There has been a lot of resurging discussion lately on when Jesus was declared and worshiped as God. It appears that many believe that Jesus was declared God in AD 325. This was recorded at the Council of Nicaea in 325 AD in what has become known as the Nicene Creed.
The argument that many antichrist apologists make from this council meeting, is that the church did not see Jesus as God until 300 years after his death. That is became a part of church doctrine, but the original followers of Jesus and early church did not believe that Jesus was God, and they did not worship him as such. This argument is spread way to easy by those who do not understand history or church doctrine. Unfortunately many Christians do not study their own cultural history, or scriptures and leave themselves vulnerable to such an attack, which can be so easily defeated with the TRUTH.
This council of the Christian church was called by the emperor Constantine I. It was the hope of the emperor to put to rest a problem created in the Eastern church by Arianism. This problem stemmed from a heresy brought about from the teachings of Arius of Alexandria that stated that (Jesus) Christ was not divine but was a created being. The council condemned this as heresy and incorporated the work homoousios. This word is the key doctrinal term that affirms Jesus is the Son of God in equality with the Father. Thus, Jesus is divine. The Nicene Creed is the only ecumenical creed because it has been repeatedly reaffirmed in subsequent church councils, and it is accepted as authoritative by the Roman Catholic Church, the Eastern Orthodox, Church, the Anglican Church, and the Protestant churches of the Lutherans, Presbyterians, and Methodist. Although the Baptists do not subscribe the use of creeds in general, they are in agreement with the affirmation of the Nicene Creed.
The following is the wording of the Nicine Creed as shared by the United States Conference of Catholic Bishops.
The Nicene Creed
I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.
I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages.
God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made.
For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man.
For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures.
He ascended into heaven and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead and his kingdom will have no end.
I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son,
who with the Father and the Son is adored and glorified, who has spoken through the prophets.
I believe in one, holy, catholic and apostolic Church. I confess one Baptism for the forgiveness of sin, and I look forward to the resurrection of the dead and the life of the world to come. Amen.[i]
Therefore, the edit and resulting creed was not to establish Jesus as the Son of God and divine, but to affirm the belief that already existed in the face of an unfounded heresy. It simply confirmed the truth already accepted by the church.
There are other historical references that show this belief that include the following.
Thales – Palestinian historian – 232-245 A.D.
Tertillian – “Founder of Western Theology”, “Father of Latin Christianity” – 220 A.D.
Titus Flavius “Clement of Alexandria” – Theologian, Philosopher, Teacher – 200 A.D.
Bishop Irenaeus – 185 A.D.
Justin Martyr – author – 150 A.D.
Josephus – Jewish historian – 94 A.D.
These are just a few to show that there are extrabiblical writings showing that the church worshiped Jesus as divine long before the council of Nicene. Perhaps the most compelling arguments that support that the early church believed that Jesus is the Son of God comes from the scriptures themselves. All of the books of the New Testament were written no later than 110 A.D. It is commonly accepted that Jesus was resurrected around the year 33 A.D.
In these:
The gospel of John is believed to have been written as early as 90 – 110 A.D. John 10:30 reveals that Jesus claimed to be God. “I and my Father are one.” It further shows evidence that the Jewish leaders understood this claim made by Jesus (John 8:52-59). Later Thomas, one of Jesus’ disciples who at first doubted Jesus’ resurrection declared that Jesus was his Lord and his God. (John 20:28).
The gospel of Mark is believed to have been written between 64-70 A.D. In his gospel we hear of the Roman Centurian’s believe that Jesus is the Son of God (Mark 15:39)
When we factor in that these gospels and early writings had to be circulated and generally accepted by the early church through public readings, teachings, and personal studies, it is easy to draw the conclusion that the church has always believed that Jesus it the Son of God, divine, and always in existence.
Please, my dearly children, beloved of God and Jesus Christ, our Lord and our God, arm yourself with the truth. Believe upon the name that is above every name, Jesus the Christ. Remember the words of the apostle Paul to the Colossians where he declares that Jesus is the dear Son of God (1:13), “In whom we have redemption through his blood, even the forgiveness of sins:” (Colossians 1:14) Walk in strength of knowledge and in the power of heavenly wisdom. Be at peace and answer the heretic with unwavering faith, love, and hopeful anticipation that the truth will set them free also.
The Book of Daniel is found in the Ketuvim (Writings) or the third section of the Hebrew scriptures or in the Prophets of Old Testament of the Bible. It details the events of the prophet Daniel and the various kings that he served under during the Babylonian Exile of the Jews, between 597 B.C and 538 B.C. During this time Daniel served under five different kings (Nebuchadnezzar, Merodach, Belshazzar, Darius, and Cyrus). The book is written in two languages. It starts with Hebrew then in the second to seventh chapters it is written in Aramaic, and then it finishes the final chapters in Hebrew. This is quite telling considering the story begins in Jerusalem, then moves to Babylon, and ends with the Jews returning to Jerusalem. The first 6 chapters contain the accounts of the experiences of Daniel under the first four kings shows Daniel’s faithfulness to God and the influence that he has with the kings because of God. He excels in training, teaching, and in dream interpretation. God delivers him and his faithful friends from death and persecutions. The second half of the book primarily deals with the apocalyptic visions of Daniel and give insight into the period called the 70 weeks of Daniel.
Many see the book of Daniel as a call to faithfulness on part of the people of God. However, it is much more than that. It is an instruction an example of how to be faithful to God in heart and purpose. Daniel and his friends who us what faithfulness looks like, what it feels like, and the source of how to be faithful. This is because the main theme in Daniel is not the faithfulness of Daniel and his friends, but in the sovereignty and faithfulness of God. The faithfulness of God is seen throughout this book; it is in the fiery furnace, the lion’s den, the fulfilment of the prophecies and the predictions of the future Messiah. We see the faithfulness and sovereignty of God in the day-to-day affairs of the Israelites under captivity. We understand that Daniel, Shadrach, Meshack, and Abednego all trusted in the faithfulness of God. They learned this faithfulness from their previous study of God’s Word and the examples of the faithfulness of their own parents.
Unlike other books of the Old Testament, there is no call for repentance from Israel echoing from its verses. Instead, Daniel is concerned with consistency in faithfulness among the believers in Jehovah. Obedience is what God desires, and Daniel is the teacher on this point. Scripture makes a minimum of 38 references to God preferring obedience over any other form of worship. Obedience is required whether under the Law or under Grace. Moses said that to live under the commandments is to be obedient to the Law. Paul and James say that to submit to Grace is to be obedient to the will of God in Christ. 1 Samuel 15:22 tells us that, “to obey is better than sacrifice”. Jesus said, “If ye love me, keep my commandments.” (John 14:15) Grant it that Jesus was still talking to Jews. However, he was looking forward to after his resurrection, when the Holy Spirit would be given. Jesus was looking forward to the dispensation of Grace through his blood sacrifice. See. Romans 5:19. Paul even adds, “Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” (Romans 6:16). Obedience is therefore a demonstration of faith, we call that faithfulness. Therefore, faithfulness (obedience) is a demonstration of faith. Grace must be received in faith, because we who are sinful cannot produce righteousness of ourselves. Grace is a gift from God. Obedience through faith is an acknowledgement of that gift. (Ephesians 2:8-9)
This book is unique in another way, it is the only Old Testament book that is written completely in apocalyptic language. This makes this book an essential part of any study of the end times and especially the study of the Revelation of Jesus Christ written by John the Apostle. As part of the eschatology of Daniel we see the main theology of the sovereignty of God throughout time, from everlasting to everlasting and the outline of how God will be faithful to his promise to redeem Adam.
The everlasting Kingdom of God, ruled at the hands of his Son as conqueror and King of Kings will subjugate and replace the earthy rulers and worldly powers and bring about his millennial kingdom; and a new heavens and a new earth.
Scholars identify four themes found in this book. They consist of: The Sovereignty of God; The Pride of Man; The Coming of the Messiah; and The Ultimate Victory of God. This book is filled with all kinds of hidden gems. For example, we get a glimpse of God’s plan to redeem the gentiles in the redemption of Nebuchadnezzar after his repentance. Therefore, we find in this text that God is not just the God of Israel, but of the whole world. He is ultimately the God who rules the nations, and who formed the whole of Creation.
Key People in Daniel
Daniel the author and prophet
The Five Kings (Nebuchadnezzar, Belshazzar, Darius, Cyrus)
THE JPS TANAKH-1917 (Hebrew Bible) is recognized as the most authoritative and preferred English translation of the Hebrew Bible according to The Jewish Publication Society. For almost a century this has been the prominent English version of the Hebrew Bible. In it Zechariah 13:6 reads, ” And one shall say unto him: ‘What are these wounds between thy hands?’ Then he shall answer: ‘Those with which I was wounded in the house of my friends.’”
The King James reads:
And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.
The Holman Christian Standard Bible reads:
If someone asks him: What are these wounds on your chest?—then he will answer: I received the wounds in the house of my friends.
The American Standard Bible reads:
And one shall say unto him, What are these wounds between thine arms? Then he shall answer, Those with which I was wounded in the house of my friends.
English Standard Version
And if one asks him, ‘What are these wounds on your back?’ he will say, ‘The wounds I received in the house of my friends.’
Contemporary English Version
And if any of them are asked why they are wounded, they will answer, “It happened at the house of some friends.”
This verse and the context which comes with it, is a clear prophecy to the crucifixion of Jesus Christ. In fact the Gospel of Matthew, Jesus refers to Zechariah 13:7 when he says, “All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.” (Matthew 26:31). This pointing to the crucifixion is clearly indicated in the Hebrew Tanakh (1917) and in the King James Version. However, as we can see with these few samples above, almost every modern translation fails to show the piercing of the hands. This is an important part of the gospel. So important that God mentions it more than in just this passage.
“For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.” (Psalm 22:16).
My bones are pierced in me in the night season: and my sinews take no rest. (Job 30:17)
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. (Zechariah 12:10)
Is this not how the serpent beguiled Eve? By taking what God said and twisting it into something similar; but not the truth? Tell me again how it doesn’t matter what translation you are using. How they all say the same thing. Because these do not say the same thing. Were his wounds on his hands, his chest, somewhere between the arms, on his back, or just some unmentioned location (as in the CEV)? This removes one of the most important prophecies concerning the method in which the messiah would suffer.
My dear friends. This is not the normal kind of post that I put on this site. However, I think that there are some forces working underhandedly in the world. These forces would strip us of our Christian rights to worship and also to possess a Holy Bible. They know that a straight out attack on Christianity has never worked in the past, and have moved to more subtle approaches. One of which is a progressive warming of the waters to a slow boil. If you have heard of the analogy that a frog will jump from a boiling pot of water, but he will stay an die in a pot that is slowly heated until it boils him alive. This is the tactic I am speaking of. The changing of a definition. Making it unbinding so no one will care how it is worded. Then later accept the poorly written definition as an accepted policy. Now make the policy a law. This is what is happening right before your eyes.
There is a bill that is silently making its way through Congress. It has already passed the House of Representatives and is awaiting its vote in the Senate. If this bill is passed, it will potentially change the face of Christianity in the US and consequently in the world. This has been a slow multistep progression to silence Christianity in the US and to make the Bible illegal in the US. It made a non-binding definition that was made in Bucharest, Romania a policy of the US State Department. Now this legislation will arm the federal government against Christians in the US.
HR 6090 “Antisemitism Awareness Act of 2023” made the State Departments “Defining of Antisemitism” policy, which is based on the Bucharest, May 2016, unbinding definition of antisemitism, into a criminal offense. This is declared in Sec. 4 Definitions of ZHR 6090. Where it reads,
“For purposes of this Act, the term “definition of antisemitism”—
(1) means the definition of antisemitism adopted on May 26, 2016, by the IHRA, of which the United States is a member, which definition has been adopted by the Department of State; and
I am not anti-Semitic, and I think that the Jews should be free of oppression, and allowed to live free of harm, just like any other people. I believe that God has not abandoned them and that he is working actively in the life of Israel to restore his people and blesses those who bless them, and curses those who curse them. However, in this referred to definition, the US Congress makes Christians into criminals, and so opens the door for corporate persecution of Christians in the US and in the world.
The referred to definition in HR 6090 is the one adopted by the US State Department that includes the following line in it’s definition.
Using the symbols and images associated with classic antisemitism (e.g., claims of Jews killing Jesus or blood libel) to characterize Israel or Israelis. (US Department of State) Defining Antisemitism https://www.state.gov/defining-antisemitism/)
That would make such scripture and the preaching here on a hate crime. This sharing or maybe even just having a Bible that reads the following from Acts and 1 Thessalonians could put you in danger of the government.
Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. (Acts 4:10).
For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: (1 Thessalonians 2:14-15).
I know that there are some Arians who use these verses to bring violence against the Jewish people. It is wrong and should be stood up against. However, this bill and definition also says that the Jewish people should not be held accountable for the actions of one or even a few Jewish people or activists, so the Christians should not be held accountable for a few cultic followers or activists.
The thing about this bill is that in it’s definition, it refers to a definition that is outside of the bill itself. It is even a definition that is not under the scrutiny of any US legislation. So as the international community may change the definition, the definition would automatically be changed in the US legal system. How foolish is this? On the face this legislation is something that most lawmakers would want to sign their name to. Who wouldn’t want to be associated with a bill that stands up for the oppressed and the needy, the wrongly accused through history. Every Jewish and Christian legislature would love to have their name on this document. However, would they have done the homework and looked at the source of the definition, then the Christian representative would have seen that in voting for this, they vote away their own freedom of religion, and the freedom of speech would be stripped from every pulpit in America.
I say that if such a bill is to be passed there should be some changes first. (1) The applicable definition should be fully defined within the bill itself, and not refer to an outside document, especial not an international document. (2) Provisions should be given to protect other religious texts and speech that also allow protection for the Jewish community.
Please contact your US Senator to at least have them do the research into the definition of the bill and to see it they would still support such a piece of legislation. There are ways to protect the Jewish members of our society against Antisemitism without criminalizing other religious groups. I just do not fee this bill is what it claims itself to be.
Once again I believe and affirm that the descendants of Abraham, Issac, Jacob, and King David are the blessed and chosen people of God, and that they should be protected.
Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee: 2And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: 3And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. (Genesis 12:3)
Let us find a good way to bless the people of God. Let us help Israel have true peace. Pray for the peace of Israel. Stand in defense of Israel. Share the hope in Jesus Christ with Israel.
Psalm 77 is to the chief musician, to Jeduthun and is a psalm of Asaph. Jeduthun and Asaph were Levites and two of three Masters of Music appointed by king David. (1 Chronicles 16:41-42; 25:1-6)
This is an awesome psalm of one crying out to God and having full confidence that his supplications have been heard. There is also a certain amount of spiritual maturity shown in the writer. Right off we see that he is willing to wait for and to accept the will of the Lord. He has full confidence in the Lord and his capabilities, cares, and goodness towards him.
The psalmist starts with a message of pure hope, “I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.” He is very specific. I cried unto God, with my voice, and he listened. What a glorious faith that is, to know that God hears his children when they cry.
We also see the consistency of the prayer made. He says that he prayed hard all night, he ceased not. His soul could not be comforted. He remembered God in his distress, and he complained, he was overwhelmed with is plight. Here in this we see the confidence and confoundment the seeker has, he says that God sees him, he knows all that he does. Even when he sleeps, God knows when he awakes. So there is no mistaking that God knows what vexes his soul. He is confused as to when God will deliver him, or if at all. But he takes comfort in remembering what God has done for him in the past. So that even if God does not deliver him, he still knows that God is good. He is willing to accept the will of the Lord, for he trusts the judgement of the Lord.
In his remembrance of what the Lord has done he remembers that God is the same God who declared his strength to his people in how he delivered the sons of Jacob and Joseph. How he controls the seas, and the storms have no strength against his will. His ways are as unknown as the depths of the oceans. His plans are undiscoverable. His will is above all. Yet he chose to lead his people like a flock by the hand of Moses and Aaron. How beautiful is our God. How perfect is his way.
1 (To the chief Musician, to Jeduthun, A Psalm of Asaph.) I cried unto God with my voice, even unto God with my voice; and he gave ear unto me. 2 In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted. 3 I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.4 Thou holdest mine eyes waking: I am so troubled that I cannot speak. 5 I have considered the days of old, the years of ancient times. 6 I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.7 Will the Lord cast off for ever? and will he be favourable no more? 8 Is his mercy clean gone for ever? doth his promise fail for evermore? 9 Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah. 10 And I said, This is my infirmity: but I will remember the years of the right hand of the most High. 11 I will remember the works of the LORD: surely I will remember thy wonders of old. 12 I will meditate also of all thy work, and talk of thy doings. 13 Thy way, O God, is in the sanctuary: who is so great a God as our God? 14 Thou art the God that doest wonders: thou hast declared thy strength among the people. 15 Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah. 16 The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled. 17 The clouds poured out water: the skies sent out a sound: thine arrows also went abroad. 18 The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook. 19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known. 20 Thou leddest thy people like a flock by the hand of Moses and Aaron.
What a great place to be. On our knees, pleading our case before God. What a great assurance we have to know that he has bent his ear towards us. He has not simply nodded his head as he reads the morning headlines. He has not just read the summary of the book. He has instead given his full attention. In knowing all that is in our hearts, nothing was assumed. He has cherished every word that slipped through our trembling lips. Every tear cried, every agonizing groan had been felt by God, even my God… our God.
We can rest assure as the psalmist that we have been heard. That our cause has been understood and is under the perfect consideration of the one who is perfect in all of his ways. He who chose to deliver Israel, he who chose to deliver our very souls from sin and death. Surely we can have confidence that no matter what his decision may be, that our best interests are in his heart. Selah…
Psalm 73 starts the 3rd book of the Psalms. It is a Psalm of Asaph. It discusses the prosperity of the wicked, the chastening of the righteous, and God’s view of wickedness. It is easy for us to overlook the goodness of God in our lives. This is because what we think is good to have and to be like, and how to be treated is based on the things we see around us and are taught of in this worldly like.
1 (A Psalm of Asaph.) Truly God is good to Israel, even to such as are of a clean heart.
2 But as for me, my feet were almost gone; my steps had well nigh slipped.
3 For I was envious at the foolish, when I saw the prosperity of the wicked.
4 For there are no bands in their death: but their strength is firm.
5 They are not in trouble as other men; neither are they plagued like other men.
6 Therefore pride compasseth them about as a chain; violence covereth them as a garment.
7 Their eyes stand out with fatness: they have more than heart could wish.
8 They are corrupt, and speak wickedly concerning oppression: they speak loftily.
9 They set their mouth against the heavens, and their tongue walketh through the earth.
10 Therefore his people return hither: and waters of a full cup are wrung out to them.
11 And they say, How doth God know? and is there knowledge in the most High?
12 Behold, these are the ungodly, who prosper in the world; they increase in riches.
So when we see the wicked prosper and how quickly they are rewarded for their evil works, we can become envious of their lifestyles. We see the corruption of the politicians who mock God and steal from the poor and line their pockets, openly violating the laws and yet there seems to be no consequences, no justice. They speak evil of God and of holy things, and yet they are not punished. Their violence is rewarded with great plunder at the cost of the lives of the weak and defenseless.
13 Verily I have cleansed my heart in vain, and washed my hands in innocency.
14 For all the day long have I been plagued, and chastened every morning.
15 If I say, I will speak thus; behold, I should offend against the generation of thy children.
16 When I thought to know this, it was too painful for me;
It seems that the righteous have sanctified themselves in vain. The righteous are plagued and chastised continuously. They are mocked by the corrupted. Victimized by the aggressors and the sinful. In turning the other check the Christian is often forced to face humiliation, physical harm, emotional distress, and even death. When scripture says to present ourselves a living sacrifice, it is often very literal. For the ones who look at the world and how the wicked prosper it seems futile to remain chased. There seems to be no point in remaining innocent of blood. If the payment for sin is so lucrative, then what is the downside? However, when we turn our eyes away from the world and look to the Lord, we see his sanctuary. This is a place of rest, and security. It is a place of safety.
17 Until I went into the sanctuary of God; then understood I their end.
18 Surely thou didst set them in slippery places: thou castedst them down into destruction.
19 How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
20 As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.
For God does not see the exploits of the wicked in the same manner as the world does. The Lord tell us in Proverbs, “There is a way which seemeth right unto a man, but the end thereof are the ways of death.” (Proverbs 14:12). The lifestyle that the wicked live in is a slippery slope that only leads to destruction. The very things that they are rewarded with are temporary. They lead them astray, and give them false confidences. The Word of the Lord again states, “Labour not to be rich: cease from thine own wisdom.” (Proverbs 23:4). The wicked are blinded by their own desires. When they finally see their end, it is too late. We see that the Lord does not reward them, he despises the wickedness of their hearts. He leaves them to their own ends. Their end is death eternal. This is the fate of the wicked as recorded in Revelation 21:8 – “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.”
21 Thus my heart was grieved, and I was pricked in my reins.
22 So foolish was I, and ignorant: I was as a beast before thee.
23 Nevertheless I am continually with thee: thou hast holden me by my right hand.
24 Thou shalt guide me with thy counsel, and afterward receive me to glory.
25 Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.
26 My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.
27 For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.
28 But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.
But the ones who seek righteousness. They are filled through the steady leading of the LORD. For he does chastise in order to correct in love. His chastisement brings wisdom, in the fear of the LORD and the working of his hands. When his flesh is tired and worn out, the LORD is his strength to continue on the way of righteousness, which delivers him from the wrath of God. This grooming by the Lord God is what brings a man to Jesus Christ the righteous. Those who see the value of the sacrifice made for them by the death, burial, and resurrections of Jesus Christ have this righteousness imputed to them. So this very chastisement is a sanctuary protecting us and causing us to continue in righteousness. It keep us close to the heart of God. But those who do not listen to the chastisement of the LORD, they are far from him. They do not fear him. They do not seek his righteousness in Jesus Christ. Instead they follow the god of this world. Instead of seeking eternal peace with God they seek the temporary rewards of this dying world. Scripture calls them idolaters, adulterers who whore themselves out to Satan. All those who whore themselves after the god of this world, they “shall perish”. So as Asaph declares, “it is good for me to draw near to God: I have put my trust it the Lord God, that I may declare all thy works.”. God has provided a pardon and dismissal of your unrighteousness in Jesus Christ, and only Jesus Christ. This is the declaration of the work of God. “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” (2 Corinthians 5:21)
The letter from Paul to Titus is considered as part of a group of writings known as the Pastoral Epistles. These Pastoral Epistles include 1st and 2nd Timothy, and Titus. These letters are grouped in this manner because they all deal with information surrounding pastors, pastoral and elder duties, and the organization of church authority, mission, and conduct of its members.
Titus was a Greek follower of Jesus. Likely a direct convert of Paul who calls him a son in the faith. The Epistle to Titus was written by Paul sometime between his two imprisonments by Rome. Paul had visited Crete and left Titus there to supervise the churched there and then went to southern Greece, to Nicopolis in Achaia, where he wrote this letter (3:12). This letter is written between the writings of 1 Timothy and 2 Timothy.
Titus was a traveling companion and confidant of Paul and Barnabas, from early in his ministry. It appears he may have even accompanied them to the Jerusalem council which concerned themselves on whether the gentile converts should need to be circumcised. As a result of that counsel, he was never forced to be circumcised. (Galatians 2:1-3; 2 Corinthians 15:1-11) Titus is mentioned in several places in the New Testament writings as a man of honor and as a great encouragement to Paul. Paul was even discouraged one time when he went to Troas to preach because he was expecting to find Titus there but did not. (2 Corinthians 2:12-13). He was Paul’s delegate to the church at Corinth (2 Corinthians 7:6-7; 8:6,16). Paul had sent for Titus to join him in Nicopolis in this letter (3:12). From there Paul sent Titus to Dalmatian (former Yugoslavia, modern day Serbia and Montenegro). Tradition says that Titus returned from there to Crete where he died in the ancient town of Gortyna.
This letter from Paul to Titus was very personal and heart felt. This is one of the last letters that Paul would write. Tradition tells us that the last letters Paul wrote were to Timothy and Titus. Paul considered both his sons in the faith (1 Timothy 1:2; Titus 1:4). You can see the importance that Paul has in ensuring that Titus will continue diligently the discharge of his duties, as quickly as possible. There is a passing of the guard, so to speak as Paul commissions his young apprentice to pick up the mantle of leadership in the region. Paul presents his confidence in the message he has received and passed to Titus, and shows the importance of passing on the message, through the preaching of the Word. (1:1-3). Paul passes on his advice to Titus on setting things in order (1:5), the ordination of elders in every city (1:5), the teaching of sound doctrine (2:1), the importance of avoiding foolish discussion on the importance of tradition and genealogy (3:9) because those that rely on them are condemned already (3:10). Christians are not bound by such things and should live free of such constructs whether Jewish or Pagan.
Paul speaks of the Elders in the Church, their desirability, and their qualifications (4:5-9). He also discusses some issues with false teachers that must be immediately dealt with in the church (1:10-16). Then he moves to discuss the operation of the Church to include duties of the ministers, living in response to God’s grace, and what good works are.
The churches need to have Elders to govern them and to keep them in order. So that the churches can be exemplary and are not defective. Create is lacking in godly leaders and they need effective leadership immediately (1:5). This leadership should meet certain qualifications that include:
They should be blameless;
Be married to one wife. They should be a one-woman man. This reasoning means that elders should be men;
Their family should be examples of the one Faith;
Be Self-disciplined
Not a drunkard
Not abusive
Hospitable
Be faithful to the Word of God in Jesus Christ
Love what is good, holy, just.
Able to, by knowledge of the scriptures, confront false doctrine and gainsayers.
These ministers should teach things that are conducive to good moral behaviors in accordance with sound doctrines of the church. Their teachings cause behavior to be in harmony with their belief in Jesus Christ. Elders should set patterns of goodliness by being restrained and not given to wine. The older ladies should also set example to the younger and cease from slander and gossiping. A Christian should deny ungodliness and worldly lusts in their lives. Instead The believer should seek the blessings of the hope we have in God and our savior Jesus Christ (2:11-14).
Since we have been delivered from such sinfulness, we should speak evil of no man. We must remember also that since Jesus is the Lord of all, and has appointed governments over men, as he has elders over the church, that we must be respectful of the government. We must always remember that we were not saved by works, but by the mercy if God in Jesus Christ, and evidenced in the washing of regeneration and renewing o the Holy Ghost (3:4-6). Knowing these things we should avoid foolish questions, genealogies, and contentions about the law of Moses because they do not contribute to sound doctrine concerning faith.
To be from Crete was to be synonymous with being a liar. It is even said that they were cursed by the gods of Greece to never tell the truth. Crete is also fabled to be the place where Zeus grew up, and they took pride in their cleverness and crafty or should I say, shiftiness, because Zeus had been that way. This is likely the reason Paul makes it a point to say that God cannot lie, unlike Zeus who is legendary to the people of Crete. for his lies. There piracy was renowned and was the cause of two wars in 71 and 69-67 BC. They had a reputation for lies, cheating, and sexual immorality. This island was in the heart of major trade routes and had multiple harbor that were used by many visiting lands. The churches here were small house churches that were heavily influenced by the culture around them. It is no wonder that Paul sent one of his most trusted companions to set things in order, and to change the mentality of the local churches. Titus’ task was to appoint up new leadership that would help the church to live alongside, but not become a part of the culture surrounding it.
The overall message is this; If the message of the gospel is to prove itself in a society, then it has to be different then the society surrounding it. God is not like other gods, and Christians should not be like those who serve other gods. They should honor God with their public and private lives and with how they treat one another, dress, attitudes, and their manner of speech. Christians values should look different because they serve a different God. For this to happen, the Pastors, and Elders needed to have a righteous backbone, and teach solid doctrine.
The story of Deborah is relayed to us in the book of Judges in chapters 4 and 5. Deborah is from the tribe of Ephraim. She lived between Ramah and Bethel in mount Ephraim. She was married to a man named Lapidoth. Nothing else is mentioned of him. The uniqueness of Deborah is that she was the only female judge mentioned in the scriptures. She was known for her wisdom and prophetic prowess. Judges 4:5 says, “The children of Israel came up to her for judgement.”. She is referred to as “the Mother of Israel”, and is also known for song writing. She is the only prophet besides Samuel who was also a judge. She was also a prophet who was a strong decisive leader, which makes her analogous with Moses and Joshua. This is all in a time when women did not generally hold high positions in society.
As a leader Deborah was courageous. She served with wisdom and knowledge. She trusted God and supported the people that God appointed as leaders. She did not seek to usurp the authority of the leadership already established by God. Unlike another female leader in Israel named Athaliah who murdered her own grandsons in order to seal the crown. The scripture reads, “And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king’s sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. And he was with her hid in the house of the LORD six years. And Athaliah did reign over the land.” (2 Kings 11:1-3) Instead, she encouraged them to do what was right before God. In this, she was direct, unwavering in duty, and still humble enough to let others have the glory. The Song of Deborah testifies to this giving of encouragement to the people and the praise of deliverance to God. She uses terms like:
When the princes in Israel take the lead…praise the LORD! (5:2)
My heart is with Israel’s princess…praise the LORD! (5:9)
Take captive your captives (5:12) – I find this phrase particularly fascinating. Paul uses it in Ephesians 4:8 in describing salvation provided by Jesus and the importance of his ascent to heaven as in Jesus’ ascension he “let captivity captive and gave gifts unto men”. And Psalm 68:18 reports, “Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.”
During the time of her calling the Israelites had wandered from God and did evil in his sight. So God used the Canaanites to bring them under judgement. They were brought under the oppression of King Jabin and his strong men. They had a strong army that included 900 iron chariots and they oppressed Israel for 20 years. The men of Israel had lost their courage. Jerusalem was crushed into the dust by their tormentors. Their vineyards were destroyed, their women violated, their children starving and made into orphans. They had no mighty men of valor. Out of this God called a devout woman to be his voice. Where no man had hope in God, God spoke to Deborah. Deborah put her trust in the LORD.
One day she summoned a commander of the children of Israel to her home where she delivered a message from God. In Judges 4:7 Deborah tells Barak that God wants him to take an army to face Jabin’s army at the river Kison where Elijah slew the prophets of Baal in 1 Kings 18:40. She tells him that God will deliver his enemies into his hand, but the leader will be slain by a woman. In this way Barak will be spared from his own pride. But Barak was afraid to go into battle with out Deborah. So she went and at the time appointed of the LORD, she gave the command to Barak to do battle with the Canaanites. Later we find in the song of Deborah is says that “the river Kishon swept them away, that ancient river the river Kishon.”. We also find that Sisera the commander is slain by a woman named Jael. So the story and Song of Deborah ends with this reassurance. “So let all thine enemies perish, O LORD: but let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.” (5:31).
O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
Ref: Luke 13:34; Zechariah 2 Chronicles 24:20; Matthew 23:35; Luke 11:51
While the Lord says that he has sent prophet after prophet to lead Israel to repentance time and time again they would not listen and continued in their idolatries. Jesus has someone specific in mind when he is talking about the prophets they killed. He has a bold example of the killing of a prophet the exemplifies his meaning. Both Matthew 23 and Luke 11 elaborate on this prophet. His death is quickly mentioned in 2 Chronicles, almost as an incidental circumstance that many Jews dismissed as a part of their checkered past. The death of this prophet would seem to be insignificant in Gods plans, however, we see that God did not forget him. Jesus is giving testimony of what King David wrote, “Precious in the sight of the LORD is the death of his saints.” (Psalm 116:15). If not a sparrow falls to the ground without the Almighty God knowing, and the blood of the righteous cry out to God day and night, surely the death of his loved ones echoes through his heart at all times. Here in Luke 13 Jesus tells us that, not only does he remember, but this very generation will be held accountable for the blood, of all the saints, including this one unremembered prophet.
This generation thought of themselves as more enlightened than their predecessors. They told themselves that they were better then their forefathers, that they would not have killed the prophets of old if they were sent to them. They are far superior in understanding and more fearful of God then their generations before them. But Jesus says, no.. I have sent you prophets, and you have killed them also. One such prophet that we know of is John the Baptist who was beheaded. Jesus also knew that they would soon kill him. Not only that Jesus knew that they would also kill those who follow after him, in his name. Here Matthew’s version of this event:
Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, All these things shall come upon this generation. O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! (Matthew 23:29-37).
The prophet Zacharias was slain in 2 Chronicles 24:20 because the princes of Judah pleaded with the king to allow them to let them worship other Gods. The king consented and this led them to trespass against God and to violate their covenant relationship with God. The LORD in his mercy sent them prophets to warn them of their trespass and to have them repent and return to him. But they rejected the words of the LORD sent by his prophets. Then the scripture says, “Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them. And they left the house of the LORD God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass. Yet he sent prophets to them, to bring them again unto the LORD; and they testified against them: but they would not give ear. And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, he hath also forsaken you. And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the LORD. Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The LORD look upon it, and require it.” (2 Chronicles 24:17-22).
Just six short verses and the fate of the nation was sealed, by their own actions, not Gods. But did you catch the last verse? It says, “The LORD look upon it, and require it”. For those who do not understand plain English, it says that the Lord saw this and held them accountable for the death of his servant Zechariah. Now here in the New Testament passages we read we see that God has not forgotten the death of Zechariah. We find a truth about God that many want to ignore. God does remember. God does hold us accountable.
We all love to hear about the love of God, but many want to ignore the part where God requires that all sin be accounted for. The distorted Gospel of Love and Prosperity has mislead millions into a watered down Christianity. Many Christians in western society do not even see the need for Christ to be involved in their salvation. They believe that God forgives all and that they can do as they please with no fear of death or judgement. They do not understand that it is the love of God that sent his son, Jesus (Emmanuel – God with us), to come and to sacrifice his life so that we might have eternal life. Might is the operative work that Jesus himself uses, “For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” (John 3:17). That is that salvation is made possible though Jesus Christ, but it is ONLY through him that a man can be saved. (Acts 4:12) Faith in Jesus as the Son of God, and the Lamb of God, who came to sacrifice himself for us, is the only way, by trusting in this grace of God, can a man be saved. It is FAITH in Jesus.
Unfortunately, many in this world have been so lied to that they don’t even know what they are being saved from of why it is necessary. They think that just saying they believe in Jesus and getting baptized has saved them. But this in not according to scripture, they have believed a half-truth. They do not know that salvation comes by true repentance, and faith. This real repentance and faith in who God is, what his wrath is, and the mercy he has shown in Jesus Christ requires a change in our hearts and in our lives. They do not understand the scriptures that say we have not been delivered from sin, so that we might sin more. That is because the church of the west has failed to keep its own doctrines. We are not so different from the Jews of their time who say that they would not have killed the prophets yet could not see that they are just as guilty. So, we say, if we were alive when Jesus was here, we would have believed, and changed, and would not have killed him. We would have listened to God. Yet here we sit with all out 20/20 hindsight, and yet we still act as if Jesus does not really exist, and we don’t listen to God, and remain in our sin.
The western church sees confession of Jesus as a means to bind God into their selfish desires. They wish to remain in their sins, to enjoy the freedom of sinning as they please and require that God just accept them as they are. If he is loving, then he must accept them and their sin. Surely, he wants them to be happy. In addition, since they sometimes show up at church, God is expected to bless them for giving the time of day. They recite promises of God and expect that he his honor bound to keep them, even though they have not met the scriptural basis for the promised blessing. In truth, they have not even read, much less studied to see the conditions of the promise. Yet every man that walks today is an authority on God.
By way of example, did you listen to what Zechariah told the princes of Judah? “Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, he hath also forsaken you.” (2 Chronicles 24:20) There it is plain as day. The blessings of the LORD come from obedience to the will of God. God is not a god among many gods. Jesus is not a way among many ways to God. The Word of God is not a truth among many truths. God says I am the LORD thy God, there is no other salvation. (Isaiah 43:5; 45:5) Thou shalt have no other Gods. (Hosea 13:4; Exodus 20:2-3) Thou should not make unto the any graven image, or any likeness… not bow down to them. (Exodus 20:4-5)
This is the same thing that every prophet has ever said, this is what Zechariah said, and this is what Jesus said. God is merciful and loving. He reaches out in love to be your God. He rewards those who love him with his loving kindness, his presence, and all the benefits of him being their God. Their only God. Those who love him and keep his commandments. Those who say they love him and demonstrate their love for him, he will be their God. Those who do not keep his commandment, obviously do not love him. The LORD does not want lip service. He does not want divided loyalties. Those who do not follow his commandments with their heart, he will visit their iniquity upon them and their descendants. That is serious stuff.
Now in this passage, Jesus is talking to the children of Israel. He says, “O Jerusalem”. Jesus is in mourning over the judgement that they have continuously brought upon themselves. God did not want to pronounce judgement, he desired to protect them from their enemies, and most of all from themselves. We who have children can certainly understand this dilemma. Sometimes, you must make the call you dread the most. Sometimes the only way to teach a child is with tough love. So if God would not spare the judgement of his own chosen people, the ones he called his first son, then what keeps him from judging his adopted children, or even more so, those who have rejected him? You see the same commandments he gave to Israel are what he gave to us. That we should love the LORD and love one another.
Mark 12:29-31 – And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
John 13:34 – A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
John 14:15 – If ye love me, keep my commandments.
You see the things of this world are perishing. People’s opinions are never important. Money never lasts. Values are lost or waisted on things that are destroyed by rust, or moths, or eventually buried in dust. “And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (1 John 2:17) This is not an Old Testament scripture. It is important to see that the will of the LORD must be adhered to in order to be saved. You see, in order to know the will of the LORD, you must first acknowledge that God does exist. Then you have to know that he let us know what his will is. That means that you have to accept the bible as the Word of God. In it contains the plan of salvation from cover to cover. This plan points indirectly and directly to Jesus Christ as the way the LORD desires that men should be saved. It is his WILL than all should be saved. But they must come to him though his son, Jesus Christ. Jesus says if you love me… This means that you have to believe on him, that he first loved you, and that he gave his life for you. You must believe that he is God and there for LORD. If he is LORD then you are his servant. Servants love their LORD and are obedient. Servant can only serve one LORD. Jesus says, If you love me… keep my commandments. Love the LORD your God with everything in you and love one another has he, the LORD, loves us. How much does he love us? He loves us enough that he died for us, in our place. How much should we love God? How much should we love one another? We can put aside of selfishness and piety now. We can just rest in our love and trust of Jesus and love one another because the LORD loves us.
If you look at Later Day Saints (Mormon) websites and publications, they clearly state that they are Christians and that they believe in Jesus Christ for salvation. However, they have many non-Christian doctrines, and even some that refute their own claims of being a Christian religion. Below are some that I found in some quick searched of their material. Some of these below may seem ridiculous or minuet, however, there is a clear progression that shows the rejection of many Christian doctrines. It can be easily said that the Mormons might know the name Jesus, but that they fall short on knowing Jesus, and much more so in trusting him for salvation. On the one hand they say that Jesus is their salvation, but on the other they say that there is no salvation outside of Joseph Smith. Just that alone would label them a cult, not Christians.
It is a sin to drink caffeine. “The Church of Jesus Christ of Latter-day Saints, as it is formally known, determined that a reference to “hot drinks” in religious texts only applied to tea and coffee, not all caffeine products.” (https://www.bbc.com/news/world-us-canada-41351251)
Baptizing for the dead, you can be baptized for someone who had died and remove their sin
Mormons used to believe that people of color could not be saved because they fell from heaven with Lucifer, changed in 1978.
Believe that they are the real Christians. The time between Jesus and Joseph Smith was the age of apostacy and so the only true church is the one who follows Joseph Smith’s teachings. (Some believe that Joseph Smith will be a part of the Holy Trinity.
The Garden of Eden is in Missouri.
Jesus has a goddess as his wife.
Jesus had children with the goddess mother.
Jesus and Satan are brothers.
There is not just one God but many “And they (the Gods) said: Let there be light: and there was light,” (Book of Abraham 4:3)
salvation is attained through obedience to the law and doing good works (Miracle of Forgiveness, Spencer W Kimball, page 206)
There is no salvation without Joseph Smith as a prophet of God (Doctrines of Salvation, vol. 1, page 188)
God used to be a man on another planet, (Mormon Doctrine, p. 321; Joseph Smith, Times and Seasons, vol. 5, p. 613-614; Orson Pratt, Journal of Discourses, vol. 2, p. 345; Brigham Young, Journal of Discourses, vol. 7, p. 333).
God resides near a star called Kolob, (Pearl of Great Price, p. 34-35; Mormon Doctrine, p. 428)
“The Father has a body of flesh and bones as tangible as man’s…” (Doctrines and Covenants 130:22).
God is in the form of a man, (Joseph Smith, Journal of Discourses, vol. 6, p. 3).
“God himself was once as we are now, and is an exalted man, and sits enthroned in yonder heavens!!! . . . We have imagined that God was God from all eternity. I will refute that idea and take away the veil, so that you may see,” (Teachings of the Prophet Joseph Smith, p. 345).
After you become a good Mormon, you have the potential of becoming a god, (Teachings of the Prophet Joseph Smith, p. 345-347, 354).
There is a mother goddess, (Articles of Faith, by James Talmage, p. 443).
God is married to his goddess wife and has spirit children, (Mormon Doctrine, p. 516).
The Trinity is three separate Gods: The Father, the Son, and the Holy Ghost. “That these three are separate individuals, physically distinct from each other, is demonstrated by the accepted records of divine dealings with man,” (Articles of Faith, by James Talmage, p. 35).
“As these sins are the result of individual acts it is just that forgiveness for them should be conditioned on individual compliance with prescribed requirements -‘obedience to the laws and ordinances of the Gospel,’” (Articles of Faith, by James Talmage, p. 79).
“One of the most fallacious doctrines originated by Satan and propounded by man is that man is saved alone by the grace of God; that belief in Jesus Christ alone is all that is needed for salvation,” (Miracle of Forgiveness, Spencer W. Kimball, p. 206).
Good works are necessary for salvation (Articles of Faith, by James Talmage, p. 92).
“We know that it is by grace that we are saved, after all we can do,” (2 Nephi 25:23).
Must be certified as qualified to enter the Mormon Temple. “Every individual who qualifies for a temple recommend is also qualified as a faithful Latter-day Saint. He or she will be a full-tithe payer, will observe the Word of Wisdom, will have good family relationships, and will be a better citizen of the community” (“Opening Remarks,” Ensign (Conference Edition, November 2005, p4)
Joseph Smith received ancient scriptures – previously unknow – from an angel
A short list of scriptures from the King James version on what the scriptures say concerning some of these claims by the Latter-Day Saints.
Deuteronomy 6:4-5 – Hear, O Israel: The LORD our God is one LORD: And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.
Ephesians 4:4-7 – There is one body, and one Spirit, even as ye are called in one hope of your calling; One Lord, one faith, one baptism, One God and Father of all, who is above all, and through all, and in you all. But unto every one of us is given grace according to the measure of the gift of Christ.
1 Timothy 2:5 – For there is one God, and there is one mediator between God and men, the man Christ Jesus,
Isaiah 43:10-11 – Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. I, even I, am the LORD; and beside me there is no saviour.
Galatians 1:8-9 – But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Ephesians 2:8-9 – For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.
There are many more scriptures that we could bring to bear upon the false doctrines of the Mormon Church, but these are clear enough to point out that their doctrines are different than the doctrines taught in the Holy Bible. This is because their cannon of scripture is different then all other “Christian” religions. The Mormons has redefined what it means to have a cannon. Their cannon it 2 fold, it is expanded (in comparison to other Christian religions) and it is “open”. “The first is that compared to the rest of the Christian world, ours is an expanded canon. In addition to the Bible, we accept as canonical three other books of holy scripture—the Book of Mormon (531 pages), the Doctrine and Covenants (294 pages), and the Pearl of Great Price (61 pages).” (https://rsc.byu.edu/historicity-latter-day-saint-scriptures/latter-day-saint-concept-canon). An open cannon means that is it open to new revelation, interpretations, and additions, as is needed.
This information will undoubtedly make its way into a class on cults that I will develop, but lately I see a bunch of people trying to unify Christianity with Mormonism. I believe that you should search the scriptures yourself and do your own investigation into what the scriptures say, what the Mormon doctrines say, and see if they line up. What I have provided in this short and insufficient paper is a starting point for your own prayerful investigation. I repeat the words of the Apostle Paul, “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?” (2 Corinthians 6:14).
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