another and it was something that He felt Himself. Christ asks that God keeps His friends, as in keep them in His will that they may be one in the spirit of God and fellowship. Jesus knows the hard times that are going to ensue following this prayer and He wants them to be kept together despite what they would do (Judas’ betrayal and suicide, Peter’s denial, the general cowardice in the face of controversy). Christ wants them to hear this also, because He knows that it is important that they hear how He prays for them that they might know how to pray for one another. We get to go even deeper with what comes next in verse 13.

And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth. (John 17:13-19, KJV)

This is one of my favorite parts of His prayer, here this is where Christ prays for their protection, but not as we might pray for one another’s protection. See, I normally hear in prayers, and have prayed myself before, that God keep people from danger, or from death, but Christ does not. More rather Christ says that He prays aloud (these things I speak in the world) that they may have JOY despite the hate that this world shows them. He even goes as far as to say, do not take them from the world, instead keep satan away from them and sanctify them in Your Word that they might be filled with joy and strength. That is just beautiful! He knows this world will turn against them and so instead of trying to keep them out of it, He prays that they be filled with joy because they are doing what is right and when the world hates on them it is because they are doing what is right! The only protective thing He asks is that Satan be kept away from them. And that is who we truly fight against in this world, not people, but Satan and his many schemes and deceptions. Now, let us see what Christ prayed for us! Beginning in verse 20:

Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. (John 17:20-23, KJV)

All right, now we are getting into why the prayer of Intercession is so important for us! Here we see Christ change from just His present disciples, and begins to pray for all those who would believe by the accounts, testimonies, and witness bore by His apostles, and that is everyone else who ever became a Christian, i.e. YOU and ME! Christ prays for our salvation here, prays that all those who should believe in the testimony of other disciples that we would be made one with God! And this is to honor and glorify God, because the world will see when we begin to act as believers and our lives change, as they should, that there is no denying that we are followers of Christ. As we talked about yesterday, that the world should know we are Christians by our love! Because as He said that “the world may know that thou hast sent me, and hast loved them” (John 17:23, KJV), that is what we are to embody as a unified body of believers. It does not matter what you think of another believer, because you cannot claim to love God and hate your brother (1 John 4:7-21). This is so important as a believer, it is beyond an imperative, that it is so important that God, Jesus, made certain to make it not only His final command before dying, but also prayed for it that we may know just how important it is to Him.

In closing, Christ turns back to His praying for His disciples that are with Him beginning in verse 24:

Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them. (John 17:24-26, KJV).

In closing for His prayer, He returns His focus on His disciples. He prays that they would be able to truly bear witness to the glory of God that they may have a full understanding that God is who He says He is. And lastly, that they may have the same love that the Father has for the Son. Again, it is a beautiful picture of how real Jesus was. He had friends that He wanted to know just how awesome His Dad was, and He would stop at nothing to prove to not only them that God loved them and was all powerful, but He did not want to rest until the entire world has heard this! Shortly after this prayer Christ and His apostles arrive in the Garden Gethsemane where Christ begins to pray for strength to fulfill His Father’s will by going to the death of the cross. But all of that, and more we will cover tomorrow.

Palm Sunday Observance

Palm Sunday

Palm Sunday is the observance of the day Jesus entered into Jerusalem prior to his arrest, trial, and subsequent execution.  It is commemorated on week prior to the Resurrection Celebration of Jesus’ rising from the dead.   Many Christians refer to this week as Passion Week and it is the end of the period of Lent. This entry into Jerusalem is a demonstration of the King entering Jerusalem and Jesus’ submission to his role in the redemption of Israel, and all of mankind.  This is a deliberate move by Jesus in fulfilling prophecy. 

In the book of the prophet Daniel we see in chapter 9 that there will be 483 years from the command to rebuild Jerusalem to the coming of the Messiah.  Nehemiah chapter 2 records for us, “And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king,” (Nehemiah 2:1), Historical documents from the Babylonian era puts this date at March 14, 445 B.C.  This brings us 483 years later, (using Jewish calendars) to April A.D. 32. [1] 

The timing of the arrival of Jesus in Jerusalem was of not just to take in the sites and see family and friends.  The arrival of Christ at this time had significant theological, political, and prophetical implications. Jesus came to Jerusalem during the time of Passover.  This was a special celebration of the Israelites delivery from death.  Passover was a time of special pilgrimage.  Jerusalem’s population of 40,000 would swell to over 240,000 in anticipation of this great festival of thanksgiving. The term Passover comes from the Jewish word Pesach, which means “to pass over”.  In Exodus we are relayed the story of how God delivered the Israelis from slavery in Egypt through 10 plagues, the last of which was death itself.  They were sparred the death of the first born by sacrificing a lamb and spreading it’s blood on the door posts, top, and both sides.  When death came and saw the blood of the lamb, death passed over that house.  Any home that was not covered with the blood of the lamb was entered by death and the life of the eldest son was taken.  So when we consider the offering of Jesus as a lamb for the slaughter, and in whose blood we are covered, we know that death passes over us also.  Death is the penalty for sin.  In Egypt, death was the penalty for disobedience to God.  Sin is disobedience to God.  Let us take a look at the entrance of Jesus into Jerusalem on start of Passion Week and the Passover. What Jesus was about to do in the manor he chose to enter Jerusalem would not only have an effect not only on Jesus and his followers, not the Jewish and Roman leaders, but mankind and all of creation. 

In entering Jerusalem on a little donkey, Jesus declared himself the long awaited Messiah, and the deliverer of Israel and the nations of the earth as promised to Abraham thousands of years in advance.  If you are not familiar with the telling of the events witnessed in scripture you can find them at:

  • Luke 19:29-44
  • John 12:12-19
  • Mark 11:1-10
  • Matthew 21:1-11

I know that some reading this do not have a bible to reference these events so here is Matthew’s account.

And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. And the disciples went, and did as Jesus commanded them, And brought the ass, and the colt, and put on them their clothes, and they set him thereon. And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee.  – Matthew 21:1-11

Both John and Matthew make reference to something. Nestled in their accounts is a reminder of the faithfulness of God and the importance of the study of his Word.  In here is another prophecy from the Old Testament.  The prophet Zechariah proclaimed, “Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.” (Zechariah 9:9).  Just as a side note, for those of you who have read the Revelation 19 and Zechariah 14:4, John tells us that when Jesus comes at his second coming, that he will place his foot on Mount Olivet.  I think it is no accident that Jesus entered Jerusalem from the direction of the Mount of Olives. 

Now the meaning this manor that Jesus entered Jerusalem was not lost on the Jews nor the Pharisees. The entering of a man into the city on an ass was probably not such a big deal.  This had everything to do with who the man was and what he represented.  Jerusalem was ripe with rumors of a messiah.  They were looking for the return on the throne of David.  They anticipated to have a great man of God to deliver a message from Jehovah.  They desired to have an Israelite above all other Israelis to liberate them from the oppression of Rome and bring God’s judgement to the world.  The fame of Jesus as a man of God was all out the region.  There were witnesses the asserted he could heal the sick, even those afflicted by the incurable diseases like leprosy.  Others told how he had restored sight, a sign that God was with him.  Then there were the ones who told how Jesus had cast out demons, and how he stood up to the religious hierarchy, and that even the authority of the Pharisees could not supersede his.  This man possessed authority both in heaven and in earth.  Then, came the stories of his raising at least two people from the grave.  This man, Jesus of Nazareth, had authority even over death.  Surely this is the Son of David, the Son of God who has come to deliver his chosen people.  Wow what an exciting day!

As Jesus entered into the city in such a symbolic way, the message was receive loud and clear.  The common people of Jerusalem and all of Israel that were gathered began to tear the branches from the trees and lay the branched and their cloaks in to the path of their king.  Like a red carpet event in Hollywood, California, people were in a fanfare of the undeniable message being given to them by Jesus.  They worshiped him and called out loudly, “Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.” (Luke 19:38).  The Gospel of St. Matthew gave another point of view of these events when the author wrote, “The crowds that went ahead of Him and those that followed were shouting: ‘Hosanna to the Son of David!’ ‘Blessed is He who comes in the name of the Lord!’ ‘Hosanna in the highest!’”(Matthew 21:9)  The term “Hosanna” is from the Hebrew hishi’a na and had the intent of “save”, but; the meaning is that of a complete thought.  The expression means, “Salvation, Thank You” and is intended as a show of recognition and gratitude to Jehovah for his “saving us”. It was clearly a great time of jubilationfor Jesus and the crowd.  But not everyone was happy with the proceedings.  The religious leadership in Jerusalem were greatly trouble by this display of public affection for Jesus.  They feared a riot and the inevitable consequences that would be inflicted upon them from Rome, and the challenge to their authority presented in this bold challenge. Surely they must have also feared the wrath of God from the apparent blasphemy of this Jesus of Nazareth. 

The Pharisees quickly challenged Jesus’ motivations for entering Jerusalem in such a public manor; and told him to tell the crowds to be quiet.  They wanted him to deny that he was the messiah and that he was the Son of God.  Instead, Jesus insisted that he is who he is, and that if the crowds were silent then the stones would cry out to give him the honor he deserves.  Wow, can you see this.  Jesus was saying that he is the creator of the world.  Creation itself recognized its creator, but not man.   Jesus in essence told them I cannot deny who I am and even if the crowd did not, then the rest of creation would testify that I am the Son of God, the Word who was in the beginning, the creator of everything that is seen and unseen in heaven and in earth.  This laying of the palm leaves at the triumphant entry of the promised Messiah into the city of Jerusalem, and the confrontation at the gate, marks the beginning of the Passion Week and the advent of Palm Sunday.


[1](Chuck Missler, 11-1-2004, Koinonia House, Daniel’s 70 Weeks: The Precision of Prophecy http://www.khouse.org/articles/2004/552/)

Fascination with Isaiah

Isaiah

The Book of Isaiah has always fascinated me.  There is so much to discover in these pages.  Isaiah among other things discusses the future tribulation and the millennial kingdom; the salvation of the Servant-Messiah and God’s plan for peace.  There has been allot of debate over who authored the Isaiah scrolls and when they were made.  The debate is very important because it either validates or lays to naught the prophetic aspects of the book of Isaiah.  The prophetic nature of Isaiah is extremely important to Judaism and Christianity alike.

For Christianity the importance of Isaiah can be revealed in the number of times it is references.  The prophet Isaiah is referred to approximately eighty-five times in the New Testament.   While some of these are repeated references there are still at least sixty-one passages in Isaiah that are used as a single reference. 

Jesus launched his ministry by reading from the school of Isaiah.  This shows the necessity of the accuracy of the book of Isaiah.  Jesus could not have said that he is fulfilling this scripture if it was not already accepted as scripture by the Jews of his time. Here is the portrayal recorded by Luke.  

And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord. And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears.  (Luke 10:416-21).

The New Testament the Book of Acts chapter 8 refers to a Eunuch that was converted to Christianity by the use of the scriptures recorded in Isaiah and how they related to prophecy fulfilled by Jesus Christ.  The Lord sent Phillip to meet with this man to teach him from Isaiah all the things concerning Jesus. The man believe and was subsequently baptized. 

How great a find was discovered in 1947 among the Dead Sea Scrolls.  In this archeological find was located an intact and in “perfect” condition, 2nd Century BC scroll of the text of Isaiah.  It has been compared to the oldest know text, about 980 AD and is astonishingly accurate.  In fact, scholars have concluded that it is an exact copy. This lays waist to claims that the prophecies of Isaiah concerning the Servant-Messiah, the Millennial Kingdom, and God’s Plan of Peace were added later in time by editors of the text.   You see if you believe in divine inspiration then you must also believe in divine preservation.  If God cared enough to inspire the writers of the Bible then surely he would preserve that message also.

If he preserved it then we can trust what is written.  We can trust the prophecies.  We can trust the fulfillment of the prophecy.  We can look forward to the restoration of Israel.  We know that Jerusalem will be the capital of the world because we know the prophecy of our Lord establishing his kingdom here on earth in Jerusalem for 1000 years.  Through the seed of Abraham the whole world, every nation, all of creation will be blessed.  We know this because the scripture has been preserved by God himself. 

We also know this.  That Jesus fulfilled the prophecy of Isaiah 53.  When it says, “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.  But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed” (Isaiah 53:4-5).   That means that Jesus did actually take our burdens of sin and he carried our sorrows and despairs to the cross.  It also means that we witnessed the chastisement of God that he took for us.  He was beaten, and mocked, and died for his love of mankind.  Jesus took our punishment like a loving older brother takes the blame for his siblings.  He died for us.  We know this because scripture prophesied this.  We know this because the New Testament recorded it for us.  We can trust it because God himself preserved the witness in the accuracy of the text.  This is the truth that sets you free.  Jesus was sacrificed to pay the debt of sin for you and for me.  We are indebted to Jesus for our very lives. By accepting this truth he promises to give us a life that we cannot comprehend.  He said a more abundant life!  More life than we know of.  That is amazing love.    

Abortion: God Forgive Us All

What I relay to you is a true story of a young couple.  It was told as a matter or confession, not to a priest, but to any who would listen.  I don’t feel the necessity to identify the couple, as this could be any couple in modern society.

http://Photo by Rene Asmussen from Pexels

This young man was seeing a young lady, and their attractions grew to one another as often young people do.  They were both working and soon decided that it would be best to move in with one another and therefore save on some of the costs of living.  This would make things financially better for the both of them, plus there would be other “fringe benefits”. 

The young man admitted he was self-centered and was concerned more about having freed up money to have a good time and to have the benefit of sexual pleasures at will.  He wasn’t concerned about taking precautions to avoid pregnancy; that was her problem, not his.  He remember how great it was to be living with her indulging one another’s fantasies without regard to God or anyone else.  Until she got pregnant.

The pregnancy alarm “slapped him in the face”, as he put it.  They were both shocked and caught off guard. Suddenly life stopped for them.  All of their future plans, their relationship, and collage would all have to change.  He remembered thinking that his whole life was suddenly snatched from him with the realization of this permanent change.  He regretted his foolish arrogance and disregard for not avoiding this predicament by listening to his parents warnings.  He was scared.  She asked what to do.  He lined up the options: marriage, bail on her, abortion, or just ignore it. 

She wanted marriage and to keep the baby, but he wasn’t ready, so he just pushed her away ignoring the issue.  She moved in with another friend but still sought his advice. He wouldn’t return her calls.  In fear and desperation she scheduled an abortion. 

When he found out his heart was sickened.  Guilt flooded over his whole mental and emotional state.  He was shamed that he had failed her and the baby.  He wanted to tell her not to go through with it.  But his cowardice had left him unable to move, he had forsook his responsibilities and left the burden to his girlfriend.  Eventually he mustered up the strength to accompany his girlfriend to the clinic. 

When he walked in there were others like him waiting with their family members.  He could feel their eyes on him. He knew that they knew that he was the father of the baby that was being aborted.  He was murdering his own child.  He was sacrificing his own baby for what he perceived would be a better lifestyle for himself.  He knew that his girlfriend was struggling. She want to keep the baby, but was afraid that without his support it would not be possible.  She thought that he loved her.  She realizes now, too late, that he loved himself more.

The abortion was quick.  After the abortion she left with other friends who had come to support her.  He left all alone.  They never spoke again.  The guild and shame of the murderous act had destroyed their relationship.  Decades later this time period of his life would still haunt him.  Wondering what his child would have been like.  Wondering what his marriage with this young lady could have been.  How many memories did he forsake for his selfish act? 

Later he married a Christian lady.  He started going to church.  He would here the pastor teach on how God said that children are an heritage of the Lord (Psalms 127:3-5).  He read how scriptures like John 16:21 remarked on what a joy it is that a man can be born.  He heard in Provers 17:6 where it said that Children’s children are the crown of old men; and they glory of children are their fathers.  He felt such sorrow and remorse.  He had missed out on those blessings.  The blessings of seeing the birth of his baby.  He missed out on the joys of running with a kite with his baby.  He missed the times of teachings, like riding a bike, or driving a car.  More than that he missed out on the joy of having his grandbabies sit on his lap.  Unable to keep his façade up any longer. He spent hours confessing to his wife. 

He confessed his selfishness to her.  He relayed the shame of his cowardice avoidance of his responsibilities to his girlfriend and to his baby, and to God.  In tears he poured out his regrets and a lifetime of torment that he has lived with all of those years.  His wife took him in her arms and for two hours she told of the forgiveness available from God in Jesus Christ.  He eventually pleaded his cas before God, and poured out his sorrows to him.  He repented of his selfishness and lack of courage in doing what he knew was wrong.  He confessed the murder of his own child. 

He received forgiveness.  He has reached out with the support of his wife and his church to the once young lady, who he had failed before.  She too had spent a life time of dealing with the guilt and anguish that comes from the shameful act of murder we call abortion. She too has been redeemed by Jesus Christ. 

It is a terrible thing when society and governments condone the murder of innocent babies.  It is a terrible testimony to the state of a nation that prefers mothers to kill their babies for profits to be fed to special interest corporations.  Surely they will be held accountable before Christ in the final judgement.  So will the Christians who stop silently and watched this atrocity unfold before their eyes.  Especially those who live in countries where they have the right to vote on such matters of conscience.  It is not just those who need forgiveness. God forgive us all.

Luke 15:11-32 – What About My Child?

Ref: Luke 15:11-32

I spoke with a friend a day or two ago.  She was concerned because her son was getting old enough to leave the fold now.  She was concerned with the usual things that we as parents get concerned about.  If you have lived through this, or are currently going through this situation, then you know what I am talking about.  This is a heart wrenching time for a parent.  It has been 18 years where the mom and dad have been caring for the needs of their child.  They have tried hard to prepare them for this inevitable day.  All their hopes and aspirations are tied up in the fruition of the life of labor and love they have poured into their little baby, who is now a young adult.  Have they been good parents?

What if their young one fails?  How will they be able to help?  Will their child ask for help?  Did I prepare them enough for them to be successful? But probably the most heart wrenching question for a Christian parent is, “Will they continue in their faith?” Will they walk away from God and never return?

In a study done by Lifeway Research, author Ed Stetzer, relays that 70 percent of high school students who attended church on a regular basis, for at least one year, will stop going to church during their years of higher education.  There are allot of reasons for this, but most do not intentionally stop going to church.  That is, it is not that they could not wait to get away from their oppressive Christian parents so that they could leave their archaic religion.  Most just get caught up in their new busy life.  Juggling of study, school, work, and the development of new friendships distract them from their previous priorities.  Some will get distracted for a while, maybe some for several years, but most will eventually return.  Probably when they start their own families.  There are a few who will get distracted far beyond measure.  Some will forsake their childhood upbringing in favor of some college professor’s views, or do the world views on life, sex, and politics that permeate the college campuses. We can find throughout scripture examples to prove that the Lord does not abandon his children.

In Luke chapter 15 we find the story of the prodigal son.  In this story the youngest son makes a plea for his half of the inheritance and leaves home.  This rebellious son then squanders his fortunes in a foreign land and winds up being homeless and penniless.  After much soul searching he decides to return home and beg forgiveness in hopes that he can work on the family estate as a hired hand.  When he returns his father is overjoyed.  The father’s love overflows from deep in his heart and he rejoices over the return of his son with a great feast and a party.  The oldest son, who remained obedient is put off with this forgiveness his younger sibling received.  He is caught up in his own selfish interests to see the miracle that has happened.

This story has many different points at which we can tear it apart and find some universal truth or a great life application.  I have many times used this parable as a part of my testimony, because I was also a wayward son who had returned.  If you are not familiar with this story it can be found in Luke 15:11-32.

Here in this passage we see a man that did everything right.  He raised his kids in a God-fearing home.  He taught them the value of good hard work. He taught them about the Lord.  He taught him the customs of their people, and how to be good men.  He instructed them in the way of their faith.  Yet one of his children fell away.  This is the case for many of us parents. 

We can teach, and discipline, and hold our breath till we are blue in the face, but some of our children will go away form their faith.  We can do everything right.  Still our loved one abandons the truth and rebels against God.  I should also mention that we can do everything wrong, and yet our child finds God.  The point here is that faith is a personal decision.  Our job is to pray for them, teach them, and reinforce the instructions of life and hope in Christ.  Teach them the wisdom of knowing God and the advantages of living a godly lifestyle.  We are to give them an understanding of God that they can use in life’s decisions.  But the decision is up to them.  Each man (woman) is responsible to God for themselves.  This is why the father rejoiced. 

The father in Luke 15 knew when his son asked for his share of the inheritance and left that he was already lost before his feet his the road.  He also knew that he could not stop him.  He knew that while his son was in rebellion that he was already dead spiritually.  I am sure that his heart was broken.  Something that we cannot miss though.  The father knew his son had to make the decisions. 

When his youngest son asked for the money his father did not argue with him.  His father could have told him, that money is not yours yet, you do not have a right to it.  His father could have drilled him with all kinds of questions, he could told him how foolish he was, and what a bad son he is.  He could have struck out in anger.  The father had all of the authority and right to do any or all of these things.  Instead he listened.  He gave his son an opportunity to learn a life lesson that his son needed. 

This father also trusted God to return his son to his faith. The father knew that the son in his heart did believe in God and that this little light of faith would be used by God to steer him home.  I am sure he held onto Proverbs 22:6.  The father had hope.  He knew that God loved his son also, just as much as he did.  He knew that God would not abandon his son.

This hope is evident in verse 20 of Luke 15.  It says, “But when he was yet a great way off, his father saw him.” This father was looking for the return of his son.  He expected the Lord to deliver his son.  He rose up and looked for him every day!  We don’t know how long the timeframe is of the story, but it was long enough for the son to lose his inheritance, take a slum job, deal with starvation, and finally repent.  The son swallowed his pride and came with full intention of making things write with his father no matter what the consequences. 

This story can tell us so much about the love of God.  When the son returned the father did not care where he had been, or what he had done.  He only say his son.  His baby was coming home.  I think about this and I think about my own son.  He is a grown man, but every time I look at him, I still see the little infant that I held for the first time at his birth.  I know the heart of God by this memory.  With all that I love my son and no matter what he has done or where he has been, I still see this little baby in my hands.  That I like to think is the way that God sees each of us.  This father in our story just saw his baby, crying and beaten up by life, returning home.  This father who loved his son, put his arms around him.  Nothing else mattered. 

This is what Jesus made possible.  No matter how far we go.  No matter what we have done. No matter how rebellious we have been.  Jesus made a path home for us, for our children.  Have hope in the Lord.  Your heavenly Father has not abandoned you, and will not abandon your son or daughter.  Yes there are some hard lessons in life to learn.  No we cannot shelter our children from consequences of their own decisions.  However; we can have confidence that the Lord will never leave or forsake them.

Exodus 20: What do the 10 Commandments Mean for the Christian?

Exodus 20: What do the 10 Commandments Mean for the Christian?


              It is true the Law cannot make one righteous.  Neither does the keeping of the Law sustain our salvation.  However, Paul on several occasions states that we should not let Grace be an occasion for sin.  In other words we should not let our freedoms be taken to far, and thus make the reason for our Grace be lost.  Turning to Exodus 20 we can get a good understanding of the 10 Commandments and how we can apply them in our Christian lives, not for salvation or works of justification, but because scripture says that we should do works of righteousness. James 4:17 “So whoever knows the right thing to do and fails to do it, for him it is sin.”  How we choose to live out this freedom that has been given us in Jesus Christ is a direct reflection of the heart.  These are just short paragraphs to get you thinking.

The first commandment “Thou shalt have no other gods before me.”(.3) is a pretty straight forward translation.  The Hebrew words used here are quite easily put to the English text of the King James Version.  The word “gods” is the plural form of Elohim.  This word indicates that there will be no other rulers, judges, divine ones, angels, works or special possessions of God. The word “before” is the Hebrew word paniym, which means face and is used here to indicate “before my face”, or “in from of” or “in presence of”.  So the command is quite clear, Thou (you) shalt (will not) have anything that has authority over you before me.  A Christian should not let anything interfere with the sovereignty of God over their lives.  No other authority is to reign supreme over the Word of God.  No government, carrier, relationship, or other aspect of our lives should be allowed to stop us from obeying the Word of the Lord.  We should live outward lives that indicate who has supreme authority over our lives.  That supreme authority is God Himself.

The second commandment “Thou shalt not make unto thee any graven image (v.4) When looking at this commandment we can see that the meaning “to cut or engrave”. Specifically it comes from the Hebrew pecel (peh’-sel) meaning idol or image. So the understanding is that we are not to make any image as an idol.  The command goes on to include any likeness of anything that is in heaven, or in the earth, or in the sea, in fact it goes so far to say not even under the earth.  Nothing should be made that is to appear to represent God, or any other idol.  One should note that an idol is something that is obsessed over. We cannot use anything made by hands or in creation to represent God for worship of any kind.  Our affections should be solely placed on God, nothing should be used to represent God, because we run the risk of worshiping what is created rather than the creator.  We do not bow to crosses, the Eucharist, or to anything other than God himself. God will not share his worship with anything else.

The third commandment “Thou shalt not take the name of the Lord thy God in vain” (v.7)  This commandment is a warning that we should not take (bear), or lift up either literally or figuratively the name of the Lord.  The meaning is that we should revere the name of the Lord, and should not take it lightly.  We are not to frivolously use the name of the Lord to seal an oath, or to in effect evoke the Lord on our behalf.  God is not a djinn to be uses as we will or conjured up for our purposes. With this comes a sense of respect and personal accountability.  If we cannot use the Lord for an oath, then we must be honest and trustworthy in our speech and actions.  We are to have a name that brings respect to the Lord.  We are to honor the name of the Lord.  The end of this commandment is frightening.  The Lord says that He will defend His own name.  Anyone who disrespects Him will be held accountable to Him.  We should then live in truth and in Spirit giving honor and respect to the name of the Lord in our speech and our actions. 

The forth commandment “Remember the Sabbath day to keep it holy.” (v.8)  The Hebrew word for remember is zakar (za-kar’), and is used to cause to remember or as a memorial.  The later verses further explain that there were seven days that God used to create the earth, and on the last day, God rested.  This is a day to be kept in memorial of the provisions of God.  In six days he created everything that was needed to sustain his creation.  Then he rested.  God took a break for his labors because they were completed. The Sabbath is referred to in the Jewish culture as a

Holly day which means basically an intermission.  Much like where we get the word sabbatical. This is a time to get away from everything, to make a complete break to clear the mind, and spirit.  This is a time of renewal.  Even batteries need to be re-charged or replaced from time to time.  Jesus said that the Sabbath was created for man, not man for the Sabbath.  God knows we need a time to recharge and get away from all or our labors and worried.  We need a time to clear our minds and to “just be still”.  We need time to relax and remember why we are working so hard.  Spend some downtime with the family.  Take time off from all work and all work related items.  Relax and enjoy the blessings the Lord has brought.  If not you will weary yourself and suffer burn out.  You will lose productivity.  You will lose your joy, and you relationship with Christ will suffer, along with your relationship with your church, family, and friends.  Your ministry will suffer if you do not take time away, and push the reset button.

The fifth commandment “Honor they father and thy mother.” (v.12). The word honour in is from the Hebrew kabad (kaw-bad’) and can be used in a positive or negative manner as most root words can.  Given the context of the verse, mainly, that it will add longevity to your life or a better quality of life, it can be understood that it is to be used in a positive manner.  So then it can be meaning to abound with, or to promote, be rich in, or to be honorable.  So then we are to treat our father and mother with abundant honor.  How then do we do this?  The showing of respect is the primary way that a king is honored.  Shows of respect mean; proper use of language in their presence, bringing of gifts, sharing of blessings from God (resources, food, income, health benefits, lodgings, etc…), spending time with them (sharing special moments, letters, birthdays, celebrations), showing affections towards them, respecting and supporting their decisions, understanding that without their guidance and provisions you would not be where you are today.  Showing honor is a lifestyle of respect and gratitude.

The sixth commandment “Thou shalt not kill.” (v.13)  The sixth commandment seems like such a simple statement.  Yet often times it is added to in order to say that capital punishment is not biblical.  However, this commandment says that you shall not “kill”.  The Hebrew word is ratach (rä·tsakh’) meaning to slay, or murder. To murder is to deprive of life according to the Webster’s Dictionary of the English Language 1828.  1 John 3:15 does specify that the application of this is more than just a physical act.  The writer tells us that “Whosoever hateth his brother is a murderer:” This is because God looks into the intentions of the heart.  Not only do I need to refrain from murdering someone in a physical sense, but I need to rebuke hatred in my own heart for others that may or may not have offended me. If I have allowed prejudice to establish a beachfront of sin in my heart, to hate, thus to be guilty of murder.  This commandment has nothing to do with the power or authority of the government or of law enforcement, but everything to do with love of others; instead of selfish hatreds.  

The seventh commandment “Thou shalt not commit adultery.” (v.14) This command is actually pretty straight forward. The word for adultery here is the primitive root na’aph (nä·af’) in Hebrew.  This word is “to commit adultery” it is usually meant from a man and always refers to the wife of another man.  It is a strong word and is associated with idolatry.  You will not worship (love, adore) another man’s wife.  Wow this is so beyond the physical act of sex with another man’s wife.  Now we can see why Jesus said that to look after another man’s wife in lust is to commit adultery.  That is because the original command actually says the same thing.  No looking at another man’s wife to worship her in your heart, to love her in an ungodly manner.  No actual sexual contact either. To do so you actually break not only this commandment, but the first, second, and tenth commandments as well.  How dangerous the lusts eyes and the desires of our hearts can be.

The eight commandment “Thou shalt not steal.” (v.15) Now here is one that we always try to shorten, however; when we look at the Hebrew word use here we can see that there is no short order to this command.  Ganab (gä·nav’), the Hebrew root, means to thieve (literally or figuratively) by implication, to deceive, or carry away; to get by stealth or deception.  What then do we say to this? You will not practice theft either literally or figuratively by obtain by stealth or deception.  You cannot take what is not yours literally you cannot.  Neither can you take what is not yours through con, or ruse.  You cannot take what is not yours through deceptive trade practices.  You cannot be dishonest in your dealings would not be too far of a stretch.  I think it could be summed up as this, if you want it, work for it.  If you agree someone can earn a wage, then give them a fair wage.  If you work for a fair wage then give the work that is do.

The ninth commandment “Thou shalt not bear false witness.” (v.16)  To bear here means to answer (respond, testify, speak, sing, cry, give).  The word for false is pretty simple and it means to lie (false, falsehood, falsely, vain, wrongfully, deceitful).  Finally we can see the word witness which in the Hebrew means to evidence either abstractly (conceptually), specifically (explicitly, practically) or in record (as a source).  This means you cannot lie about anyone, or any event either as a matter of oath, or as a matter of speculation.  Jesus put it this way, let your yes be yes and your no be no.  When you start to talk about things or people that you do not know you put yourself in danger of being judged in the same manner that you judged them.  If you have to give witness as a matter of record for a court or an incident at work then you should speak plainly, never speculate and only relay the facts.  You should avoid answering open ended questions, as these questions are designed to make you speculate.  Being a witness is to present the details as you saw them, not others.  Keep your conversation clean, no gossip.  Be honest in word and in deed.  Never lie and never listen to rumor, so you do not spread a lie and become a false witness.  Remember loose lips sink ships.  More than one church has been destroyed form the inside out because of rumors and innuendo.

The tenth commandment “Thou shalt not covet.” (v.17)  To covet is to from the root chamad (khä·mad) in Hebrew and means to desire (take pleasure in).  It is meant in a form that means to delight greatly or find desirable of precious. It can be used to mean delight, desire, or to lust after.  I think we all know what this means.  We can enjoy our neighbor’s good fortune, and celebrate with him in his blessings.  We are not to desire to have the blessings that he has though.  We should be content with what the Lord has blessed us with.  We do serve the same God and we can never be happy for others if we are always comparing what they have to what we do not. The verse gets pretty explanatory, you will not desire your neighbor’s wife, servants, his means of living, any of his possessions, or his lifestyle.  Ok that’s my neighbor’s stuff, what about the guy in TV?  What about the guy done the block?  Well lucky for us the definition of neighbor has already been litigated before the Messiah.  Take a look at Luke 10:25-37.  In there a lawyer sought to define what a neighbor was with Jesus.  Jesus put is simple, everyone is our neighbor and we are to show mercy to our neighbors.  We are then to be content with what we have.  We are not to look to anyone else but God. 

In summation I quote Romans 13:9. “For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself.” We are to treat everyone as we want to be treated.  We are to love everyone as God loves us.  You see if I love someone, then I want the best for them.  I don’t desire to take what they have, because it makes them happy, and I love them and want to see their happiness. This is indeed to true sign of a believer, that we should love one another because God is love and everyone that loves is born again from God and knows God (1 John 4:7). 

Luke 11 Teach Us to Pray – Part 4

Luke 11 Teach Us to Pray – Part 4

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. (Luke 11:4) 

Forgive as we forgive.  We must realize that we are broken from our own sin.  It is a natural condition.  Romans 5:12 explains to us that sin came into the world and was passed down to every single man, woman, and child through the sin of one man.  This sin separated God from man and produced death in man.  In this manner, death has moved through all the generations of man, through one common ancestor.  Our sinfulness is more than that.

Not only do we have inherent sin, but; we also commit sin of our own.  You can try to say, “The Devil made me do it”, however; it was your own sinful nature.  This sin nature is driven out of selfishness.  Just as Adam chose to disobey God, so do we choose to disobey God.  This sin makes a separation between you and God (Isaiah 59.2).  WE forgive in recognition that all have sinned and fall short of the glory of God. (Romans 3:23).

We must recognize that just as we needed forgiveness, so do others around us.  We cannot hold ourselves to one standard, and hold all others to another.  We are all in the same boat, as it were.  If we have been forgiven, of all that we have done. Forgiveness that includes the sin that was on us from generations past, and those of our own seeking.  In recognizing then, we are truly and completely clean of sin, and that we could not have cleansed ourselves no more than a pig can clean itself in the pen.  Knowing that we did not earn this cleansing by our own merit, because we cannot be good enough.  We cannot be good enough because even at our best, we are still in sin from Adam.  We have come to the understanding that without this forgiveness our sin is punishable by death. (Romans 5:12).

Even though we deserve the death penalty, we have been forgiven of all sin in Jesus Christ our Lord.  This was a gift from the Father, and is witnesses in the sealing of the Holy Spirit.  Through this grace, we have been justified by God, in the faith we have in Jesus.  (Galatians 3:11). In having a true understanding of this in our hearts, we cannot approach the Lord with our petitions if we are holding something against another.

To be unforgiving, especially after we received such a gift ourselves, is hypocrisy. This attitude is contrary to the heart of God, who wishes that all should come to repentance and not die (2 Peter 3:8-10).  Jesus himself said that you come to the altar and remember that someone has something against you, or it you have something against someone else; leave the altar.  Jesus said, leave your gift where it is and make things right between you and them.  Once you have addressed the issue with whom you have offended or who has offended you, then come back to the altar.  With a clean heart, offer your gift.  Do not offer a vain gift to the Lord.

We must come to the Lord with the right heart, motivated by love and gratitude.  We cannot hold animosity.  To hold animosity means that we have judges ourselves to be more important than someone else.  We think too highly of ourselves in thinking that we deserve forgiveness but someone else does not.  In truth, no one DESERVES forgiveness, not you, not I.  Hypocrisy is as it’s heights in an unforgiving Christian. In fear and understanding, we humble ourselves before God.  We recognize that we needed his forgiveness, and so do others.  How can we who have been forgiven, not forgive other?  You may say, but I have not done the terrible things that they did to me, or to so and so.  That is not true.  Your sin had someone else tortured.  Your sin caused a mother to lose her child.  In fact she watched him being tortured, and beaten, and mocked.  She watched him shamed in public, and stung up to die.  Your sin caused a man to die.  How much worse can someone else do, then to kill someone either by malice of forethought or even by happenstance?

Forgiveness also does some other things.  Forgiveness sets the one who was wronged free from anger and resentment.  Forgiveness relieves victimization.  Forgiveness gives one the chance to renew their life.  Forgiveness causes a person to be stuck in the offence.  Forgiveness also reveals the nature of our own heart.  In order to love God with our whole heart, we must be able to love one another.  We are incapable of loving one another without being able to forgive one another.

And lead us not into temptation…

Part of this salvation provided by the Lord is Justification, which we covered already.  Now we move into the next portion, that of Sanctification.  Justification happened when we first believed on Jesus Christ as Lord and Savior.  Justification is passed to us through faith in the gospel message concerning the death, burial, and resurrection of Jesus Christ.  God sees our faith in Jesus and is pleased with this faith.  We are then given a legal righteousness imputed to us for all time, which delivers us from the penalty of sin.

Sanctification is a present experiential or progressive work performed in us by the Holy Spirit, keeping us holy until the final phase of salvation.  Sanctification is then a process of spiritual growth in the Christian life where we are delivered from the power of sin in daily life through the power of the Holy Spirit.

Looking again at this portion of the prayer recorded in Luke 11 where is says, “and lead us not into temptation, but deliver us from evil”, in this context, we see a great hope in living for Christ in our daily lives.  This is not some vain wish or aspiration, but; a real living hope!  This is voicing and expectation in dependency.  This statement gives recognition that we are dependent upon the very Spirit of God not only as a provider, but as a protector.

This is pleas has specific connotations. I am sure that you recall, if you have had a child, or know someone who has a toddler.  When the child gets old enough to walk, but not old enough to know better, which for some of us can last until the 40s. (LOL) The very safe environment of the family home can become a living hazard to the exploring babe.  A parent must safeguard the environment with outlet covers, door latches, and the sort.  Even then with all of those precautions, a parent must be ever vigilant for where the child is and what they are doing, especially if they are to quiet.  The attentive parent must from time to time, correct or avert the attention of the young one from things that may cause them harm.

This is the plea made here.  God keep a watch out for me God!  Keep me from the things that would harm me.  Even if I really think I want them.  Protect me not only from the temptation out there that is in this sinful age, but also from the lure to sin that I create in myself.  Don’t let me sin against you, safeguard me!  We must also realize that we are in a real spiritual battle.

There is a war going on in the spiritual realm.  In that realm, just as there are angels that are aligned with the Heavenly Father, there are fallen angels who fight against his will.  These fallen angels, known as demons, have a leader we know by the name of Satan, the devil, the Evil One. They make war against the lamb of God, Jesus. Since you are in the will of God and in the family of God the enemy will make war against you.

This evil is real and is powerful. Alone we cannot stand against such power.  However, our God is all-powerful, and in Him, we can stand against the Devil and his demons.  You see God is our salvation, and our protector from this present age and all the evil that it contains.  There is no enemy that can stand against us, because we can call on the name of Jesus.  This prayer is a seeking of the will of God in our lives.  Jesus then says in his model of prayer, that we should seek first the kingdom of heaven.

We should seek to do what is the will of God the Father in recognition of who He is, and what he had provided for us.  We must never forget that He did these things because of His great love for us as mankind and as individuals. We glorify Him, but in actuality we do this because He has glorified us first.  Not only that there is a future glorification to come that we cannot understand.

The final stage of salvation is glorification.  For a lot of us this happens when we die.  But there are some of us who may yet see the rapture of the church.  I say this because we are in the last days, and he is standing at the door ready to open it wide.  In this final glorification we will put on immortality.

For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. (1 Corinthians 15:53-55 KJV).

Death shall be finally defeated.  We will have moral perfection and a resurrected body.  This is a promise made by God and this promise will be deliverance from the presence of sin.  You see we will be in the presence of God himself, and sin cannot enter into His presence.  There are allot more things that can be written, concerning this prayer.  I think to answer the question, is there more to this prayer than just being a model for prayer can be answered with a loud, resounding “YES!”  Thanks God! YES!

Luke 11 Teach Us to Pray – Part 3

Luke 11 Teach Us to Pray – Part 3

While in the Army, I had the distinct honor of being an Infantry Squad Leader.  A Squad Leader is responsible for 2-3 teams that equal  from 9-12 men.  The size is generally 9 men, but can bolster up to 11 or 12 with the addition of  a weapons team, augmented to the squad.  Routinely, a Platoon Leader or Company Commander would select such squad for special missions that would separate the squad from the main company for days at a time.

This limited the team on resources and causes special security considerations.  In order to properly function and successfully complete the mission, with all personal alive and well, a lot of planning had to go into effect.  All of the resources, including; Ammo, food, water, transportation, medical emergencies and other contingencies, came from the resources of the Company Commander.  A squad by themselves would be left dependent on the resupply and emergency coordination’s planned out, prior to the separation of the units.  Failure to make these coordination’s, and the necessary planning involved, could be fatal to both units.

Squad Leaders and their team leaders take the orders of the commander and analyze his intent.  They then study the terrain, perform risk assessments and measure up the possibilities of success and failure.  They inventory their on-hand equipment, ammunitions, and weapons.  They look at the mission’s risk assessment and identify specialized equipment that may be needed to overcome obstacles and to give the squad the necessary tools needed in order minimize the risk, and to ensure mission success.  Then they present these finds to the commander and request the supplies and resources needed that the squad does not have.  The commander looks over the plan, and the requests and provides needed feedback and resources.  The commander does this to protect the squad and to ensure their best possible chance of success.  A good commander will not hold back anything that the squad needs in order to minimize friendly casualties, and ensure success.  However, the Squad Leader must make the request.

Coming from a military background, this is the importance of Luke 11:3.

Give us day by day our daily bread. (Luke 11:3)

This is more than just asking God for food.  This is a recognition that everything we need is supplied through His grace.  He is the source of our existence.  Without his provisions in life we would not be successful in our mission for His kingdom.  Just like a soldier needs daily provisions of food, water, and routine ammunitions and medical supplies, so to do we, as children of God need our daily provision.

We should not wait until we have an emergency.  We should analyze what our needs are and request the spiritual and physical resources we need on a daily basis.  Recognition of our needs keep us humble and submissive to the Spirit.  Matthew 6:33 tells us that we should seek first the kingdom of God, and His righteousness, and all these things shall be added unto you. What things?  The things are your daily needs and provisions like food, and water, and shelter.  These are the things that are provided to everyone.  “That ye may be the children of your Father which in in heaven:  for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just an on the unjust.” (Matthew 5:45).  What we should be seeking are the things that are not provided to just everyone.  We should be looking in to our communities and into our surroundings.

How do we fulfill the mission that was given to us for the Kingdom?  What do you need to be successful in bringing the Kingdom of Heaven to those who are around you?  What provisions do you need to be a good and faithful servant?  What do you need to overcome to provide a good witness to those who are watching and listening to you and your life?  What daily nourishment do you need?  Some provisions I know we all need are:

  • Guidance of the Holy Spirit
  • Spiritual Disciple
    • Prayer
    • Fasting
    • Daily Reading of Scripture
    • Teaching in Scripture
  • Personal Relationship growth with Jesus
  • Fellowship
  • Encouragement

These are just a few off the top of my head.  I am sure that as you sit and analyze your lifestyle, that you can get a more detailed and personalized list.  These are the things you need to be successful. These are the things you need to be asking for.  Yes you can still ask for healings, and financial security and all of the other things that we need to survive while here in this earth.  However; the focus of your prayers should not be selfishly motivated.  The focus on your prayers should be on things on the kingdom of Heaven.

We are just passing though.  In truth we do not know if we will be here the next day or not.  Psalm 144:4 puts it this way, “Man is like a breath; his days are like a passing shadow.”  We should be mindful that our days here are numbered and that we only have a little bit of time to perform out tasks here on this earth.

More importantly, the days of those who are lost are numbered also.  They are like a vapor that is here one moment and then gone.  How selfish are we to spend this little bit of time seeking to pray for only our own needs when so many are dying all around us?  You see our Father knows the importance of our mission.  He wants us to be successful.  The Lord wants all men to come to repentance.  He does not want anyone to die.  He is patient and long suffering for our benefit.  Everything He does is oriented to saving the lost.  Shouldn’t we have the same heart?

We can also be secure in knowing that the provisions we ask for will be provided.  While Jesus was here on the earth, he never turned anyone away who needed his provisions.  He did not measure by race, religion, ethnic background, gender, or age.  In fact if you look back at the Old Testament, you will see how God continuously provided for his people.  He provided them security to grow to a nation, even under bondage in Egypt.  He provided food and water to a rebellious people in the wilderness.  He gave them strength and resources to conquer the promised land.  He led them throughout their history by:

  • A pillar of fire
  • His voice
  • His commandments
  • Prophets
  • Judges
  • Kings
  • The Messiah

God has always provided.  Even in the Christian faith the Lord has provided.  He has led the church to overcome.

  • Martyrdom
  • Infighting
  • Scandals
  • Genocides
  • False Doctrines

We can have confidence in looking back in what He has done for us.  We have been delivered from sicknesses, addictions, diseases, natural disasters, other hazardous events and relationships, even death itself, in some cases. The Lord provides what we need every day.

So we pray for our daily bread knowing that the one we ask is who provides our daily bread.  We then have a greater understanding of the goodness of our Father, that even though in times past, when we did not ask for it he gave it.  We know that even though we were His enemy, that he loved us so much that he provided not only the daily things we needed to live, but; He did so to give us the chance to receive the salvation that he already provided for us in Jesus Christ.  We ask because we seek Him, of whom all blessings flow from.  We ask because we believe in Him, and in his Son.   We ask because we understand that our very existence is dependent upon His grace.

Luke 11 Teach Us to Pray – Part 2

Luke 11 Teach Us to Pray – Part 2

The closest disciples to Jesus had witnessed miracles.  They had seen the lame to walk, the blind to see, and the lepers healed.  Scripture tells us repeatedly; Jesus healed all who came to him.  The early disciples were eyewitnesses to these things, and many more.  The closeness of their relationship to Jesus gave them an insider’s view.

They must have noticed the way Jesus prepared himself each day.  They would have seen his dedicated prayer life.  They would have heard the prayers that Jesus prayed for healing. They herd the prayers of thanksgiving that rolled from his lips.  In hearing these and seeing the wonders wrought through this prayer fed lifestyle they were forced to examine their own prayer life.

In doing so, they could see that they fell short.  With all of their religious efforts, all of their sacrifices, all of their Hebrew upbringing, they had somehow missed this important lesson. It felt like the doors to heaven itself were sealed closed. In seeing Jesus’ prayer life and the results of his prayers on his ministry, then knew that they needed to know more.  So they asked him the same question that many of us ask today, “Lord teach us to pray”….

And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. (Luke 11:2)

Now we see Jesus beginning his teaching of what an effectual prayer should be like.  He said, “When ye pray say”. There are allot of individuals who miss understand this phrase.  Some have mistakenly taken this to mean that what Jesus is about to say, should be said verbatim.  That is that is should be repeated word-for-word, or else you have not said a prayer.

Some believe that there is some supernatural binding to this prayer when recited exactly as written, God himself has to answer whatever follows. Some think that you have earned some special audience with God as a result of reciting this prayer.  There are thousands who believe that atonement can be made by reciting this prayer over and over.  This is not the case.  God cannot be invoked. You cannot summon him like some ethereal game piece. He is the Almighty, the creator of the universe who has all autonomous authority.  Meaning that God as God is self sufficient and answers to no one.

Luke is not saying to repeat identically each word and stanza that Jesus said.  The Greek words usage, in this phrase, infers that Jesus wanted them to “say” in the same manner or way; not implying an obligation to repeat the exact verbiage. Repeating the Lord’s Prayer line-by-line, or even over and over again does not bring salvation and is not a means of penance.

It is probably better to look at the translation in Matthew’s recording of the same teachings in order to give us another disciple’s point of view of this important message.  Matthew records, “After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.” (Matthew 6:9).  In this catalog of the event, Matthew clearly states that we should pray in the same manner, or “in this way” (Strong’s, 3778,3779) that Jesus then instructs his disciples to pray. So when you pray, pray something like this…

Our Father which art in heaven… I do not know if you know this, but the carnal minded cannot please God.  In all honesty there are some people praying, that really don’t have any faith that God exists.  There are those that believe God exists but that he doesn’t care and is uninvolved in men’s lives.  They are just throwing up their hands and speaking to the clouds and hoping that “if” there is a God, he will prove it in answering their prayer.

The Word of God tells us that without faith it is impossible to please God, and those that come to him must first believe that He IS.  Secondly the scriptures tell that God rewards those who seek him persistently. In addition, scripture tells us that those who believe on Jesus have been adopted into the family of God, as his children. Romans 8:14-16 says, “For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God:”

So then, since we have already believed that He is and that He rewards those who seek him, and believe that He has already adopted us as children through Jesus Christ, we can then boldly come to him.  Seeking him ourselves.  We can call him Father, because he literally is our Father. I am getting excited already!

Jesus further clarifies the importance of this relationship later in the chapter when he explains the nature of the Father.  Jesus explains, “If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion? If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?” (Luke 11:11-13) WOW! Nail on the head!  Did you see that! Jesus said that even though we are evil, we still know how to give good things, then he said… that God is Good! So- if God is Good, then how much more does he have the ability and will to give good things to those who ask?

Jesus asked a rhetorical question, how much more will your heavenly Father give the Holy Spirit to those (his children) who ask of him?  I love my children and I can honestly tell you that one of the most heartbreaking things that a father has to face is when one of his children ask him for something that he cannot provide.  It never gets easier, and it does not matter which child asks.  You see as a father, I want to give all kinds of good gifts to my children because I love them, and I love being able to provide for them. I love being able to protect them. I love for them to look to me when they are in trouble, or even when they just need someone to listen.  I love being a confident to each and everyone of my children.  But you know, there are times when I can provide for them, but I don’t, because; they do not ask for me to.  If they don’t ask for my help, knowing that I want to help. I cannot help them though, if they don’t ask me to.  Why? Because it is their choice to make, not mine.

So first we must ask, then he will give.  Now he did specify what he would give, that is the Holy Spirit, but look he also said how much more… this means how much more willing is he to give the Holy Spirit.  It is like he is just there waiting for you to ask, and BAM! It is on the way! Now this is not a teaching on the Holy Spirit, but since it was brought up.  What good does that do?  The Holy Spirit does many things for the believer, just as a quick list; he is our comforter, he is a teacher, he is a counselor, he is an encourager, and many more things to us.  The Holy Spirit is the seal of God on our lives.  The Father gives the Holy Spirit whole heartedly, in fact scripture says that the Spirit of God indwells those who follow Jesus Christ.

Which art in heaven… The Creator of the universe exists outside of normal time and space, He is not hindered by laws of physics or the limits of mans imagination.  He does not dwell in little wooden crucifixes or crosses for that matter.  Those things are made my man, and cannot contain God.  The earth as a whole cannot contain God.  If the universe could contain God then what kind of a God would He be?  No God is above all powers and principalities.  God exists outside of our universe.  In scripture the heavens are referred to in three different arenas.  The first arena of the heavens referred to is the atmosphere of the earth.  This covers what we breath, the ozone which includes the clouds and weather.  The second spectrum that the heavens refers to is our universe.  This convers from the atmosphere on our into the area we call space.  Where the universe with it’s multiple galaxies spin and collide.  The third area that scripture refers to heaven is the place that is outside of time and space, the area where God resides.  This is Gods place from which He over sees all of creation.  Creation includes, the universe, the multiple galaxies, and the earth.

“Thus saith the Lord, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? And where is the place of my rest?” (Isaiah 66:1)

We now begin to see that when we come to the Lord God Almighty, we need to have an understanding of who He is.  We need to know that “he IS”.  We need to know that he is above all other things in existence.  If we don’t believe this about God, then why should we waste our time in seeking Him out? This then is where faith begins.

Faith doesn’t start with a warm fuzzy feeling, or some emotional high after a revival.  Faith begins with a proper understanding of God.  A proper understanding of God comes from scripture.  There are NO secular authorities on God.  There are no scientific rules that can determine that God does not exist.

Scripture tells us that the very design of creation points to the fact that God exists, “The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race. His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.” (Psalm 19:1-6).  There is no excuse under heaven to NOT believe in God.

Hallowed be thy name… Hallowed means to be sanctified or set apart. This term set apart means to be unique, or different than anything else.  The manner that this refers to in saying hallowed be thy name is to mentally set his name apart in such a manner to bring honor to his name, by counting Him as holy. Acknowledging that God alone is holy. God is unique. God alone is good.  We need to have an understanding of the reverence that God deserves.  My children have an open door to me at any time.  We play around and kid one another.  We also pull pranks on one another from time to time.  We tell jokes, we fish, we camp.  We do all the informal things that fathers and their children do.  Do you know with all of that familiarity, they still address me as “sir”?  Why is that?  Because with everything we share, there is one thing we do not share… we are not peers. My children respect me as their father, and as an elder.

We should respect God in the same manner, as one who is our Father, and one who is Holy. In fact scripture says that we should mimic our Father, just like sons do to their earthly fathers. Peter wrote, “but like the Holy One who called you, be holy yourselves also in all your behavior;” (1 Peter1:15).  See if you believe that God is holy, and that you are called by his name, then you should honor him by being Holy in your behavior.  Faith breeds action.

Not so long ago, a man’s name was his reputation.  This is because everyone knows that you actually can judge a book by its cover.  Now I know this is contrary to the whole “why can’t we all just get along” politically correct stance that has paralyzed the entire human race.  What was meant as a good thing about not being to hard on someone who has fallen on hard times, has now gone to the extreme.  This saying and many others like “who are you to judge me?”, while many claim to be bible based, are twisted doctrines straight from the enemy.  Scripture in no manner ever says that a man should be lazy, if he can work.

If a man has shown himself untrustworthy, unsafe to be around, or in need of being imprisoned then that is the reputation of the man, that he has earned by his actions.  Not because someone judged him.  That man’s name is dirt.  Not so long ago, people understood that.  I know you think I have gotten off topic, but take a look again at the verse… thy name.  See I am still here.  The other part to “hallowed by thy name” is being able to trust in that “name”.  This is more important than you realize.  Being able to trust in that name is more than just getting your prayers answered.  It is the key to life itself.  In Acts 4:12 we read;

Neither is there salvation in any other: for there is no other name under heaven given among men, whereby we must be saved.

This was the Apostle Peter talking about Jesus of Nazareth who was crucified by the Romans at the behest of the Jews.  This Jesus rose from the grave and is now in the presence of the Father where he makes intercessory prayers for us.  This intercessory prayer is the true “Lords Prayer”, which goes up continuously on our behalf.  What have we to fear?

If we do not believe these simple truths about God then we need not go any further.  You see in order to ask God anything and expect that He will answer we must at a minimum believe:

  • God Exists
  • He is unique in any and every way
  • He is our Heavenly Father
  • He has all authority
  • He is willing to listen to us and to answer us
  • He is good and desires good things for his children
  • Jesus is the only way to the Father

Thy kingdom come. Thy will be done, as in heaven, so in earth…  We also see in this opening that prayer is about our relationship to God.  Knowing who He is, accepting of Jesus and Lord and Savior and seeking His guidance.  Prayer is foremost an acknowledgement of our responsibilities to God. Prayer is not about getting mans will done in heaven, but getting God’s will done on earth.  Prayer is asking God to use us in a manner that is pleasing to Him to accomplish what He needs done.  God is the one who is to be glorified in our lives, not us. We pray for His kingdom to be expanded and strengthened.  You see we are wanting his kingdom to come because we understand that no one can make peace here on earth, but God.  On one can make us whole, but God.  No one can take away our pains and fears, but God himself.

James says, “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.” (James 4:3).  That is when you do ask, you ask for the wrong things and for the wrong reasons.  Selfish desires are not what prayer is for.  Here is another way to look at it.  What heavenly good does it really do for my little league team to win the ballgame?   Or how does my getting a new car further the advancement of the gospel?  Am I really praying for what I need to be walk in the spirit of God?  Notice I did not include prayers for legitimate needs.  Needs like deliverance from addictions, sicknesses, disease, or even financial burdens.  These prayers can affect your spiritual maturity and the furtherance of the gospel.  These are legitimate prayer needs.  These types of prayers should be done for ourselves and for one another.  These prayers show love and concern for one another.

Prayers for those in authority are also legitimate prayers that we are actually commanded we should pray.  We should pray for those who use you and persecute you for Christ’s namesake.  Prayers should be offered for all men everywhere.  We should pray for the widows, and orphans.  We should pray for the blind, that they may see.  We should pray for the lost, that they may seek and find Jesus.  This is the will of God.  These prayers bring the kingdom of God here to the earth where men live and breathe.  By praying these sorts of prayer and inviting God to take part in our governments, and in our schools, and in our neighborhoods, and churches we are seeking God in a manner that is pleasing to him.  These are unselfish prayers.

The challenge this week if to set some time apart to tell God that you do believe in Him, and his Son.  Pray for the Spirit to teach you what you should know.  Pray for someone else, that God may reveal Himself to them.  Pray that God will show you how to further His kingdom in your neighborhood.  Go  and be His ambassador, and his child.

Luke 11 Teach Us to Pray – Part 1

Luke 11 Teach Us to Pray – Part 1

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“Is there something more? Am I missing something?” Came the question from a young man, whose name I will keep for my own treasure chest.  The reference was for what most people refer to as, “The Lord’s Prayer”.  This young man asked a very serious question, much like the disciples did of Jesus.  In 1st Thessalonians it tells us that we should pray without ceasing.  How can we indeed pray without ceasing is we do not know how to pray.  How do we talk to God?  What does a proper prayer life look like?  Is there some secret formula?

I hear all of these kinds of thoughts in the questions that I receive.  Is God listening? Does God even care?  How do I talk to God and get an answer?  Do I offend God with the way that I pray?  Does God love me? I told him yes, there is more to it, than it just being a model for prayer.

The significance of the teaching to pray itself is proof of the importance of prayer.  Especially if you take in consideration that it is God, himself that is giving the lesson.  Imagine that, the creator of the universe wants to communicate with us.  In the “Lord’s Prayer” we can see the benevolence of God towards man.  The Almighty God came down to earth and gave a special class on prayer.  We should probably study what Jesus was trying to tell us about the Father and how we should address the One Living God.

We as a people, who claim Christ as our Lord, have no idea how to talk to him.  I think that in the Lord’s Prayer we can find the answer to these questions.  We can not only use this model for how to pray, if we look closer, but also get an understanding of God in a very personal manner.

Examination of this model shows us the importance of prayer.  Looking at this model also gives us an attitude in prayer that expects results.  We can be confident in God’s hearing of our prayer and his timely answers. Jesus said in John 15:7, “If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.”  Then again, Jesus told Peter as they passed a withered fig tree, “Therefor I say unto you, What things soever ye desire, when ye pray, believe that ye receive [them], and ye shall have [them].”(Mark 11:24)  As we see we are to pray expecting results, not because of who we are, but because of who God is.

Now let us move into our verses with an open eye; considering what Jesus is trying to tell us, and how we should apply it to our lives.

1 And it came to pass, that , as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as john also taught his disciples.

How important is prayer?  Jesus, the Son of God, who was the Word in the flesh prayed on a regular basis.  Jewish custom is to pray a minimum of three times a day, although I don’t know of any commandment to do so, it would seem that the custom comes from the Book of Daniel.  Daniel was one of the Hebrews that were taken to serve in the king Darius’ palace when the Persians overtook Jerusalem.

Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime. (Daniel 6:10)

Something that might also catch our attention here that will lend to our latter discussion is that Daniel was kneeling.  Later in the New Testament, we see that Jesus also knelt.  Tradition has it that James the brother of Jesus knelt when he prayed, and prayed so often; that he developed callouses on his knees.  This is of great significance.  The posture of kneeling is unique in the world of religion at his time.  Pagan religious practices involved prayers that were offered while standing with the palms facing upward. Pagan prayers were done in public and associated with sacrifices made to idols.[i]  Here in our model, we see that they were kneeling, and in private.  Showing a level of humility and respect.  This also shows an intimacy with God, that others do not have. Notice that no sacrifice was necessary, even at this time, to speak with Jehovah.

King David in his Psalm 119:164 exclaims, “Seven times a day do I praise thee because of thy righteous judgements.”  This gives us another reference to frequency, motivation, and purpose

Some times when scripture noted Jesus prayed:

  • Luke 3:21 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,
  • Matthew 11:25-26 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was your good pleasure.
  • Mark 1:35 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.
  • Matthew 14:23 After he had dismissed them, he went up on a mountainside by himself to pray. When evening came, he was there alone.
  • John 17:1-26 After Jesus said this, he looked toward heaven and prayed:
  • Luke 5:16 And he withdrew himself into the wilderness, and prayed.
  • Luke 6:12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God.
  • Luke 22:41-44 He withdrew about a stone’s throw beyond them, knelt down and prayed, “Father, if you are willing, take this cup from me; yet not my will, but yours be done.” An angel from heaven appeared to him and strengthened him. And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.
  • Luke 23:34 Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots.
  • Luke 9:18 And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?
  • Luke 9:29 And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.

Paul commands us to “pray without ceasing.” (1 Thessalonians 5:17). This may be a direct reference to 1 Chronicles 16:11 – “Seek the LORD and his strength, seek his face continually.”

Note the phrase “he was praying in a certain place”.  “He” is in reference to Jesus.  Jesus was praying in a certain place.  This would give the idea that it was a specific place.  Whether it was a common spot for prayer, or not in not clear, but it is clear that the location was picked specifically to pray.  Jesus taught that prayer should be a time spent alone with the God the Father.  We should not seek to be seen by others, so that they can “see how holier than thou” we are. “But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.” (Matthew 6:6).  Jesus often would withdraw to be by himself to pray.  He separated himself from the crowds and even his disciples.

When I was a youth, I use to have a closet that I would pray in.  My closet was a walk-in closet that was in our 2-room apartment that my dad and I shared.  I put all my clothing on one side, moved a desk into the closet along the other side.  I had a stool that I would sit upon and there I would read scripture and journal my prayers.  Now, I have an office in my home that I use for study, and for prayer.  I get up early in the morning, read my scriptures, and I journal and pray.  God Himself proclaims, I love them that love me; and those that seek me early shall find me.” (Proverbs 8:17).  Praying the first thing in the morning demonstrates love and affection towards God.

Imagine if you were to get up in the morning, and your spouse gets up with you.  You both go about your morning routine to get ready for work.  You shower, get dressed, eat breakfast, and grab the keys to go to work.  Then you realize, hey, I don’t have my lunch.  So the first thing you say to your spouse is, “would you make me lunch for work?”  No- “good morning”, no- “I love you”, no- “I will miss you today”… Does this show that you value your spouse?  Does it show that you love your spouse?  No, it only shows your selfishness, arrogance, and lack of consideration.  Your love of God should not be second hand either.  I mean after all, he did sustain your life while you slept…

Sometimes I will burn frankincense oil or incents.  Yes, I know that we are not required to offer up sacrifices, but I just like the smell of frankincense and apparently, God does not mind it either.  It is just something that helps me address my mood in prayers, in addition, when I walk by the room later and smell the incense; it reminds me to pray.  Let’s face it, we all get busy and mismanage our time every now and then.  Having a reminder to just be still and know the Lord IS, is a great way to say, Thanks Lord.

when he ceased…

Do not overlook this phrase, “when he ceased”.  Prayer with the Lord should be our highest priority.  I mean this is Old Testament kind of stuff.  Take a look at Deuteronomy, “But if from thence thou shalt seek the LORD thy God, thou shalt find [him], if thou seek him with all thy heart and with all thy soul.”(v. 4:29). When we speak with God, He should have our attention.  Isn’t it frustrating when you are trying to talk to someone, and as you talk, you notice that whatever is on his or her phone is more important than what you are saying?  Therefore, when we pray we should not have other distractions.  This is probably the best reason for a “certain place” to pray.  Having as much as possible a place to be quiet and alone with the Father shows honor and respect.  Turn off the phone, the TV, and the radio.  Give the Lord your full attention; he deserves at least that much.  Now the flip side, notice the disciples waited.  They understood how important prayer is to Jesus.  They did not barge in and interrupt His communion with the Father.  Do others know the importance of prayer in your life?  If they do not, then you demonstrate that by prayer being important in your life, it should be a priority.  You do not need to tell everyone that it is important; they can observe it by our life of prayer.  Our prayer life can actually teach others the importance and manner of prayer.

That leads us to the last point in this verse, teaching others.  Discipleship is of utmost importance.  The primary thing a new disciple needs to know, is how to pray.  In Alcoholics Anonymous and new person getting sober is assigned a sponsor to help them I there new life of sobriety.  Unfortunately, this step is missing from Christianity.  We expect the new Christian to immediately be able to stand on their own, and be able to know how to talk to God.  What a terrible situation, we tell them that God will supply all their needs, and walk out of their lives without showing them how to talk with God.  That is like handing the keys to your car over to a 5 year old and telling them, “I will see you when you get there.” No one in his or her right mind would so such an irresponsible thing.  It is dangerous to the child, and anyone else along the way.

The problem is that, most of us have been treated the same way.  We were given the keys to the car with no instruction on how to drive it. Now we have a generation of disciples trying to disciple the next generation without proper experience or training themselves.  We should be teaching one another and encouraging one another.  Scripture says that the devil has come to seek and destroy.  We need to look out for one another.  Teaching how to study the scriptures and how to pray should be discipleship 101.

2 Timothy 3:16 – All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Colossians 3:16 – Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

1 Peter 4:10 – As every man hath received the gift, [even so] minister the same one to another, as good stewards of the manifold grace of God.

John 17:17 – Sanctify them through thy truth: thy word is truth.

In evidence of the few items we have covered, I believe it is safe to say that we should pray on a consistent and frequent basis.  With a primary motivation of praising God. Prayer should in private, as both evidenced and commanded by Jesus.  Prayer should have priority in our lives.  Prayer is so important to our walk with God that we should spend time in prayer throughout the day.  We must also bring up the new convert in this crucial instruction on communicating with God.

 

 

References:

“Prayer Practices in Daniel by Judith H. Newman.” Covenant in the Hebrew Bible, http://www.bibleodyssey.org/en/passages/related-articles/prayer-practices-in-daniel.

 

[i] Why does Daniel get down on his knees to pray three times a day with his windows opened toward Jerusalem (Dan 6:10)? The reason is that prayerful bodies matter in the book of Daniel. Though supposedly serving in the Persian king Darius’s government, in this tale Daniel disobeys the king’s law to worship him. Instead, Daniel follows his own religious law, developing habitual practices that involve his body. His posture of kneeling is unique in the book and offers a strong contrast to pagan religious practice in the Babylonian and Persian Empires, as well as the Greek Seleucid Empire, which threatened the Jerusalem temple at the time of the book’s composition. In Greek religion, praying individuals stood with hands outstretched, palms facing upward. Prayers were recited aloud in public accompanied by a sacrifice. In contrast, Daniel prays in isolation in an upper room, kneeling down in “service.” Daniel’s prayer signals his resistance to empire and his radically alternative allegiance. Rather than offer honor and praise to King Darius in a public space, he seeks mercy by confessing sin, praying, and praising his own God. “Prayer Practices in Daniel by Judith H. Newman.” Covenant in the Hebrew Bible, http://www.bibleodyssey.org/en/passages/related-articles/prayer-practices-in-daniel.