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2 Timothy 3.5 states’ “Having a form of godliness, but denying the power thereof:” Paul here is saying that these people, who he discussed previously in the chapter (2 Timothy 3.1-4), would consider themselves religious people.  They would say to themselves that they were “Christians” and may even appear to be Christian in outward appearances.  However; they are not true Christians, for they have never experienced the power of God in their lives.  They would have a false religion, a false Christianity. While they said that they were “saved” they would not have the appreciation of salvation demonstrated in their lives.  Going to church once or twice a year, or some may even go every Sunday, but there is no ministry showing in their lives.  No love for the brotherhood of the church.  No compassion for the poor or the widows.

Like the Pharisees that Jesus rebuked in Mathew 23:27 when he said “Woe unto you, scribes and Pharisees, hypocrites!  For ye are like unto whited sepulchers, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.  Even so ye also outwardly appear righteous unto men, but within ye ae full of hypocrisy and iniquity.”  They are just acting a part and not really living in the Spirit of God.  Jesus further explained the root of the problem in Matthew 15:8 when he said that people draw close to God and worship Him with their lips, but there is no real love there for Him, they worship in vain because they have no substance in believing or honoring God for who He is.  The way they live their private lives is a testimony against them. 

Their language and attitude would be a big indicator of their spiritual walk. These are the signs listed in 2 Timothy: covetousness, boasters, proud, disobedient to parents, unthankful, without natural affection, incontinent, fierce, despisers of good, lovers of pleasures more than lovers of God, and unholy.  Now there is a time period where change has to happen, where the mind has to be renewed, and the Spirit of the Lord chastises and reproves.  So we dare not put ourselves in place of God and judge any man.  For who knows the hearts of men, except God.  Paul is just warning us, that there are those who are out there and we should be aware.

Paul warns us from these people, even if they call themselves Christians, TURN AWAY from them.  Do not associate with them, they are false brethren.   The issue with these people who profess to be Christians and do not live a Christian lifestyle is that they will cause divisions and draw away others from the central focus of Christ.  We do not live GOOD lives to gain salvation from Christ, rather we do “good” because we are being changed from the inside outward, from the power of the Holy Spirit indwelling in the true believer.  It is the Spirit of God that enables us to love one another.

Contrary to what Paul described as signs of false believers, if we walk in the Spirit and it dwells within us then there are certain things that should be evident in our lives.  These signs are referred to as fruits of the Spirit.  We find these things should be evident in our lives if we are walking in the Spirit of God, who comes to dwell within us once we have been saved through faith in Jesus Christ.  We should see love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance.  With believers whom we see these signs, we should have fellowship.  But above all, pray for one another.

Exposition James 2: 1-13 (Why partiality at all levels is wrong)

When I read this passage in James I am reminded of an old Johnny Paycheck song that my dad use to listen to.  The song is called the Outlaw’s Prayer.  It talks about how he was held over in a town and decided to take a walk.  He heard the sound of a church choir and decided to go into the church.  When he entered, a man met him and asked him to leave because he wasn’t dressed appropriately for the church.

The problem is, the song is based on a common sentiment shared by allot of people who wonder into churches.  They are met with condescending looks, sneers, and even people who move away from them.  Sometimes this is because of their uncleanliness, sometimes their race, and sometimes because of their obvious financial or social condition.

Unfortunately, this problem seems to have been around since the 1^st Century church.  James takes a good amount of time to let us know, that not only is this unacceptable, but it is sinful and is detrimental to the unity of the church and the cause of Christ.

(v1) My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

James warns us that we should have no partiality in who we accept into the local church, with respect to the person based on anything, other than the faith of our Lord Jesus Christ.  Anyone who enters the assembly seeking the Lord should be treated as unique and important as they are seen in the eyes of Christ.  Christ after all died for all.  The Spirit said in Revelation 22:17 “And whosoever will, let him take of the water of life freely.”  Salvation is not just for the rich or the socially important.

 (v2) For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

The word assemble literally means the synagogue, though not indicating a Jewish synagogue, but the meeting place of the church.  The reference to the gold ring was a common symbol of status at the time, it was common place for influential people to wear several rings to show their wealth and importance.  James is drawing an example of one of the ways people receive favor and places of honor based on appearances or social status.  The same way that if a nicely dressed man or woman entered a restaurant and receives the attention of the host, and the wait staff, so that they can gain a better tip.

(v3) And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool.

Leviticus 19.15 commands us, “Ye shall do no unrighteousness in judgement: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbor. “  We are not to look at the outward appearances of one another, but at Christ’s righteousness in us all, those who believe.  This is unjust judgement based on false motives and assumes that earthly statues determines certain privileges.

Galatians 3.28 tells us “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”  God is not respecter or persons. (Deut 10.17; ) “For there is no respect of persons with God.” (Romans 2.11)  God does not care how important you think you are, nor how important you think someone else is.  Giving someone an honored place in worship and ignoring someone else because of their appearance is ungodly behavior.

All have sinned and come short of the glory of God, and by such all need to have his grace.  He is not impressed with how nice we dress, or how many cars we have.  We should not care either.  Skin color, financial or social status should not matter, those who are believers are family and should be treated that way. Those who are not are in danger of hell fire and need to be earnestly sought after no matter what their status or condition.  It is a matter or life and death. Drawing such distinctions in the church causes divisions in the church, and causes some to stumble.

(v4) Are ye not then partial in yourselves, and are become judges of evil thoughts?

When we judge others based on their wealth, race, or social status we put ourselves in danger of judgment.  Only God can judge the true motives of a man, or his stature.  We bring ourselves into condemnation, assuming the role of God to judge who is right with God or who is not.  Showing partiality to the rich, or the color of skin is wrong in many ways and shows a flawed value system, thus meaning your judgements are based on evil thoughts.

(v5) Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith and heirs of the kingdom which he hath promised to them that love him?

Jesus opened his ministry in Luke 4.18 by quoting the prophet Isaiah in saying, “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set them at liberty them that are bruised,”  It the lowly in the earth were who Jesus himself said He came for, why would we as His disciples minister to anyone, but who needed to hear the gospel?

(v6) But ye have despised the poor.  Do not rich men oppress you, and draw you before the judgement seats?

In showing favoritism to the rich and oppressing the poor we miss the mark.  We embolden those who oppress us, and neglect those who need our assistance the most.  This is sin, James 4:17 says, “Therefore to him that knoweth to do good, and doeth it not, to him it is sin.”  Neglecting the widows, or the orphans, or the poor… is SIN.

(v7) Do not they blaspheme that worthy name by the which ye are called?

The rich and the prideful and well educated, mock believers in Jesus, and talk ill of the church.  They work to get laws passed and sue churches and Christian employees because their deeds are evil and to not want them brought to light.  I am not saying everyone who has money is inherently worse than someone who does not.  I am saying that it is wise not to place to much importance on the fact that someone has money, and assume that they are more important than someone else because they are financially endowed.

(v8) If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:

Here James is referring to the second of the two great commandments given by Jesus in Matthew 22.39 where Jesus says the 2^nd greatest commandment is similar to the 1^st. “Thou shalt love thy neighbor as thyself.”  We should love our neighbors “selfishly”.  When we want something, nothing stops us from doing whatever is necessary for us to get it.  That is the same way we should love others, so that we put their needs above our own.

(v9) But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

By failing to obey the love of Christ, we put ourselves in sin.  Our motivation to others should be from our hearts, to share the love of Christ.  From out of the heart comes sins, and blasphemies, and all manner of evil doings.  So by showing partiality or racism, we are living in sin, and forgetting the grace in Jesus Christ.

(10) For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

It does not matter how small a sin you thing you commit, all sin is punishable by death.  You can keep all the laws of the land that you want, but if you speed, you are still in violation of the law and will be punished.  It is the same precept, it only takes one broken law to become a criminal, it doesn’t matter if it is a felony or a misdemeanor, you are still a criminal.  So with spiritual law, if you keep every statute, every dot, and every line, if you miss one letter, you still violated the law.  So by showing partiality, you have broken the whole commandment of God.

(v11) For he that said, Do not commit adultery, said also , Do not kill.  Now if thou commit no adultery, yet if thou kill, thou are become a transgressor of the law.

(v12) So speak ye, and so do, as they that shall be judged by the law of liberty.

As disobedience to the law brings death, so can obedience to God’s grace bring liberty from the law.  We should live in the grace that has been afforded to us.  By living in the grace that has been freely given to us without regard to our race, riches, social status, or even our nationality, we are free to treat other in the same manner.  We are responsible to treat others with the grace that has been shown to us out of gratitude.

(v13) For he shall have judgement without mercy, that hath shewed no mercy; and mercy rejoiceth against judgement.

Jesus told a story in Matthew 18 about a servant who had been forgiven a lot of debt by his master.  However, the servant did not show compassion to another servant that owed him money.  The master then hearing of this cast the 1^st servant into prison and demanded he pay all that he owed, because he was unforgiving of the 2^nd servant.  We should do well to read this scripture closely, and examine our hearts.

Jesus also told his disciples, that when you come to the altar and if you have a grudge against your brother, to leave your gift at the altar and go and make amends with your brother.  Once you have made things right with your brother, then come back and offer your gift at the altar.

It seems clear that there is a cause and effect here in relation to how we judge others and how we show our love and gratitude towards Jesus for saving us from the meaningless lives we had before we know him, and the importance of knowing that we did not deserve His love and grace.  Take a look around the next time you are in church.

Make an effort to see who is visiting.  Show a genuine interest in them, they might be there just to meet Jesus for the first time, or to ask Him for forgiveness for being away so long.  They may be looking for an excuse to just point a finger and walk back out… don’t give them the excuse.  You just might be the harvester the Lord uses to bless their life.

John 15:18

“If the world hate you, ye know that it hated me before it hated you.  If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the word, therefore the world hateth you.  Remember the world that I said unto you, The servant is not greater than his lord.  If they have persecuted me, they will also persecute you; if they kept my saying, they will keep yours also.”

According to Open Doors ministries each month: 322 Christians are killed for their faith, 214 Churches and Christian properties are destroyed, and 772 forms of violence are committed against Christians.  These violent crimes include beatings, abductions, rapes, arrests and forced marriages.

The World Watch List contains 50 countries in which shows the levels of persecutions of Christians and shows them as Extreme, Severe, Moderate and Sparse. The top 10 include North Korea, Iraq, Eritrea, Afghanistan, Syria, Pakistan, Somalia, Sudan, Iran, and Libya.

“Continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering.” Hebrews 13:3

We have a responsibility to our brothers and sisters to assist them, and to stand up for them.  Open Doors and Voice of the Martyrs ministries are some ways that you can get involved.  In addition there are several issues here in the United States that need to be address to assist Christians here in the states. Organizations like the ACLJ and WND report that while the exact rise in the rate of christian persecution is hard to determine, they have seen a significant rise in attempts to silence Christian organizations in the last few years.  WND reported in February that the city of New York was attempting to cancel leases of all church and religious groups renting facilities, citing that government facilities such a public schools, should not be used by religious groups.

I know that allot of Christians don’t believe they should be involved in politics, however, your rights and freedoms are being summarily taken while you sit in front of your TV.  You need to get involved and stand for your faith and the right to exercise your beliefs.

 

 

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

The word shadow is from the Greek word Skia, (skee’-ah), meaning shade or adumbration. An adumbration is something that vaguely suggests, or a partial outline. So the law of Moses and its sacrifices was meant to give us a representation, or outline of how sanctification would ultimately be obtained.

Perfect in this text is from the Greek telios, (tel-i-os), bringing things to their final act or state, the uttermost condition. Perfection is the final state of consummating the individual to perfection. This first verse is important because it tells us that the Law was never intended to complete our sanctification, but rather it was to let us know that there is a penalty for sin and that penalty must be paid with blood. But perfection cannot be obtained by an imperfect sacrifice.

For then would they not have ceased to be offered? Because that the worshippers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins.

If the Law of Moses and the Sacrifices could have cleaned the sin from man, then there would have not been a need to continuously make sacrifices year after year. Under the Levitical system, the Israelites knew that their sin was not removed, but covered by the blood of the sacrifice. They had to, at the end of the year, make sacrifices for sins they had committed, so it was a reminder to them that they were still in sin. Sin is a part of the human condition, it permeates us. Ezekiel 32:27 says, “They are gone down to Sheol… and their iniquities are upon their bones.”

Therefore when he comes into the world, He says, Sacrifice and offering You did not desire, but a body have You prepared me: In burnt offerings and sacrifices for sin You have had no pleasure, (PS 40:6) Then said I, Lo, I come (in the volume of the book it is written of Me,) to do Your will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin You would not, neither had pleasure therein; which are offered by the law;

The Lord God did not take pleasure in the killing of the animals for sacrifice. What the Lord seeks is the voluntary sacrifices offered in obedience. He wants those who serve Him to delight in His will and to keep His Word in their hearts. Jesus said that you have to worship God in spirit and in truth. The sacrifices were to remind the children of Israel that sin had a consequence of death, there was no escaping it, however, God loved them enough to provide a way to cover the sin, so they could enter his peace. This was a foreshadowing of what Christ was to provide for us in His selfless sacrifice that not only covers sin, but removes it from us. The crucifixion of Jesus was prepared for us as a final sin offering. A spotless lamb had to be offered. The only way for this to happen was for God (Jesus) to become flesh (man), and become the sacrifice for us all.

Then said He, Lo, I come to do Your will, O God. He takes away the first that He may establish the second.

Here we see that the “first” (sacrifices) offered according to the Law of Moses had to be removed so that the “second” (Christ’s sacrifice) can be established. The sacrifices under the law are removed and Jesus’ sacrifice is sufficient to remove all unrighteousness. So Jesus had to come and be a perfect sacrifice, to do God’s will, in order that the old sacrifices under the Mosaic Laws could be done away with. This perfect blood sacrifice established the method that God foretold of in the scriptures and established a new covenant. William R. Newell wrote, “Note then that this is the devotion to God’s will, abstractly considered, blessed as that is, that is here in view; but that express will of God by which Christ was offered up on the Cross.”

By the which will we are sanctified through the offering of the body of Jesus Christ once and for all. And every priest stands daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after He had offered one sacrifice for sins for ever, sat down on the right hand of God; From hereafter expecting till His enemies be made His footstool. For by one offering He has perfected for ever them that are sanctified.

The result of Christ’s sacrifice is total redemption. There is no need for further sacrifices as made previously, by the Levitical priesthood. We are completely separated to God for His glorification. We are sanctified and bought with a terrible price. The ending that Christ is sat down is a demonstration that all work has been completed by Jesus.

 

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References

Newell, William R. Hebrews, Verse by Verse. Grand Rapids, MI: Baker Book House, 1987. Print.

Strong, James. The New Strong’s Exhaustive Concordance of the Bible. Nashville, TN: T. Nelson, 1996. Print.

King James Easy-reading Study Bible. Goodyear, AZ, 2002. Print